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Syariah: Jurnal Hukum dan Pemikiran
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14126303     EISSN : 2549001X     DOI : 10.18592/sjhp.v22i1.4843
Core Subject : Humanities, Social,
Humanities Law, Crime, Criminology & Criminal Justice
Syariah specializes on Law and Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 370 Documents
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Understanding Qibla Orientation through the 'Nagara' Artificial Compass: A Falak Legal Perspective Hamdan Mahmud; Bahran Bahran; Nor Ipansyah; Siti Faridah; Ruslan Ruslan
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 1 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.6492

Abstract

Abstract: Facing or directing towards Qibla, which is one of the essential conditions for the validity of prayer, is sometimes challenging and tends to rely on existing directions or estimations. Among the various Qibla direction indicators circulating in society, especially in South Kalimantan, the Nagara-made compass was found (from one of the Districts in South Hulu Sungai Regency), which later became known as the Nagara compass. The research method used by the author is qualitative research, which produces descriptive data. The type of research is field research, conducted by gathering data by observing the object to be studied, with the researcher as the subject (actor) of the research. The reason for using this type of research is to obtain data in line with the location's data and to avoid invalid data regarding the Nagara compass. The data obtained are collected through observation techniques and data analysis through the science of falak. This study proves that the results of the Qibla direction indication by the Nagara compass cannot be considered scientifically accurate and cannot be justified scientifically; it can only be used as a mere aid for estimating the Qibla direction.Keywords: Qibla, Compass, magnetic correction. Abstrak:Ketentuan menghadap atau mengarah ke Qiblat yang merupakan salah satu syarat sahnya shalat, terkadang merupakan hal yang sulit untuk dilakukan, dan cenderung memanfaatkan arah yang sudah ada atau dengan taksiran saja. Diantara sekian banyak alat penunjuk arah Qiblat yang beredar di masyarakat, khususnya di Kalimantan Selatan, ditemukan kompas buatan Nagara  (salah satu Kecamatan di Kabupaten Hulu Sungai Selatan), kompas ini kemudian lebih dikenal dengan kompas Nagara. Metode penelitian yang dilakukan penulis merupakan metode penelitian kualitatif yang menghasilkan data deskriptif. Untuk jenis penelitian yaitu penelitian lapangan. Dengan cara mencari data dengan melihat obyek yang akan diteliti. Dimana peneliti sebagai subyek (pelaku) penelitian. Alasan peneliti menggunakan jenis penelitian ini bertujuan untuk mendapatkan data sesuai dengan data lokasi, serta untuk menghindari data yang tidak valid terhadap kompas Nagara. Data yang diperoleh menggunakan teknik observasi dan telaah data melalui ilmu falak. Penelitian ini membuktikan bahwa hasil penunjukkan arah Qiblat kompas Nagara secara ilmiah belum dapat dikatakan akurat dan malah belum dapat dipertanggungjawabkan keilmiahannya, dan hanya dapat dijadikan sebagai alat bantu semata, untuk mengira-ngira “arah” Qiblat.Kata Kunci : Qiblat, Kompas, koreksi magnet, 
Testimonium De Auditu in The Case Rape of Childrens Citra Dewi Keumala; Rizanizarli Rizanizarli; Syarifuddin Hasyim
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.4953

Abstract

 A judge can impose a sentence on a person, if the judge has at least two valid pieces of evidence as stated in Article 183 of the Criminal Procedure Code. However, in handling cases of child sexual abuse, most of the witnesses presented in the trial include hearsay evidence or it can be called as a testimony obtained from other people.This study aimed to determine the strength of a hearsay evidence given by a witness in a crime of child sexual abuse and to explain the judge’s consideration regarding the hearsay evidence in imposing a sentence of child sexual abuse crime The data of this study were obtained through a literature review and an interview with the informants. The research found that the strength of a hearsay evidence was stated in the Constitutional Court Decision Number 65/PUU-VIII/2010 in this criminal trial as a real effort to protect the rights of the suspects and defendants. In addition, the judge's consideration regarding the hearsay evidence could be seen by the fact that the evidence was not completely rejected by the judge. Although the testimony given by the witness was not valid as a evidence, it was useful as a guide in handling the case. Therefore, it is recommended to develop the results of the Constitutional Court Decision Number 65/PUU-VIII/2010 regarding the hearsay evidence that can be used by judges and qualified as a free evidence (vrij bewijskracht). Hakim dapat menjatuhkan pidana kepada seseorang, jika hakim sekurang-kurangnya memiliki dua alat bukti yang sah terdapat dalam KUHAP Pasal 183. Namun dalam penanganan perkara jarimah pemerkosaan terhadap anak, sebagian besar saksi yang dihadirkan dalam persidangan termasuk Testimonium De Auditu atau dapat disebut keterangan yang diperoleh dari orang lain”.“Penelitian ini bertujuan untuk menjelaskan kekuatan pembuktian kesaksian Testimonium De Auditu dalam Jarimah pemerkosaan terhadap anak dan menjelaskan pertimbangan hakim atas kesaksian Testimonium De Auditu dalam memutuskan Jarimah pemerkosaan terhadap anak. Data yang terdapat dalam penelitian ini melalui peninjauan kepustakaan serta wawancara narasumber. Metode yang digunakan dalam penelitian ini adalah yuridis normatif, Dapat disimpulkan bahwa hasil penelitian mengenai kekuatan testimonium de auditu diakui dalam Putusan Mahkamah Konstitusi Nomor 65/PUU-VIII/2010 dalam peradilan pidana ini sebagai upaya nyata perlindungan terhadap hak-hak tersangka dan terdakwa, serta pertimbangan hakim menggunakan kesaksian Testimonium de auditu tidak sepenuhnya ditolak hakim,meskipun kesaksian yang diberikan oleh saksi tersebut tidak bernilai sebagai alat bukti melainkan sebagai petunjuk dalam memutuskan sebuah perkara. Maka disarankan untuk dilakukannya pengembangan atas hasil Putusan Mahkamah Konstitusi Nomor 65/PUU-VIII/2010 mengenai testimonium de auditu tersebut dapat digunakan oleh hakim namun kembali lagi kekuatan alat bukti persangkaan hakim ini pada dasarnya adalah bebas (vrij bewijskracht).  
The Juridical Implication of Corona Virus Disease 2019 (Covid-19) Pandemic National Disaster Status Determination toward Companies Experiencing Bankruptcy Sylvia Janisriwati
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.4973

Abstract

This study aims to determine the juridical implications of the juridical implication of corona virus disease 2019 (Covid-19) pandemic national disaster status determination toward companies experiencing bankruptcy. This research is a normative juridical research. In this study, the sources of legal materials used consist of 3 (three) legal materials, namely primary, secondary, and tertiary legal materials. The technique of collecting legal materials uses a literature study model using analysis of legal materials in the form of qualitative descriptive content analysis. The result of the study shows that the juridical implication of corona virus disease 2019 (Covid-19) pandemic national disaster status determination toward companies experiencing bankruptcy has implications for broad socio-economic aspects in Indonesia. In fact, the World Health Organization (WHO) as a world health organization has declared Covid-19 as a global pandemic. Furthermore, with the issuance of Presidential Decree Number 12 Year 2020 concerning the Determination of Non-Natural Disasters for the Spread of Covid-19 as a national disaster, which at the implementation level was followed up with government policies in the implementation of Large-Scale Social Restrictions (PSBB) and social distancing, which in turn led to obstruction of debtor obligations to fulfill his achievements to creditors used as a reason to defend himself against a claim for default by reason of force majeure or overmacht, this also triggers the bankruptcy of a company.
SHARIA LAW ANALYSIS OF BINARY OPTION Mahmud Yusuf; Muhamad Rahmani Abduh
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.6454

Abstract

This research was motivated by the revelation of cases of online trading applications which turned out to be gambling and illegal binary options. Worse yet, this case also involved a number of influencers who were alleged to have facilitated these applications by helping to promote and hold various trainings. The type of research chosen in this research is library research using qualitative methods. The data used is secondary data, namely data that is not obtained directly from the source. The results of this study indicate that in the case of binary options in Indonesia there are at least four aspects that are contrary to sharia economic law, namely; (1) the binary option is illegal, (2) contains elements of gambling,  Penelitian ini dilatarbelakangi oleh terungkapnya kasus aplikasi-aplikasi trading online yang ternyata merupakan binary option yang bersifat judi dan ilegal.Lebih parahnya lagi, kasus ini juga melibatkan sejumlah influencer yang diduga telah memfasilitasi aplikasi-aplikasi tersebut dengan membantu melakukan promosi serta mengadakan berbagai pelatihan. Jenis penelitian yang dipilih pada penelitian ini adalah penelitian kepustakaan (library rersearch) dengan menggunakan metode kualitatif. Data yang digunakan adalah data sekunder, yaitu data yang tidak didapat langsung dari sumbernya. Hasil dari penelitian ini menunjukkan bahwa pada kasus binary option di Indonesia setidaknya terdapat empat aspek yang bertentangan dengan hukum ekonomi syariah, yaitu; (1) binary option tersebut ilegal, (2)mengandung unsur perjudian, (3)terdapat banyak penipuandidalamnya, dan (4) dampaknya sangat merugikan. 
The Law of Bahaupan Contracts During The Covid-19 Pandemic (Study in Banjarmasin City) Faridah Faridah; Rahmat Fadillah
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 1 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i1.8767

Abstract

 During the co-19 pandemic there were many obstacles in the economy, inevitably also in the Banjarmasin City area of South Kalimantan Province, various efforts were made to maintain the course of the economy in this region, all strategies were carried out, but it seems that there is still one contract system that can still survive, namely the Bahaupan contract system which is a contract system owned by the Banjar community in Banjarmasin City. This research is empirical research with a legal sociology approach, through the medium of direct observation and interviews in the field to economic entrepreneurs during the Covid-19 pandemic. Some of the results found are: Akad Bahaupan can still be used during the Pandemic, entrepreneurs use the latest methods in managing their businesses during the Pandemic, and still always increase prudence in carrying out economic activities. Dimasa pandemi covid-19 banyak sekali terjadi kendala dalam perekonomian, tidak terelakkan juga pada wilayah Kota Banjarmasin Provinsi Kalimantan Selatan, berbagai upaya dilakukan untuk mempertahankan jalannya perekonomian di wilayah ini semua strategi dijalankan, akan tetapi nampaknya masih ada satu sistem akad yang masih dapat bertahan, yaitu sistem akad Bahaupan yang merupakan sistem akad yang dimiliki oleh masyarakat Banjar di Kota Banjarmasin. Penelitian ini bersifat penelitian empiris dengan pendekatan sosilogi hukum, melalui media observasi dan wawancara langsung di lapangan kepada para pengusaha ekonomi dimasa pandemi covid-19. Adapun beberapa hasil yang ditemukan adalah: Akad Bahaupan masih bisa digunakan dimasa Pandemi, para pengusaha menggunakan cara-cara terbaru dalam mengelola usahannya dimasa Pandemi, dan tetap selalu meningkatkan kehati-hatian dalam melangsungkan kegiatan perekonomian. 
Analysis Of Understanding Hadith Towards The Legitimation Of The Death Criminal For Apostasy Suci Ramadhan
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.5006

Abstract

Abstract: The discourse on the implementation of punishment for apostates still become critical and problematic debates among Islamic scholars. This debate is motivated by the existence of hadith texts which explicitly narrate that the criminal sanction for apostates is the death penalty. This study aims to analyze the death penalty for apostates based on hadith texts. This research is normative research with a text approach and hadith context. The data source uses hadith texts related to the death penalty for apostates “man baddala dīnahu fa uqtulūh” and uses descriptive qualitative analysis. The study confirms that the implementation of the hadiths regarding the death penalty for apostates is closely related to the context of space and time when these hadiths were revealed. Based on the sociohistorical perspective, the death penalty for apostates is not a criminal sanction applied to their apostasy. However, these sanctions are carried out for criminal acts such as intentional murder and hate speech or lies in the name of Islam so as to disrupt the stability of the security of society and the state. Thus, the hadith texts regarding the death penalty cannot be used as legal legitimacy to punish the apostasy act. Abstrak: Diskursus penerapan pidana bagi pelaku murtad masih meniscayakan perdebatan kritis dan problematis di kalangan ulama klasik maupun kontemporer. Perdebatan ini dilatarbelakangi adanya teks-teks hadits yang menarasikan secara eksplisit bahwa sanksi pidana bagi pelaku murtad adalah hukuman mati. Penelitian ini bertujuan untuk menganalisis tindak pidana mati bagi pelaku murtad berdasarkan teks-teks hadits. Penelitian ini merupakan penelitian normatif dengan pendekatan teks dan konteks hadits. Sumber data menggunakan teks-teks hadits hukuman mati bagi murtad “man baddala dīnahu fa uqtulūh” dan kemudian analisis data menggunakan analisis kualitatif deskriptif. Hasil penelitian ini menegaskan bahwa penerapan hadits-hadits tentang hukuman mati bagi pelaku murtad sangat erat kaitannya dengan konteks ruang dan waktu di masa turunnya hadits-hadits tersebut. Menurut perspektif sosiohistoris, sanksi pidana mati bagi pelaku murtad dalam teks-teks hadits bukanlah sebagai sanksi yang diterapkan atas kemurdatannya. Namun, sanksi tersebut diterapkan atas tindakan kriminalnya yakni pembunuhan yang disengaja dan ujaran kebencian atau kebohongan atas nama Islam sehingga mengganggu stabilitas keamanan masyarakat dan negara. Dengan demikian, teks-teks hadits yang berbicara tentang hukuman pidana mati tidak dapat dijadikan legitimasi hukum dan pertimbangan untuk memberikan sanksi pidana mati perbuatan murtad. 
The Role of The Indonesian Waqf Agency in The Implementation of Nazir Supervision of Land Waqf (Study At Badan Wakaf Indonesia of Lhokseumawe City) Awwaluddin Marza; Ilyas Ilyas; Muhammad Adli; Fatimah Zuhra
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.5841

Abstract

Pasal 47 ayat (1) Undang-Undang Nomor 41 2004 tentang Wakaf yang menyebutkan bahwa, dalam rangka memajukan dan mengembangkan perwakafan nasional, dibentuk Badan Wakaf Indonesia (BWI). Salah satu tujuan dibentuknya BWI adalah sebgai tindak lanjut dari banyak tanah wakaf yang pemanfatannya masih bersifat konsumtif dan belum dikelola secara produktif oleh nazhir, dan juga banyak tanah yang tidak didaftarkan serta tidak disertifikatkan yang akan memicu timbulnya sengketa antara pihak yang mewakafkan dengan pihak ketiga yang mengklaim memiliki tanah wakaf tersebut. Tujuan penelitian ini adalah untuk mengetahui dan menganalisis peran BWI terhadap pelaksanaan pengawasan Nazhir terhadap wakaf  tanah di Kota Lhokseumawe, menjelaskan hambatan-hambatan dalam proses pengawasan oleh BWI terhadap nazhir di Kota Lhokseumawe, serta upaya yang dilakukan dalam proses pengawasan terhadap nazhir di Kota Lhokseumawe. Penelitian ini menggunakan jenis penelitian yuridis empiris, dan menggunakan pendekatan kualitatif. Hasil penelitian ini menunjukkan bahwa peran BWI terhadap pelaksanaan pengawasan nazhir terhadap wakaf tanah di Kota Lhokseumawe belum berjalan sama sekali. Hal ini ditandai belum ada kegiatan pembinaan maupun pengawasan yang dilakukan oleh BWI Kota Lhokseumawe selama pembentukannya pada februari 2019 yang lalu. Hambatan yang dialami BWI terhadap pelaksanaan pengawasan nazhir terhadap wakaf tanah di Kota Lhokseumawe yaitu tidak adanya ketersediaan anggaran untuk biaya operasional BWI, dan juga masih kurangnya pemahaman serta kesadaran masyarakat akan pentingnya wakaf tanah yang dapat bermanfaat bagi kepentingan ekonomi masyarakat, sosial dan keagamaan. Upaya yang dilakukan BWI terhadap pelaksanaan pengawasan nazhir terhadap wakaf tanah di Kota Lhokseumawe adalah dengan memplotkan anggaran atau mengupayakan adanya anggaran untuk operasional BWI dengan berkoordinasi dengan pemerintah daerah dan juga kementerian agama provinsi. Selain itu upaya yang dilakukan adalah melakukan sosialisasi, pembinaan dan pengawasan terhadap para nazhir dalam menjalankan tugas dan fungsinya agar tidak melanggar peraturan yang ada. 
The Relationship of Children and Their Biological Father (Comparative Study of Positive Law of Indonesia, Thailand and Jordan) Amal Fathullah; Muhammad Abduh
Syariah: Jurnal Hukum dan Pemikiran Vol 22, No 2 (2022)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v22i2.8918

Abstract

Abstract: The civil connection between a child and his biological father is covered in this article. Looking at the legal certainty of a child born as the result of a man and a woman's relationship, whether it be without marriage (adultery) or as the result of a marriage whose validity is not recognized by the state, is in quotation marks (marriage). It will also have an effect on the child's status, which will have an effect on the child's lineage, among the numerous relationship statuses that result in a child. The research's methodology is Law No. 1 of 1974 Concerning Marriage, Thailand Civil and Commercial Code, and Law No. 36 of 2010 Law of Maintenance and Personal Status are the main legal documents used in this comparative research. The method employed is a juridical-comparative, qualitative analysis technique. The author will look at numerous states in Southeast Asia and the Middle East in addition to looking at this issue from the standpoint of Indonesian positive law. Regarding the Asian milestone section, the author will evaluate this issue in light of the State of Thailand's existing and enacted Marriage Law provisions. And for the Middle East, the author will look at the State of Jordan's Marriage Law restrictions. This article utilizes normative juridical research, which takes a comparative approach to law. A comparative technique is employed in this literature review research as an analytical tool to explain the civil relationship provisions that are in place between children and their biological dads in Indonesia, Southeast Asia, and the Middle East.  Abstrak: Hubungan perdata antara seorang anak dengan ayah kandungnya tercakup dalam pasal ini. Menilik kepastian hukum seorang anak yang lahir sebagai hasil hubungan laki-laki dan perempuan, baik tanpa perkawinan (zina) maupun akibat perkawinan yang tidak diakui sahnya oleh negara, dalam tanda kutip (perkawinan). ). Itu juga akan berpengaruh pada status anak, yang akan berpengaruh pada garis keturunan anak, di antara banyak status hubungan yang menghasilkan anak. Metodologi penelitian ini adalah UU No. 1 Tahun 1974 Tentang Perkawinan, Hukum Perdata dan Dagang Thailand, dan UU No. 36 Tahun 2010 Hukum Pemeliharaan dan Status Pribadi adalah dokumen hukum utama yang digunakan dalam penelitian komparatif ini. Metode yang digunakan adalah teknik analisis kualitatif yuridis-komparatif. Penulis akan melihat berbagai negara di Asia Tenggara dan Timur Tengah selain melihat persoalan ini dari sudut pandang hukum positif Indonesia. Mengenai bagian tonggak sejarah Asia, penulis akan mengevaluasi masalah ini dengan mempertimbangkan ketentuan Undang-undang Perkawinan Negara Bagian Thailand yang sudah ada dan berlaku. Dan untuk Timur Tengah, penulis akan melihat batasan Undang-Undang Perkawinan Negara Yordania. Artikel ini menggunakan penelitian yuridis normatif dengan pendekatan hukum komparatif. Teknik komparatif digunakan dalam penelitian tinjauan pustaka ini sebagai alat analisis untuk menjelaskan ketentuan hubungan keperdataan yang berlaku antara anak dan ayah kandungnya di Indonesia, Asia Tenggara, dan Timur Tengah. 
Legal Consequences For A Notary Public With Double Professions As A Rector Of A Private University Based On Law On Office Of Notary Public Rabi'ah Adawiyah Phonna Effendy Jaraputri; Sri Walny Rahayu; Mohd. Din; Muhammad Suhail Ghifari
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 1 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v23i1.8611

Abstract

Abstract: This research discusses juridical consequences for a notary with double professions as a rector of a private university according to Law on office of notary public. The purpose of this research is to explore and analyze the juridical consequences and sanctions for a notary with double professions as a rector or lecturer of a private university according to Law on office of notary public and code of ethics. This is normative legal research. This research shows that Article 17 Letter f of UUJN explicitly mentions the prohibition for a notary to has double professions as a manager or an employee of a State-owned Enterprise, a Municipally-owned Corporation, or a private company. A notary public who becomes a rector or lecturer at a private university is not assumed to violate the provision of Article 17 letter f UUJN. However, a notary with double professions can get administrative sanction in the form of a written warning, temporary layoff, honorably or dishonorably discharge.Keywords: Doubling for a notary; Rector of Private University  Abstrak: Penelitian ini membahas mengenai konsekuensi yuridis bagi notaris yang merangkap jabatan sebagai pimpinan perguruan tinggi swasta menurut undang-undang jabatan notaris. Penelitian ini bertujuan untuk mengkaji dan menganalisis mengenai konsekuensi yuridis serta penerapan sanksi bagi notaris yang merangkap jabatan sebagai pimpinan atau dosen di perguruan tinggi swasta menurut undang-undang jabatan notaris dan kode etik. Jenis Penelitian ini ialah penelitian yuridis normatif. Hasil Penelitian menunjukkan bahwa dalam Pasal 17 huruf f UUJN secara eksplisit disebutkan bahwa adanya larangan bagi pengemban profesi Notaris untuk merangkap jabatan sebagai pemimpin atau pegawai BUMN, BUMD atau badan usaha swasta. Seseorang yang mengemban jabatan Notaris menjadi pimpinan dan dosen pada Perguruan Tinggi Swasta tidak melanggar ketentuan Pasal 17 huruf f UUJN. Serta terkait notaris yang melakukan rangkap jabatan dapat dikenakan sanksi administratif berupa peringatan tertulis, pemberhentian sementara, pemberhentian dengan hormat atau tidak hormat.Kata Kunci: Rangkap Jabatan Notaris, Pimpinan Perguruan Tinggi Swasta. 
Review of Political Theory of Islamic Law Abul 'Ala Al Maududy Positive Perspective of the Political System of Indonesian Islamic Law Salafuddin Noor; Ahmadi Hasan; Nuril Khasyi'in
Syariah: Jurnal Hukum dan Pemikiran Vol 23 No 1 (2023)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/sjhp.v23i1.9626

Abstract

Abstract: Islam is diinullah wa rahmatan lill'aalamiin. The main sources of Islamic law are the Holy Qur'an and AsSunnah-Al Hadith of the Prophet Muhammad. Complete, systematic, and perfect Islamic treatise has been established and developed on its three main fundamental pillars namely aqidah-tauhidullah, sharia-fiqh al-worship mu'amalah, and tasawwuf-akhlaqiyah. The principle of sharia is the principle of Sunnatullah Divineyyah in the construction of Islamic Law which originates from the revelation of Allah SWT. contained in the texts of the Qur'an and Assunnah-Al Hadith of the Prophet Muhammad. In the hands and soul of the fundamentalist revolutionary thought of Abul A'la Al Maududi, the true values and principles of Islamic teachings are applied purely, solidly, and interpretatively, consistently, istiqamah and kaffah, both individually and as a group in diverse, societal, nation and state. Al Islam stands firmly on the principle of monotheism which recognizes and believes in belief in Allah SWT. as the Substance of the Maha Ahad (the unity of godhead) who has the right to be worshiped and worshiped by all His creatures, as has been the guideline and treatise taught from all prophetic and apostolic lineages, since the Prophet Adam As. to the time of the Prophet Muhammad Rasulullah SAW. Al Maududi prioritizes the aspects and implementation of pure Islamic values and principles which concern matters of Allah's sovereignty and rejects the concept of human sovereignty. Allah is the owner and maker of law (sharia) which aims to shape human life which includes matters of political, economic, educational, social, and state activities so that they become better and run according to the rules and guidelines of Islamic sharia. In this way, an atmosphere of justice is created that protects the rights of ownership and the interests of human life, so that a sense of justice, peace, order, prosperity, happiness, safety, and protection of religion, intellect, soul, property and offspring is created for all parties. The focus of Al Maududi's theory and thoughts lies in the idea of developing Islamic politics and the climax will form a pure Islamic State led by an Islamic Caliph who has been legitimized by the will and sovereignty of all Muslims-Muslims. Specifically, this aims to replace and eliminate the domination of ideology and theory by Western thinkers who are considered to be able to lead to the path of disbelief, disobedience, tyranny, and destruction. Meanwhile, the 1945 Constitution of the Republic of Indonesia states that Indonesia is a state based on law (rechtsstaat) not based on mere power (machsstaat). This implies that law must play a very important and decisive role in realizing the ideals of the Indonesian nation, as well as indicating the importance of the political system of Islamic law in the Unitary State of the Republic of Indonesia.Keywords: Al Maududi's Theory, Comparative Perspective, Indonesian Islamic Political Law.

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