cover
Contact Name
syahrin
Contact Email
stahrin@radenfatah.ac.id
Phone
-
Journal Mail Official
jmis@radenfatah.ac.id
Editorial Address
-
Location
Kota palembang,
Sumatera selatan
INDONESIA
Journal of Malay Islamic Studies
ISSN : 25804723     EISSN : 25804731     DOI : -
Journal of Malay Islamic Studies (JMIS) provides a forum to publish original research-based articles related to Malay Islamic Studies. Those scientific articles are the ones which discusses: Culture Studies; Malay civilization; history of the Malay Islamic community; political of the Malay Islamic community; and economic the Malay Islamic community.
Arjuna Subject : -
Articles 52 Documents
FROM INCULCATING ISLAMIC VALUES TO ‘RAHMATAN-LIL-ALAMIN’: PROMULGATING VARIOUS APPROACHES OF ISLAM IN MALAYSIA Zamri bin Ahmad, Abdul Mua’ti
Journal of Malay Islamic Studies Vol. 3 No. 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4572

Abstract

The government of Malaysia has introduced ‘Inculcating Islamic Values’ during the reign of Prime Minister Dr Mahathir in the 80s, ‘Civilizational Islam (Islam Hadhari)’ during the reign of Prime Minister Abdullah Badawi in 2004, ‘Wasatiyah’ during the reign of Prime Minister Najib Razak in 2010 and ‘Rahmatan-lil-Alamin’ recently in 2018 under the new government. All the approaches were designed towards developing a modern society in predominantly Malay-Muslim society of Malaysia. The concepts were normally publicized as a part of the manifesto during the political campaigns prior to the general elections. Since then, Malaysians, Muslims and non-Muslims alike were expecting to observe more detail explanations of the concepts and how it could be translated into actions in the multi-religion society. Occasionally the Prime Minister will reiterate the approaches and spell out in detail the methods of implementing the concept or to translate the concepts into policies. The concepts will further be elaborated in a couple more speeches delivered by the Prime Minister and senior ministers including the information minister. The mainstream media has also allotted special columns and programs to outspread the concepts even though at times not in detail and lack of continuity. Today, after about one year since the latest concept (Rahmatan-lil-alamin) has been conceived, what are the peoples’ perceptions towards it? Do the people really made to understand the concept? To what extent has the media been used to disseminate the idea? This paper will discuss the analysis of the dissemination of the concept through the main stream media in Malaysia.
"WAYANG PALEMBANG": ITS ORIGINS, CHARACTERISTICS, AND PRESERVATION FROM EXTINCTION Rochmiatun, Endang
Journal of Malay Islamic Studies Vol. 3 No. 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4575

Abstract

Wayang Palembang is a traditional art of performing arts with artificial media of people made of leather. Wayang Palembang contains universal cultural values because it tells human life. This study describes the existence of Wayang Palembang through manuscript traces (ancient manuscripts). The research found that the Wayang Palembang was originally introduced by the ruling elites of the ruling Majapahit kingdom in Palembang. During the time of Palembang Sultanate this art modified by absorbing elements of Malay culture. Subsequently, he continued to be preserved during colonial and post independence. Wayang Palembang has unique characteristics that distinguish it from Javanese puppet, which is from the aspect of the introduction language by the Mastermind, the display of its own, or the performance devices, including the duration of the timing. This shows the harmonious acculturation and adaptation between Javanese culture and Palembang Malay culture. The heyday of the Palembang puppet period ended in 1980, with the last Dalang death
MELAYU PATTANI THAILAND: MUSLIM MINORITY RELIGION EXPRESSION IN THE MIDDLE OF NON MUSLIM MAJORITY Arismunandar, Arismunandar; Afriantoni, Afriantoni; Asmuni, Asmuni
Journal of Malay Islamic Studies Vol. 3 No. 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4576

Abstract

Pattani Province in southern Thailand is the only province with the majority of the Muslim population. Besides Pattani the majority of Thai residents (67 million people) are Buddhists. Only 10% of Thai people are Muslims, including Pattani's Muslim Malay minority. Some data suggest that the Thai government made policies that often discredited and did not accommodate the interests of Malay Muslims. This became one of the reasons for the emergence of opposition to Thai government and ethnicity. For example, must use the Thai language (thaification Program) reinforced by the prohibition of the use of Malay language and nationalization of Thai society culture through language and customs. The cultural policies relating to the use of Thai language and customs are intended to promote Thai nationalism, while they erode the identity (religion and culture) of Pattani Malay. The Malay minority resistance was led by the scholar Tuan Guru Haji Sulong Al-Fathani. He also acted as negotiator with the Thai government in order to fight for Malay Muslim aspirations. His negotiations resulted in a policy of the enactment of Malay language education as a curriculum material at Pattani National School.
VISIT THE TOMB OF KI MAROGAN: PRESERVATION OF RELIGIOUS TRADITION IN MUSLIM MALAY COMMUNITY Trisiah, Anita; Puspita, Weni; Septiyanti, Reni
Journal of Malay Islamic Studies Vol. 3 No. 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4577

Abstract

The custom of some Palembang Malay Muslim communities to visit the tomb of Ki Marogan is a religious tradition that has lasted for years. This study wants to see what are the motives behind the Palembang Muslim community to maintain this tradition and how their perceptions of these pilgrimage habits. By using the method of observation and in-depth interviews found the fact that there are various motives behind the pilgrimage tradition to the Ki Merogan tomb, ranging from forms of respect for the figure of Ki Merogan Ulama, known as a charismatic figure of Ulama and its important role in the development of Islam in the city of Palembang, to with the motive of smelling khurafat in the form of a desire to pay a vow because their request was granted after praying at the grave of Ki Marogan. Meanwhile pilgrims consider that the tradition of pilgrimage to the grave of Ki Merogan is a good habit and does not violate Islamic teachings. Some even believe that the pilgrimage to the tomb of Ki Merogan is a must because it is a form of respect for the great ulemas of Palembang who have high karomah.
RECOGNIZING THE PROFILE OF A FATHER IN ISLAMIC STUDIES AND ITS ROLE IN EDUCATION Salsabila, Unik Hanifah; Ichsan, Yazida; Husna, Difa'ul
Journal of Malay Islamic Studies Vol. 4 No. 1 (2021): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v4i1.6852

Abstract

This paper describes how the Qur’an interprets and demonstrates the role of a father in the family as a Muslim Holy Book. Particularly the role of a child in a time of growth and mentality. A literature study on the content of the Qur’an in several relevant verses is conducted directly. In addition, a qualitative descriptive approach was used to conduct a phenomenological study on Muslim families in Indonesia. The author obtained an investigation of the verses of the Qur'an on the basis of this research which emphasizes the critical position. The nature of field observations also supports the findings of the literature. Researchers can draw conclusions about the role of fathers in family interaction on the cognitive competence of students
THE CONFLICT OF AZERBAIJAN AND ARMENIA WITH SPECIAL REFERENCE TO NAGORNO KARABAKH: AN OVERVIEW khan, Mumim Ahmad
Journal of Malay Islamic Studies Vol. 4 No. 1 (2021): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v4i1.7878

Abstract

Every conflict and war has a pre-history, such as Nagorno-Karabakh conflict is one of them. In the current scenario, the Nagorno-Karabakh has become the centre of international politics. The article focuses on the conflicts of Nagorno Karabakh, about its actual geo-location, integrity, and sovereignty. Also, in this study, we have tried to highlight the political agenda of the world’s top leading countries like Russia and France was backed by Armenia. At the same time Turkey, Malaysia, Pakistan, and Israel supported Azerbaijan. On 10th November 2020, after six weeks of fierce fighting, Armenia and Azerbaijan agreed to end the military operation over the Nagorno-Karabakh dispute, the ceasefire brokered by Russian President Vladimir Putin. Armenian leader Nikol Pashinyan has described the decision to agree on a ceasefire as ‘painful’ for him and their citizens, while Azerbaijan’s President Ilham Aliyev has claimed victory. Perhaps, the objective of the full involvement of Turkey in this fight was to give a signal of emerging as a leading country in the Muslim World. The ceasefire was organized by Russia between Armenia and Azerbaijan, which keeps Turkey and western countries out of the final peace talk, which seems like Russia wants to show remains a dominant power and its impact in the South Caucasus.
THE ONTOLOGY CONCEPT IN THE SEVEN DIGNITY AT-TUHFAH AL-MURSALAH WORKS OF BURHANFURI AL-HINDI Wijaya, Mirza Mahbub; Yusuf, Ahmad Yusuf; Muhdlori, Ahmad Muhdlori; Nuryadi, Muchammad Nuryadi; Susilo, Hadi Susilo; Ansori, Muhamad Ansori
Journal of Malay Islamic Studies Vol. 4 No. 1 (2021): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v4i1.8135

Abstract

Seven Dignity is one of the controversial teachings because it contains the thoughts of Waḥdat al-Wujud Ibn Arabi in it. Seven Martabat first time emerged from the Sufism text written by Muhammad Ibnu Syeikh Fadhlullah Al-Burhanfuri Al-Hindi, At-Tuhfah al-Mursalah Ila Ruh an-Nabiy, which is the material object of this research. This research is a literature review using philological and philosophical approaches. Meanwhile, the data analysis used content analysis. This book contains the seven divine dignity which is based on the philosophical thinking of Ibn Arabi. In the process of spiritual alignment with Khaliq, a salik must go through seven stages of dignity, namely 1. La Ta'ayyun's Dignity, 2. Early Ta'ayyun's Dignity, 3. Ta'ayyun Sani's Dignity, 4. 'Alam Al -'Arwah, 5. 'Alam Al-Misal,' 6. Alam Al-'Ajsam, and 7. 'Alam Al-'Insan. In it it is very identical with the Neoplatonic peripatetic view of the mind, making it part of God, and equating it with the attributes of God and Plato's World of Ideas..
Bridging Spirituality and Ecology: An Analysis of the Rimbo Concept in Minangkabau Culture, Indonesia Hidayat, Thaufiq; Hidayat , Thaufiq; Iqbal, Imam; Hamzah, Vikri
Journal of Malay Islamic Studies Vol. 8 No. 1 (2025): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v8i1.30392

Abstract

Today's global ecological crisis demands an interdisciplinary approach that relies not only on technology and policy but also on spiritual values ​​and local wisdom. This article explores the concept of rimbo in Minangkabau culture as a representation of the integrative relationship between spirituality and ecology. Rimbo, which means forest, in Minangkabau cosmology has a broader meaning as a sacred space that stores spiritual values, ecological ethics, and social rules based on customs. This study uses a qualitative approach with a phenomenological-hermeneutic method. Data were collected through a literature study of traditional manuscripts, interviews with local traditional figures and clerics, and participatory observation in the rimbo area. The study results show that rimbo is not only viewed as a natural resource but also as a cosmological entity inhabited by spiritual beings and protected through strict customary norms. Values ​​such as the prohibition of excessive exploitation, deliberation in management, and respect for the guardian spirits of nature show that rimbo bridges humans, nature, and the transcendent dimension. These findings indicate that integrating spirituality and ecology in the Rimbo concept can contribute significantly to the discourse of ecotheology and environmental conservation practices based on local culture. This study recommends a cross-cultural approach in building a new sustainability paradigm rooted in local spirituality and cosmology.
Integration of Islamic Education Policy in the Context of Malay Culture: An Analysis of Its Implementation and Impact on Educational Management in Indonesia Anwar, Syafiul; Anwar , Ach. Syafiul; Sutiah, Sutiah
Journal of Malay Islamic Studies Vol. 8 No. 1 (2025): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v8i1.30394

Abstract

Policy is a crucial element in the management process, including within the context of Islamic education. Islamic education policies are formulated as efforts to provide solutions to the various challenges faced by educational institutions and to achieve educational objectives oriented towards the moral, spiritual, and intellectual development of students. These policies must undergo a research process that involves various constructive suggestions and can be revised in accordance with evolving situations and challenges. In some cases, policies may need to be modified or refined to ensure the effectiveness of their implementation and better understanding by all stakeholders involved. Islamic education policies also have significant implications for educational management, including aspects of curriculum, teaching methods, and the governance of human resources and educational institutions as a whole. This study analyzes the implementation and implications of Islamic education policies on educational management, aiming to provide recommendations for more effective and adaptive policies. The research findings indicate that Islamic education policies should remain focused on goodness, well-being, and orderliness, while also providing relevant and sustainable solutions for the improvement of the education system in the future.
Fostering Environmental Awareness among Santri through Religious Leadership and Local Cultural Wisdom: A Study in the Context of Pesantren Education Masithoh, Fitria Nur; Fernandez, Dahlia; Rohmah, Miftakhur; Mansur, Mansur
Journal of Malay Islamic Studies Vol. 8 No. 1 (2025): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v8i1.30395

Abstract

The global ecological crisis necessitates educational approaches that foster holistic environmental awareness. Islamic boarding schools as traditional religious institutions, hold strategic potential in shaping ecological behavior through Islamic values and local wisdom. This study aims to examine the role of religious leaders and the integration of cultural values in developing green economic education within the Pondok Pesantren (Islamic Boarding School) context. A qualitative approach was employed using a case study design at Pondok Pesantren Lirboyo, Kediri, East Java. Data collection techniques included in-depth interviews, participatory observation, and analysis of relevant documents. The findings reveal that the exemplary conduct of Kiai and ustad plays a crucial role in internalizing ecological values among santri. Islamic principles such as khalifah, Amanah and tawazun are embedded in daily practices, including water conservation during ablution, waste management, and collective clean-up activities. These practices are reinforced by local wisdom such as guyub rukun, tirakat and nrimo ing pandum which shape collective and sustainable ecological awareness. The study develops an organic and contextual model of green economic education rooted in the spirituality and cultural traditions of the Pesantren community. These findings confirm that environmental education does not necessarily rely on formal curricula but can emerge from grounded religious and social practices. This model offers a valuable contribution to the development of alternative sustainable education approaches, particularly in value-based and tradition-oriented communities such as Pesantren.