Islamic Review : Jurnal Riset dan Kajian Keislaman
Islamic Review merupakan jurnal yang diterbitkan oleh Institut Pesantren Mathali'ul Falah (IPMAFA) Pati yang sebelumnya bernama Sekolah Tinggi Mathali’ul Falah Pati (STAIMAFA). Jurnal Islamic Review ini disingkat dengan “IRâ€. Dengan hadirnya jurnal “IR†ini diharapkan memberikan cakrawala baru mengenai keilmuan program studi (prodi) yang berada di bawah naungan IPMAFA, yaitu Pendidikan Bahasa Arab (PBA), Perbankan Syari’ah (PS), Pengembangan Masyarakat Islam (PMI), Pendidikan Islam Anak Usia Dini (PIAUD), Manajemen Zakat dan Wakaf (ZAWA), Komunikasi dan Penyiaran Islam (KPI), dan Pendidikan Guru Madrasah Ibtidaiyah (PGMI).
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<![CDATA[Pancasila as State Ideology and Pillar of Religious Harmony in Indonesian Society ]]>
<![CDATA[Nurdianzah, Erry]]>;
<![CDATA[Azizah, Nurul]]>;
<![CDATA[Rahmawati, Riza]]>;
<![CDATA[Munib, Ahmad]]>;
<![CDATA[Sulistyowati, Octalia Heri]]>;
<![CDATA[Albary, Hanifah]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1201
<![CDATA[Religious diversity in a country is natural, but even so, an arrangement within the country is needed to accommodate differences in religion and belief. Without a fair arrangement, this can make the state less stable and cause religious conflicts in a country.This article examines Pancasila as the state ideology in forming religious tolerance. This research is a qualitative research with a literature study approach, namely by using books, documents, journals and other related sources as sources of research data. This study discussed about Pancasila as state ideology and religion, Pancasila Philosophy in Islamic Views, and Pancasila as an ideology forming religious tolerance. While data analysis is carried out by grouping, sorting and then looking for themes that are in accordance with the focus of research for later interpretation. Results of studi show;1) Pancasila as the state ideology has been fully supported by religious normativity. 2) The values and norms contained in Pancasila have compatibility with the values that become the teachings of Islam. and 3) Pancasila plays an important role in creating religious tolerance, mutual respect and respect for adherents of other religions, and not forcing beliefs on other parties.]]>
<![CDATA[Childhood Vaccination Decisions during the Pandemic: Tradition, Generational Influence, and Spiritual Perspectives ]]>
<![CDATA[Fitriyah, Nurin Nadzifatil]]>;
<![CDATA[Maulidina, Akmal]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1257
<![CDATA[Background: Vaccination is an attempt to form active immunity in an individual. Vaccination is carried out as a preventive measure against infection, both in adults and children. This study aims to determine the effect of parental attitudes, generational influenced, and spiritual contexts on children's vaccination decisions, in this case, the COVID-19 vaccination. Methods: This study used a cross-sectional online survey method, with parents who have children aged 6–11 and willing to take part in this study as respondents. Data collection was carried out from November 2022 to April 2023. There were 66 participants who met the criteria, and then an analysis was carried out using the Structural Equation Model (SEM) method, which was processed using Partial Least squares (PLS). Results: According to research findings, parents' points of view play an important role in deciding whether to vaccinate their child or not. Up to 58% of respondents said they support vaccinating their children, in this case with the COVID-19 vaccination. Conclussion: Parental attitudes of vaccination in children in this research is strongly influenced by parents' views, so the right approach is needed for parents for the successful implementation of vaccination in children. Other influential factors are spiritual context and generational influence from family regarding COVID-19.]]>
<![CDATA[The Essence of Islamic Religious Education Curriculum: Integrating Islamic Values with Contemporary Education ]]>
<![CDATA[Faruq, Asrul]]>;
<![CDATA[Raharjo, Raharjo]]>;
<![CDATA[Sholeh, Nur]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1258
<![CDATA[The purpose of writing this article is to explain the essence of the Islamic religious education curriculum in schools. Where the Islamic education curriculum plays a central role in shaping identity and scientific development in the context of religion-based education. This research is literature research by examining the nature of the Islamic education curriculum. The literature review method includes indirect observation or looking at internet platforms, books and other sources, then analyzing facts relevant to the specified topic. The essence of the Islamic education curriculum is activities that involve learning plans, material content and student learning method strategies that are implemented well, which will create a generation that is obedient and obedient to Allah SWT, has a high religious attitude, becomes human beings who are highly capable, have interests and appropriate talent.]]>
<![CDATA[Internalization of Religious Moderation Values Through Digital Literacy at Madrasah ]]>
<![CDATA[Ni'mah, Nilnan]]>;
<![CDATA[Fitri, Fitri]]>;
<![CDATA[Adlan, Imam]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1266
<![CDATA[The teachings of Rahmatan Lil Alamin Islam held by Muslims should also be instilled early, especially at the age of children. The social environment with diverse ethnicities, races, cultures and religions requires educators at the Madrasah Tsanawiyah (MTs) level to be present in providing moderate religious insights. Especially in the era of advances in communication technology, intolarance issues are also prone to be found on various social or digital media platforms. Therefore, religious moderations must be introduced and internalised to students. This article aims to explain the internalisation of religious moderation values through digital literacy at MTs PSM Randublatung Blora. This research is a descriptive qualitative field research, with data collection techniques of observation, interview, and documentation. The field data was analysed with descriptive qualitative method. The results of this study reveal that the internalisation of religious moderation is carried out with a class mentoring model and digital literacy training. Class mentoring to students as an effort to introduce and understand students related to religious moderation, followed by digital literacy training as an internalisation effort with students' ability to filter intolerant messages, and hate speech and be able to campaign with positive content containing religious moderation values.]]>
<![CDATA[Terapi Bekam Thibb al-Nabawi pada Era Modern: Kajian Living Hadis ]]>
<![CDATA[Zainnurrofiq, Muhammad]]>;
<![CDATA[Zaki, Muhammad Satrio Wibowo]]>;
<![CDATA[Mukarromah, Faizzatul]]>;
<![CDATA[Fauziah, Malihatul]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1269
<![CDATA[This study examines the application of cupping therapy in the context of Thibb al-Nabawi, or the medicine of Prophet Muhammad saw. The author uses qualitative methods and field research to analyze the benefits of cupping therapy and its relevance in the modern era. Cupping, or al-hija>mah, is a traditional method that removes stagnant blood or toxins from the body through the skin. The concept of Thibb al-Nabawi provides a strong foundation for modern cupping therapy, emphasizing cleanliness, caution, and the spiritual dimension in healing. Living hadith supports this practice with the belief that there is a cure for every disease decreed by Allah SWT. Prophet Muhammad saw stated that cupping is the best treatment in Islam. Sunnah cupping practices in Indonesia follow Islamic principles with ethical guidelines and manners reflecting Islamic teachings. The acceptance of cupping therapy by modern society indicates its recognition as a preventive measure to enhance overall health. The transformation of cupping therapy through modern technology maintains the relevance of this traditional practice in contemporary healthcare. This study provides insights into the relevance and positive contributions of cupping therapy in healthcare while preserving Islamic values.]]>
<![CDATA[Paradigma Pembaharuan Fikih dan Istinbath Hukum KH. Ali Yafie ]]>
<![CDATA[Asmani, Jamal Ma'mur]]>;
<![CDATA[Muarif, Ahmad Dalhar]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1306
<![CDATA[KH. Ali Yafie is a great scholar of the archipelago who performs ijtihad in the field of classical fiqh with the paradigm and action of fiqh reform so as to give birth to concepts that are applicable to the modern world. This research aims to explain the study of legal istinbath conducted by KH. Ali Yafie in the renewal of fiqh. This research is a library research with a descriptive qualitative approach. Data collection is done through documentation and interviews. The data analysis technique uses Miles and Huberman data analysis through three stages, namely data reduction, data presentation, and conclusion drawing. The results of the study explain that KH Ali Yafie's style of istinbath law is istislahi-maqashidi which prioritizes the general propositions of sharia and prioritizes benefit. KH Ali Yafie's paradigm of thought reform revolves around the concepts of tajdid, ijtihad, fiqh development, and istishlah. These four concepts encourage the dynamization and contextualization of fiqh so that it can answer social problems contextually and solutively. Meanwhile, the product of KH Ali Yafie's fiqh thinking revolves around four aspects, namely worship, mu'amalah, munakahah, and jinayat.]]>
<![CDATA[Kajian Kritis Tradisi Nyongkolan dalam Perkawinan Adat Lombok Perspektif Urf ]]>
<![CDATA[Dani, Muhammad Iwan]]>;
<![CDATA[Rahmawati, Nita Putri]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1309
<![CDATA[The practice of Nyongkolan in traditional marriages of Lombok people has been in the spotlight because it causes traffic jams, drinking alcohol, and causes brawls. This study aims to examine the current Nyongkolan tradition and its suitability with Sasak characteristics and Islamic teachings from the perspective of 'Urf. The research method uses qualitative research with data collection through observation and documentation. The data analysis method uses Miles and Huberman data analysis through the stages of data reduction, data presentation, and conclusion drawing. The results showed that basically in the view of 'Urf the implementation of Nyongkolan is allowed as long as it does not conflict with Islamic law. In the beginning, the Nyongkolan tradition was carried out to take the newlyweds to the female family's house and announce the girl's marriage in the hope that no one would disturb the two brides because they had entered into a legal marriage. The practice of Nyongkolan becomes haram when it is accompanied by erotic dancing, drinking alcohol, and brawls because it is contrary to Islamic teachings.]]>
<![CDATA[Analisis Operasional dan Tindakan Preventif terhadap Eskalasi Angka Kematian Jemaah Haji Tahun 2023 ]]>
<![CDATA[Hashifah, Ghina Izzatul]]>;
<![CDATA[Anasom, Anasom]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1323
<![CDATA[This study aims to analyze the challenges faced during the operational implementation of the 2023 Hajj pilgrimage and to identify preventive measure for the upcoming years. The research employs a qualitative approach, with primary data in the form of mortality data of 2023 pilgrims processed by Siskohatkes-Kemenkes. Meanwhile, secondary sources are derived from interviews with 2023 Hajj pilgrims and various electronic media sources. The results finding indicate that the peak of pilgrim deaths occurred in Muzdalifah, where many pilgrims suffered from dehydration while waiting for transportation to Mina. The incident started on the 10th of Dzulhijjah, allegedly due to non-Hajj visa holders were overcrowding the Taraddud routes, causing congestion in the pickup fleets. Additionaly, accommodation services and support for the elderly pilgrims were not to be insufficient. To prevent similar incident in the future implementations, the Ministry of Religious Affairs has designed various presentive measures, including Murur and Tanazul stays to hotels, deemed appropriate steps in improving pilgrim safety. This research is expected to provide significant contributions to the government and relevant authorities as an evaluation material for better Hajj management in the future.]]>
<![CDATA[Enhancing Islamic Moderation in Pesantren: The Role of Kiai Exemplary, Curriculum, and Santri Activities ]]>
<![CDATA[Akmansyah, Muhammad]]>;
<![CDATA[Nurnazli, Nurnazli]]>
<![CDATA[ Islamic Review: Jurnal Riset dan Kajian Keislaman Vol 13 No 2 (2024): October 2024 ]]>
Publisher : <![CDATA[Mafapress - Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) IPMAFA Pati ]]>
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DOI: 10.35878/islamicreview.v13i2.1329
<![CDATA[This research aims to examine the strengthening of Islamic moderation through the exemplary role of Kiai, the educational curriculum, and the daily activities of Santri. Through a qualitative approach, the research was conducted on three Pesantren in Bandar Lampung. Data were collected through interviews, observations, and documentation. The analysis follows the procedure of data reduction, data presentation, and conclusion drawing. The results showed that Kiai as a role model in strengthening Islamic moderation through various approaches, namely emphasizing Ahl al-Sunnah wa al-Jamâ'ah and participatory leadership; integrating spiritual practices with social engagement; and focusing on a balanced interpretation of the Qur'an by emphasizing justice, knowledge, and discipline. Assalafi al-'Aafiyah's curriculum prioritizes traditional methodology and respects multiple interpretations; Al-Hikmah combines traditional with modern teachings; and Darul Hidayah emphasizes character development and ethics in addition to memorizing the Qur'an. Santri's daily routines reflect different approaches, with Assalafi al-'Aafiyah focusing on a structured schedule of activities and community service, Al-Hikmah integrating formal education with community rituals, and Darul Hidayah prioritizing ethical development. This research calls on policy makers to increase support for strengthening Islamic moderation in pesantren.]]>
