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Critique of Repetition in ʿUlūm al-Qurʾān Studies: Between Classical Tradition and Academic Stagnation Zulfikar, Zaky Zimmatillah; Farhani Azkia; Danial Fayyadl
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.29142

Abstract This paper examines the problem of repetition in classical ʿUlūm al-Qurʾān studies and its implications for the development of contemporary scholarship. Repetition rooted in authoritative works such as al-Burhān by al-Zarkashī and al-Itqān by al-Suyūṭī initially functioned as a mechanism of knowledge preservation. However, in later developments, uncritical repetition gave rise to epistemological stagnation and restricted the space for ijtihād. The problem became more complex with the sacralization of classical works, which led academic discourse into the canonization of old narratives. This study employs a qualitative library research method with a descriptive-analytical approach to analyze both classical and contemporary literature. The analysis reveals that repetition in ʿUlūm al-Qurʾān has contributed to the creation of an academic comfort zone, where curricula and discourses remain focused on old issues without the courage to adapt to modern challenges. The paper concludes that revitalizing ʿUlūm al-Qurʾān requires methodological courage to break free from the cycle of repetition. It highlights the contemporary approach of Ma‘na Cum Maghza as a constructive offer to restore ʿUlūm al-Qurʾān as a dynamic, critical, and relevant discipline for contemporary human concerns. Keywords: ʿUlūm al-Qurʾān; Repetition; Revitalization; Sacralization; Stagnation. Abstrak Artikel ini mengkaji persoalan pengulangan dalam kajian ʿUlūm al-Qurʾān klasik serta implikasinya terhadap perkembangan khazanah keilmuan kontemporer. Pengulangan yang berakar pada karya otoritatif seperti al-Burhān karya al-Zarkashī dan al-Itqān karya al-Suyūṭī awalnya berfungsi sebagai mekanisme pelestarian pengetahuan. Namun, dalam perkembangan selanjutnya, pengulangan yang tidak kritis melahirkan stagnasi epistemologis dan mempersempit ruang ijtihād. Persoalan kian kompleks dengan menguatnya sakralisasi terhadap karya klasik, yang menjerumuskan wacana keilmuan ke dalam kanonisasi narasi lama. Penelitian ini menggunakan metode penelitian kepustakaan kualitatif dengan pendekatan deskriptif-analitis untuk menganalisis literatur klasik dan kontemporer. Hasil analisis menunjukkan bahwa pengulangan dalam ʿUlūm al-Qurʾān telah berkontribusi pada terciptanya zona nyaman akademik, di mana kurikulum dan wacana masih berkutat pada persoalan-persoalan lama tanpa keberanian untuk beradaptasi dengan tantangan kekinian. Artikel ini menyimpulkan bahwa revitalisasi ʿUlūm al-Qurʾān memerlukan keberanian metodologis untuk keluar dari siklus pengulangan. Pendekatan kontemporer Ma‘na Cum Maghza disoroti sebagai tawaran konstruktif untuk mengembalikan ʿUlūm al-Qurʾān sebagai disiplin ilmu yang dinamis, kritis, dan relevan dengan keprihatinan manusia masa kini. Kata Kunci: Pengulangan; Revitalisasi; Sakralisasi; Stagnasi; ʿUlūm al-Qurʾān.

Interpretation of Hadith Regarding Ihtikar (Monopoly) In the Perspective of Contemporary Sharia Economic Law Elma Kamala; HM. Ridlwan Hambali; Ayu Nur Chamidah
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.29772

Abstract The current global economy faces serious challenges in market mechanisms, including the dominance of large corporations, supply chain distortions, price manipulation, and distribution control by certain entities. This phenomenon bears substantive similarity to the concept of ihtikar in Islam, namely the act of withholding goods to create scarcity and raise prices, thereby causing hardship for the community. Prophetic traditions (ḥadīth) such as "lā yaḥtakiru illā khāṭi'" and "man dakhala fī siʿrinā liyughliyahu 'alaynā fahuwa minnā laysa minnā" affirm a clear prohibition against practices that disrupt market equilibrium. Through a qualitative-descriptive approach and comparative analysis, this study examines the views of classical scholars such as al-Nawawī, Ibn Taymiyyah, and Ibn Ḥajar, and then connects them to contemporary thought on maqāṣid al-sharī'ah, particularly the values of justice ('adl), public interest (al-maṣlaḥah al-'āmmah), and the protection of property (ḥifẓ al-māl). The findings indicate that the essence of the prohibition of ihtikar is highly relevant to the principles of modern price policies such as competition law, anti-trust regulation, and market oversight. Islamic teachings align with the objectives of contemporary regulations to prevent market exploitation, maintain price stability, and protect consumers from economic distortion. Thus, the ḥadīth prohibiting ihtikar possess not only moral and spiritual dimensions but also provide a normative framework for formulating just, inclusive, and public welfare-oriented modern economic policies. Keywords: Ihtikar; Maqashid Syariah; Contemporary Sharia economic Law. Abstrak Ekonomi global saat ini menghadapi tantangan serius pada mekanisme pasar, berupa dominasi korporasi besar, distorsi rantai pasok, manipulasi harga, dan penguasaan distribusi oleh entitas tertentu. Fenomena ini memiliki kemiripan substantif dengan konsep ihtikar dalam Islam, yaitu tindakan menahan barang untuk menciptakan kelangkaan dan menaikkan harga sehingga menimbulkan kesulitan bagi masyarakat. Hadis-hadis seperti "lā yaḥtakiru illā khāṭi'" dan "man dakhala fī siʿrinā liyughliyahu 'alaynā fahuwa minnā laysa minnā" menegaskan larangan tegas terhadap praktik yang merusak keseimbangan pasar. Melalui pendekatan kualitatif-deskriptif dan analisis komparatif, penelitian ini menelaah pandangan ulama klasik seperti al-Nawawi, Ibn Taymiyyah, dan Ibn Hajar, kemudian menghubungkannya dengan pemikiran kontemporer mengenai maqāṣid al-syarī'ah, terutama nilai keadilan ('adl), kemaslahatan umum (al-maslahah al-'āmmah), dan perlindungan harta (ḥifẓ al-māl). Temuan penelitian menunjukkan bahwa substansi larangan ihtikar sangat relevan dengan prinsip-prinsip kebijakan harga modern seperti competition law, anti-trust regulation, dan pengawasan pasar. Ajaran Islam sejalan dengan tujuan regulasi kontemporer untuk mencegah eksploitasi pasar, menjaga stabilitas harga, serta melindungi konsumen dari distorsi ekonomi. Dengan demikian, hadis-hadis tentang larangan ihtikar tidak hanya memiliki dimensi moral dan spiritual, tetapi juga menyediakan kerangka normatif bagi perumusan kebijakan ekonomi modern yang adil, inklusif, dan berorientasi pada kesejahteraan publik. Kata Kunci: Ihtikar; Maqashid Syariah; Hukum ekonomi Syariah Kontemporer.

The Urgency of Understanding Service Contractual Framework (Kafalah and Wakalah): A Fiqh Analysis Through Tafsir Al-Munir Salsabilla, Dewi Insyirahti; Ali Muhtarom; Zawawi
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.29889

Abstract Service-based contracts such as kafalah and wakalah play a significant role in contemporary Islamic financial transactions and business activities. However, their practical application often emphasizes contractual mechanisms that are not firmly grounded in normative foundations derived from the Qur'an and Hadith. This gap requires further understanding. This paper aims to analyze the urgency of understanding the contractual framework of kafalah and wakalah services through a fiqh-oriented interpretive lens, specifically the works of Wahbah Al-Zuhaili and relevant Prophetic traditions. This study employs a qualitative normative method using textual analysis of Qur'anic verses, classical and contemporary hadith and Wahbah Al-Zuhaili's fiqh-based approach complemented by contemporary Islamic legal literature on service contracts. The findings indicate that kafalah and wakalah are not merely technical legal instruments but embody ethical responsibility (Amanah) and social solidarity (Taawun), and trust as emphasized in the interpretation. Understanding kafalah and wakalah through the perspective of tafsir and hadith strengthens their ethical and jurisprudential dimensions for the application of contemporary Islamic economic practices and strengthens them in modern service-based transactions. Keywords: Akad; Contract; Business; Kafalah; Wakalah. Abstrak Kontrak berbasis jasa seperti kafalah dan wakalah memainkan peran penting dalam transaksi keuangan dan aktivitas bisnis islam kontemporer. Namun, penerapan praktisnya seringkali menekankan mekanisme kontraktual belum kuat dalam landasan normatif yang berasal dari Al-Quran dan Al Hadis. Kesenjangan ini memerlukan pemahaman yang lebih. Jurnal ini bertujuan untuk menganalisis urgensi pemahaman kerangka kontraktual jasa kafalah dan wakalah melalui lensa interpretative berorientasi fiqh khususnya karya Wahbah Al-Zuhaili dan tradisi Nabi yang relevan. Penelitian ini menggunakan metode normative kualitatif dengan menggunakan analisis tekstual ayat-ayat Al-Qur;an, hadits klasik dan kontemporer dan pendekatan berbasis fiqh Wahbah Al Zuhaili dilengkapi dengan literatur hukum islam kontemporer tentang kontrak jasa. Hasil temuan menunjukkan bahwa kafalah dan wakalah bukan hanya instrument hukum teknis tetapi mewujudkan tanggung jawab etis (Amanah) dan solidaritas social (taawun), dan kepercayaan sebagaimana ditekankan dalam penafsiran. Memahami kafalah dan wakalah melalui perspektif tafsir dan hadis memperkuat dimensi etis dan yurisprudensialnya bagi penerapan praktik ekonomi islam kontemporer dan memperkuat dalam transaksi berbasis jasa modern. Kata Kunci: Akad; Jasa; Kafalah; Wakalah; Tafsir

Jorge J.E. Gracia’s Hermeneutics in Reading Social Justice: A Critical Study of Verses on Solidarity and Equality Beko Hendro; Anjela Kharomah; Ridai Damai Yanti; Rahma Wati; Muhammad Pandu Wibowo
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.29636

Abstract Inequality in public services and legal discrimination indicate that social justice cannot be understood solely as a theoretical concept; rather, it must be interpreted as a value with concrete direction in social life. This study aims to analyze the meaning of social justice in the Qur'an through Jorge J.E. Gracia’s hermeneutical approach, employing a qualitative method based on library research, with analysis focusing on historical, semantic, and implicative functions. The study centers on three representative verses: QS. al-Māidah (5): 8 concerning the principle of justice, QS. an-Naḥl (16): 90 regarding social solidarity, and QS. an-Nisā’ (4): 135 related to legal equality. The findings demonstrate that social justice in the Qur’an is not an independent concept; rather, it is realized through solidarity and equality as its practical manifestations in social relations. Through Gracia’s framework, the messages of these verses can be understood in context, thereby maintaining their relevance to addressing the evolving realities of social injustice. Keywords: Equality; Hermeneutics; Social Justice; Solidarity. Abstrak Ketimpangan layanan publik dan diskriminasi hukum menunjukkan bahwa keadilan sosial tidak cukup dipahami sebagai konsep teoretis, melainkan perlu dimaknai sebagai nilai yang memiliki arah nyata dalam kehidupan masyarakat. Penelitian ini bertujuan menganalisis makna keadilan sosial dalam Al-Qur’an melalui pendekatan hermeneutika Jorge J.E. Gracia dengan metode kualitatif berbasis studi kepustakaan, menggunakan analisis fungsi historis, makna, dan implikatif. Kajian difokuskan pada tiga ayat representatif, yaitu QS. al-Māidah (5): 8 tentang prinsip keadilan, QS. an-Naḥl (16): 90 mengenai solidaritas sosial, dan QS. an-Nisā’ (4): 135 terkait kesetaraan hukum. Hasil penelitian menunjukkan bahwa keadilan sosial dalam Al-Qur’an tidak berdiri sendiri, tetapi terwujud melalui solidaritas dan kesetaraan sebagai bentuk penerapannya dalam relasi sosial. Melalui kerangka Gracia, pesan ayat-ayat tersebut dapat dipahami secara kontekstual sehingga tetap relevan dalam menjawab realitas ketidakadilan sosial yang terus berkembang. Kata Kunci: Hermeneutika; Keadilan Sosial; Kesetaraan; Solidaritas.

Quranic Hypnotherapy: An Interdisciplinary Study of Neuroscience, Communication Psychology, and Spirituality for the Golden Indonesia Character Education Wulan, Intan Cahya; Setiawati, Rini; Gesit Yudha
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.30497

Abstract This study examines Quranic Hypnotherapy as a transformative communication model in character education through an interdisciplinary approach integrating Quranic studies, communication psychology, persuasive communication, neuroscience, hypnotherapy, and education. The theoretical framework draws on communication psychology, persuasive communication theory (Hovland and the Elaboration Likelihood Model), intrapersonal communication, transcendental communication, and instructional communication. Quranic Hypnotherapy is conceptualized as a process of internalizing Quranic values through repeated recitation in a relaxed mental state (alpha brainwave condition), enabling Quranic messages to be optimally received by the subconscious mind. This process represents both transcendental communication between humans and God and intrapersonal communication that influences emotional regulation, self-motivation, and behavioral formation. This study employs a qualitative descriptive method, grounded in a literature review of reputable national and international academic sources. The findings indicate that Quranic Hypnotherapy contributes to reducing anxiety, lowering academic stress, improving concentration and learning motivation, and promoting positive character development. Therefore, Quranic Hypnotherapy constitutes a transformative communication model that can be operationalized within character education policy. Keywords: Character Education; Communication Psychology; Quranic Hypnotherapy; Persuasive Communication; Transcendental Communication. Abstrak Penelitian ini mengkaji Hipnoterapi Al-Qur'an sebagai model komunikasi transformatif dalam pendidikan karakter melalui pendekatan interdisipliner yang mengintegrasikan studi Al-Qur'an, psikologi komunikasi, komunikasi persuasif, ilmu saraf, hipnoterapi, dan pendidikan. Kerangka teoritis mengacu pada psikologi komunikasi, teori komunikasi persuasif (Hovland dan Model Kemungkinan Elaborasi), komunikasi intrapersonal, komunikasi transendental, dan komunikasi instruksional. Hipnoterapi Al-Qur'an dikonseptualisasikan sebagai proses internalisasi nilai-nilai Al-Qur'an melalui pembacaan berulang dalam keadaan mental yang rileks (gelombang otak alfa), memungkinkan pesan Al-Qur'an diterima secara optimal oleh pikiran bawah sadar. Proses ini mewakili komunikasi transendental antara manusia dan Tuhan dan komunikasi intrapersonal yang memengaruhi regulasi emosional, motivasi diri, dan pembentukan perilaku. Penelitian ini menggunakan metode deskriptif kualitatif berdasarkan tinjauan literatur dari sumber akademik nasional dan internasional yang bereputasi. Temuan ini menunjukkan bahwa Hipnoterapi Al-Qur'an berkontribusi untuk mengurangi kecemasan, mengurangi stres akademik, meningkatkan konsentrasi dan motivasi belajar, dan mendorong pengembangan karakter yang positif. Dengan demikian, Hipnoterapi Al-Qur'an merupakan model komunikasi transformatif yang dapat dioperasionalkan dalam kebijakan pendidikan karakter. Kata Kunci: Hipnoterapi Al-Qur’an; Komunikasi Persuasif; Komunikasi Transendental; Pendidikan Karakter; Psikologi Komunikasi.

The Phenomenon of Recharging the Soul: An Analysis of Tafsir Al-Mishbah on the Spiritual Needs of Gen Z Abbas, Faiz Musthofa; Almufassir, A Zamzami; Ali Hamdan; Adib Rofiuddin Basori
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.30615

Abstract Generation Z, having grown up in the digital age, faces significant psychological challenges, including increased anxiety, depression, and identity crises. While contemporary psychological frameworks address these issues, they often lack the spiritual dimension crucial for holistic well-being among Muslim youth. Therefore, this study investigates the integration of Tafsir Al-Mishbah by M. Quraish Shihab with the recovery theory by Sonnentag and Fritz (2007), specifically focusing on the mental and spiritual well-being of Generation Z. By using a qualitative approach with descriptive-interpretative analysis, this study illustrates how Shihab's contextual interpretation of the Qur'an provides a robust spiritual framework for managing modern psychological pressures. The research demonstrates that the four dimensions of recovery—psychological detachment, relaxation, mastery, and control—can be deeply aligned with Islamic practices. Specifically, these dimensions correspond to prayer (sholat), remembrance of Allah (dhikr), the obligation to seek knowledge, and managing leisure time according to Sharia principles. The findings suggest that integrating spiritual practices with contemporary recovery theory can significantly foster emotional resilience, offering a comprehensive approach to mental health recovery that encompasses both psychological and spiritual dimensions. Keywords: Generation Z; Islamic spirituality; Mental health; Recovery theory; Tafsir Al-Mishbah. Abstrak Generasi Z, yang tumbuh di era digital, menghadapi tantangan psikologis yang signifikan, termasuk peningkatan kecemasan, depresi, dan krisis identitas. Meskipun kerangka psikologis kontemporer berupaya mengatasi masalah ini, pendekatan tersebut sering kali kehilangan dimensi spiritual yang sangat penting bagi kesejahteraan holistik pemuda Muslim. Oleh karena itu, penelitian ini menyelidiki integrasi Tafsir Al-Mishbah karya M. Quraish Shihab dengan teori recovery oleh Sonnentag dan Fritz (2007), dengan fokus khusus pada kesejahteraan mental dan spiritual Generasi Z. Dengan menggunakan pendekatan kualitatif dan analisis deskriptif-interpretatif, studi ini menggambarkan bagaimana tafsir kontekstual Shihab terhadap Al-Qur'an memberikan kerangka spiritual yang kuat untuk mengelola tekanan psikologis modern. Penelitian ini menunjukkan bahwa empat dimensi pemulihan—psychological detachment, relaksasi, mastery, dan kontrol—dapat diselaraskan secara mendalam dengan praktik Islam. Secara spesifik, dimensi-dimensi tersebut berkorespondensi dengan ibadah shalat, dzikir (mengingat Allah), kewajiban menuntut ilmu, dan pengelolaan waktu luang yang sesuai dengan prinsip syariah. Temuan penelitian ini menunjukkan bahwa mengintegrasikan praktik spiritual dengan teori recovery kontemporer dapat meningkatkan ketahanan emosional secara signifikan, serta menawarkan pendekatan pemulihan kesehatan mental yang komprehensif mencakup dimensi psikologis dan spiritual. Kata Kunci: Generasi Z; Kesehatan mental; Spiritualitas Islam; Tafsir Al-Mishbah; Teori recovery.

The Role of the Qur’an as a Source of Inspiration in the Development of Science and Technology Rouf, M. Abd.; Ananda Emiel Kamala; Fuad Ngainul Yaqin
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.30606

Abstract This study aims to examine and explain the role of the Qur’an as a source of inspiration, a conceptual reference, and an ethical foundation in the development of science and technology, and to assess its relevance to the objectives of national education in shaping individuals who are faithful and pious. Through theme identification, narrative synthesis, and descriptive interpretation, this study reveals the role of the Qur’an as a driver of empirical observation, a basis for scientific ethics, and a source of theoretical insight for modern research. This study employs a descriptive qualitative method with a narrative literature review approach to analyze ten scholarly articles on “The Qur’an and Science/Technology.” The findings indicate that the Qur’an encourages scientific and technological development by promoting observation of nature, fostering ethical principles in knowledge, and describing natural phenomena. In conclusion, the Qur’an catalyzes innovation aligned with human values. Keywords: Human Values; Qur’an; Science. Abstrak Penelitian ini bertujuan untuk mengkaji dan menjelaskan peran Al-Qur'an sebagai sumber inspirasi, rujukan konseptual, dan landasan etis dalam pengembangan sains dan teknologi, serta relevansinya dengan tujuan pendidikan nasional dalam membentuk manusia yang beriman dan bertakwa. Melalui identifikasi tema, sintesis naratif, dan interpretasi deskriptif, penelitian ini mengungkap peran Al-Qur'an sebagai pendorong observasi empiris, landasan etika ilmiah, dan wawasan teoritis untuk penelitian modern. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan narative literature review untuk menganalisis 10 artikel ilmiah tentang "Al-Qur'an dan Sains/Teknologi". Temuan menunjukkan bahwa Al-Qur'an memotivasi pengembangan ilmiah dan teknologi dengan mendukung observasi alam, etika pengetahuan, serta menggambarkan fenomena alam. Kesimpulannya, Al-Qur'an berfungsi sebagai katalisator bagi inovasi yang sejalan dengan nilai-nilai kemanusiaan. Kata Kunci: Al-Quran; Nilai Kemanusiaan; Sains.

The Application and Multicultural Aspects in the Development of Qur’anic Interpretation Studies (A Perspective from Mafātīḥ al-Ghayb by Fakhr al-Dīn al-Rāzī) Septiawadi, Septiawadi; Dimas Alan Saputra; M. Lytto Syahrum Arminsa
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.31042

Abstract The issue of multiculturalism has become increasingly relevant amid the complexity of diverse global societies, while the Qur'an has, from the beginning, contained values of equality, tolerance, and respect for differences. Tafsīr Mafātīḥ al-Ghayb, as one of the major works of rational-philosophical exegesis, is not only rich in linguistic and theological analysis but also demonstrates openness to various intellectual traditions and socio-cultural contexts. This study employed a library research method with a descriptive-interpretative approach and analyzed thematic verses. The findings show that the multicultural aspects in al-Rāzī's perspective include gender equality, ethnic equality, equality of culture and belief, equality in competition, and recognition of personal quality. These aspects can be implemented in tafsīr studies by developing values such as equal rights without gender discrimination, togetherness amid ethnic diversity, recognition of individual freedom and privacy rights, recognition of beliefs as part of multiculturalism, the spirit of competition and sportsmanship, and a logical, scientific culture. The study concludes that Tafsīr Mafātīḥ al-Ghayb offers an inclusive, tolerant, and moderate model of tafsīr studies that is relevant for responding to the dynamics of pluralism in the contemporary era. Keywords: Equality; Fakhr al-Dīn al-Rāzī; Mafātīḥ al-Ghayb; Multiculturalism; Tafsīr Studies. Abstrak Isu multikulturalisme menjadi semakin relevan di tengah kompleksitas masyarakat global yang beragam, sementara Al-Qur’an sejak awal telah mengandung nilai-nilai kesetaraan, toleransi, dan penghargaan terhadap perbedaan. Tafsir Mafātīḥ al-Ghayb sebagai salah satu mahakarya tafsir bercorak rasional-filosofis tidak hanya kaya akan analisis kebahasaan dan teologi, tetapi juga menunjukkan keterbukaan terhadap berbagai tradisi pemikiran dan konteks sosial budaya. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan deskriptif interpretative serta menganalisis ayat-ayat tematik. Hasil penelitian menunjukkan bahwa aspek multikultural dalam perspektif al-Rāzī meliputi: kesetaraan gender, kesetaraan etnis, kesetaraan budaya dan kepercayaan, kesetaraan kompetisi, serta pengakuan kualitas kepribadian. Aspek-aspek tersebut dapat diimplementasikan dalam pengkajian tafsir melalui pengembangan karakter: persamaan hak tanpa diskriminasi gender, kebersamaan dalam keragaman etnis, pengakuan hak privat kemerdekaan diri, pengakuan keyakinan sebagai bagian dari multikultur, semangat kompetisi dan sportivitas, serta budaya ilmiah yang logis. Kesimpulannya, Tafsir Mafātīḥ al-Ghayb menawarkan model pengkajian tafsir yang inklusif, toleran, dan moderat, yang relevan untuk merespons dinamika kemajemukan di era kontemporer. Kata Kunci: Fakhr al-Dīn al-Rāzī; Kesetaraan; Mafātīḥ al-Ghayb; Multikulturalisme; Pengkajian Tafsir.

Reconstructing the Concept of Murāja‘ah in QS. al-Qiyāmah [75]: 16–19: A Tafsīr Analysis of the Mechanism of Revelation Reception and Preservation Diki Saputra Siregar; Tryadi, Pajar Tryadi; Mardian Idris Harahap; Rahayu Fuji Astuti
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v20i1.31326

Abstract This study examines the mechanism of revelation reception and preservation in QS. al-Qiyāmah [75]: 16–19, focusing on the reconstruction of the concept of murāja‘ah from the perspective of Islamic epistemology. The study is motivated by the tendency of previous research to position murāja‘ah primarily as a method for maintaining Qur'anic memorization, without examining its conceptual foundation in the Qur'an itself. This research employs a qualitative approach based on library research, using a tafsīr case study method on QS. al-Qiyāmah [75]: 16–19. The data were analyzed by examining asbāb al-nuzūl, linguistic aspects, and comparing interpretations by classical and contemporary exegetes, particularly al-Ṭabarī, Ibn Kathīr, and al-Qurṭubī. The findings show that this sequence of verses contains four main components of the revelatory process: the prohibition against hastily receiving revelation, the guarantee of its compilation (jam‘), recitation (qirā’ah), and explanation (bayān). These four components form an epistemological system that ensures the authenticity and proper understanding of revelation. Based on these findings, murāja‘ah is reconstructed not merely as an form of repetitive memorization but as a mechanism that encompasses the reception, retention, and reproduction of knowledge. This study contributes to the theoretical understanding of murāja‘ah and offers a conceptual foundation for more reflective and sustainable Qur'anic learning. Keywords: Islamic epistemology; Murāja‘ah; Tafsir Studies. Abstrak Penelitian ini mengkaji mekanisme penerimaan dan pemeliharaan wahyu dalam QS. al-Qiyāmah [75]:16–19 dengan fokus pada rekonstruksi konsep murāja‘ah dalam perspektif epistemologi Islam. Kajian ini dilatarbelakangi oleh kecenderungan penelitian sebelumnya yang memposisikan murāja‘ah sebagai metode menjaga hafalan Al-Qur’an, tanpa mengkaji dasar konseptualnya dalam Al-Qur’an. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode studi kasus tafsir terhadap QS. al-Qiyāmah [75]:16–19. Data dianalisis melalui penelaahan asbāb al-nuzūl, aspek kebahasaan, serta komparasi penafsiran mufasir klasik dan kontemporer, terutama al-Ṭabarī, Ibn Kathīr, dan al-Qurṭubī. Hasil penelitian menunjukkan bahwa rangkaian ayat tersebut memuat empat komponen utama mekanisme pewahyuan, yaitu larangan tergesa-gesa menerima wahyu, jaminan penghimpunan (jam‘), pembacaan (qirā’ah), dan penjelasan (bayān). Keempat komponen tersebut membentuk sistem epistemologis yang menjamin otentisitas dan pemahaman wahyu. Berdasarkan temuan tersebut, murāja‘ah direkonstruksi tidak hanya sebagai aktivitas pengulangan hafalan, tetapi sebagai mekanisme yang mencakup resepsi, retensi, dan reproduksi pengetahuan. Penelitian ini berkontribusi pada pengembangan pemahaman teoretis tentang murāja‘ah serta menawarkan landasan konseptual bagi pengembangan pembelajaran Al-Qur’an yang lebih reflektif dan berkelanjutan. Kata Kunci: Epistemologi Islam; Murāja‘ah; Studi Tafsir.

Qur'anic Exegesis in the Era of Artificial Intelligence: Religious Authority, Digital Polarization, and Religious Moderation in a Pluralistic Society Hamdan, Ali
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v19i2.32785

Abstract This article examines the transformation of religious authority, digital polarization, and religious moderation within pluralistic societies. This qualitative research employs a literature review and thematic-contextual interpretation (tafsir). The data sources for this study include Qur'anic verses, exegetical literature, research on artificial intelligence, digital religion, religious authority, social media polarization, and religious moderation. The findings indicate that AI can assist in verse searching, linguistic analysis, thematic classification, and expanding Islamic knowledge. However, AI has several shortcomings, such as data bias, a lack of contextual understanding, and an absence of moral responsibility. Furthermore, AI can fragment religious authority and accelerate the dissemination of exclusive interpretations through algorithms, misinformation, and digital echo chambers. Consequently, AI should be regarded as an auxiliary tool, not a replacement for Islamic scholars (ulama) or exegetes (mufassir). To steer the use of AI towards justice, tabayun (verification/cross-checking), discussion, respect for differences, and public welfare (maslahah), thematic-contextual interpretation and the principles of religious moderation are essential. Keywords: Artificial Intelligence; Digital Polarization; Religious Moderation; Qur'anic Exegesis; Religious Authority. Abstrak Artikel ini membahas bagaimana otoritas keagamaan berubah, polarisasi digital, dan moderasi agama dalam masyarakat majemuk. Penelitian ini adalah penelitian kualitatif yang menggunakan studi kepustakaan dan tafsir tematik-kontekstual. Ayat-ayat Al-Qur'an, literatur tafsir, penelitian kecerdasan buatan, religi digital, otoritas keagamaan, polarisasi media sosial, dan moderasi beragama adalah sumber data penelitian. Hasil penelitian menunjukkan bahwa AI dapat membantu dalam pencarian ayat, analisis bahasa, klasifikasi tema, dan memperluas pengetahuan Islam. Meskipun demikian, AI memiliki beberapa kelemahan, seperti bias data, tidak memahami konteks, dan tidak memiliki tanggung jawab moral. Selain itu, AI dapat memperpecahkan otoritas keagamaan dan mempercepat penyebaran tafsir eksklusif melalui algoritma, misinformasi, dan ruang gema digital. Akibatnya, AI harus dianggap sebagai alat bantu, bukan pengganti ulama atau mufasir. Untuk mengarahkan penggunaan AI ke arah keadilan, tabayun, diskusi, penghormatan terhadap perbedaan, dan kemaslahatan masyarakat, diperlukan interpretasi tematik-kontekstual dan prinsip moderasi beragama. Kata Kunci: Kecerdasan buatan; Moderasi beragama; Otoritas keagamaan; Polarisasi digital; Tafsir Al-Qur’an.

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Masruchin

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aldzikra@radenintan.ac.id

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+6281379788639

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aldzikra@radenintan.ac.id

Editorial Address
Universitas Islam Negeri Raden Intan Lampung

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Masruchin

Contact Email aldzikra@radenintan.ac.id

Phone +6281379788639

Journal Mail Official aldzikra@radenintan.ac.id

Editorial Address Universitas Islam Negeri Raden Intan Lampung

Location Kota bandar lampung, Lampung INDONESIA

Abstract

Abstract

Abstract

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Abstract

Contact Name
Masruchin

Contact Email
aldzikra@radenintan.ac.id

Phone
+6281379788639

Journal Mail Official
aldzikra@radenintan.ac.id

Editorial Address
Universitas Islam Negeri Raden Intan Lampung

Location
Kota bandar lampung,

Lampung

INDONESIA