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Zaenal Arifin
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INDONESIA
Tribakti: jurnal pemikiran keIslaman
ISSN : 14119919     EISSN : 25023047     DOI : -
Jurnal ini dikelola dan diterbitkan oleh Institut Agama Islam Tribakti (IAIT) Kediri . Jurnal ini memuat kajian-kajian Kebudayaan dan Pemikiran keislaman yang meliputi pendidikan Islam, syarî‘ah, pemikiran Islam, Dakwah Islam, ekonomi, Psikologi Islam dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Januari dan September. E-journal ini merupakan versi online dari edisi cetak Tribakti.
Arjuna Subject : -
Articles 339 Documents
Prison Islamic Boarding School: Efforts to Instill Morals in Prisoners in Correctional Institutions Mohammad 'Ulyan; Fauzi; Nur Rofiq
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1791

Abstract

Correctional institutions have complicated problems; the number of inmates is already over-capacity, prisons are places for courses on crime and terrorism, budget requirements are swelling, and the number of prison riots is increasing. Health problems exacerbate this during the covid 19 pandemic. The research method in this article uses qualitative research methods with a library approach. This paper contributes to the improvement of the system, especially in fostering Islam in correctional institutions through the pesantren program. The results state that it is necessary to strengthen the role of pesantren in correctional institutions to shape prisoners' morals for the better.
Representation of Gus Dur's Message of Peace About Papua in Mamat Alkatiri's Stand Up Comedy Lukman Hakim; Eka Anjani
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1856

Abstract

The discussion of Papua conflict with all sorts of controversy has always captured the attention and sparked the response of many, ranging from the complexity of the underlying problem, international world intervention, gun contact to the lives of innocent civilians. Many people consider the best episode in the history of the Papua conflict resolution was when President Abdurahman Wahid (Gus Dur) took office. The research was intended to get an image of the representation of peace message that Gus Dur used in Mamat Alkatiri’s Stand Up Comedy on the Gusdurian First Friday Forum in Jakarta, which streamed on NU YouTube channel. The research used qualitative method of Roland Barthes’ semiotics model of analysis approach to produce comprehensive exposure. The research shows that Gus Dur’s peace message in Mamat Alkatiri’s stand up comedy suggests that Papua's conflict resolution was not carried out by violence and military operations. The thing to do is opening a dialogue room and promoting a humanist approach. In addition, Gus Dur also emphasized accommodations on local wisdom and cultural symbols as a reward for Papuanese identity. Despite raising controversy, however, over time, everything Gus Dur did turned out to be an idea to many that Papuan conflict solutions needed a particular approach.
The Phenomenon of Pranking the Millennial Generation: Between Sad Dzariah and Fath Dzariah Ahmad Muhtadi Anshor
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1943

Abstract

This study aims to formulate a model of contemporary Islamic law approach based on sad dzariah and fath dzariah towards the millennial generation's phenomenon and culture of pranking. There are various new phenomena and cultures in the current millennial era which are identical with moral damage and socio-cultural harm to Indonesian society, as is the culture of pranking by the millennial generation. This is because the current millennial generation's pranking phenomenon has various impacts on people's lives. This condition then raises several questions: First, how is the impact of the phenomenon and culture of pranking by the millennial generation on the socio-cultural formation of Indonesian society? Second, how are the sad dzariah and fath dzariah approach model responding to the impact of the millennial generation's phenomenon and culture of pranking on the socio-cultural formation of Indonesian society? The research method used to answer these questions is to use the library method with databases on books, articles, and various data from the media and research related to the cultural impact of pranking in Indonesia. The data that has been collected is then compiled descriptively and analyzed using the content analysis method to conclude. This study found that: First, although it has a positive impact, it turns out that the negative impact is more dominant in the phenomenon and culture of pranking in Indonesia. Second, sad dzariah and fath dzariah have the urgency to avoid pranks and the culture of pranking as a means to avoid crime.
Ashabiyah Polarization of the Religious Diversity of Tanon Community Kediri Umi Hanik
Tribakti: Jurnal Pemikiran Keislaman Vol. 34 No. 1 (2023): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v34i1.1990

Abstract

Ashabiyah is the most crucial thing in building integrity in the community's social life, especially in religious life. In Indonesia, various kinds of religions have developed, and differences in ethnicity, race, and language are unique features and challenges for the people of Indonesia. What's more, when talking about religion which is very risky in the history of the world and even in Indonesia, discrimination, violence, intolerance, and violence in the name of religion often become prolonged conflicts. Therefore, this research is presented as a sample form of the polarization of ashabiah from the Tanon community, which has differences in one social unit, even at a more micro level, that's the family. This research is qualitative research with a phenomenological approach as the chosen approach. The design strategy that the researcher uses is to identify the nature of a community phenomenon based on the experiences of individuals who are members of the Tanon Village community, Papar District, Kediri Regency. The theory used is Talcott parson's theory of structural functionalism. The results of this study indicate that the function of the religious elite, abangan, and the Tanon community in the salvation system is one of the forums for building religious harmonization. In addition, the religious elite, in conveying their spiritual teachings from each religion, recognizes religion as a universal truth in Tanon society. The last is a customary ritual, and cultural traditions are a means of latency for the people of Tanon Village in forming a harmonious social life.
The Effectiveness of KHI in the Effort to Minimize Case of Divorce; Case Study at the Sigli Shar'i Court Zainul Fuad; Mhd Yadi Harahap; Elvi Junisa
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.1992

Abstract

This study aims to determine the effectiveness of applying the Islamic Law Compilation (KHI) to minimize divorce cases at the Sigli Sharia Court. In addition, this study is to find out the obstacles to applying the Islamic Law Compilation in the Sharia Court and the efforts made by the Sigli Syari'ah Court to minimize disputes/divorce cases based on the Islamic Law Compilation. The research method used is empirical legal research using a case study approach, a statute approach. This study uses 2 (two) theories, namely the theory of legal effectiveness and the theory of the legal system.
Teacher Ethics Perspective Syed Naquib Al-Attas and KH. M. Hasyim Asy'ari Muhamad Arif
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.2006

Abstract

This study wants to reveal in detail the teacher's ethics according to two different points of view. First, the point of view of the leader of Islamic education reformer Syed Naquib Al-Attas Malaysia. Second, is the figure of Indonesian Islamic education, KH. M. Hasyim Asy'ari Indonesia. The research method used is a literature study combined with content analysis. So the answer is that the teacher ethics perspective of Syed Naquib Al-Attas and KH. M. Hasyim Asy'ari has differences in the details. However, it has a similar goal, namely to strengthen the transfer of knowledge that is strongly connected with the transfer of attitude (Adab/Akhlak).
Reconciliation of Ulama and Umara in Socio-Political Conflict through Sufistic Approach Hilmi Ridho; Mirwan Mirwan
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2007

Abstract

Ulama have a role as cultural and moral figures to protect and foster people in social life. Umara is a political elite tasked with carrying out state political policies and maintaining state ideology. In the socio-political context, the ulama and umara synergize with each other to realize the unity and harmony of the people in religion and the state. In reality, some Islamic organizations led by ulamas create a commotion in the country and are very opposed to the umara policy, causing divisions among community groups. Based on the problems above, the study's results show that (1) the involvement of ulama and umara in the political stage is not new. That strong support from the Shari'a is exemplified by the Prophet Muhammad and Khulafa Ar-Rashidin. (2) Ulama and umara should create an ideal society, namely a society that is independent and runs on the correct principles. (3) Social Sufism offers a solution to overcome conflicts between ulama and umara amid society.
Contribution of Rural Sufism for Strengthening Pancasila Values; Case Study of the Qadiriyah-Naqsabandiyah Congregation in Lamongan Sulhatul Habibah
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 1 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i1.2014

Abstract

The existence of rural Sufism strengthens the dimensions of spirituality and the values ​​of Pancasila. This paper analyzes the contribution of the Qadiriyah-Naqsabandiyah congregation in Kebonagung Village, Babat, Lamongan, for strengthening Pancasila values. From field observations, interviews, and activity analysis, this research found that the strengthening of Pancasila values ​​in Kebonagung village resulted from the moral awareness of the Qadiriyah-Naqsabandiyah congregation. The values of Pancasila are the value of divinity with the spirit of religiosity in worship and religious activities, human values ​​by maintaining Islamic brotherhood, the value of unity by creating strong social cohesion in society, populist values ​​with deliberation in solving problems, the value of justice with the spirit of sharing with others or alms. Strengthening the values ​​of Pancasila makes rural Sufism fulfill the requirements of being a good citizen. This study suggests that the rural Sufism movement is an essential part of supporting the existence of Pancasila from below.
Model of Strengthening Nationalism and Mapping Radical Understanding in Pacitan Islamic Boarding Schools Mukodi Mukodi
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2018

Abstract

The purpose of this study was to describe the vital elan of nationalism in students' souls, explain students' understanding of the dangers of radicalism, analyze the model of strengthening nationalism in Islamic boarding schools, and analyze the mapping model of radicalism in Islamic boarding schools. This research method is a grounded research model with a naturalistic paradigm. Data were collected using in-depth interviews and documentation. Meanwhile, the data analysis used inductive-naturalistic-interpretive techniques. The results of this research found that the expression of the elan vital of nationalism in the soul of the santri is shown through obedience, respect for state symbols, obedience to government rules, and living the substantive meaning of symbols and state philosophy. The form of thought is in the form of the belief that the concept of the Four Pillars of Nationality is final, while the action is in the form of implementing the values of the Four Pillars of Nationality through learning and daily activities.
Sampang Regency Government Strategy in Reconciliation of Sunni-Shia People Dwi Putri Robiatul Adawiyah; Dinda Marta Almas Zakirah; Dessy Dwi Lestari
Tribakti: Jurnal Pemikiran Keislaman Vol. 33 No. 2 (2022): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v33i2.2029

Abstract

This study is intended to describe the government's propaganda strategy in reconciling followers of the Shi'a and Sunni sects in Sampang Regency. This research was conducted to find out how the government resolves the conflict between the two sects of Islam in Sampang Regency and the government's role in finding common ground between the two. This study uses a field research method that describes and presents the data descriptively. The results of this study indicate that the reconciliation propaganda strategy chosen by the government is a cultural strategy with cultural approaches. The strategy starts from affective aspects, cognitive aspects, and aspects. In addition, the government as a mediator absorbs and collects aspirations from below, both from ulema/kyai and Sunni community leaders and Shiite leaders.

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