NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam
Jurnal Nukhbatul 'Ulum merupakan jurnal akademik yang diterbitkan dua kali dalam setahun (Juni dan Desember) yang diterbitkan oleh Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar. Jurnal Nukhbatul 'Ulum menerima tulisan ilmiah hasil pemikiran konseptual dan hasil penelitian yang belum pernah dipublikasikan, terutama yang berhubungan dengan bidang Kajian Islami (Dirasah Islamiyah). Penyunting (editor) berhak melakukan revisi untuk keragaman format, istilah, dan catatan kaki tanpa mengurangi dan mengubah isi dan maksud tulisan. Tulisan diterbitkan dalam bahasa Indonesia, Ingrris, dan Arab.
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187 Documents
<![CDATA[Analisis Akuntabilitas Berbasis Sharia Enterprise Theory untuk Upaya Pengembangan Bisnis Rumah Jahit Akhwat di Makassar) ]]>
<![CDATA[Sri Ujiana Putri]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v6i2.242
<![CDATA[This study aimed to determine the business management system implemented by the Rumah Jahit Akhwat (RJA) including the implementation and role of accountability based on Sharia Enterprise Theory (SET). This study used a qualitative method with a phenomenological approach. The subjects of this research are the owner, employees, and customers of RJA through direct observations, interviews, and documentation. The results of this study indicate that RJA manages its business based on Islamic values ​​such as the application of employee SOPs which are full of Islamic values, contracts in muamalah, and ethics in doing business. SET-based accountability can also be seen in the RJA business such as giving donations to dakwah institutions, conducting social assistance for the poor, and gifts to orphans. This research was conducted at RJA Antang in May 2020.]]>
<![CDATA[Analisis Pengaruh e-Banking Terhadap Pelayanan dan Kemudahan Perbankan Syariah dalam Bertransaksi (Studi Kasus Masyarakat Kota Medan) ]]>
<![CDATA[Muhammad Ridwan]]>;
<![CDATA[Hutagalung , Muhammad Abrar Kasmin]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v6i2.247
<![CDATA[This study aimed to study and analyze. the effect of e-banking on the service and convenience of Islamic banking in the transaction for the people of Medan City. The method used in this research was a quantitative approach using data in the form of numbers, using multiple linear regression analysis and Islamic values ​​in using e-banking services and ease of transactions, supported by statistical tests, using the version-20-SPSS program. The research conducted simultaneously shows that this research has an F-count greater than the F-table or 33.791 > 2.47. Partially testing the e-banking coefficient, there is an effect of making transactions of 2.405. There is an effect of service coefficient in making transactions of 3,352. The coefficient of convenience has an effect in making transactions of 2,610. Therefore simultaneously and partially there is an effect of e-banking on services and convenience of transacting for the people of Medan City.]]>
<![CDATA[Takbir ZawÄid dalam Salat Id Prespektif K.H. Lanre Said al-Bugisi ]]>
<![CDATA[Syandri, Syandri]]>;
<![CDATA[Saifullah bin Anshor]]>;
<![CDATA[Patahuddin, Askar]]>;
<![CDATA[Miranto, Agus]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v6i2.251
<![CDATA[This research aimed to identify zawÄid takbir in id prayer according to K.H Lanre Said al-Bugisi perspective. This research was a qualitative descriptive study using the library research method with juridical-normative and philosophical approaches. The results of this study indicate that in determining shari law, K.H. Lanre Said used several approaches and methods. The method of iá¹£tishÄbul hÄl, muqaranÄt al-maẓÄhib, tarjih, and the principle of "al-khurÅ«ju minal khilÄf. Based on this method K.H. Lanre Said al-Bugisi rejects the existence of zawÄid takbir (additional takbir) in the id prayers arguing that all narrations describing zawÄid takbir are of a weak degree. Therefore, the takbir for the id prayer must be returned to its original form, which is one takbir, just as the Friday prayer is only one takbir. In addition, K.H. Lanre Said al-Bugisi built his opinion using the method of al-aqly (reason) in which he argued that zawÄid takbir was not needed because it would be one of the causes for the loss of solemnity in prayer. This research has a positive implication which is to reveal the shari law-setting method according to K.H. Lanre Said al-Bugisi and his arguments against the existence of zawÄid takbir in id prayers.]]>
<![CDATA[Maskulinitas dan Feminitas dalam Al-Qur’an (Implikasi Sosial Atas Karakter Negatif) ]]>
<![CDATA[Ulvah Nur'aeni]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 6 No 2 (2020): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v6i2.270
<![CDATA[This paper presents an argument that the negative feminine and masculine characters possessed by every human being harm social aspects. This argument was obtained because there was a paradigm shift from a traditionalist view to a new concept that was born in the 1970s. The traditionalist paradigm explicates that masculine and feminine characters are seen as contradicting the dimensions of the character's personality, attractiveness, and roles that differentiate men and women. On the other hand, a concept that was born starting in the 1970s emphasized the opposite. For instance, Alfred B. Heilburn categorized masculine and feminine characters as having positive and negative sides. It was also upheld by Sachiko Murata who exposed that both masculine and feminine characters exist in every human being and both have good and bad characters that are not limited to men and women. Uniquely, masculine and feminine concepts, as well as positive and negative characters, are also contained in the Qur’an. Therefore, the Qur’an frees humans to choose masculine or feminine characters as well as positive or negative characters to represent their personality. After tracing verses in the Qur’an about masculine and feminine, both positive and negative, the researcher found that masculine and feminine characters that were considered negative have detrimental implications for personal and social life. Based on this description, the paper tries to examine and explore these social impacts by using the thematic method of the Qur’an and analyzed by the theory proposed by Sachiko Murata.]]>
<![CDATA[Analisis Komoditas Emas dengan Konsep Riba dalam Perspektif Usul Fikih ]]>
<![CDATA[Syahrir, M. Dzul Fadli]]>;
<![CDATA[M. Wahyuddin Abdullah]]>;
<![CDATA[Khaerul Aqbar]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.288
<![CDATA[This research aimed to reveal gold whose function as a commodity has fallen out of the category aá¹£naf al-riba or not. This research was prepared using the normative method or reference study by examining classical Ulama books. The results of this study concluded that gold which functions as a commodity is not excluded from the aá¹£nÄf al-riba category so that the transaction must pay attention to the rules of usury, including that it cannot be bought and sold without cash.]]>
<![CDATA[Ilmu Nahwu dan Pengaruhnya Terhadap Istinbat Hukum Fikih ]]>
<![CDATA[Sam, Zulfiah]]>;
<![CDATA[Saadal Jannah]]>;
<![CDATA[Wahyuni Ishak]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.294
<![CDATA[This research aimed to examine the metters surrounding the science of Nahwu in the form of understanding, the law of studying it and its virtue as seen from its position in syar’i science and its effect on the istinbaṠof fiqh laws. The method used in this research was library research. The result of this study indicated that the sciences of Nahwu has major influence on the istinbath of laws related to fiqh issues, such as the differences between Syafi’iyah and Malikiyah on the problem of mandatory head sweeping when ablution, differences in Jumhur Ulama on the problem of how to purify the feet when performing ablution, whether to wash them. Or it is enough just to wipe it, as well as the differnces between Syafi’iyah and Hanafiyah in the problem of the fetus that was slaughtered by its mother.]]>
<![CDATA[Royalty Fee Bisnis Waralaba Ritel di Kota Makassar dalam Perspektif Hukum Ekonomi Syariah ]]>
<![CDATA[Afifah, Andi Nur]]>;
<![CDATA[Sohrah]]>;
<![CDATA[Kara, Muslimin]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.296
<![CDATA[The aim of this research was to determine and understand the royalty fees for retail store franchise business in the perspective of Islamic economic law in the city of Makassar. This research was a type of qualitative descriptive research (non-statistical) using normative, phenomenological, and sociological approaches. Findings of this research revealed that: First, the franchise of company X with its franchisee was in accordance with the Islamic law, there was no element of fraud in terms of contracts and agreements which was implemented in transparency. While, the franchise of company Y and its franchisee, there were different perceptions of policies related to the contract and franchise agreement, namely the absence of a written signing so that it was not in accordance with sharia, but both parties agreed on considerations and amendment policies that made specifically by the franchisee. Second, the implementation of royalty fees between the two companies had been carried out in transparency. The difference of both companies and their franchisees was from the policy of late payment of royalty fees. Company X and its franchisee used a maximum three-month deadline with an interest system, this was not adjusted to Islamic law because interest includes usury. Then, company Y and its franchisee would absolutely not use the delay system policy, because the royalty fee would automatically be deducted from the franchisee's cashback by purchasing products at Company Y.]]>
<![CDATA[Analisis QiyÄs Transaksi Tawarruq dengan Bai’ al-’Īnah ]]>
<![CDATA[Komarudin, Parman]]>;
<![CDATA[Hidayatullah, Muhammad Syarif]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.317
<![CDATA[This paper aimed to analyze the application of qiyas method in the prohibition of tawarruq transactions through qiyas tawarruq with bai' al-‘înah. This paper was qualitative research with a type of normative law research using conceptual approach. The results of paper showed that the application of the pillars of qiyas in qiyas tawarruq with bai' al-‘înah namely: bai' al-‘înah as ashl, tawarruq as far', the prohibition of bai' al-‘înah practice as hukm al-ashl and the main motive of the transaction in the form of obtaining cash (liquidity) instead of owning goods (commodities) with the mechanism of buying and selling and debt that represents hilah ribawiyah is as 'illat. Therefore, as is the prohibition against bai' al-‘înah, as it also applies to tawarruq. However, there is also a difference between bai' al-‘înah and tawarruq on the grounds of differences between the parties who make the second purchase, and some allow tawarruq on the condition that there is an urgent need or no agreement with a third party. Thus, it is very important in positioning ushul fiqh relevant to contemporary economy and finance, because the muamalah in Islam has flexibility, elasticity and openness to the development of the times.]]>
<![CDATA[Kontribusi AbÅ« al-QÄsim al-ZahrÄwÄ« pada Ilmu Kedokteran ]]>
<![CDATA[Khoirudin, Ahmad Rijal]]>;
<![CDATA[Muhammad, Taqiyuddin]]>;
<![CDATA[Nidzom, M. Faqih]]>;
<![CDATA[Fadillah, Izzuddin Ahmad]]>;
<![CDATA[Arsandi]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.318
<![CDATA[The purpose of this reseach was to explain al-ZahrÄwÄ«'s contribution to medical science. The method used by researchers was descriptive qualitative method with content analysis technique and research library. As a result of the data analysis, the researchers concluded several important points related to al-ZahrÄwÄ«'s contribution in medical science namely, 1) al-ZahrÄwÄ« was a pioneer in the use of several modified surgical instruments from pre-Islamic civilizations, 2) al-ZahrÄwÄ« invented several models of internal organ surgery such as the urinary tract and respiratory cavities, and 3) al-ZahrÄwÄ« made an important contribution in the field of medicine (pharmaceutical) in postsurgery procedures.]]>
<![CDATA[Implementasi Kaidah al-ḌarÅ«rÄt Tubīḥu al-MaḥzÅ«rÄt pada Tindakan Persalinan Operasi Caesar ]]>
<![CDATA[Sri Kurniawaty Fazriyani Nurdin]]>;
<![CDATA[Dewi Indriani]]>
<![CDATA[ NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 7 No 1 (2021): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar ]]>
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DOI: 10.36701/nukhbah.v7i1.320
<![CDATA[The major objective of this research was to investigate and understand the ‘Implementation of the Islamic law of al-ḌarÅ«rÄt Tubīḥu al-MaḥzÅ«rÄt in a Caesarean delivery’. The methodological approach taken in this study was a qualitative method by using a grounded research. In terms of the research approach, normative (Fiqh) approach was employed by the researcher. The results of this research indicated that based on medical and Islamic perspective, the practice of caesarean section on a delivery could be done only in an emergnecy situation. In this case, the medical staff should understand the condition of their patients whether or not they could be treated with a caesarean section. Similarly, in terms of the Islamic perspective, the level of an emergeny condition has to be decided by doctors or the medical staff. The caesarean section could only be taken if the surgery is necessary for delivery patients.]]>
