cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Muhammad Syafar
Contact Email
m.syafar@uinbanten.ac.id
Phone
-
Journal Mail Official
alqolam.journal@uinbanten.ac.id
Editorial Address
-
Location
Kota serang,
Banten
INDONESIA
ALQALAM
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 14103222     EISSN : 2620598X     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences
ALQALAM (e-ISSN: 2620-598X; p-ISSN: 1410-3222) is a journal published by the Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-INDONESIA. ALQALAM is an academic journal published twice a year (every six months). ALQALAM had been accreditated by Ministry of Education and Culture No. 80/DIKTI/Kep./2012, 13 Desember 2012. This journal focuses on specific themes of Islamic Studies.
Arjuna Subject : -
Articles 578 Documents
 45   46   47   48   49 
BERJILBAB DALAM TIGA TRADISI AGAMA SAMAWI Mansur, Syafi'in
Al Qalam Vol 24 No 1 (2007): January - April 2007
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (517.526 KB) | DOI: 10.32678/alqalam.v24i1.1658

Abstract

Memakai jilbab diwajibkan oleh tiga agama samawi Yahudi, Kristen dan Islam. Dalam tradisi Yahudi, jilbab merupakan tanda ketaatan dan kehormatan wanita kepada suaminya. Jilbab juga dikenakan ketika melaksanakan kegiatan ritual keagamaan dan menjadi simbol kesucian, kewibawaan, kebangsawanan, dan kemewahan. Dalam tradisi Kristiani, kaum wanita Kristen diwajibkan memakai jilbab sebagai tanda ketaatan kepada Tuhan. Wanita yang tidak berjilbab harus dicukur rambutnya karena dianggap telah menghina suaminya. Jilbab menurut tradisi Islam harus dikenakan sebagai tanda ketaatan kepada syariat Allah dan untuk menjaga kehormatan, sopan santun, dan kemuliaan.
PANDANGAN ULAMA TERHADAP SISTEM PERBANKKAN AFIF, A. WAHAB
Al Qalam Vol 10 No 52 (1995): January - February 1995
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1265.729 KB) | DOI: 10.32678/alqalam.v10i52.1518

Abstract

Pandangan Ulama terhadap Sistem Perbankan
PARADIGMA BUDAYA ISLAM- JAWA DALAM GEREBEG MAULUD KRATON SURAKARTA Ahmad Adib; Kundharu Saddhono
Al Qalam Vol 35 No 2 (2018): July - December 2018
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (673.639 KB) | DOI: 10.32678/alqalam.v35i2.1081

Abstract

In an attempt to spread Islamic teaching, Karaton (Javanese royal kingdom) Surakarta along with Walinsongo, nine saints spreading the religion in Java, designed the annual ritual, Grebeg Maulud, to celebrate the birth of Muhammad. The ritual, which is still held until now, symbolizes the generosity of the Surakarta King. The ritual also conceals many other valuable traditional values. In order to uncover them, this study explores the historical backgrounds that underlined the commencement of the ritual This study also examines the symbolical meaning and function as well as the structure and the working procedures of the ritual Besides, this study explores the Javanese-Islamic values as represented by Grebeg Maulud's Gunungan, mountain-shaped rice presented by the Karaton on Muhammad's birthday. To collect data, this study used historical literatures obtained from various references and information provided by sentana dalem (King's inner circles), religious figures, cultural experts, academicians and society in general This study has found that Karaton Surakarta's Gunungan still serves a traditional ritual although there has been some shifting over the time as reflected by the decreasing number of presented Gunungan. Initially, there were 12 Gunungan presented in every annual Grebeg Maulud. However, in the last couple of years, there are only around two until seven Gunungan presented by the Karaton. This study has also found that over the years, the ritual is still popular in society as many are interested to come when the Gunungan is presented. People are still eager to compete with each other to grab a piece of the Gunungan.
ZAKAT HASIL KONTRAKAN DAN PROFESI SUHAERI SUHAERI
Al Qalam Vol 10 No 50 (1994): September - October 1994
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1123.731 KB) | DOI: 10.32678/alqalam.v10i50.1703

Abstract

Zakat Hasil Kontrakan dan Profesi: Studi Pemikiran tentang Pengembangan Materi Zakat
KESEHATAN MENURUT PANDANGAN AL-QUR'AN Asyhari, M.
Al Qalam Vol 22 No 3 (2005): September - December 2005
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1712.364 KB) | DOI: 10.32678/alqalam.v22i3.1369

Abstract

Tak ada yang dapat menyangkal bahwa kesehatan merupakan masalah yang sangat penting pada kehidupan manusia. Tak ada artinya harta yang melimpah, pangkat dan jabatan tinggi, istri cantik, jika tidak sehat. Sehat mencakup jasmani dan ruhani, keduanya saling mempengaruhi, dan memerlukan perhatian secukupnya. AlQur'an dan sunnah Nabi yang merupakan sumber utama qjaran Islam tidak sedikit mengungkap hal-hal yang berkenaan dengan kesehatan keduanya. Dari kedua sumber tersebut terungkap pentingnya menjaga kebersihan/kesucian diri dan lingkungan. Di samping itu banyak sekali penyakit yang disebabkan oleh makanan dan minuman. Berdasarkan kedua sumber tersebut kita diingatkan untuk memilih makanan dan minuman yang sehat (halal tayyib) bagi jasmani dan rohani, dan dilarang (haram) memakan dan meminum yang dapat mengganggu kesehatan jasmani dan ruhani. Tulisan berikut berupaya mengungkap berdasarkan sumbernya yaitu Al-Quran dan sunnah.Kata Kunci: kesehatan, makanan dan kesejahteraan.
MODEL-MODEL LIVING HADIS PONDOK PESANTREN KRAPYAK YOGYAKARTA Suryadilaga, Muhammad Alfatih
Al Qalam Vol 26 No 3 (2009): September - December 2009
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (750.316 KB) | DOI: 10.32678/alqalam.v26i3.1559

Abstract

This article explores the phenomenon of hadith that has become traditions of Muslim society. This study is also called “living hadith” defined as the religious phenomenon such as modes of conduct based on or responses to interpretation of hadith texts. By using the methods of obsevation, interview, and documents and the integrated-interconnected scientific approach, the research found that the phenomena of living hadith at Pondok Pesantren AI-Munawwir and Ali Maksum Krapyak could be classified into three traditions: oral tradition, written tradition, and practical tradition. Besides religious motivations, factors that formed these three traditions are also caused by cultural acculturation between local (Javanese) Culture and Islamic doctrine and differences of the interpretation methods on hadith texts among Muslim community.
POLA DASAR DIN AL-ISLAM Anwar, Saeful
Al Qalam Vol 17 No 85 (2000): April - June 2000
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1073.499 KB) | DOI: 10.32678/alqalam.v17i85.1472

Abstract

Din al-Islaadalah sistem hidup samawi terakhir yang merupakan rahmat Allah bagi segenap alam sekaligus taklif bagi manusia dan jin sebagai makhluk kreatif. Ia mempunyai watak integral dan universal, di samping radikal, moderat dan dinamis. Karena itu ia hanya dapat ditangkap dan difahami secara utuh dan akurat dengan pendekatan yang radikal, integral dan otentik/orisinal, termasuk otentisitas dalam prespektif dan metode, yaitu perspektif dan metode Qur'ani sendiri.Pola Dasar Din al-Islam terbentuk dari lima pilar yang bisa disebut sebagai "al-Usul al-Khamsah" ('Panca Sila"), yaitu:(1) Ma'rifat Allah yang berintikan tauhid baik dalam Zat, Sifat dan Perbuatan, maupun dalam Rububiyah, Mulkiyah dan Uluhiyah-Nya;(2) Ma'rifat al-Rasul yang mencakup aspek pengimanan dan peneladanan, baik dalam materi ajaran maupun dalam metodologi penegakan ajaran itu;(3) Ma'rifat al-Huda wa Din al-Haqq, baik segi pengimanan maupun segi pengamalan;(4) Izhar al-Din sebagai ibadah atau jihad fi sabil Allah, yang mencakup metodologi dan proses aksi;(5) Kesadaran terhadap implikasi dan konsekuensi logis dari izhar al-Din sebagai sebuah keharusan ontologis, baik dalam jalur vertikal maupun horizontal.
METODE QIYAS SEBAGAI LANDASAN EPISTEMOLOGI NAHWU Nana Jumhana
Al Qalam Vol 31 No 2 (2014): July - December 2014
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2072.483 KB)

Abstract

Qiyas (analogy) is one of several methods which had been used by Arabic linguist since the first generation until those who lived in the second century of Hijriyah in formulating Arabic grammars next to Sama' (orally transmitted material). The formulation of the grammars was aimed at conservating Arabic from any kinds of inference, considering that it was not only a mere treasure of the Arab, but also language of Islam after the revelation of Alqur'an. As an ephistemological basis of Arabic synthax, Qiyas serves as an analogy to some eloquent saying of the ancient Arabs. In so doing, Qiyas consists of four components: 1) maqis 'alaih (the source to which one thing is comparred), 2) maqis (the respected object to be comparred), 3) 'illah (the similar aspectls the both share), and 4) hukm (the verdict in search). In terms of it's kind, linguists devide it into three kinds: 1) qiyas al' illah, 2) qiyas at-tard, and qiyas as-syibhi. Even though some linguists argue against the using of Qiyas in formulating grammars, particularly for it is not in line with sima', also for it is considered to be built on subjective rationalisation, Qiyas is of great significance in language theorizing. The significance of Qiyas is not limited to the products demonstrated by traditional linguists. It also applies to our time too, particularly in developing Arabic language in all of it's aspects. Keyword: Qiyas, Method, Taq id al-Nahwi, Mazhab Basrah, Mazhab Kufah
PROSES PENERJEMAHAN Ilzamudin Ma'mur
Al Qalam Vol 24 No 3 (2007): September - December 2007
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1176.998 KB) | DOI: 10.32678/alqalam.v24i3.1666

Abstract

Karya suatu terjemahan, sebelum sampai di tangan khalayak pembacanya, sejatinya telah mengalami proses panjang yang bersifat sirkuler. Para teoretisi penerjemahan, berdasarkan pengalaman empiris dan praktis mereka, telah merumuskan tahapan-tahapan yang pada umumnya dilalui penerjemah professional dan pemula dalam melakukan tugasnya. Dalam tulisan ini dibincangkan paling tidak tujuh model tahapan proses penerjemahan sebagaimana dikemukakan oleh Harvey, et.al.; Nida dan Taber; Larson; Wils; Bell; Roberts; dan Batgate. Di antara tujuh model proses penerjemahan tersebut yang paling sering dirujuk orang adalah model Nida dan Taber. Bahkan dapat dikatakan model proses yang lainnya merupakan simplifikasi dan mungkin elaborasi dari mode mereka. Nida dan Taber berpendapat bahwa ada tiga tahapan yang dapat dilalui penerjemah: analisis, transfer dan restrukturisasi.
POLEMIK DI SEKITAR PENULISAN HADITS A. Djalil Afif
Al Qalam Vol 10 No 55 (1995): July - August 1995
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (763.381 KB) | DOI: 10.32678/alqalam.v10i55.1534

Abstract

Polemik di Sekitar Penulisan Hadits

Page 47 of 58 | Total Record : 578

 45   46   47   48   49 

Filter by Year

1988 2025


Reset
Filter By Issues
All Issue Vol. 42 No. 2 (2025): December Vol. 42 No. 1 (2025): June Vol. 40 No. 2 (2023): July-December 2023 Vol. 40 No. 1 (2023): January-June 2023 Vol. 39 No. 2 (2022): July-December 2022 Vol. 39 No. 1 (2022): January-June 2022 Vol. 38 No. 2 (2021): July-December 2021 Vol 38 No 1 (2021): January - June 2021 Vol 37 No 2 (2020): July - December 2020 Vol 37 No 1 (2020): January - June 2020 Vol 36 No 2 (2019): July - December 2019 Vol 36 No 1 (2019): Januari - Juni 2019 Vol 35 No 2 (2018): July - December 2018 Vol 35 No 1 (2018): January - June 2018 Vol 35 No 1 (2018): January - June 2018 Vol 34 No 2 (2017): July - December 2017 Vol 34 No 2 (2017): July - December 2017 Vol 34 No 1 (2017): January - June 2017 Vol 34 No 1 (2017): January - June 2017 Vol 33 No 2 (2016): July - December 2016 Vol 33 No 2 (2016): July - December 2016 Vol 33 No 1 (2016): January - June 2016 Vol 33 No 1 (2016): January - June 2016 Vol 32 No 2 (2015): July - December 2015 Vol 32 No 2 (2015): July - December 2015 Vol 32 No 1 (2015): January - June 2015 Vol 32 No 1 (2015): January - June 2015 Vol 31 No 2 (2014): July - December 2014 Vol 31 No 1 (2014): January - June 2014 Vol 31 No 1 (2014): January - June 2014 Vol 30 No 3 (2013): September - December 2013 Vol 30 No 3 (2013): September - December 2013 Vol 30 No 2 (2013): May - August 2013 Vol 30 No 1 (2013): January - April 2013 Vol 30 No 1 (2013): January - April 2013 Vol 29 No 3 (2012): September - December 2012 Vol 29 No 3 (2012): September - December 2012 Vol 29 No 2 (2012): May - August 2012 Vol 29 No 2 (2012): May - August 2012 Vol 29 No 1 (2012): January - April 2012 Vol 28 No 3 (2011): September-December 2011 Vol 28 No 3 (2011): September-December 2011 Vol 28 No 2 (2011): May - August 2011 Vol 28 No 2 (2011): May - August 2011 Vol 28 No 1 (2011): January - April 2011 Vol 28 No 1 (2011): January - April 2011 Vol 27 No 3 (2010): September - December 2010 Vol 27 No 3 (2010): September - December 2010 Vol 27 No 2 (2010): May - August 2010 Vol 27 No 1 (2010): January - April 2010 Vol 27 No 1 (2010): January - April 2010 Vol 26 No 3 (2009): September - December 2009 Vol 26 No 2 (2009): May - August 2009 Vol 26 No 2 (2009): May - August 2009 Vol 26 No 1 (2009): January - April 2009 Vol 26 No 1 (2009): January - April 2009 Vol 25 No 3 (2008): September - December 2008 Vol 25 No 3 (2008): September - December 2008 Vol 25 No 2 (2008): May - August 2008 Vol 25 No 2 (2008): May - August 2008 Vol 25 No 1 (2008): January - April 2008 Vol 25 No 1 (2008): January - April 2008 Vol 24 No 3 (2007): September - December 2007 Vol 24 No 2 (2007): May - August 2007 Vol 24 No 2 (2007): May - August 2007 Vol 24 No 1 (2007): January - April 2007 Vol 24 No 1 (2007): January - April 2007 Vol 23 No 3 (2006): September - Desember 2006 Vol 23 No 3 (2006): September - Desember 2006 Vol 23 No 2 (2006): May - August 2006 Vol 23 No 2 (2006): May - August 2006 Vol 23 No 1 (2006): January - April 2006 Vol 22 No 3 (2005): September - December 2005 Vol 22 No 2 (2005): May - August 2005 Vol 22 No 2 (2005): May - August 2005 Vol 22 No 1 (2005): January - April 2005 Vol 22 No 1 (2005): January - April 2005 Vol 21 No 102 (2004): September - December 2004 Vol 21 No 102 (2004): September - December 2004 Vol 21 No 101 (2004): May - August 2004 Vol 21 No 101 (2004): May - August 2004 Vol 21 No 100 (2004): January - April 2004 Vol 21 No 100 (2004): January - April 2004 Vol 20 No 98-99 (2003): July - December 2003 Vol 20 No 97 (2003): April - June 2003 Vol 20 No 97 (2003): April - June 2003 Vol 20 No 96 (2003): January - March 2003 Vol 20 No 96 (2003): January - March 2003 Vol 19 No 95 (2002): October - December 2002 Vol 19 No 95 (2002): October - December 2002 Vol 19 No 94 (2002): July - September 2002 Vol 19 No 94 (2002): July - September 2002 Vol 19 No 93 (2002): April - June 2002 Vol 19 No 92 (2002): January - March 2002 Vol 19 No 92 (2002): January - March 2002 Vol 18 No 90-91 (2001): July - December 2001 Vol 18 No 90-91 (2001): July - December 2001 Vol 18 No 88-89 (2001): January - June 2001 Vol 17 No 87 (2000): Oktober - December 2000 Vol 17 No 87 (2000): Oktober - December 2000 Vol 17 No 86 (2000): July - September 2000 Vol 17 No 86 (2000): July - September 2000 Vol 17 No 85 (2000): April - June 2000 Vol 14 No 74 (1998): September - October 1998 Vol 13 No 72 (1998): May - June 1998 Vol 13 No 72 (1998): May - June 1998 Vol 13 No 68 (1997): November - Desember 1997 Vol 13 No 67 (1997): September - Oktober 1997 Vol 13 No 67 (1997): September - Oktober 1997 Vol 13 No 66 (1997): Juli - Agustus 1997 Vol 13 No 66 (1997): Juli - Agustus 1997 Vol 11 No 63 (1997): Maret - April 1997 Vol 11 No 62 (1996): September - Oktober 1996 Vol 11 No 62 (1996): September - Oktober 1996 Vol 11 No 59 (1996): Maret - April 1996 Vol 11 No 59 (1996): Maret - April 1996 Vol 11 No 58 (1996): Januari - Februari 1996 Vol 10 No 56 (1995): September - October 1995 Vol 10 No 56 (1995): September - October 1995 Vol 10 No 55 (1995): July - August 1995 Vol 10 No 54 (1995): May - June 1995 Vol 10 No 54 (1995): May - June 1995 Vol 10 No 53 (1995): March - April 1995 Vol 10 No 52 (1995): January - February 1995 Vol 10 No 52 (1995): January - February 1995 Vol 10 No 51 (1994): November - December 1994 Vol 10 No 51 (1994): November - Desember 1994 Vol 10 No 50 (1994): September - October 1994 Vol 4 No 15 (1988): September - October 1988 More Issue