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Sosiohumaniora
ISSN : 14110911     EISSN : 24432660     DOI : -
Jurnal Sosiohumaniora adalah jurnal berskala nasional yang mencakup kajian ilmu sosial dan humaniora. Jurnal ini menaruh perhatian pada persoalan gender, pemberdayaan masyarakat, lembaga dan administrasi publik, sistem pemerintahan lokal dan kesehatan masyarakat. Jurnal Sosiohumaniora akan menerbitkan Artikel terpilih dibawah lisensi Creative Commons Atribusi-BerbagiSerupa 4.0 Internasional.
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Articles 17 Documents
Search results for , issue "Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022" : 17 Documents clear
THE CONSTRAINTS OF CROSS-LINGUISTIC TRANSFER ON BIPA LEARNING R. Yudi Permadi; Riki Nasrullah; Iwan Koswara
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.37363

Abstract

One of the interesting issues regarding the BIPA learning process is how the similarities and differences of the source and target languages (Indonesian language) are related to students’ understanding of the Indonesian language. This study is related to what is known as a cross-linguistic transfer. This paper reviews theoretically cross-linguistic transfer in learning in BIPA (Indonesian Language for Foreign Speakers). This study employed the descriptive-qualitative method. A qualitative method was used to describe the patterns of similarity between Indonesian language as the target language and the learner’s native language in BIPA learning using a cross-linguistic transfer approach. The result of the study revealed that the discussion about cross-linguistic transfer in the process of learning the Indonesian language for Foreign Speakers (BIPA) was not a monolithic matter. The similarities and differences in word forms and word meanings were closely related to how quickly speakers of other languages learned the target language.
SOFT POWER MODEL TO STRENGTHEN HUMAN SECURITY AT THE TEMAJUK BORDER Elyta Elyta
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38505

Abstract

The current state of Indonesia’s border areas is very worrying. This can be seen from the ongoing issues of illegal trade, smuggling, the dominance of the Ringgit currency, shifting of boundary markers, and the presence of illegal migrant workers. These things become indicators of the nationalism crisis in the country’s border areas, which is a study of human security. This study aims to implement a soft power model to strengthen human security at the Temajuk border. This study uses a mix-method by collecting qualitative and quantitative data. Qualitative is done by interview, observation, and literature study. While quantitative is done by distributing questionnaires that are carried out in the period from May 2021 to November 2021. The research subjects were 14 people of Temajuk Village. The study results found that the soft power model to strengthen human security at the Temajuk border, which has been analyzed, shows that there are stages to be passed. First, the investigation stage is carried out by investigating the potential for soft power at the Temajuk border. Second is the soft power model’s design and construction stage to strengthen human security at the Temajuk border. Third, the step of testing, evaluating, and revising the soft power model to enhance human security at the Temajuk Border consists of a pre-test and post-test. Implementing the soft power model in strengthening human security in the Temajuk border area is essential to effectively protect people who are vulnerable to human security threats.
CONFLICT AND VIOLENCE WITHIN THE HIBUA LAMO COMMUNITY IN TOBELO NORTH HALMAHERA Elsina Titaley; Abubakar Muhammad Nur
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38168

Abstract

The Hibua Lamo Community (ethnic Tobelo) is a community group that lives and integrates integration in the North Halmahera region and is characterized by the treatment of customs. In social life, they always lived in harmony and peace, since 1606, under the foundation of cultural values. In 1999-2001, Hibua Lamo community was faced by conflict and violence between brotherhood caused of religions that triggered them to kill each other. The purpose of this research is to describe and analyze the background of conflict in Hibua Lamo community. This qualitative research includes ethnographic research on the Hibua Lamo community. The results show that the conflict in the Hibua Lamo community was triggered by the conflicts among religious adherents in Ambon 1999. This article has its own distinctive characteristics that are different from other articles becuase the researcher is an aboriginal who saw for himself the conflicts that occurred in 1999 in North Halamahera and was confirmed by important important figures in the HL community. There are three factors that are escalators of conflict and violence within the Hibua Lamo community: (1) Fanaticism of each adherent of religion, (2) Fragment of noble values in Hibua Lamo culture, (3) exodus community groups as victims of violent conflict in Ambon, each carrying information according to the suffering they experience, leads to a sense of the devout by each adherent of religion (Islam and Christian) within Hibua Lamo community, North Halmahera. This study recommends that the Hibua Lamo concept can be considered to resolve conflicts.
DEVELOPMENT OF THE CLIMATE VILLAGE PROGRAM IN TOBEK GODANG SUB-DISTRICT, PEKANBARU CITY AT 2020-2021 Nurpeni Nurpeni; Aguswan Aguswan; Widia Astuti; trio saputra
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.34403

Abstract

Development of the climate village program, Tobek Godang Village, Pekanbaru City. This study aims to describe the development of the climate village program as a national program that has been established by the Indonesian Ministry of Environment and Forestry, No. 84 of 2016 concerning Proklim. In its implementation, Tobekgodang Village has implemented a climate village program in its working area. Still, in the performance of its development, there are various obstacles, including government support (related agencies), the Provincial Environment Service (DLKH), and the Pekanbaru City Environment and Cleanliness Service, especially support for the provision of resources which is still low in development of the climate village program (proklim) at the Tobekgodang sub-district level. The research approach uses a qualitative approach by describing development aspects in behavior change, shared vision, and inter-organizational cooperation. The research results that have been achieved are that pro-climate development has been implemented in the Tobek Godang sub-district area. Still, the community’s knowledge, understanding, and participation in the climate village program have not been realized according to the goals and objectives of the desired climate village program. Research recommendations are as follows (1) the need to socialize the Poklim national program to the village community. (2) Budget resources need to be allocated to develop Proklim in the community. (3) Training for individuals and groups of social institutions needs to be provided with environmental change and resilience.
CREATING TOURISM SECTOR OPPORTUNITIES IN THE TIME OF THE COVID-19 PANDEMIC Zulki Zulkifli Noor
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38522

Abstract

Indonesia began to experience the COVID-19 pandemic from March 2020, this caused the national economy to be disrupted, so that the welfare of the community declined, especially in the tourism sector which was most affected by the ban on people from leaving their homes, which is a policy of Large-Scale Social Restrictions on the Implementation of Community Activity Restrictions by the Government. The policy requires restrictions on social activities in various public places and reduces the mobility of people to travel. This article aims to build strategic steps in creating opportunities for the tourism sector to continue to make a meaningful contribution to the national economy and anticipate the challenges of the tourism sector during the COVID-19 pandemic. The research method with a qualitative approach is used in this study to examine the literature through various sources, such as news in the mass media, relevant previous research results, and government policies. From the results of the literature review, it is known that there are several things that can be done to create opportunities in the tourism sector in order to improve the nation’s economy, namely: providing fiscal stimulus to the tourism sector, strengthening Indonesia’s tourism nation branding, developing virtual tourism ideas, and implementing CHSE certification for tourism destinations.
BETWEEN MYTHS AND ETHOS: FRAMING MESSAGES FOR ENVIRONMENTAL COMMUNICATION OF KAMPUNG NAGA TASIKMALAYA WEST JAVA Suwandi Sumartias; Priyo Subekti; Susie Perbawasari; Iriana Bakti
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38825

Abstract

Kampung Naga, also called Naga Village, is a customary community that still preserves the traditions of their ancestors, which in this case is the Sundanese culture. They live adjacent to nature, believe that it is a gift from God, and based on this concept, they consider natural disasters as causes of bad human behavior. This belief exists because the village does not only live in nature but with it as well, and as a customary community, they have their ways of managing it. Therefore, this research aims to determine the myths and ethos associated with environmental communication activities. It also tries to identify the role of traditional leaders in transmitting cultural values to the younger generation through these activities. The results showed that the Naga Village community uses myths and ethos for environmental communication through the Pamali concept and by living with nature. They are also good role models in inheriting values, which become tools to awaken the community and the young generation, and these are often conveyed at traditional events as manifestations of their beliefs in nature. The inheritance of values by the younger generation is performed through the enculturation process to develop customs that will later become social controls in the community.
IMPACT ONLINE LEARNING POLICY DROPS SEMESTER GRADES OF STUDENTS OF FISIP IN CENDERAWASIH UNIVERSITY YEAR 2020-2021 Ferinandus Leonardo Snanfi
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38177

Abstract

This study aims to investigate the impact online learning policy, issued Ministry of Education and Culture Republic of Indonesia, followed Rector of Cendrawasih University and Dean of Faculty of Social and Political Sciences. Policy impact drops semester grades students from seven program studies in Faculty of Social and Political Sciences: Governance Science, Public Administration, Business Administration, International Relations, Anthropology, Welfare, and Library. To analyze problem, Merilee S. Grindle’s policy theory was used. Qualitative research method. The study was conducted in Faculty of Social and Political Sciences of Cenderawasih University year 2020-2021. Study involves 20 respondents: 8 are lecturers of Faculty of Social and Political Sciences and 12 are students of Faculty of Social and Political Sciences. Qualitative analyzed method was used; data collection methods interview, observation, documentation have been analyzed according to the reality. The result shows that the second semester grades of students of batch 2021 drastically drop due to internet trouble, unavailable facilities, infrastructures, and server building for Wi-Fi in Faculty of Social and Political Sciences, Cenderawasih University, districts in Papua Province, and districts in West Papua Province. Recommendation for Dean of Faculty of Social and Political Sciences of Cenderawasih University, Rector of Cenderawasih University, Ministry of Education and Culture Republic of Indonesia is to allow face to face learning with number of students grouped into several daily shifts and good implementation of covid-19 health protocols in Faculty of Social and Political Sciences of Cenderawasih University.
HIRARC METHOD APPROACH AS ANALYSIS TOOLS IN FORMINGOCCUPATIONAL SAFETY HEALTH MANAGEMENT AND CULTURE Eka Rakhmat Kabul; Farid Yafi
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38525

Abstract

The purpose of this study is to observe and analyze the potential hazards that can cause accidents in the activity of lifting building materials using Tower Crane on a construction project. The method used in this research is Hazard Identification, Risk Assessment and Risk Control (HIRARC). By using this method, it is hoped that it can reduce the number of accidents that occur, find out the causes of accidents, and establish control measures. The results of the study indicate that there are 11 risks in activities that have the potential to cause accidents. Where 2 risks have an “Extreme” level of danger, namely an accident with more than one person and the status is “Urgent” so that it needs immediate treatment, 4 risks are classified as “High” which need serious attention and 2 risks are “Medium” which requires special attention. The conclusion of the research is that companies must establish and maintain procedures to carry out hazard identification, risk assessment, and risk control as needed by removing water in the basement, grinding protective pairs, using earplugs, making SOPs, using scaffolding, installing covers holes, put up warning signs, cut metal out of the floor, used personnel protective equipment (PPE), and provided a first aid kit. It is recommended that the company immediately recruit HSE experts on each project so that the company’s Quality Health Safety Environment (QHSE) Department only receives reports and proposals which will later be used as SOPs for the next construction project.
THE KEDUREI AGUNG TRADITIONAL CEREMONY AS THE CULTURAL IDENTITY OF THE CURUP CITY SOCIETY IN 2000-2018 Muhammad Deppendra; Alian Alian; Syarifuddin Syarifuddin
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.35460

Abstract

This study discusses the Kedurei Agung Traditional Ceremony as the cultural identity of the Curup community in 200-2018. This study aims to strengthen the identity of the Kedurei Agung Traditional Ceremony as the culture of the Curup City community in 2000-2018. Cultural identity is a basic awareness of the special characteristics of a person’s group in terms of living habits, customs, language, and values, meanwhile the Kedurei Agung Traditional Ceremony is one of the traditional ceremonies that has been carried out for a long time by the people of Curup City as respect for ancestors who have passed down the culture and built Curup City. The Kedurei Agung Traditional Ceremony is carried out with the condition that the Corner Prayer is carried out one day before the Kedurei Agung Traditional Ceremony is held. In its implementation, the people of Curup City also offer various harvests that are harvested during the harvest season, the harvests will be distributed and eaten together which indicates the prosperity and welfare of Curup City. The research process was carried out using the historical method with four stages, namely heuristics, source criticism, interpretation, historiography. Data was collected by using literature study, observation, and interview methods. A literature study was conducted on several literatures related to the research topic, observations were made in Curup City, and interviews were conducted with the Curup City Government and the Rejang Lebong District Customary Council. The results show that the Kedurei Agung Traditional Ceremony is a strong cultural identity for the people of Curup City. This is because the Kedurei Agung Traditional Ceremony is an annual event that is routinely carried out by the people of Curup City as a sign of respect for the ancestors and a symbol of the prosperity of Curup City. Along with this, the Kedurei Agung Traditional Ceremony has also developed from 2000 to 2018, this shows that the cultural identity of the Kedurei Agung Traditional Ceremony is getting stronger with conservation efforts from various parties, namely the government, society, and cultural activists.
ARCHITECTURAL DESIGN AND WOODEN SRUCTURES OF TRADITIONAL OGAN ILIR BUILDINGS AS THE LOCAL CULTURAL WEALTH OF THE OGAN ILIR COMMUNITY. Syarifuddin Syarifuddin; Ade Ulansari; Iftahurrahmah Iftahurrahmah
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.36893

Abstract

South Sumatra has a lot of traditional houses across its region. Each house has its own characteristics. One notable design is houses built on stilts. In Ogan Ilir, especially Tanjung Batu, it is famous for the production of knock-down houses. Knock-down houses in Tanjung Batu are a stilt house with an architectural design that almost resembles a Limas house, only that these knock-down houses are specially designed to make it easy to disassemble and reassemble them elsewhere. This study aims to give a closer look at the design, structure and wood choices of knock-down houses that have become unique, cultural houses of Ogan Ilir people. This study will look at how the architectural design of the houses’ characteristics and wooden structures are adapted to the surrounding environment. This study was conducted qualitatively with an anthropological approach through ethnological techniques. To dig up information about knock-down houses, this was done through observation and data collection by conducting interviews and collecting written data such as journals and articles related to the topic. Observations and interviews were carried out in Tanjung Batu, which is the center for knock-down house craftsmen. The results obtained in this study are: (a) the daily activities of carpenters in the manufacture of knock-down houses, (b) tools and materials used in the construction of the knock-down houses, (c) sales of knock-down houses, (d) the development of wood tools and materials following the development of increasingly sophisticated technology, and (e) information about knock-down houses as a local, cultural building typical of Ogan Ilir.

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