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All Journal Jurnal El-Riyasah : Jurnal Kepemimpinan dan Administrasi Jurnal Antropologi: Isu-Isu Sosial budaya Walisongo: Jurnal Penelitian Sosial Keagamaan Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Populis : Jurnal Sosial dan Humaniora UMBARA Indonesian Journal of Anthropology Al Ishlah Jurnal Pendidikan Al-Albab Adi Widya : Jurnal Pengabdian Masyarakat Cetta: Jurnal Ilmu Pendidikan Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam CARADDE: Jurnal Pengabdian Kepada Masyarakat Jurnal Sosial Humaniora Jurnal Sosiologi Agama SANGKEP: Jurnal Kajian Sosial Keagamaan Potret Pemikiran Jurnal Educatio FKIP UNMA Riayah: Jurnal Sosial dan Keagamaan Jurnal Adat dan Budaya Indonesia Jurnal Pendidikan dan Pembelajaran Indonesia (JPPI) Poros Onim Bima Abdi: Jurnal Pengabdian Masyarakat GANESHA: Jurnal Pengabdian Masyarakat El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah Waniambey: Journal of Islamic Education KARIWARI SMART: Journal of Education Based on Local Wisdom Jurnal Ilmu Sosial dan Humaniora Jurnal Pengabdian Pada Masyarakat Jurnal AGRISEP: Kajian Masalah Sosial Ekonomi Pertanian dan Agribisnis Al-'Aqdu: Journal of Islamic Economics Law SASI TATHO: International Journal of Islamic Thought and Sciences Tapis : Jurnal Penelitian Ilmiah
Muhamad Yusuf
Institut Agama Islam Negeri (IAIN) Fattahul Muluk Papua
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THE RISE OF CHILDREN DROPPING OUT OF SCHOOL IN RAJA AMPAT Muhamad Yusuf Yusuf; Andi Bugis; Suparto Iribaram; Dyan Pratiwi
AL-ISHLAH: Jurnal Pendidikan Vol 12, No 2 (2020): AL-ISHLAH: JURNAL PENDIDIKAN
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (930.709 KB) | DOI: 10.35445/alishlah.v12i2.225

Abstract

This study aims to determine the factors that cause the high number of children dropping out of school in Yellu Village, South Misool District, Raja Ampat Islands.  This is a qualitative research with a social phenomelogy paradigm and was conducted in Yellu Village, South Misool District, Raja Ampat Islands. The number of children dropping out in Yellu Vilage was influenced by two factors. Internal factor includes lack of motivation from them in order to improve education. Some of external factors are lack of parental supporting, associating with their peers who are not in school, children who easily earn some money without going to school due to the emergence of pearl companies that requires labor and abundant marine resources to get fish and seaweed, unsupportive educational facilities, lack of supporting from local government and the private sector in order to education development.
JAJAO (Revitalisasi Kepemimpinan Lokal Masyarakat Kampung Gamta Distrik Misool Barat Kepulauan Raja Ampat) Muhamad Yusuf
Jurnal EL-RIYASAH Vol 11, No 1 (2020): Juni 2020
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jel.v11i1.8411

Abstract

The Gamta basin located in West Misool district has some unique aspects of its culture, where the culture of the community is influenced by the coming immigrants, thus forming a new culture that has been preserved by the people. Since the reign of the Tidore sultanate, the kings' rights were conferred on the Lilinta and Gamta territories only to control and conquer their territories, dividing Misool by some powers under King Lilinta, Jajao Gamta, Jajao Waigama and Captain Fafanlap. Currently, the public's understanding of Jajao is very low, not only for those outside the Gamta community, but also for the Gamta people in the area. Even in today's generation, where Jajao's leadership is not so visible. Research Outcome: The Tidore Sultanate has influenced the dissemination of cultural or complex features of the Tidore community to the West Misool community, introducing a new nature in the traditional leadership of the West Misool community. The duties and functions of the Gamta indigenous community are based on customary ceremonies, or issues of tenure and the application of customary laws that reflect social class and its role in indigenous society.
Funeral Traditions in The Mat Lou Ethnic Culture in Lilinta Village, Raja Ampat Island Muhamad Yusuf; Enos Rumansara; Marlina Flassy; Erfin Wijayanti
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 2 (2021): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n2.p240-247.2021

Abstract

This study aims to determine the implementation of the funeral ceremony in the Mat Lou ethnic community in Lilinta Village, West Misool District, Raja Ampat Islands. This research was qualitative using the social phenomenology paradigm with a flow chart model analysis. Results of this research: The culture of Raja Ampat community, especially in Lilinta village, which is Islam as a majority, has been through a culture diffusion and transformed with the existing local culture to produce a new culture. The cultures which are still conducted in the performance of various death are Tahlilan that has differences on its implementation, lifting the corpse using Koi (beds) where the other region in Indonesia those activities are conducted using coffins, the differences in making tombstone and also bones bath (Sof Kabom) which has various myth symbols in it. Immigrants have a role in spreading culture to bring up the assimilation of new cultural traits and elements of the Lilinta community in the form of other rituals that complement the death ritual
Som Tradition for Interreligious Harmony and Natural Preservation Muhamad Yusuf; Marwan Sileuw; Rachmad Surya Muhandy; Novita Mulyanita
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 29, No 1 (2021)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.29.1.8103

Abstract

The article particularly portrays and studies the Matbat tribe. The Matbat tribe inhabitants establish a system to unite the Matbat people to create stability and peace in overcoming external situations. The intriguing part of the Matbat tribe is that they, starting from an individual level, keep preserving their communal tradition to sustain peace among them and defend their territory. The customary structure of the Matbat people in West Misool was created based on mutual agreement with the roles, duties and functions that are obtained to maintain balance and harmony aimed at kinship values. There are various symbols in the implementation of the Som, which act as a vehicle of conception that has a meaning as mediation that is actualization in daily life. Som's tradition is a unifying tool for the Matbat indigenous people. The procedures for implementing the tradition are determined by customs arranged in the Matbat customary structure. The Som tradition is an annual event held by the villagers and has the power of customary law that regulates the two villages. The Som tradition is carried out from generation to generation. It develops into values firmly held by the indigenous peoples, not only as their perspective on natural resource management policy. It also as the respect of the Younger Brother (Magey village, which is Protestant Christian) to the Elder Brother (Gamta village, which is Muslim), and as a collective awareness composed in creating a moral balance for indigenous peoples to maintain harmony.
Menata Kontestasi Simbol-Simbol Keagamaan di Ruang Publik Kota Jayapura Muhamad Yusuf; Sahudi Sahudi; Marwan Sileuw; Linda Safitri
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.679 KB) | DOI: 10.15575/rjsalb.v5i2.10190

Abstract

The freedom to use Christian religious symbols in Jayapura City creates social unrest and jealousy for other people. This article aims to analyze the religious symbols used by Christians, intense contestation of religious symbols by Christians in Jayapura City, and ideas about its arrangement. This qualitative research uses the paradigm of social phenomenology. This study found that Muslims in Jayapura City is the second largest after Protestant Christianity, but religious development is ranked third after Protestant Christianity and Catholicism. Islam is considered the religion of migrants. The rise of Christian religious symbols in Jayapura City as holy people who have majority control and have freedom of expression in religious symbols is carried out by religious groups in other areas and applied in Jayapura City. The role of central government policy is needed to emerge various ideas in the community in the region. Regional regulations provide freedom for the use of religious symbols. The religious majority who control the government sector has control over the use of religious symbols rather than minority groups by making rules that bind religious communities and raise the exclusivity of the majority group. The local parliament members (DPRD)'s inability to realize the aspirations of the Muslim community of Jayapura City is due to the lack of Muslim members of the local parliament (DPRD). Hence, they have limited numbers in supervising emerging policies, including the use of religious symbols.
Alih Profesi Menjadi Penjual Minuman Keras (MIRAS) Ilegal Pasca Pandemi Covid-19 Moh. Y. Un. Mayalibit; Muhamad Yusuf; Pahri Pahri; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 5 No 1 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v5i1.1591

Abstract

This study aims to determine the change in the profession of citizens to become sellers of illegal liquor in post the Covid-19 pandemic on Jalan Baru Abepura, Jayapura City. This is qualitative research with the paradigm of social phenomenology, by conducting observations and interviews, using flow chart analysis techniques from Milles B. Huberman. The results of the study: Sales of the liquor increased on holidays, Christmas and New Year. The rise of liquor sellers caused by the Covid-19 Pandemic. This happens because community activities have an impact on the lack of income in people's lives so that it is a way to find other business opportunities. The sale of liquor is carried out by immigrants from outside Papua who inhabit the area. They know each other and are managed together. The increase in the consumption of liquor has caused unrest among the people of the city of Jayapura. Unscrupulous officers unilaterally forced liquor sellers on the roadside to ask for money as a condition that must be met to avoid raids. Unscrupulous officials give the existence of raids on illegal liquor sellers so that they can continue to operate through agreements and agreements, so that raid officers can be identified, and sellers can carry out their trade without having to be with informed officers.
MEMBANGUN DUNIA PENDIDIKAN ISLAM DI TENGAH KETERBATASAN (Potret Pondok Pesantren Di Kota Jayapura) Muhamad Yusuf; M Syukri Nawir; Rahmat Surya Muhandy; Nanik Nikmal Mafiroh
Edukasi Islami : Jurnal Pendidikan Islam Vol 10, No 01 (2021): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v10i01.1035

Abstract

Pondok pesantren yang tersebar di Kota Jayapura memiliki berbagai kekurangan baik disebabkan kurangnya sarana dan prasanan, kualitas tenaga pengajar, serta kualitas materi yang diajarkannya dan masih banyak lagi berbagai kekurangan yang dimiliki dalam usaha pengembangan dunia pendidikan Islam berbasis pondok., misalnya masalah otonomi khusus yang diterapkan di Propinsi Papua mengedepankan penganut agama yang mayoritas dalam pendanaan, yang berimbas pada minimnya dana yang dialokasikan menyebabkan lemahnya pengembangan pendidikan berbasis pondok di Kota Jayapura. Tujuan penelitian untuk mengetahui : pendidikan pondok pesantren di Kota Jayapura mengalami kendala dalam pengembangannya, pandangan masyarakat terhadap pondok pesantren, serta solusi pengembangan pondok pesantren di Kota Jayapura. Merupakan penelitian Kualitatif, menggunakan paradigma fenomenologi sosial, wilayah penelitian Kota Jayapura. Hasil penelitian : Kurangnya kreatifitas pihak pondok dalam mencari sumber dana, tidak melakukan kerjasama dalam mengembangkan pondok, baik dengan pemerintah Propinsi, Kota baik eksekutif maupun legislatif, maupun dengan pihak swasta. Pengurus pondok kurang mampu untuk meningkatkan Image masyarakat tentang keberadaan pendidikan pondok pesantren di Kota Jayapura, serta meningkatkan pondok pesantren kearah yang lebih modern sehingga meningkatkan ketertarikan masyarakat Muslim untuk menuntut ilmu di pondok pesantren.
POTRET PENERAPAN SOSIAL DISTANCING DALAM MEMUTUS RANTAI COVID-19 Inayati; Rachmad Surya Muhandy; Meyrisdika Nur Rohmah; Muhamad Yusuf; Suparto Iribaram
Jurnal Sosial Humaniora Vol. 12 No. 2 (2021): OKTOBER
Publisher : Universitas Djuanda Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jsh.v12i2.4146

Abstract

Penelitian ini bertujuan untuk mengetahui penerapan social distancing pada masyarakat Kampung Bebon Jaya Distrik Bonggo Kabupaten Sarmi terhadap peraturan jaga jarak sosial yang telah ditetapkan oleh Pemerintah selama masa Covid-19, maka artikel ini juga memaparkan pelaksanaan social distancing di Kampung Bebon Jaya Distrik Bonggo Kabupaten Sarmi Propinsi Papua. Metode penelitian yang digunakan dalam penelitian ini adalah pendekatan kualitatif, dan paradigma fenomenologi sosial. Hasil dari penelitian yang dilakukan adalah menunjukan bahwa social distancing sebagian besar sudah diketahui dan dipahami oleh masyarakat Kampung Bebon Jaya sebagai strategi pencegahan penyebaran Covid-19, namun masih ada sebagian warga/masyarakat yang melanggar aturan berupa protokol kesehatan yang telah ditetapkan oleh Pemerintah dan dinas terkait. Penjagaan yang begitu ketat, pembatasan aktifitas warga, aturan yang mewajibkan pelaksanaan social distancing, dan kelalaian masyarakat dalam menerapkan social distancing, serta sanksi atas pelanggaran di masa pandemi Covid-19, yang merupakan konsekuensi kesepakatan bersama oleh warga untuk tetap beraktifitas yang ditimbulkan akibat kejenuhan warga.
FAMAJAL (Potret Tradisi Pengakuan Kekerabatan Masyarakat Kampung Lilinta Distrik Misool Barat Kabupaten Raja Ampat Melalui Ritual Keagamaan) M. Syukri Nawir; Muhamad Yusuf; Talabudin Umkabu; M. Yasin. U.N. Mayalibit; Sulis Maryati
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-02

Abstract

Famajal is a kinship model that can be found in Papua. This tradition is carried out in religious rituals such as Aqika and Khitan. To strengthen kinship needed donations in the form of money from relatives and guests. In this tradition, there is an acknowledgment of kinship spoken by the money giver and singing a folk song about kinship. This study uses qualitative methods, verbs of social phenomenology with the research area in Lilinta village. the analysis model uses interpretive. The results of the study include 1. Religious rituals in Lilinta such as study in Islamic studies for children, Reciting Surah Yaseen by women, entering new homes accompanied by recitation of the prayer of Manakib, and Reciting Tahlil are a religious unit that is maintained in religious life in the Lilinta village community. 2. Religion can adapt to local culture so cause changes at the surface level. 3. No written source reveals about this tradition so that the tradition has shifted. 4. Not all religious rituals carried out in Lilinta village are combined with Famajal. 7. In Aqikah and Khitanan is not merely ceremonial, in the ritual the child is introduced about the kinship that exists in the family environment with various advice given. 8. Tradition can develop the beliefs, knowledge, and habits (meaning) of the local community which is unique and underlies mutual understanding, develops further interactions and actions in community life and knowledge about kinship.
Fenomena Penutupan Jalan Umum Untuk Acara Kedukaan Di Wilayah Kampung Kei Kota Jayapura (The phenomenon of Closing Public Roads for Grief Events in Kei Village Area Jayapura City) Marwan Sileuw; Siti Komariah Tiflen; Muhamad Yusuf; Muhammad Rusdi Rasyid
Potret Pemikiran Vol 26, No 1 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v26i1.1909

Abstract

The road closures were carried out by residents of Kei Abepura Village, Yobe Village, and Abepura District when there was grief, as well as during worship for mourning activities of residents living around Grilyawan Street of Abepura Kei Village, so that the road for vehicles from the direction of Keerom, Abe Pantai and Koya was diverted turn to the direction to the Mental Hospital or through the small alleys in the upper complex of the Kei Abepura village to get to the Abepura circle area, for the opposite direction, namely from the Abepura circle, they have to pass Youtefa to get out to Tanah Hitam, Abe Pantai, Koya, and Keroom. This research purposes to find out the road closure model, the general public’s response, and the occurrence of the road closures carried out by the residents of Kei Village when there is grief in the residents of Kei Village, Abepura District, Jayapura City. This study uses a qualitative research method with the paradigm of social phenomenology. The results show that road closures for mourning activities are an alternative that is taken due to the absence of residents' yards which leads to various perceptions from the general public about the closure of provincial roads for personal activities. It takes clear rules issued by the local government regarding the use of public facilities for personal or group interests. It also requires public awareness about prioritizing the public interest over personal or group interests.
Co-Authors A. Ubaidillah Abza, M. Thohar Al Ade Salma Renati Kasongat Afan Garamatan Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Akhmad Kadir Akhmad Kadir Akhmad Kadir Alifia Nida Safira Meidiah Amri Amri Andi Bugis Anzilni Uswatun Hasanah Arika Arika Asri Syahfitri Bustam, Bustam Dewi Nofrita Didik Efendy Diva Amilia Ramadhani Dyan Pratiwi Efendy, Didik Enos Rumansara Erfin Wijayanti Faisal Faisal Fatima Madjid Fatima Nuhuyanan Fatima Nuhuyanan Fatmawati, Anissa Fatmawati, Ludya Fatmayanti, Anisa Fauziah, Silvi Laila Rista Findy Elsa Pratiwi Garamatan, Afan Hairani, Debby Riana Haisang, Haisang Hapsari Rahma Yanti Heni Purwati Herawati, Miske Aprillia Hermansyah Hermansyah Hermansyah Hermansyah Ibrahim Watora Inayati Isnaini, Rahmalia Ayu Isrowiyah, Isrowiyah Jakiyudin, Ahmad Havid Lestari, Nining Puji Linda Safitri M. Syukri Nawir M. Syukri Nawir M. Syukri Nawir M. Thohar Al-Abza M. Yasin. U.N. Mayalibit M. Yasin. Un. Mayalibit Mafiroh, Nanik Nikmal Marlina Flassy Mayalibit, M Yasin Un Mayalibit, M. Yasin Un. Mayalibit, M. Yasin, Un. Mayalibit, M. Yasin. Un. Meidiah, Alifia Nida Safira Meyrisdika Nur Rohmah Moh. Y. Un. Mayalibit Muh. Rusdi Rasyid Muhammad Rusdi Rasyid Muhammad Saifudin Muhammad Taslim Muhammad Tawalbeh Nanik Nikmal Mafiroh Natasya Aula Husain Natasya Aulia Husain Natasya Aulia Husain Nawir , M. Syukri Nawir, M. Syukri Novita Mulyanita Nurul Oktavia Ramadani Pahri Pahri Pahri Pahri Pahri Pahri Putri, Andrea Gafiria Permata Rachmad Surya Muhandy Rachmad Surya Muhandy Rachmad Surya Muhandy Rahma Lutfianasari Rahmalia Ayu Isnaini Rahmawati, Rimba Ramadani, Nurul Oktavia Renngiwur, Gazali Renngiwur, Gazali Husin Rosadi, Asep Safiudin Safiudin Sahudi Sahudi Sahudi, Sahudi Sigit Purwaka Sigit Purwaka Sileuw, Marwan Siti Komariah Tiflen Sucahyono, Kadi Sudirman Sudirman Sudirman Sudirman Sulis Maryati Suparto Iribaram Suparto Iribaram Suparto Iribaram Syaiful Muhyidin Talabudin Umkabu Taliba, Jumalia Taslim, Muhammad Umkabu, Talabudin Watora, Ibrahim Yotan Manga’pan Yotan Manga’pan Zaenuddin Hudi Prasojo Zhaima Saputri Zulihi Zulihi Zulihi Zulihi Zulihi Zulihi, Zulihi