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<![CDATA[MOTIVASI INTRINSIK DAN EKSTRINSIK DALAM PEMBELAJARAN BAHASA ARAB ]]>
<![CDATA[Amirul Mukminin]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.111
<![CDATA[In the process of teaching and learning will definitely be an interaction between teachers and students, which teachers act as informants, mentor, motivator, facilitator, mediator, and evaluators. Motivator is the most important role of teachers in fostering the spirit of students to learn. In addition to the interaction with the teacher and the student, the learning process also there is interaction with the environment, and the environment also affects the emergence of a sense of fun in the learning process. MTs Salafiyah Syafi’iyah Sukorejo Situbondo and MTs SA Al-Hidayah Kota Batu – Malang are the two institutions that have a strong interaction among teachers, students, and the environment that cause students delighted in learning, especially in learning Arabic. Therefore, the researchers made these two institutions as a model of learning Arabic in junior level. In the present study, researcher intend to describe, examine and analyze student motivation in learning Arabic in junior Salafiyah Shafi'ites Sukorejo Situbondo and MTs SA Al-Hidayah Batu-Malang.]]>
<![CDATA[PENDEKATAN BEHAVIOR TERHADAP EFIKASI DIRI ]]>
<![CDATA[Nur Hasan]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.112
<![CDATA[The purpose of this study is to determine the correlation of behavior approach toward self-efficacy. Subjects of this study totaled 35 students. Data collected by behavior approach scale (operant conditioning) and self-efficacy scale. Analisis that used in this research is the statistical data analysis by the number of data pairs of product moment correlation. Based on the analysis turned out the value of r xy = 0.394. This number is greater than the significance level of 5% = 0.334 to N = 35. It means significant that the null hypothesis reads "there is no correlation between behavior approach toward self-efficacy of students" (rejected). So there is correlation between behavior approach (operant conditioning) toward self efficacy of students.]]>
<![CDATA[TELAAH PARADIGMA KEILMUAN: Kajian Pandangan Tokoh Tentang Paradigma Keilmuan ]]>
<![CDATA[Nurul Milla]]>;
<![CDATA[Hariyanto Hariyanto]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.113
<![CDATA[Paradigm is a fundamental image of a subject matter from a standpoint of science. Paradigm provides a groove about something that should be studied, what questions that should be presented and what rules that should be followed in that answer of argumentation. Therefore, the paradigm is like a frame that used by peoples to observe the world with their insight (world-view). This study only limited the discussion in the scientific paradigm in the perspectives of Descartes, Camto, Bacon, John Stuart Mill.]]>
<![CDATA[TAFSIR GENDER ]]>
<![CDATA[Tri Wahyudi Ramdhan]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.114
<![CDATA[Traditional Islamic thought in general provides limited role of women as wives and mothers. Based on the view of classical Islamic texts and literature are still seen that women are still marginalized, or in other words, women are still under the domination of men. Therefore, women need to construct a discourse or text at will. It is undeniable that the interpretation of the classical scholars on the concept of equality of men and women from the perspective of today may well be judged as biased. For interpretations of the past can not be released to the socio-historical context of the time. Departing from the problems mentioned above then this article would like to see and analyze how the concepts offered and presented Islam in view of gender equality between men and women starting from the concept of gender so that the concept of gender bias by sex.Selanjutnyan followed by a discussion of the word gender mufrodat in the Qur'an and concludes with the interpretation of the discourse of gender equality. Dalama This commentary will set forth the extent where the equality between men and women]]>
<![CDATA[KRITIK MOESLIM ABDURRAHMAN TERHADAP BUDAYA KONSUMERISME KElAS MENENGAH ]]>
<![CDATA[Joko Arizal]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.115
<![CDATA[This article explains Moeslim Abdurrahman’s view on the Indonesian Muslim middle class. The emergence of Muslim middle class in Indonesia was helped by New Order regime’s success in implementation of economic development and modernization. Their political attitude is mostly apolitical, their Islam is more culturally oriented, and they are a part of an increasingly consumerist society. It reveals that the combination between consumerism and religious attitude in this class creates a new type of pious social class. The research discusses the new middle class daily life style signified by the glamorous, trendyness, and prestigeousness of religious symbols and attributes. Their religious appearance and attitude show the shifting meaning of religion from the substantial to the material. The form of their religious life actually reduces the true meaning of Islam which promotes equality and social justice. The religious attitude of the new middle class Muslim has been losing its critical and emancipative function.]]>
<![CDATA[GERAKAN INTELEKTUAL KAJIAN JARINGAN ISLAM LIBERAL ]]>
<![CDATA[Zainol Hasan]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.116
<![CDATA[The term Liberal Islam Network was not well known and was not noticed by people in Indonesia. Moreover, the number of proponents’ is very small, can be counted on the fingers. It presents a new face of Islam which is in the form of non-orthodox, Islam that has compatibility with alteration of era and Islam that has an insight into the future. That is not Islam that has ignorance into the future or that is not outdated. But the ideas promoted by them get a strong reaction from the public, either from the Indonesian religious leaders, or from the Indonesian Moslem intellectuals. Therefore, the term Liberal Islam Network was actually popularized by the opponents.]]>
<![CDATA[PEMBERDAYAAN MASYARAKAT MELALUI JAMA'AH SHOLAWATAN ]]>
<![CDATA[Syarifuddin Syarifuddin]]>;
<![CDATA[Samsul Arifin]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.117
<![CDATA[At-tawazun Counseling: Pesantren Based Best Practices Counselling For Developing a better person.The characteristics of Islam Nusantara (The Islamic Archipelago) which is known as tawasuth, tasamuh, and tawazun can be found in various areas of life as it covers many aspects such as thought, movement and best practices. The characteristics of Islam Nusantara are also seen in the world of psychology and counseling which have been practiced in pesantren by santri (students in pesantren) and clerics. This paper aims to; first to develop a design of psychology and counseling from the texts of classical book (kitab kuning), especially texts of morality and mysticism taught in pesantren. Second, to describe the implementation of best practices related to psychology and counseling in pesantren, especially on the formation of character psychologically so that the students (santri) grow and develop as better persons. Lastly, to understand the traces of Islam Nusantara in boarding schools (pesantren) that becomes best practices in the field of psychology and counseling.The researcher adopted several stages of Mallon (2004: 75-85) that uses quadri-hermeneutics or reflexive methodology in one of his research as this study used qualitative research methods combined with the type of ethnographic hermeneutics. The findings are there are correlations between the quality of scientific prowess and skill (shalahiyyah) and integrity (character strength). Meanwhile, in behavior modification techniques, pesantren realm balance between the physical aspects, giving ta'zir and targhib, student-teacher mutual interaction (counselor-counselee) in the technique of application and other balance values. This at-tawazun construction is in line with the characteristics of the paradigm of thinking, social attitudes, and the context of the existence of Sukorejo Islamic Boarding School.Â]]>
<![CDATA[HUKUM EKONOMI DAN BISNIS DI INDONESIA ]]>
<![CDATA[Subaidi Subaidi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 1 (2016): JUNI ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i1.118
<![CDATA[Economic has developed the forms of electronic transactions with the advancement of technology. That is the form of commitment or legal relationship that becomes a trending topic as an online contract. Certainly, it is done by electronically networking of information system technology. E-commerce is the transaction that has been switched implementation, from an authorized signature in the paper as document transactions, into electronic transactions document without a paper and signature, so it is proof of the validity of the transaction. It is happens in the event of a legal corporate transplantation in the law institutions. In this case, the body is in the form of law while his feet still rests on the top of the law, which in many cases this transplant is applicable. As a result, has developed a new legal bussiness institutions that were not regulated previously in the Indonesian legal system, which in the implementation often cause conflicts or disputes, which in this case is known as a commmercial disputes. Corporation or company is the important legal order, consider the fairly rapid business growth and also consider the case of disputes that require certainly and definitely of legal institution for the organization. Therefore, business law and corporate law is needed in practice.]]>
<![CDATA[STUDI FENOMENOLOGIS DINAMIKA PSIKOLOGIS SANTRI PEMBELAJAR ]]>
<![CDATA[Saifullah Saifullah]]>;
<![CDATA[Abd Mughni]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 2 (2016): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i2.119
<![CDATA[This study was qualitative-phenomenological approach aimed to identifying and understanding more deeply about the self-regulated learning of islamic boarding school students. The subjects of this study consist of 3 islamic students were lived in boarding scool. The results indicated that the three subjects conducted self-regulation in learning through regulating the metacognition, motivation, behavior, help seeking in order to achieve certain learning objectives. Self-regulated learning performed by the subjects was influenced by specific precipitating situations and the social support that given to them.]]>
<![CDATA[PRAKTEK BPJS KESEHATAN DALAM PERSPEKTIF HUKUM EKONOMI SYARI’AH ]]>
<![CDATA[Lutfi Lutfi]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 10 No. 2 (2016): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v10i2.120
<![CDATA[Indonesian Ulema Council (MUI) issued a religious advice (fatwa)that the Social Security Administrator Board (BPJS) Healthcare is not appropriate with sharia law. Thatreligious advice (fatwa) was issued through decisionfrom taken conjunction (ijtima’) by religious advice (fatwa) commissions of Indonesian Ulema Council (MUI) at at-Tauhidiyah boarding school Cikura, Bojong, Tegal, Central Java, in the middle past of 2015.Indonesian Ulema Council (MUI) alleged thatthe Social Security Administrator Board (BPJS) Healthcarewhich started since the beginning of 2014 until today, in practice containing elements of gambling (maisir), deception (gharar), and usury (riba).Related to that problem, the author wanted to know the standing of problem of the Social Security Administrator Board (BPJS) Healthcare in proportion in a case study at the Social Security Administrator Board (BPJS) Healthcare in Jember regency, which dynamic and religious views. Therefore the aim of this study was to determine the practice of the Social Security Administrator Board (BPJS) Healthcare in Jember regency and to determine whether the existing mechanism in these institution is in conformity with the legal provisions of sharia economy or not.This study is qualitative research. The data collection methods that used are observation, interviews and documentation.The data obtained and analyzed using descriptive method.The validity of the data using perseverance techniqueor constancy observation.Based on the research that has been done, the result of this study are: 1) Practice ofthe Social Security Administrator Board (BPJS) Healthcare in serving members was in accordance to the provision of the National Social Security System (SJSN) Act Number 40 in 2004 and Social Security Administrator Board (BPJS) Act Number 24 in 2011 and some related regulations, such as a Presidential Regulation (Perpres); 2). According to the law of sharia economic perspective in the practice of that institution, there are several matters that appropriate to thesharia provisions, such as the mechanisms of participation and healthcare insurance. While in the aspects of the payment and fund management are not appropriate to the sharia provisions. There are extant elementsof gambling (maisir), deception (gharar), and usury (riba) in the Social Security Administrator Board (BPJS) Healthcare in Jember regency]]>
