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TSAQAFAH
Published by Universitas Darussalam Gontor
ISSN : 14110334     EISSN : 24600008     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics
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Articles 590 Documents
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Cryptocurrency dalam Perdagangan Berjangka Komoditi di Indonesia Perspektif Hukum Islam Teddy Kusuma
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3663

Abstract

AbstractCryptocurrency is virtual money that does not have a physical form or concrete form in cyberspace. ‎One of the few types of crypto money is bitcoin. The use of bitcoin as a means of payment in e-commerce ‎lately has become increasingly widespread and unstoppable, even though the government has banned the ‎practice. In early 2019, the government of Indonesia issued regulations regarding the legalization of bitcoin ‎‎ (crypto assets) in Commodity Futures Trading. The dual function of bitcoin as a commodity and exchange tool ‎raises the pros and cons of scholars and economists. This study aims to obtain answers about bitcoin and ‎cryptocurrencies, its‏ ‏usage in commodity futures trading according to the perspective of Islamic law and ‎bitcoin’s chance as sharia commodity in Indonesia. The theory applied is a theory of legitimate and vanity ‎business transactions in Islam. This research is a literature study and is qualitative. The data analysis ‎technique used is descriptive-analytical with normative juridical Islamic law approach. This research found that cryptocurrency can be traded in Islamic commodity exchanges, provided that the State issues ‎or create their cryptocurrencies whose price depends on gold or the country's currency. Bitcoin cannot be ‎used as a commodity in Sharia Derivative Contracts in Indonesia, because it contains a lot of speculation, ‎may and is vulnerable to use for illegal activities. Bitcoin is ḥarâm lighairihi or haram because of external ‎factors, so it should be avoided.Keywords: Cryptocurrency, Bitcoin, Commodity Futures Trading, Sharia Derivative Contracts.AbstrakCryptocurrency adalah mata uang virtual yang tidak memiliki bentuk fisik atau wujud konkrit dan terdapat di dunia maya. Salah satu dari beberapa macam uang kripto yaitu bitcoin. Penggunaan bitcoin sebagai alat pembayaran dalam transaksi jual beli online belakangan ini semakin marak, meski pemerintah telah melarang praktek tersebut. Pada awal tahun 2019, pemerintah Indonesia telah menerbitkan peraturan tentang dilegalkannya bitcoin (kripto aset) dalam Perdagangan Berjangka Komoditi. Dwifungsi bitcoin sebagai komoditas dan alat tukar transaksi online memunculkan pro dan kontra di kalangan ulama dan pakar ekonomi. Penelitian ini bertujuan memperoleh jawaban seputar mata uang kripto sebagai komoditas di Indonesia dan bagaimana peluang bitcoin sebagai subjek dalam komoditi syariah di Bursa Komoditi. Teori yang diterapkan adalah teori transaksi bisnis yang sah dan batil dalam Islam. Penelitian ini merupakan studi pustaka dan bersifat kualitatif. Teknik analisis data yang digunakan adalah deskriptif analitis dengan pendekatan hukum Islam yuridis normatif. Dari penelitian ini didapatkan hasil bahwa cryptocurrency dapat diperdagangkan dalam bursa komoditi syariah dengan syarat, negara melindungi perdagangan tersebut dengan payung hukum serta menerbitkan mata uang kripto dimana penetapan harganya bersandar pada emas atau mata uang negara tersebut. Bitcoin tidak bisa dijadikan komoditas dalam Kontrak Derivatif Syariah di Indonesia, karena bitcoin masih mengandung spekulasi, maysîr dan rentan digunakan untuk kegiatan ilegal. Bitcoin hukumnya ḥarâm lighairihi atau haram karena faktor luar, maka sebaiknya dihindari.Kata Kunci: Cryptocurrency, Bitcoin, Perdagangan Berjangka Komoditi, Kontrak Derivatif Syariah.
Mengawal Nilai-Nilai Produksi melalui AMDAL (Analisis Mengenai Dampak Lingkungan) dalam Perspektif Ekonomi Syariah Devid Frastiawan Amir Sup
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i1.3953

Abstract

AbstractProduction waste and product waste (after being used/consumed by consumers) from industry, in general there are too many that have a negative impact on the environment, in the long time it will affect environmental sustainability. Waste is a logical impact of an industry, it seems impossible to eliminate it, but it is very possible to minimize the amount and impact of the waste. Damaging the environment is very contrary to the values of production. To guard these values so that they are maintained, an regulation is needed. In the context of the laws and regulations in Indonesia, one of which can maximize the application of EIA (Environmental Impact Assessment or in Indonesia ussually called by Amdal) to an industry. This study aims to describe the role of EIA in guarding the values of production. The methodology used is qualitative-descriptive-literature. The results, that EIA is very important in determining the feasibility of a business and/or activity that has an important impact on the environment so that it can be in line with the values of production, produce mashlaḥaḥ both for the industry itself, humans, and the environment.Keywords: Industry, The Values of Production, EIA, Environment. AbstrakLimbah produksi serta limbah produk (setelah digunakan/dipakai/dikonsumsi oleh konsumen) yang berasal dari industri, secara umum masih banyak yang berdampak buruk terhadap lingkungan, tentunya dalam jangka panjang dan berpengaruh terhadap kelestarian lingkungan. Limbah merupakan dampak logis dari sebuah industri, tampaknya tidak mungkin untuk meniadakannya namun sangat mungkin untuk dapat diminimalisir jumlah maupun dampak dari limbah tersebut. Merusak lingkungan sangatlah bertentangan dengan nilai-nilai produksi. Untuk mengawal nilai-nilai tersebut agar tetap terjaga, maka diperlukan suatu pengaturan. Dalam konteks peraturan perundang-undangan di Indonesia, salah satunya dapat memaksimalkan penerapan Amdal terhadap suatu industri. Penelitian ini bertujuan untuk mendeskripsikan peran Amdal dalam mengawal nilai-nilai produksi tersebut. Metodologi yang digunakan adalah kualitatif-deskriptif-kepustakaan. Hasil yang didapat, bahwa Amdal sangat berperan penting dalam menentukan kelayakan suatu usaha dan/atau kegiatan yang memiliki dampak penting terhadap lingkungan agar selaras dengan nilai-nilai produksi, menciptakan mashlaḥaḥ baik bagi industri itu sendiri, manusia, maupun terhadap lingkungan.Kata Kunci: Industri, Nilai-Nilai Produksi, Amdal, Lingkungan.
Nilai Filosofi Doa Dalam Ekonomi Syariah Muhammad Khoirul Malik; Rokhmat Subagiyo
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (484.482 KB) | DOI: 10.21111/tsaqafah.v16i1.4389

Abstract

AbstractThis article describes the philosophical values of supplication (dua) carried out by each business actor and its relation in the context of carrying out islamic economics. As an inseparable part of the survival efforts of a Muslim, islamic economics practices cannot be separated from the ritual of dua as a need to get blessings and happiness in the world and the hereafter. Dua becomes an important element in the implementation of islamic economics in order to minimize the occurrence of behavior deviations, such as dishonesty, selfishness, cheating, and gain profits by justifying any means. An understanding of the philosophical value of dua for a Muslim is required in each of his economic activities, so that he is always aware and remains in the corridor of islamic economics implementation. The study concludes that dua has a philosophical value teaching every Muslim to pray (dua) in their economic activities. Knowledge of the philosophical value of dua in islamic economic practices is important, because religion requires people to remember good attitude and behavior, be honest, willing to work hard and be aware that the ultimate goal of economic activities is intended to get a blessing and happiness in life in the world and the hereafter.Keywords: Philosophical Values, Supplication, Business Actors, Islamic Economics. AbstrakArtikel ini menjelaskan tentang nilai-nilai filosofi doa yang dilakukan oleh setiap pelaku usaha dan relasinya dalam konteks menjalankan ekonomi syariah. Kegiatan ekonomi syariah sebagai bagian tak terpisahkan dari upaya keberlangsungan hidup seorang Muslim tidak dapat terlepas dari ritual doa sebagai kebutuhan untuk mendapatkan keberkahan, kebahagiaan dunia dan akhirat. Doa menjadi unsur penting dalam pelaksanaan ekonomi syariah guna meminimalisir terjadinya penyimpangan perilaku dalam kegiatan ekonomi syariah seperti ketidakjujuran, egois, kecurangan, dan meraih keuntungan dengan menghalalkan segala cara. Pemahaman terhadap nilai filosofi doa bagi seorang Muslim diperlukan dalam setiap kegiatan ekonominya agar selalu sadar dan berada pada koridor pelaksanaan ekonomi syariah yang benar. Hasil kajian ini menyimpulkan bahwa doa memiliki nilai filosofi yang mengajarkan kepada setiap Muslim untuk berdoa di setiap aktifitas ekonominya. Pengetahuan akan nilai filosofi doa dalam praktek ekonomi syariah yang diajarkan oleh agama menjadi penting, karena agama mengajarkan umat manusia selalu ingat kepada sikap dan perilaku yang baik, jujur, mau bekerja keras dan sadar bahwa tujuan akhir dari kegiatan ekonomi tersebut dimaksudkan untuk mendapatkan keberkahan serta kebahagiaan hidup (falâḥ) di dunia dan akhirat.Kata Kunci: Nilai Filosofi, Pelaku Usaha, Doa, Ekonomi Syariah.
The Paradigm of Al-Quran As The Main Element of Islamic Civilization Fachri Aidulsyah
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (661.274 KB) | DOI: 10.21111/tsaqafah.v16i1.3460

Abstract

AbstractThe paper would like to demonstrate the fundamental problems of Islamic civilizations ‎on how the sharia concept lean-to fail to solve the problem of poverty, corruption, as ‎well as social injustice in numerous Islamic countries and other regions in the world. ‎However, Muslim scholars simply explain that the Islamic system as a solution within ‎the framework of technical and practical, albeit they do not implement the concept of ‎the paradigm of Qur’an in running Islamic system in daily social life. Due to these ‎conditions, ‘the glorification’ of Islamic system just stuck as normative values, the ‎imagining the glory of Islam in the future fatalistically as caused the absence of the ‎fundament framework of thinking to satisfy as a tool for analyzing and transforming the ‎social reality. According to these realities, the paper would like to; a) explain the roots ‎of crisis in Islamic civilization which it seeks by socio-religious perspectives; b) to ‎conceptualize the term of the paradigm of Qur’an as an epistemology and the ‎construction of thought which it affected towards human belief and praxis; c) ‎demonstrating the correlation between the paradigm of Qur’an and Muslim contribution ‎towards science and civilization in the global world by mapping numerous Muslim ‎intelligentsia’s works in the Golden Age of Islam era.‎Keywords: Paradigm, Qur’an, Civilization, Society, Islamic. AbstrakTulisan ini berupaya untuk menunjukkan masalah mendasar tentang peradaban Islam, dimana secara realitas sosiologis hukum Syariah yang menjadi ujung tombak peradaban terkesan belum efektif dalam menyelesaikan masalah kemiskinan, korupsi, serta ketidakadilan sosial baik di banyak negara Islam maupun belahan dunia lainnya. Salah satu persoalan mendasar yang mengakibatkan ketidakberhasilan itu adalah pada  penerapan Syariah Islam dalam menjawab segala tantangan. Hal ini lantaran diskursus tentang hukum Islam sebagai solusi hanya berada di wilayah teknis dan praktis, namun alpha dalam menempatkan paradigma Qur’an sebagai landasan berpikir dalam menerapkan hukum Islam itu sendiri. Karena kondisi ini, ‘glorifikasi’ hukum Islam hanya terjebak sebagai nilai-nilai normatif, membayangkan kejayaan Islam di masa depan secara fatal sebagai akibat tidak adanya framework berpikir yang memadai untuk dijadikan alat, guna menganalisis atau untuk mentransformasikan realitas sosial. Berangkat dari realitas tersebut, tulisan ini ingin; a) menjelaskan akar-akar krisis dalam peradaban Islam yang dicari oleh perspektif sosial-keagamaan; b)  mengonseptualisasikan istilah paradigma Qur'an sebagai epistemologi dan konstruksi pemikiran yang mempengaruhi keyakinan dan praksis manusia; c) menunjukkan korelasi antara paradigma Qur’an dan kontribusi Muslim terhadap sains dan peradaban di dunia global dengan memetakan berbagai karya intelektual Muslim di era Golden Age of Islam.Kata Kunci: Paradigma, Qur’an, Peradaban, Masyarakat, Islam.
Spiritual Marketing Gontor dalam Mempertahankan Positioning Mohammad Hatta Fahamsyah
TSAQAFAH Vol 16, No 1 (2020): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (458.672 KB) | DOI: 10.21111/tsaqafah.v16i1.4337

Abstract

AbstractPondok Modern Darussalam Gontor (PMDG) is one of the most prominent boarding school-based educational institutions in Indonesia that is more than 90 years old and never advertise in any media. The purpose of this study is to uncover the PMDG positioning and its strategy in maintaining its position as an educational institution in the current era of globalization. This study uses a phenomenological approach with conducting interviews with respondents, namely senior teachers and alumni. The results of this study found that PMDG determines its positioning as a community service oriented educational institution and the existence of the PMDG admission tutorial course and also the boarding school established by its alumnus make it a very effective marketing channel. Marketing channels that are formed naturally are one concrete example of a new concept, namely spiritual marketing.Keywords: Marketing, Positioning, Spiritual Marketing, Educational Institution, Boarding School. AbstrakPondok Modern Darussalam Gontor (PMDG) merupakan salah satu lembaga pendidikan berbasis pesantren ternama di Indonesia. Usianya sudah lebih dari 90 tahun, namun dalam rentang usia itu, uniknya pondok ini sama sekali tidak melakukan promosi iklan lewat media apapun. Tujuan penelitian ini adalah untuk mengungkap positioning PMDG dan strateginya dalam mempertahankan positioning-nya sebagai lembaga pendidikan di era globalisasi saat ini. Penelitian ini menggunakan pendekatan fenomenologi dengan wawancara kepada para responden yaitu guru senior dari PMDG di pusat, PMDG cabang dan alumni yang telah berkarir di luar pondok. Hasil penelitian ini menemukan bahwa PMDG menentukan positioning-nya sebagai lembaga pendidikan yang berorientasi pada kemasyarakatan. Selain itu juga didukung dengan adanya lembaga-lembaga bimbingan masuk gontor dan pondok-pondok pesantren yang didirikan oleh para alumninya. Hal inilah yang menjadi saluran pemasaran yang sangat efektif. Saluran-saluran pemasaran yang terbentuk secara alami merupakan salah satu contoh nyata dari sebuah konsep baru yaitu spiritual marketing.Kata Kunci: Pemasaran, Positioning, Spiritual Marketing, Lembaga Pendidikan, Pesantren.
الثوابت والمتغيرات في العقيدة عند صلاح الصاوي Muhammad Abdul Malik Al-Furqon; Muhammad Khalid Muslih; Za’iem Hisbulloh; M Shohibul Mujtaba
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.4736

Abstract

واجبت عقيدة المسلمين تحديات، منها خارجية ومنها داخلية. أما الخارجية فهي سيطرة الغرب على أفكار بعض المسلمين حتى أصبحوا متمسكين بصحة تعددية الأديان. وأما الداخلية فهي افتراق الأمة بسبب انتشار مذهب مفرّط في التضليل والتبديع بل التكفير فيما بين المسلمين. ومن ثم، قدم الباحث بحثه -مع القصور- في قضية الثوابت والمتغيرات في العقيدة مخرجا منصفا من تلك التحديات بإذن الله تعالى. وفي مجال الدراسة الاعتقادية، قد لا نجد بحثا علميا أو كتابا خاصا جمع فيه هذه القضية على سبيل التركيز، بل كم من كاتب بنظريته السيئة يعتمد في بحثه على مذهب النسبية وتعددية الاديان، فمنه لا يجد القارئ تخلصا موفَّقا على منهج أهل السنة والجماعة، بل وجد نفسه في حيرة بعيدة عن حق الإسلام. ولذلك، -مستعينا بالله- قدم الباحث هنا، عن حقيقة مفهوم الثوابت والمتغيرات وضوابطه وتطبيقه في المسائل العقدية. وفي هذه الدراسة، أشار الباحث إلى مؤلفات صلاح الصاوي، إذ هو أحد العلماء والناشطين في الدعوة الإسلامية العالمية، والذي قد رتب المسائل العقدية إلى الأحكام الثابتة والمتعيرة. وهدف الباحث بهذا الموضوع الكشف عن مفهوم الثوابت والمتغيرات عند صلاح الصاوي، وضوابطه، وتطبيقه في مسألة العقيدة، ألا وهي قضية الولاء والبراء. وللوصول على نتيجة وافية، استخدم الباحث المنهج الوصفي التحليلي، وذلك بوصف وتحليل أرآء صلاح الصاوي عن مفهوم الثوابت والمتغيرات في العقيدة التي وجد في مؤلفاته. هذا البحث من جملة الدراسة الكلامية، لأن المسائل التي قدمها الباحث خاصة  في مجال المسائل الاعتقادية. ومن النتائج التي حصل عليها الباحث هي: 1) أن الثوابت في العقيدة عند صلاح الصاوي ينقسم إلى قسمين، هما: الثوابت المطلقة و الثوابت النسبية. القسم الأول هي النصوص القطعية الثبوت والدلالة ومواضع الإجماع الصريح التي لا تحل المنازعة فيها. وأما الثاني فهي بعض الإختيارات العلمية الراجحة التي ينبغي أن تتفق عليها الحراكات الإسلامية كافة. 2) وأن المتغيرات في العقيدة عند صلاح الصاوي فهي كل الظنيات وموارد الاجتهاد التي لا يضيق فيها على المخالف. 3) اتفق أهل العلم أن الولاء والبراء من شرط الإيمان، فمن يميل نفسه إلى الكفار، أي رضا على دينهم، فهو كافر بالاتفاق. وإن كان ميله لرحم أو حاجة إلى المادية، فقد يقع فيه الخلاف بين العلماء، منهم من يكفره، ومنهم من يرمي بالقاسق دون الكفر.الكلمات الرئيسية: الثوابت والمتغيرات، العقيدة، صلاح الصاوي
God and Worldview according to al-Attas and Wall Usmanul Khakim; Teguh Kurniyanto; Mahendra Utama Cahya Ramadhan; Muhammad Habiburrahman; Muhammad Iksan Rahmadian
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.4853

Abstract

This article aims to elaborate the thoughts of al Attas and Thomas F Wall in understanding of God; both of which agree to consider God as a central concept (core belief) in the structure of their theory of worldview. Even so, their concept of God cannot be said to be the same, where al Attas accepts religious institutions (read; Islam) and Wall although apreciated God but rejected religion (agnostic). As a result, both worldviews have different spectrums in the all concepts included concept of reality, human beings and science; where these are rooted in the concept of God. Al Attas and Wall are contemporary philosophers who are concerned in the field of worldview theory, where al Attas presents the Islamic worldview and the Wall as a representation of the Western worldview. This article is a library research using a comparative analysis of the thoughts of two figures; besides that, contain analysis is also needed to interpret what is written in the works of the two scholars. The conclusion of this article is that al Attas' concept of God is based on revelation (khabar sadiq), while Wall builds the concept of God rationally. Al Attas came to the conclusion that God is One; all His perfect attributes exist conclusively, while Wall doubts the existence of God, so Wall  attempted to undestand God  metaphorically (God as myth).
نبوة محمد عند آنا ماري شيمل (Annemarie Schimmel) Farhah Farhah; Ratih Ayu Muflihah Salwa; Farhan Afif Al-Kindi
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5056

Abstract

AbstractMuhammad in Islam is an example for all Muslims in the world. However, the Orientalist figure has a different view on the Muslims about Muhammad. In Europe, the Prophet Muhammad is seen as an idolater or renamed Mahound (The Dark Soul), known as the Anti-Christ, and a Christian who diverges from his religion. But German Orientalist Annemarie Schimmel has a different look with the most orientalist. He is a Orientalist figure who covers the love of Prophet Muhammad in depth. Seen in describing Muhammad as a worthy model of the example of people all over the world because of its tenderness, goodness, courtesy, politeness and familiarity. Annemarie Schimmel used the method of phenomenology in his research and he tended to use mystical science to adopt the notion of Islamic sufism; such as: Jalaluddin Rumi, Sana'i, Atthar and others who Mengagung-agungkan Prophet Muhammad SAW, showed sincerity and his attention to religion. His view of the Prophet Muhammad and also Muslims in general, he admitted that Muhammad was a good example and also a concluding prophet who had no messenger or other religion after his return. He also acknowledged the prophetic sign of Muhammad such as the Qur'an which was revealed to him, Isra’ Mi'raj and Mu'jizat; Like splitting the moon and her chest split in small time. And he also included the view of scholars and Muslims about the prophetic prophet especially mystical or Sufism.
EFEKTIVITAS TERAPI RATIONAL EMOTIVE BEHAVIOUR (REB) BERBASIS SUFISTIK TERHADAP PERILAKU PROKSTASINASI AKADEMIK MAHASISWA IAIN TULUNGAGUNG Arman Marwing; Germino Wahyu Broto
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.3997

Abstract

Penelitian ini bertujuan untuk mengetahui dampak terapi REBT berbasis Sufistik dalam menurunkan tingkat prokrastinasi akademik pada mahasiswa di IAIN Tulungagung. Subjek  penelitian adalah 36 Mahasiswa dari seluruh fakultas di IAIN Tulungagung. Penelitian ini merupakan penelitian kuantitatif eksperimen dengan rancangan eksperimen one group pretest-posttest.design. Metode pengumpulan data dilakukan dengan menggunakan skala prokrastinasi akademik yang dikembangkan oleh Mccloskey, untuk mengukur perubahan yang terjadi setelah pemberian tritmen. Hasil uji independent sample T- Test untuk N Gain score didapatkan nilai sig  (2-Tailed) sebesar 0, 000 dimana lebih kecil dari nilaik kritik 0, 05 (sig. < 0, 05) . Dengan demikian dapat dinyatakan bahwa terapi Rational Emotive Behaviour Therapy berbasis sufistik  efektif dalam menurunkan tingkat prokrastinasi mahasiswa  IAIN Tulungagung           
Benarkah Aristoteles dan Confucius menganut ajaran tauhid?‎ Much Hasan Darojat
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.5062

Abstract

This article aims to delineate the weakness of Osman Bakr's notions who claims that al-Ghazali regarded Aristotle to have tawhidic belief. This opinion may lead to different views because it leads to confusion concerning this great figure of ×ujjat al-Islâm. In al-Ghazali’s various works, the author does not find such a claim. He merely classified the philosophers with their backgrounds, without showing any belief of their monotheistic principles. In addition, the author also refutes Osman's opinion, which says that if a Muslim recognizes Confucius's prophethood, he will not contradict to any Islamic teachings. This opinion seems to invite readers to acknowledge his prophethood even as a Muslim intellectual. These two figures are often the objects of study by number of researchers in the fields of philosophy and religion. However, a Muslim scholar must be able to place them according to their role and contribution critically and carefully. The author concludes that the above-mentioned claims are baseless and inaccurate arguments, so they deserve to be rejected. Number of works by those two figures do not show the arguments of the claim. In this article, the author applies the analytical text and descriptive analysis method by analysing the main sources that are relevant to the context of the issue.

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