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INDONESIA
AT-TURAS: Jurnal Studi Keislaman
Published by Universitas Nurul Jadid
ISSN : 2355567X     EISSN : 24601063     DOI : -
Core Subject : Economy, Humanities, Education, Art, Social,
Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
Two decades or more, in the global scheme, Islamic studies have been enforced to take broader paradigms from dogmatic-theology to popular-religious. Islamic studies is not merely discussing on sacred corpus only, but everyday life of Islam also. In academic space, this field has increasingly been an intersection -if not a contestation- across disciplines, such as political science, anthropology, sociology, history, economics, media, and cultural studies.
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Articles 233 Documents
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Reason and Revelation in Islamic Education: A Comparative Study of Al-Ghazali’s and Ibn Rushd’s Educational Thought in the Contemporary Context Agus Zainudin; Saman Hudi; Aysha Imeylian Suriyani; Mahnawawe Yakoh
JURNAL AT-TURAS Vol 13, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i1.13955

Abstract

Islamic education today often experiences an imbalance between spiritual-moral formation and rational-intellectual development. This indicates a theoretical gap in developing an integrated educational framework in Islamic thought. Although Al-Ghazali and Ibn Rushd represent two main paradigms in this debate, their educational ideas are rarely studied comparatively to address this issue. This study aims to comparatively analyze the educational thoughts of Al-Ghazali and Ibn Rushd and to explore their relevance to contemporary Islamic education. This research uses qualitative library research by examining primary and secondary literature related to these two scholars. This study finds that Al-Ghazali emphasizes education as spiritual purification and moral perfection based on divine guidance, while Ibn Rushd emphasizes intellectual development through reasoning and empirical inquiry. Rather than being contradictory, their perspectives complement each other. Integrating ethical-spiritual and rational-intellectual approaches offers a holistic framework for contemporary Islamic education.
Ahlus Sunnah wal Jama’ah Value Internalization and Religious Moderation among Islamic University Students Eka Fanda Saputra; Prima Cristi Crismono; Muhammad Ilyas; Harapandi Dahri
JURNAL AT-TURAS Vol 13, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i1.14691

Abstract

Religious polarization and the rise of exclusivist religious attitudes among young people present significant challenges for Islamic higher education institutions in promoting religious moderation. In the Indonesian context, the values of Ahlus Sunnah wal Jama’ah (Aswaja) including tawassuth (moderation), tawazun (balance), tasamuh (tolerance), and i‘tidal (justice) are widely recognized as a theological foundation for fostering moderate Islamic perspectives. However, empirical studies examining how the internalization of these values influences students’ religious moderation attitudes remain limited, particularly within Islamic higher education institutions. This study aims to analyze the effect of the internalization of Aswaja values on the religious moderation attitudes of students at the Islamic University of Jember. This research employs a quantitative approach with an explanatory design. A total of 155 students were selected using simple random sampling. Data were collected through a Likert-scale questionnaire measuring the internalization of Aswaja values and indicators of religious moderation attitudes, including tolerance, inclusivity, rejection of violence, and balanced religious practice. The data were analyzed using descriptive statistics and simple linear regression. The findings indicate that both the level of internalization of Aswaja values and students’ religious moderation attitudes are categorized as high. Regression analysis reveals that the internalization of Aswaja values has a positive and significant effect on students’ religious moderation attitudes (β = 0.63, p < 0.05), with a coefficient of determination (R²) of 0.40. These results demonstrate that the internalization of Aswaja values contributes substantially to shaping moderate, tolerant, and inclusive religious attitudes among students. This study provides empirical evidence supporting the strategic role of Aswaja-based educational approaches in strengthening religious moderation within Islamic higher education.
Narrating Religiosity Through Indonesian Horror Movie: A Semiotic Reading of Qur’anic Verses in Kitab Sijjin & Illiyyin (2025) Ainun Nabilah; Fejrian Yazdajird Iwanebel
JURNAL AT-TURAS Vol 13, No 1 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i1.14036

Abstract

Recent Indonesian horror movies have shown a tendency to feature Islamic elements, ranging from Islamic-themed diction in titles to the appearance of Qur’anic verses in their narratives, which serve as both a representation and a reception of the sacred text. This study aims to analyze how Qur’anic verses can be functionally received and how they represent certain concepts through Roland Barthes’ semiotic reading, Stuart Hall’s Representation, and Ahmad Rafiq’s Reception frameworks. The results of the study show that, first, the representation of people who seek protection from God in Surah Al-Nās is depicted as always receiving His help when facing Satan’s disturbance. Second, the representation of moral opposition between two characters refers to the concepts of al-fujjār and al-abrār in surah Al-Mut}affifīn. Third, the functional reception of the verses of the Qur’an in the form of performative practices through the ritual of ruqyah, namely Surah Āli ‘Imrān verses 26-27, Al-Naml verse 30, Al-Jinn verses 1-6, Al-Ikhlās} verses 1-4, Al-Falaq verses 1-5, and Al-Nās verses 1-6. These findings indicate that films can be a popular medium that enlivens and constructs religious moral messages based on verses from the Qur’an through cinematic narratives, thus opening up further research on the interaction between sacred texts, media, and religious practices in society.
Determinants of Profitability in an Indonesian Sharia Insurance Company: The Role of RBC, Claim Ratio, and Tabarru’ Fund Underwriting Surplus Diah Triwijayanti; Imam Khusnudin
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.15105

Abstract

The growth of the Islamic insurance industry in Indonesia has increased the importance of financial performance as an indicator of sustainability, participant protection, and institutional stability. However, despite the positive profitability trend within the Islamic insurance industry, Sun Life Financial Indonesia Sharia Unit recorded a negative average Return on Assets (ROA) during the observation period. This condition indicates the existence of internal financial management challenges that require further empirical investigation. Therefore, this study aims to analyze the effect of Risk-Based Capital (RBC), Claim Ratio, and Tabarru’ Fund Underwriting Surplus on Return on Assets (ROA) at Sun Life Financial Indonesia Sharia Unit. This study employed a quantitative explanatory approach using monthly financial statement data from April 2023 to October 2025, resulting in 31 observations. The data were analyzed using multiple linear regression with a bootstrap method to address non-normal data distribution and enhance the robustness of parameter estimation. The findings reveal that partially, Risk-Based Capital and Tabarru’ Fund Underwriting Surplus do not have a significant effect on ROA, while Claim Ratio has a significant positive effect on ROA. Simultaneously, all independent variables significantly affect ROA. These findings suggest that claim management plays a more dominant role in determining profitability compared to capital adequacy and underwriting surplus management. This study contributes to the literature on Islamic insurance financial performance by providing empirical evidence through the use of monthly financial data and bootstrap regression analysis. Practically, the findings emphasize the importance of effective claim management, prudent risk governance, and efficient tabarru’ fund management in maintaining financial stability and improving profitability in Islamic insurance companies
Religious Commitment in the Tradition of the Ketupat Festival: An Analysis of Q.S. An’Am: 162 Among the Javanese Community in Mangga Dua Village, Serdang Bedagai Mutya Ramadhanti; Ardiansyah Ardiansyah
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.15423

Abstract

The Hari Raya Ketupat tradition in Mangga Dua Village, Serdang Bedagai, represents a socioreligious practice that raises questions about the relationship between local culture and Islamic creed. This study aims to examine how Q.S. al-An‘ām: 162 is interpreted to legitimize and transform this tradition within the framework of Living Qur’an studies. Using a qualitative approach, data were collected through in-depth interviews with religious leaders and community members, observation of ritual practices, and textual analysis of Qur’anic verses and Hadith commentaries. The findings show three community interpretations of the ketupat tradition: theo-cultural integration, folk-conformist identity expression, and mytho-symbolic spiritual coping. Religious authorities reinterpret the principle of lillāhi rabbil ‘ālamīn to purify intention (niyyah), shifting ketupat from a myth-laden object into a collective symbol of gratitude. This process produces a hybrid legitimacy model described as “Vessel Culture, Spirit Tauhid,” where tradition functions as a sociocultural medium while theological authority remains centered on Allah SWT. This study contributes by offering an applied model of how Qur’anic interpretation can mediate tensions between culture and creed in Muslim diaspora communities. Practically, the findings support strategies for religious moderation and culturally sensitive da‘wah. Future research can apply this model to other local traditions to explore broader patterns of adaptive Islamic interpretation in multicultural societies.
Phonological Interference of the Indonesian Language on the Pronunciation of Arabic Hijaiyah Phonemes in the Early Stages of Quran Learning: Psycho-Phonological Analysis in Kindergarten Students Muhammad Nashi Huddin Ubaidillah; Rafli Maulana Nst; Khayyarah Alimah; Nabila Ramadhan; Nursukma Suri
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.14970

Abstract

This study examines the phonological interference of Indonesian language on the pronunciation of Arabic hijaiyah phonemes in kindergarten children in Iqra learning. The purpose of the study is to identify forms of phonological interference and explain the psycho-phonological factors behind them. The approach used is descriptive qualitative with a psycho-phonological framework that operationalizes Chomsky's theory of mental representation, Weinreich's interference theory, and Lado's contrastive analysis as analytical instruments. Eight students from Ibnu Al-Akbar Lubuk Pakam Kindergarten who are taking Iqra volume 1 were selected through purposive sampling based on the criteria of native Indonesian speakers who have not received formal tajweed training. Data were collected through pronunciation tests, voice recordings, classroom observations, and phonological discrimination tests. The results showed that the Indonesian sound system significantly affected the production of Arabic phonemes in children, especially in emfatic consonants (tafkhim), throat sounds (pharynx and laryngeal), and uvular consonants that are not found in the Indonesian phonological system. Although the average score of the production test of 17.25 out of 20 indicates a fairly good basic ability, analysis of the sound discrimination test reveals that a number of pronunciation errors stem from the limitations of phonological perception, rather than mere articulation weaknesses. The error pattern was dominated by sound substitution (26 cases), followed by changes in sound properties (10 cases) and sound elimination (4 cases). These findings contribute to the understanding of the mechanisms of second language phonological adaptation in early childhood, which in the framework of the Perceptual Assimilation Model (Best and Tyler, 2007) can be described as a perceptual assimilation process in which unfamiliar second language sounds are assimilated into the most similar categories of first language phonemes and form the basis of recommendations for Iqra learning strategies based on multisensory approaches and auditory discrimination training.
The Influence of Halal Labels, Health Awareness, and Brand Image on the Purchase Decisions of Yakult Functional Beverages Among Female Boarding School Students at the Syafaatul Qur'an Dormitory Siti Mujawarotul Maulidah; Lely Ana Ferawati Ekaningsih
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.15164

Abstract

This study is motivated by an empirical gap regarding the purchasing behavior of functional beverage products in closed religious communities such as Islamic boarding schools, where most previous studies have focused on the general urban population without considering how collective norms and religious compliance moderate the influence of halal labeling, health consciousness, and brand image. This study aims to analyze the partial and simultaneous effects of halal labeling (X₁), health awareness (X₂), and brand image (X₃) on the purchase decision (Y) of Yakult functional beverages. An associative quantitative design was chosen as it is suitable for testing predictive relationships among variables, not for establishing absolute causality. A sample of 134 female students at the Syafaatul Qur'an Dormitory, Darussalam Blokagung Islamic Boarding School, was selected using simple random sampling. Data were analyzed using multiple linear regression with IBM SPSS version 22. The findings indicate that the halal label (β=0.518; p<0.05) and brand image (β=0.538; p<0.05) have a significant partial effect on purchase decisions, with brand image being the strongest predictor.  Conversely, health awareness had no significant influence (p>0.05), indicating that in an environment with collective religious norms and resource constraints, external assurances (halal certification and brand reputation) are more dominant than individual health motivations. Collectively, the three variables explain 72.5% of the variance in purchase decisions (R² = 0.725; p < 0.05). The contributions of this study include: (a) theoretically, proposing a modification of the Theory of Planned Behavior for a religious-collectivist context emphasizing the dominance of subjective religious norms; (b) practically, providing recommendations for functional beverage producers to prominently display halal certification and develop peer ambassador programs within pesantren environments, as well as for pesantren administrators to facilitate the availability of halal-certified products in cooperatives. Further research is recommended to: (1) test the same model using Structural Equation Modeling (SEM) with a sample from various Islamic boarding schools; (2) include moderating variables such as individual religiosity, monthly income, and peer influence; and (3) compare consumer behavior in Islamic boarding schools with non-boarding school educational institutions to test the generalizability of the findings.
The Implementation Of Da'wah Management Functions To Enhance The Motivation Of Women In Perwiritan: A Case Study Of Sei Tampang Hamlet, Bilah Hilir District, Labuhan Batu Regency Alya Alfarisa; Waizul Qarni
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.15972

Abstract

This study was motivated by the importance of applying da’wah management to increase community motivation to participate in perwiritan activities, given that there are still several barriers affecting member participation, such as household responsibilities, health conditions, and limited information about the activities. This study aims to analyze the application of da’wah management in increasing the motivation of women to participate in perwiritan activities in Sei Tampang Hamlet, Bilah Hilir Subdistrict, Labuhanbatu Regency. The study employs a descriptive qualitative approach with data collection techniques including observation, interviews, and documentation. The research informants consist of the chairperson and members of the perwiritan group, selected through purposive sampling. Data were analyzed through the stages of data reduction, data presentation, and drawing conclusions. The results indicate that the functions of da’wah management—namely planning, organizing, implementing, and supervising—have been applied in the perwiritan activities, although they remain simple in nature and are not yet fully systematic. The functions of planning and implementation were the most dominant aspects in boosting members’ motivation through the selection of materials tailored to the congregation’s needs, varied activities, and a comfortable, family-like atmosphere. Members’ involvement in various activities also fostered a sense of belonging and responsibility toward the organization. However, members’ motivation is still affected by time constraints, health conditions, distance, and suboptimal information dissemination. This study highlights the importance of strengthening communication and evaluation to support the sustainability of community-based activities and increase community participation.
Factors Shaping First-Time Voter Choices Among Santri and Students in Tapal Kuda Area, East Java, Indonesia Moh Syaeful Bahar; Mohammad Rifan Firmansyah
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.14998

Abstract

This study examines the voting behavior of first-time voters among santri and students in the Tapal Kuda, region within the broader context of democratic participation and local political dynamics in Indonesian East Java. The research addresses how socio-cultural, religious, and contextual factors shape electoral preferences among novice voters who are often influenced by communal ties and authority structures. The purpose of this study is to identify and analyze the key determinants that influence the voting behavior of first-time voters, particularly those affiliated with pesantren and secondary schools. This research employs a qualitative approach, using purposive sampling to select santri and student informants in the Tapal Kuda region. Data were collected through in-depth interviews, observation, and documentation, allowing for a holistic understanding of perceptions, awareness, and behavioral tendencies related to elections. The findings reveal that the voting behavior of first-time voters is shaped by multiple factors. First, political awareness and knowledge significantly influence the rationality of voting decisions. Second, candidate prominence, including social reputation, wealth, and religious knowledge, becomes an important consideration. Third, geographical proximity fosters familiarity and expectations of regional development benefits. Fourth, candidate performance, particularly physical appearance and perceived authority, affects voter preferences, especially among less politically mature voters. Fifth, emotional bonds derived from shared pesantren, school affiliations, organizational involvement, and kinship relations play a substantial role. Finally, religious considerations strongly shape voter choices, with candidates perceived as religiously knowledgeable gaining greater trust. These findings highlight the interplay between rational evaluation and socio-religious influences in shaping first-time voter behavior in the Tapal Kuda region.
A Comparative Analysis of the Concept of ‘Aul and Radd in the Mawaris Jurisprudence of the Shafi‘i’s Thought and the Compilation of Islamic Law in Indonesia Khoirul Ahsan; Fida’ Munadzir Abdul Lathif; Fabiel Ahmad; Irma Nur Hayati
JURNAL AT-TURAS Vol 13, No 2 (2026)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/at-turas.v13i2.15262

Abstract

The concepts of ‘aul and radd are fundamental mechanisms in Islamic inheritance law designed to address imbalances between the prescribed shares of heirs and the available estate. Despite their extensive discussion in classical Islamic jurisprudence, comparative studies examining their formulation and application in the inheritance jurisprudence of the Shafi‘i school and the Compilation of Islamic Law (Kompilasi Hukum Islam - KHI) remain limited. This gap is significant because KHI, as the principal codification of Islamic family law in Indonesia, adapts and reconstructs classical fiqh doctrines within the framework of the national legal system. This study aims to analyze comparatively the concepts of ‘aul and radd in Shafi‘i inheritance jurisprudence and KHI and to identify their juridical implications for the implementation of Islamic inheritance law in Indonesia. This research employs a normative legal method with conceptual and statutory approaches. Data were collected through library research involving classical Shafi‘i legal texts, KHI provisions, and relevant scholarly literature. The analysis compares the normative foundations, legal reasoning, and juridical consequences of ‘aul and radd in both legal frameworks. The findings indicate that the concept of ‘aul in Shafi‘i jurisprudence and KHI shares substantial similarities, particularly regarding the proportional reduction of heirs’ shares when the estate is insufficient to satisfy all prescribed portions. However, differences arise in the formulation and implementation of radd, especially concerning the redistribution of the remaining estate among eligible heirs. Theoretically, this study contributes to the discourse on the transformation of classical Islamic legal doctrines within contemporary Indonesian Islamic family law. Practically, it offers guidance for judges, legal practitioners, academics, and policymakers in promoting consistency and legal certainty in inheritance adjudication. Future studies are encouraged to employ empirical and socio-legal approaches to examine judicial interpretations and the practical application of ‘aul and radd in Religious Court decisions across Indonesia.

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