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All Journal Sodality: Jurnal Sosiologi Pedesaan Jurnal Penelitian dan Pengembangan Pendidikan Sosiohumaniora Jurnal Pendidikan Sosiologi dan Humaniora Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Diakronika Khazanah Sosial Komunitas: Jurnal Ilmu Sosiologi Unram Journal of Community Service (UJCS) AJAD : Jurnal Pengabdian kepada Masyarakat Pattimura Proceeding : Conference of Science and Technology Jurnal Nusantara Berbakti Semar : Jurnal Sosial dan Pengabdian Masyarakat Baileo: Jurnal Sosial Humaniora Jurnal Pengabdian Masyarakat Mandira Cendikia (JPKM-MC)
Titaley, Elsina
Program Studi Sosiologi Fakultas Ilmu Sosial Dan Ilmu Politik Universitas Pattimura
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Mechanical Engineering Physics Social Sciences Other

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LEMBAGA SANIRI NEGERI PADA MASYARAT ADAT NEGERI RUMAHKAY Elsina Titaley
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 3 No 2 (2020): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol3issue2page119-128

Abstract

Masyarakat adat sangat lekat dengan struktur sosial dan nilai budaya sebagai identitas sekaligus sebagai pedoman untuk bertahan hidup. Keberadaan struktur dan nilai tersebut selalu mengalami perubahan sebagai akibat dari pekembangan sosial masyarakat. Penelitian ini membahas keberadaan lembaga saniri sebagai salah satu bentuk struktur sosial dan nilai budaya dan bagaimana pengaruhnya bagi spirit masyakat adat Negeri Rumahkay Kecamatan Amalatu Kabupaten Seram Bagaian Barat Provinsi Maluku yang menjadi lokasi penelitian. Penelitian dilakukan melalui metode pengumpulan data observasi, wawancara dan studi dokumentasi. Hasil penelitian ini menunjukkan bahwa lembaga Saniri Negeri di Negeri Rumahkay masih terus dipertahankan. Lembaga ini sebagai hasil karya pendahulu, yang menjadi nilai budaya namun sekarang mengalami kelesuan dalam melaksanakan fungsinya. Untuk itu dalam upaya terus mengaktifkan dan memberdayakan lembaga Saniri Negeri, tidak mesti menjadi tanggung jawab masyarakat setempat saja, namun mesti dilakukan melalui sinergi bersama dari berbagai pihak secara internal maupun eksternal secara tersistem dan terstruktur.
MIGRASI ORANG MINANGKABAU KE KOTA AMBON Dominggus E. B. Saija; Elsina Titaley; Sulaiman Angkotasan
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 4 No 1 (2021): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol4issue1page45-61

Abstract

Penulisan ini bertujuan untuk mendeskripsikan migrasi orang Minangkabau ke Kota Ambon. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan lokasi peneitian di wilayah kecamatan Sirimau Kota Ambon. Kecamatan Sirimau adalah salah satu kecamatan dari lima kecamatan yang ada di Kota Ambon dan merupakan daerah pusat kota. Hasil penelitian menunjukkan bahwa generasi pertama orang Minangkabau yang bermigrasi ke Kota Ambon terjadi pada tahun 1920. Migrasi generasi pertama ke Kota Ambon bukan karena kehendak diri mereka sendiri atau sukarela (Voluntary) tetapi karena adanya determinasi penjajahan Belanda di daerah mereka pada waktu itu. Generasi ke-2 orang Minangkabau yang bermigrasi ke Kota Ambon yaitu pada tahun 1950 yang hanya berjumlah sekitar 20 orang. Generasi ke-2 yang bermigrasi pada saat itu, dapat juga dikatakan karena paksaan namun bukan lagi karena suatu penjajahan tetapi lebih mengarah karena ketidakstabilan situasi yang terjadi di daerah mereka. Ketidakstabilan yang di alami daerah mereka saat itu disebabkan oleh pertentangan antara adat dan Islam merupakan dua unsur budaya yang merupakan kekuatan dimiliki orang Minangkabau. Faktor lain yang juga menjadi penyebab orang Minangkabau migrasi ke Kota Ambon adalah kondisi Kota Ambon yang sejak dahulu telah dikenal sebagai kota perdagangan dan juga sifat orang Ambon yang konsumtif sehingga tentu saja sangat sesuai dengan jiwa sebagian besar orang Minangkabau yang berprofesi sebagai pedagang. Umumnya orang Minangkabau yang bermigrasi ke Kota Ambon menjalankan profesinya sebagai pedagang. Guna mempelancar usaha perdagangan mereka maka tempat di wilayah pusat Kota Ambon menjadi prioritas utama walaupun ada juga yang memilih tempat usaha di pinggiran Kota Ambon.
INTEGRASI SOSIAL ORANG BURU DAN ORANG JAWA DI DESA TIFU KECAMATAN LOLONG GUBA KABUPATEN BURU - MALUKU Elsina Titaley; Christwyn R. Alfons; Clementina O. Rumlus; Jouverd F. Frans
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 5 No 1 (2022): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol5issue1page45-58

Abstract

Penelitian ini bertujuan untuk mengetahui dan mendeskripsikan integrasi sosial orang Buru dan orang Jawa di Desa Tifu Kecamatan Lolong Guba Kabupaten Buru. Metode yang digunakan dalam penelitian ini adalah metode penelitian kualitatif dengan lokasi penelitian di Desa Tifu Kecamatan Lolong Guba Kabupaten Buru. Hasil penelitian menunjukkan bahwa orang Buru dan orang Jawa di Desa Tifu menjalani kehidupan bersama serta berdampingan satu dengan yang lain. Pola hidup berdampingan ini yang kemudian menciptakan terciptanya interaksi sosial yang sangat intens antar warga, di Desa Tifu. Pola hidup seperti ini juga telah menyebabkan munculnya integrasi sosial antar orang Buru dan orang Jawa di desa tersebut. Integrasi sosial tersebut seperti, integrasi interaksionis, integrasi normatif, dan integrasi fungsional. Munculnya integrasi interaksionis seperti adanya kerjasama antara orang Buru dan orang Jawa dalam bentuk kerja bakti di lingkungan tempat tinggal, kelompok usaha tani, kelompok usaha mebel, dan kerjasama penambangan emas di Gunung Botak. Integrasi normatif muncul seperti adanya kebiasaan saling kunjung mengunjungi pada saat perayaan hari-hari besar keagamaan. Sedangkkan integrasi fungsional yang muncul seperti ada hubungan-hubungan yang terjalin melalui ikatan-ikatan perkawinan di antara mereka. Ikatan-ikatan perkawinan tersebut telah terjalin antara laki-laki orang Buru dengan perempuan orang Jawa dan sebaliknya antara laki-laki orang Jawa dengan perempuan orang Buru. Realitas seperti ini menunjukkan tingginya nilai-nilai toleransi dan rasa saling menghormati, dalam dan atau antar keluarga sehingga menjadi dasar yang kuat bagi terwujudnya integrasi sosial antar mereka.
CONFLICT AND VIOLENCE WITHIN THE HIBUA LAMO COMMUNITY IN TOBELO NORTH HALMAHERA Elsina Titaley; Abubakar Muhammad Nur
Sosiohumaniora Vol 24, No 2 (2022): Sosiohumaniora: Jurnal Ilmu-Ilmu Sosial dan Humaniora, JULY 2022
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/sosiohumaniora.v24i2.38168

Abstract

The Hibua Lamo Community (ethnic Tobelo) is a community group that lives and integrates integration in the North Halmahera region and is characterized by the treatment of customs. In social life, they always lived in harmony and peace, since 1606, under the foundation of cultural values. In 1999-2001, Hibua Lamo community was faced by conflict and violence between brotherhood caused of religions that triggered them to kill each other. The purpose of this research is to describe and analyze the background of conflict in Hibua Lamo community. This qualitative research includes ethnographic research on the Hibua Lamo community. The results show that the conflict in the Hibua Lamo community was triggered by the conflicts among religious adherents in Ambon 1999. This article has its own distinctive characteristics that are different from other articles becuase the researcher is an aboriginal who saw for himself the conflicts that occurred in 1999 in North Halamahera and was confirmed by important important figures in the HL community. There are three factors that are escalators of conflict and violence within the Hibua Lamo community: (1) Fanaticism of each adherent of religion, (2) Fragment of noble values in Hibua Lamo culture, (3) exodus community groups as victims of violent conflict in Ambon, each carrying information according to the suffering they experience, leads to a sense of the devout by each adherent of religion (Islam and Christian) within Hibua Lamo community, North Halmahera. This study recommends that the Hibua Lamo concept can be considered to resolve conflicts.
BUDAYA MASOHI MASYARAKAT ADAT NEGERI SAMASURU - MALUKU Elsina Titaley; Syane Matatula
KOMUNITAS: Jurnal Ilmu Sosiologi Vol 5 No 2 (2022): KOMUNITAS: JURNAL ILMU SOSIOLOGI
Publisher : Jurusan Sosiologi FISIP Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/komunitasvol5issue2page80-97

Abstract

Masyarakat Negeri Samasuru sebagai masyarakat adat di Maluku yang menempati wilayah selatan Pulau Seram, di dalamnya terdapat banyak nilai budaya yang dipraktekkan termasuk nilai budaya masohi. Juga, nama Samasuru digunakan sebagai nama lambang adat beberapa negeri adat di Pulau Saparua, Pulau Haruku, pulau Nusalaut dan Pulau Ambon. Melalui metode penelitian kualitatif deskriptif diketahui bahwa terdapat hubungan sosial berdasarkan sejarah dari negeri-negeri yang menggunakan nama Samasuru. Pelaksanaan budaya masohi oleh masyarakat Negeri Samasuru sangat bermanfaat bagi kepentingan jangka pendek maupun jangka panjang, dimana solidaritas sosial dalam masyarakat terus terbina bahkan mengalami peningkatan secara berkualitas. Saat ini pelaksanaan budaya masohi mengalami kelesuan oleh karena warga masyarakat telah memiliki fasilitas untuk menyelesaikan masalah pribadi, juga terbentuknya kelompok-kelompok di dalam masyarakat yang berkonflik sampai pada konflik fisik atas pengeruh pemerintah sebagai akibat sengketa batas wilayah kabupaten antara Kabupaten Maluku Tengah dengan Kabupaten Seram Bagian Barat. Kata Kunci: Budaya, masohi, Samasuru, solidaritas sosial, konflik. The Samasuru village community is an indigenous community in Maluku which occupies the southern region of Seram Island, in which many cultural values ​​that are practised including masohi cultural values. Also, the name Samasuru is used as the name of the traditional symbol of several indigenous villages on Saparua Island, Haruku Island, Nusalaut Island and Ambon Island. Through descriptive qualitative research methods, it is known that there are social relations based on the history of countries that use the name Samasuru. The implementation of masohi culture by the people of Samasuru village is very beneficial for both short and long-term interests, where social solidarity in society continues to be fostered and even increases in quality. At present, the implementation of masohi culture is experiencing sluggishness because members of the community already have the facilities to resolve personal problems, as well as the formation of groups within the community that are in conflict to the point of physical conflict over the influence of the government as a result of a district boundary dispute between Central Maluku Regency and Seram Regency. Keywords: Culture, masohi, Samasuru, social solidarity, conflict.
Sustainable Ecotourism Development In Negeri Lumoli, Maluku-Indonesia: Sociology Studies Elsina Titaley
Khazanah Sosial Vol 5, No 1 (2023): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.039 KB) | DOI: 10.15575/ks.v5i1.23991

Abstract

The potential development of the tourism sector is often associated with its role as one of the strengths of the source of income contribution to regional income. Sociologically, Maluku consists of a series of large and small islands with various beauties, makes Maluku an amazing tourist place in cultural customs and natural scenery. In this context, tourism development must refer to sustainable tourism development in Negeri Lumoli, Maluku-Indonesia, which has good tourism and culture. This research aimed to explain how to develop waterfalls as Ecotourism for sustainable tourism development in Negeri Lumoli. Sustainable tourism development refers to the World Tourism Organization, which includes environmentally, economically, and socio-culturally sustainable components. One form of sustainable tourism is Ecotourism. The tourism process is carried out by protecting and minimizing environmental impacts, maximizing benefits for residents, and maximizing tourist satisfaction. The development of an area into an ecotourism area will foster hope in the community so that Ecotourism can positively influence people's lives and the living environment. In this ecotourism research conducted in Negeri Lumoli, related to the existence of waterfalls, the results of the study indicate that community expectations from ecotourism development can support three important components of the community's economy, ecology that is still maintained, and socio-cultural sustainability, so that in the end it becomes a destination for tourism. Superior and sustainable tourism. 
MEMBERDAYAAN MASYARAKAT ADAT TERHADAP EKSPLOITASI GAS BLOK MASELA Elsina Titaley
Pattimura Proceeding 2020: PROSIDING SEMINAR NASIONAL KELAUTAN DAN PERIKANAN 2019
Publisher : Pattimura University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/PattimuraSci.2020.SNPK19.51-58

Abstract

Penentuan pengelolaan Blok Masela di darat oleh Presiden Republik Indonesia Ir. Joko Widodo agar proses dan hasilnya dapat dinikmati juga oleh masyarakat lokal, mestinya menjadi spirit bagi masyarakat adat pemilik petuanan di darat dan pesisir dengan harapan masyarakat adat turut menikmatinya. Walaupun masyarakat adat memiliki pengetahuan dan dinamika yang terbatas, namun mereka memiliki pontesi yang istimewa yakni petuanan, struktur-struktur dan nilai-nilai sebagai akar budaya yang menjadi identitas mereka. Peneliti terdorong melakukan penelitian terhadap potensi-potensi tersebut dalam pemberdayaan masyarakat adat khususnya pada wilayah pengelolaan Blok Masela. Data diperoleh melalui penelitian pustaka serta wawancara langsung dengan tokoh masyarakat adat. Hasil penelitian menunjukan bahwa pemberdayaan masyarakat adat adalah upaya meningkatkan martabat masyarakat adat dalam pengaruh dinamika pengelolaan Blok Masela. Dibandingkan dengan potensi adat yang besar, kemampuan pengolaan dan pengetahuan masyarakat adat sangatlah terbatas. Untuk itu penguatan pemahaman masyarakat terhadap pemanfaatan wilayah petuanan dan kewibawaan masyarakat adat dengan petuanannya, penguatan kelembagaan masyarakat adat, serta penguatan nilai-nilai budaya perlu diperhatikan sebagai proses pemberdayaan, agar masyakat mampu berkembang dan berkompetisi dengan tetap berdasar pada nilai budaya identitas masyarakat adat
Pemberdayaan Masyarakat Melalui Potensi Lokal Sukun dalam Upaya Mendukung Pengembangan Pariwisata Berkelanjutan di Negeri Latuhalat, Kota Ambon Simona C.H. Litaay; Hermien L. Soselisa; Elsina Titaley; Syane Matatula; Christwyn Ruusniel Alfons; Jouverd F. Frans; Pieter Hendra Manuputty; Rizki Muhammad Ramdhan
Jurnal Nusantara Berbakti Vol. 1 No. 4 (2023): Oktober : Jurnal Nusantara Berbakti
Publisher : Universitas Kristen Indonesia Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59024/jnb.v1i4.252

Abstract

This community outreach initiative is driven by the limited awareness among the community regarding the abundant breadfruit potential thriving in the city of Ambon, which serves as an attractive resource for supporting tourism and providing a positive economic impact on the local population. Breadfruit trees are widespread along the streets and in residents' yards, possessing significant historical value for the people of Ambon. Breadfruit has long been an integral part of Ambonese culture and traditions. Consequently, empowering the community through socialization and holistic training methods is of utmost importance. This project was conducted in the village of Latuhalat, Nusaniwe District, Ambon City, Maluku Province, and was attended by local government officials, community leaders, community groups who own breadfruit trees, as well as entrepreneurs/producers and sellers of breadfruit-based products. The project progressed smoothly and effectively, resulting in increased participant understanding and knowledge, fostering awareness about the promotion and marketing of breadfruit products, and further enhancing the community's ability to manage the local breadfruit potential in support of sustainable tourism development.
Penyadaran Perilaku Masyarakat Terhadap Ketersediaan Produksi Tanaman Lokal Berkelanjutan di Negeri Sila Kecamatan Nusalaut Kabupaten Maluku Tengah Alfons, Christwyn R.; Soselisa, Hermien L.; Titaley, Elsina; Frans, Jouverd F.
AJAD : Jurnal Pengabdian kepada Masyarakat Vol. 4 No. 1 (2024): APRIL 2024
Publisher : Divisi Riset, Lembaga Mitra Solusi Teknologi Informasi (L-MSTI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59431/ajad.v4i1.304

Abstract

The results of local terrestrial natural resources in the archipelagic region, especially indigenous communities in the Petuanan region, are superior potential that they possess as assets, both individually and collectively. This ownership has economic value to support the welfare and fulfillment of family needs, from the perspective of community tradition or culture, the potential of local natural resources as an identity and inheritance of the value of managing and utilizing the surrounding nature from ancestors in the past to the present. In fact, the meaning of inheriting these values ​​is the strategic steps taken by parents in the past to provide local food availability for the benefit of continuing the economic security of their children and grandchildren in the future. If we look closely at the goals of the ancestors in the traditional areas of Maluku, they have the view that it is the responsibility of parents to provide certainty of life for their offspring, so that they can now be seen enjoying it. As a result of this pattern of action, the community is not aware of the rejuvenation process in the context of sustainability. Sila Village, Nusalaut District, Central Maluku Regency is relatively faced with this reality, therefore efforts need to be made to create awareness in community behavior regarding the importance of maintaining the sustainability of local plants as a superior potential to support the family economy in the future. This is also a strategic step to maintain the sustainability of local crop production and regional identity.
Marriage Kinship in the Customary Marriage Institution in Seith Negeri, Ambon Island Alfons, Christwyn Ruusniel; Soselisa, Hermien L.; Titaley, Elsina
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 4 : Al Qalam (Juli 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i4.3512

Abstract

Traditions in indigenous communities on Ambon Island are found in various aspects of life. Relatively, traditions become rules or guidelines for the community to carry out their life activities in the economic, political, legal, socio-cultural, and other fields. Of course, the ancestors placed this effort to avoid irregular living behavior so that the community would feel peace and comfort. Therefore, the basis laid for generations will become a reference for acting and building a life together, such as marriage kinship in the traditional marriage process in Negeri Seith, Ambon Island. Seith, as a Muslim negeri, provides space for the mechanism of customary practices of its community, especially in the tradition of marriage. Therefore, marriage kinship receives recognition and is integrated into marriage religiously. This reality illustrates that traditional and religious institutions do not compete but together contribute to strengthening society and its people who want to build a new household. This research aims to reveal, discover, and analyze the value and meaning of marriage kinship in the traditional marriage process in Negeri Seith. The research method used is qualitative, using interview and observation data collection techniques. Indeed, this is important to show the objective reality of the community carrying out customary rules regulated by ancestors and the provisions of God Almighty through religious institutions. The marriage kinship is the marriage guardian, and the bride-to-be's father's relatives determine that religious marriage will be carried out if it is by these provisions.
Co-Authors Aholiab Watloly Batlolona, John Rafafy Christwyn Ruusniel Alfons Clementina O. Rumlus Dominggus E. B. Saija Frans, Jouverd F. Frans, Jouverd Fendli Jouverd F. Frans Jouverd F. Frans Jurnie Darakay Lalihun , Ishaka Lalihun, Ishaka Loppies, Lussi R. Manuputty , Pieter Hendra Manuputty, Pieter H. Manuputty, Pieter Hendra Marleny Leasa Matakena, Fransina Matekena, Fransina Muhammad Nur, Abubakar Nur, Abubakar Muhammad Pariela, Tonny Donald Pelupessy, P. J. Pieter Hendra Manuputty Prapti Murwani R. Alfons, Christwyn Rizki Muhammad Ramdhan Ruusniel Alfons, Christwyn Safiteri, Puput Sahuleka, Classia Saija, Dominggus E. B. Simona Christina Henderika Litaay Soselisa, Hermien L. Sulaiman Angkotasan Syane Matatula Syane Matatula Syauta, Daverychio Dhaniel Hendrik Thopilus Batlolona