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Contact Name
Abdul Mujib
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pascasarjanaiainmetro@gmail.com
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+6285279213212
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INDONESIA
Riayah: Jurnal Sosial dan Keagamaan
ISSN : 2538049x     EISSN : 25486446     DOI : https://doi.org/10.1234510/ri'ayah
Core Subject : Education,
Riayah Jurnal Sosial dan Keagamaan which is published by Post Pascasarjana IAIN Metro Lampung. The accepted papers are the scientific which are the outcomes of either research or thoughts that never be published in other medias. The Journal Ri’ayah publishes works and relevanced issue refers to Social and Religious Journal in some studies such as: Social Phenomenon, Conflict of Religion, Social Violance, Harmony of Prularism, Multikulturalism, Religous Education, Social Culture, Social Studies, Humaniora, and the others. It is published for the readers both regional and global. The Ri’ayah is published into two volumes a year ( June and December). As the peer-review of Indonesian Journal, we accept scientific works on islamic studies which are writen both in English and Indonesia. Feel free to send the papers through
Articles 185 Documents
Peran Ilmu Dan Akhlakul Karimah Dalam Mengatasi Konflik Umat Islam Akibat Kebencian Dan Kejahilan Di Era Digital Rizky Mahruzar Utama Rizky
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 11 No 1 (2026): Ri'ayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v11i1.11222

Abstract

This study analyzes the roles of knowledge and noble character (akhlakul karimah) in addressing conflicts among Muslims in the digital era, employing a social tafsir (exegesis) approach to the Qur’an. The research is motivated by the rising phenomena of hate speech, accusations of apostasy (takfir), religious disinformation, and social media polarization, all of which threaten to undermine Islamic brotherhood (ukhuwah Islamiyah). The study aims to examine the relevance of Qur’anic values ​​in confronting contemporary socio-religious conflicts stemming from digital hatred and ignorance. It utilizes a qualitative methodology involving library research and a thematic tafsir (maudhu’i) approach. Data sources include Qur’anic verses, hadith, exegetical texts, and contemporary scholarly articles concerning digital conflict, knowledge, noble character, and religious moderation. The findings indicate that digital hatred and ignorance are primary drivers of conflict among Muslims, resulting from low religious literacy, a weak culture of verification (tabayyun), and a lack of communication ethics on social media. The study reveals that knowledge serves as the foundation for cultivating moderate, critical, and tolerant attitudes, while noble character acts as a social instrument for preserving Islamic brotherhood through communication ethics, tolerance, and peaceful conflict resolution. Ultimately, the research affirms the strong relevance of social Qur’anic exegesis in addressing contemporary digital conflicts by strengthening digital literacy and religious moderation, and by internalizing Qur’anic moral values.
Potret Tradisi Ari Ana Mahun (Maulid Anak Kecil) Di Negeri Kilkoda Kecamatan Pulau Gorom Ade Salma Renati Kasongat; Muhamad Yusuf; Zulihi Zulihi; Suparto Iribaram; Rahmalia Ayu Isnaini; Rachmad Surya Muhandy
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 11 No 1 (2026): Ri'ayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v11i1.12168

Abstract

The purpose of this research is to comprehensively explain the form of implementation of the Ari Ana Mahun tradition in Kilkoda village, Gorom Island sub-district. The type of research conducted is by using qualitative methods, with data collection techniques using passive participatory observation, indept interviews and documentation. Data analysis techniques use a flow model that divides into three parts, namely: Data reduction, data display, and conclusion drawing/verification. Research results: The Ari Ana Mahun tradition of the Kilkoda community is a cultural heritage that combines religious, social and spiritual values in harmony. The whole series of activities reflects the relationship between humans, God, and the community, and becomes a means of preserving identity and social solidarity. Timing based on the Hijriyah calendar shows the role of religion as a source of social order. The value of mutual cooperation can be seen in the preparation of special foods, snacks and fruits that are full of symbolic and spiritual meanings as a medium of communication between the living and the dead. Pilgrimage activities, decorating containers, prayers, and tahlilan strengthen morality, collective sanctity, and social cohesion, while food distribution and planting raung symbolize alms, sincerity, and respect for ancestors as a form of communication of spiritual and social values of the Kilkoda community.This study examines the Ari Ana Mahun tradition through a social perspective in the formation of local Islamic identity within the Kilkoda community. The analysis of Ari Ana Mahun as a social and symbolic practice demonstrates how the tradition shapes identity, solidarity, and the construction of local Islam among the Kilkoda people. Furthermore, this research contributes to enriching the study of local Islam as a system of religious symbols that constructs the identity and social solidarity of the Kilkoda community.
Peran Pengelola Wisata Pulau Tubir Seram Dalam Mewujudkan Kesejahteraan Sosial-Ekonomi Masyarakat Dana Weria Ahmad Khumaidi; Agus Riyadi; Abdul Karim; Asep Firmansyah
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 11 No 1 (2026): Ri'ayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v11i1.12210

Abstract

Tubir Seram Island in Fakfak Regency, West Papua, has tourism potential that can support the socio-economic welfare of the Dana Weria community. However, tourism development is constrained by limited infrastructure, low digital literacy, and geographical challenges. This study aims to analyze the management of Tubir Seram Island tourism and its contribution to community welfare. This research employed a qualitative descriptive approach. Data were collected through interviews, observations, and documentation involving tourism managers, visitors, and members of the Dana Weria community. The findings show that community-based tourism management contributes to increasing household income, creating employment opportunities, and strengthening local cultural identity. Nevertheless, inadequate infrastructure, limited human resource capacity, and weak stakeholder coordination remain major challenges to sustainable tourism development. This study contributes to the community-based tourism literature by providing empirical evidence from a remote coastal area in West Papua. The findings emphasize the importance of strengthening local institutions, enhancing tourism capacity-building programs, and increasing government support to promote inclusive and sustainable tourism development. Effective tourism management can serve as a strategic instrument for improving the socio-economic welfare of coastal communities.
Makna Hidayah dan Dhalal Dalam Novel Tuhan Maha Asyik: Kajian Hermeneutik Berbasis Teologi Islam Robi Nurhadi
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 11 No 1 (2026): Ri'ayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayahv11i1.12273

Abstract

This study analyzes the concepts of guidance (hidayah) and misguidance (dhalal) in Islamic perspective through a hermeneutical approach to two chapters, “Tersesat” (“Lost”) and “Pertanda” (“Sign”), from the novel Tuhan Maha Asyik. It combines a synthetic reading of Islamic exegesis based on the Qur’an and the concepts of ayat qauliyyah and ayat kauniyyah with interpretive reflection on key quotations from Sujiwo Tejo and M.N Kamba. This qualitative library research, employing textual hermeneutics and the hermeneutic circle, finds that “being lost” can be understood as a phase of spiritual searching that unfolds under God’s indirect guidance or as a divine indulgence, while “signs” refer to divine indications in everyday life that function as subtle pointers. The religious and sociological significance of a deeper understanding of hidayah and dhalāl lies in encouraging a more humble religiosity, avoiding hasty accusations of deviance, and cultivating sensitivity to God’s signs within lived experience. These findings are relevant to contemporary Islamic discourse, as they link a narrative of popular philosophy with Islamic theological values in an ethically responsible manner.
Implementasi Moderasi Beragama Untuk Mencegah Konflik Sosial Melalui Dialog Lintas Iman Umu; Abdul; Muhammad Shulthoni
Ri'ayah: Jurnal Sosial dan Keagamaan Vol 11 No 1 (2026): Ri'ayah : Jurnal Sosial dan Keagamaan
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/riayah.v11i1.12307

Abstract

Religious moderation has become a matter of great importance in Indonesia’s diverse and multicultural society, given that differences in belief can sometimes trigger social unrest. The practice of religious moderation through interfaith dialogue has emerged as an effective strategy for avoiding conflict, while upholding the values of tolerance, mutual respect, and finding common ground amid diversity. This study examines the implementation of religious moderation as a strategic approach to prevent social conflict by strengthening interfaith dialogue. The research employs a qualitative method based on an extensive literature review and descriptive analysis of various moderation practices implemented within educational institutions, government bodies, and religious communities. The findings reveal that religious moderation plays a crucial role in enhancing tolerance, mutual respect, and the community’s ability to manage diversity inclusively and constructively. Furthermore, interfaith dialogue has proven effective in creating safe and inclusive spaces for open communication, reducing prejudice, preventing radicalization, and mitigating potential horizontal conflicts. This study emphasizes that religious moderation and interfaith dialogue must be implemented in a synergistic manner through educational initiatives, policy development, and community empowerment as foundational efforts to strengthen social harmony.