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All Journal Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Populis : Jurnal Sosial dan Humaniora UMBARA Indonesian Journal of Anthropology Cetta: Jurnal Ilmu Pendidikan Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora Edukasi Islami: Jurnal Pendidikan Islam Potret Pemikiran Jurnal Educatio FKIP UNMA Poros Onim El Mudhorib Jurnal Kajian Ekonomi dan Perbankan Syariah KARIWARI SMART: Journal of Education Based on Local Wisdom Jurnal Ilmu Sosial dan Humaniora Jurnal Pengabdian Pada Masyarakat Al-'Aqdu: Journal of Islamic Economics Law SASI
Muhamad Yusuf
Institut Agama Islam Negeri (IAIN) Fattahul Muluk Papua
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Menata Kontestasi Simbol-Simbol Keagamaan di Ruang Publik Kota Jayapura Muhamad Yusuf; Sahudi Sahudi; Marwan Sileuw; Linda Safitri
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.679 KB) | DOI: 10.15575/rjsalb.v5i2.10190

Abstract

The freedom to use Christian religious symbols in Jayapura City creates social unrest and jealousy for other people. This article aims to analyze the religious symbols used by Christians, intense contestation of religious symbols by Christians in Jayapura City, and ideas about its arrangement. This qualitative research uses the paradigm of social phenomenology. This study found that Muslims in Jayapura City is the second largest after Protestant Christianity, but religious development is ranked third after Protestant Christianity and Catholicism. Islam is considered the religion of migrants. The rise of Christian religious symbols in Jayapura City as holy people who have majority control and have freedom of expression in religious symbols is carried out by religious groups in other areas and applied in Jayapura City. The role of central government policy is needed to emerge various ideas in the community in the region. Regional regulations provide freedom for the use of religious symbols. The religious majority who control the government sector has control over the use of religious symbols rather than minority groups by making rules that bind religious communities and raise the exclusivity of the majority group. The local parliament members (DPRD)'s inability to realize the aspirations of the Muslim community of Jayapura City is due to the lack of Muslim members of the local parliament (DPRD). Hence, they have limited numbers in supervising emerging policies, including the use of religious symbols.
BWM HONAY SEJAHTERA: SOLUSI PERMODALAN UMKM TERDAMPAK COVID-19 DI KOTA JAYAPURA Ahmad Havid Jakiyudin; Natasya Aula Husain; Muhammad Yusuf
EL MUDHORIB : Jurnal Kajian Ekonomi dan Perbankan Syariah Vol. 3 No. 1 (2022)
Publisher : Program Studi Perbankan Syariah, Fakultas Ekonomi dan Bisnis Islam, IAIN Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Capital is the main problem for MSMEs to survive during pandemic covid-19. MSMEs actors generally only depend on bank sector, cooperative, and moneylender to overcome these problem. The purpose of this research is to provide the best solutions for MSMEs actors in Jayapura City affected by Covid-19 who have difficulty accessing the capital. This study used a qualitative descriptive method with studi case approached. Data collection through library research and field research from participatory observation, in-depth interviews, and documentation, data analysis techniques using Miles and Huberman techniques in the form of: reducing, presenting data and drawing conclusions. The results of the research conducted indicate that BWM Honay Sejahtera Papua can be an alternative for micro-scale business actors in Jayapura City who have difficulty finding capital without interest and collateral. Capital assistance is given to micro-scale entrepreneurs scattered in Jayapura City such as street vendors, mobile cake sellers, areca nut sellers, etc. BWM Honay Sejahtera Papua provides a capital loan with a mentoring program so that it will form productive MSMEs.
Nilai-nilai Pendidikan Islam Dalam Tradisi Bib Ma’af Pada Masyarakat Desa Dullah Laut Di Kepulauan Kei Maluku Tenggara Fatima Nuhuyanan; Muhamad Yusuf; Suparto Iribaram; Sigit Purwaka; Akhmad Kadir
Jurnal Educatio FKIP UNMA Vol. 9 No. 1 (2023): January-March
Publisher : Universitas Majalengka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31949/educatio.v9i1.4434

Abstract

Penelitian ini bertujuan untuk memaparkan secara komprehensif tentang nilai-nilai pendidikan Islam dalam tradisi  Bib Ma’af pada masyarakat Desa Dullah Laut di Kepulauan Kei Maluku Tenggara. Menggunakan metode kualitatif, penggunaan paradigma fenomenologi sosial. Tehnik pengumpulan data dengan melakukan observasi, interview serta dokumentasi. Tehnik analisis data mempergunakan model bagan alir dari Miles. B. Huberman. Hasil penelitian: Dalam tradisi Bib Ma’af terdapat rangkaian kegiatan seperti: Yellim, Nit Ni Wang, Dok Mol, Salawat, Dzikir, dan Barzanji, dan permohonan Ma’af, yang kesemuanya mengandung nilai-nilai pendidikan Islam yaitu: nilai al-Munfiqun, yaitu kebesaran hati dari warga untuk menyumbang, terdapat keikhlasan dalam menyumbang, juga terdapat nilai Al-Ukhuwah dalam melaksanakan kegiatan secara bersama. Nilai Ilahiyah, yang mencakup: Iman, meyakini kebesaran AllahSubhanahu wa Ta’ala. Nilai iman, Islam, Taqwa, Tawakal, dengan iman dan ketaqwaannya serta berserah diri memanjatkan do’a pada AllahSubhanahu wa Ta’ala. Tawakal (Berserah dan Bersabar), yaitu menyerahkan keselamatan serta kesehatan orang yang menunaikan ibadah Haji pada AllahSubhanahu wa Ta’ala, selalu Husnu al-dzan (Berprasangka Baik) pada perjalanan yang dilaksanakan. Sifat ar-rahmi (Kasih Sayang) yang muncul antar warga, Al-Musawah (Kesejajaran atau Kesetaraan) yaitu tidak ada perbedaan dalam undangan, Al-Tawadlu (Rendah Hati) memaafkan antara satu dengan lainnya.
Tas Tradisional “Noken” Solusi Mengatasi Limbah Kantong Plastik Natasya Aulia Husain; Muhamad Yusuf; Akhmad Kadir; Rachmad Surya Muhandy
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 6 No 1 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v6i1.2249

Abstract

This research tries to completely describe the Mayor of Jayapura's call about the draft regional ordinance on the usage of Noken as an alternative to plastic bags at Jayapura City shopping facilities. It is a qualitative study using the social phenomenology paradigm, involving passive participatory observation, interviews, and documentation. It employs Miles and Huberman's flowchart analysis tools. The Mayor's request for the use of Noken bags in shopping decreases the impact of using plastic bags, which are difficult to degrade with soil in a short period of time. The use of the Noken bag also introduces Papuan culture, which has a straightforward and straightforward philosophy. Rational action in the form of an appeal from the Mayor of Jayapura is looked for, in anticipating the problem of plastic trash that is difficult to degrade by soil and minimizing the accumulation of plastic garbage in rivers in the city of Jayapura, which results in annual flooding. The application of Noken, which sets aims and behaviors through norms, has a philosophical connotation that lies beneath Papuans' common understanding, namely simplicity and transparency. Noken establishes a positive relationship between symbolic arrangements in Papuan society, displaying the forms and patterns of life of the Papuan people, particularly in the city of Jayapura, which reflects the meaning of the simple Papuan people and their openness to others in preserving Papuan culture.
Pembiasaan Al-Akhlaq Al-Karimah Melalui Komunikasi Guru PAI (Pendidikan Agama Islam) Yang Efektif di Madrasah Ibtidaiyah (Mi) di Kota Jayapura Zulihi Zulihi; Muhamad Yusuf; Zaenuddin Hudi Prasojo
Edukasi Islami : Jurnal Pendidikan Islam Vol 12, No 01 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i01.3947

Abstract

Tujuan artikel ini adalah menjelaskan secara komperhensif komunikasi yang dilakukan guru PAI dianggap belum mampu merealisasikan pembiasaan akhlak mulia pada siswa dan untuk mengetahui strategi yang efektif dalam melakukan komunikasi bagi guru untuk memberikan pembiasaan akhlak mulia di Madrasah Ibtidaiyah di Kota Jayapura. Merupakan penelitian kualitatif dengan paradigma fenomenologi social. Hasil penelitian: Komunikasi aktif yang dilaksanakan guru PAI di Madrasah Ibtidaiyah (MI) yang ada di Kota Jayapura yaitu memberikan kesempatan yang setara kepada siswa berinteraksi antar siswa maupun guru dalam mengembangkan daya nalar, serta pola berfikir sehingga mampu mengontrol komunikasi yang dilakukan. Mengembangkan komunikasi interpersonal dan komunikasi kelompok, dianggap efektif merangsang siswa berinteraksi. Membiasakan hal-hal yang bersifat teladan agar menimbulkan peniruan dan menjadi kebiasaan. Faktor lingkungan, faktor keluarga, teman sepermainan mampu merubah sikap dan perilaku siswa. Minimnya media komunikasi yang digunakan guru berpengaruh dalam pembentukan akhlakul karimah, dalam mengembangkan imajinasi siswa dalam mentransfer ilmu pengetahuan keagamaan pada siswa. Kurangnya pelatihan guru PAI yang ada di MI Kota Jayapura berpengaruh pada kemampuan berinovasi mengembangkan media komunikasi yang efektif dalam memberikan materi berkaitan Al-akhlaq Al-Karimah.
Strategi Implementasi Program CoE (Center of Excellence) pada Kompetensi Keahlian Teknik Instalasi Tenaga Listrik: (Studi Kasus di SMK Negeri 1 Kabupaten Jayapura) Arika Arika; M. Syukri Nawir; A. Ubaidillah; Muhamad Yusuf; Zulihi Zulihi
Cetta: Jurnal Ilmu Pendidikan Vol 6 No 2 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/cetta.v6i2.2379

Abstract

This research aims to learn about the Center of Excellence (CoE) Program Implementation Strategy on Electrical Power Installation and the factors that influence the Center of Excellence (CoE) program implementation strategy on electrical power installation engineering expertise competencies at SMK Negeri 1 Sentani. This type of research uses a qualitative approach, research data obtained through observation, interviews, and documentation, while data analysis techniques use a flow model, namely: data reduction, data display, coclusion drawing/verification.  Research results: SMK Negeri 1 Sentani has designed a strategy to achieve the success of the CoE program. First, develop a network with PT. PLN Sentani Branch and PT. Kabantaras officially through the signing of the MoU. Second, providing optimal services to students focused on curricular services (learning) Third, improve students' abilities by making improvements and developing learning input components. These three strategies support each other to achieve program success in stages. The factors that influence the implementation strategy of the Center of Excellence program are communication factors and resource factors, which are well established between the school, IDUKA instructors, and students, so that the implementation of the CoE program is guided by the strategy. The factors that influence them are capital, curriculum, and infrastructure with IDUKA standards.
Pemberdayaan Mama-Mama Melalui Produk Abon Ikan Lilinta (ABOLI) Berbasis Industri Rumahan Di Kampung Lilinta, Distrik Misool Barat, Kabupaten Raja Ampat Ahmad Havid Jakiyudin; Muhamad Yusuf; Suparto Iribaram; M. Syukri Nawir; Rachmad Surya Muhandy
Jurnal Pengabdian Pada Masyarakat Vol 8 No 2 (2023): Jurnal Pengabdian Pada Masyarakat
Publisher : Universitas Mathla'ul Anwar Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30653/jppm.v8i2.258

Abstract

Kampung Lilinta merupakan kampung yang terletak di kawasan Distrik Misool Barat, Kabupaten Raja Ampat, Provinsi Papua Barat. Kampung ini identik dengan penghasil ikan berkualitas di Raja Ampat. Namun banyaknya ikan hasil tangkapan nelayan tidak dapat diolah secara maksimal oleh masyarakat setempat, hal ini berdampak pada hasil nilai jual ikan yang rendah. Potensi ikan yang besar ini dapat diolah menjadi sebuah produk hasil oleh-oleh yang selama ini belum ada di kampung Lilinta. Tujuan dari pengabdian ini adalah untuk melakukan pengolahan ikan menjadi abon ikan khas Lilinta yaitu ABOLI (Abon Ikan Lilinta) yang dapat dikelola secara langsung oleh mama-mama di kampung Lilinta untuk menjadi sebuah industry rumahan. Metode pengabdian menggunakan metode PDCA (plan, do, check, action), yang meliputi perencanaan produk, sampai dengan bentuk pendampingan yang dilakukan. Hasil dari bentuk pengabdian yang dilakukan adalah analisa produk, bentuk kemasan produk, pemasaran produk, pendampingan berupa pelatihan pembuatan produk dan strategi dalam berwirausaha, sampai dengan peluncuran produk ABOLI (Abon Ikan Lilinta). Analisis SWOT: Kekuatan (Stregth): Produk satu-satunya di kampung Lilinta, bahan utama berasal dari kampung Lilinta yaitu ikan yang berkualitas, tidak menggunakan pengawet. Kelemahan (Weakness): Sulitnya mencari bahan baku pembuat varian rasa. Terbatasnya jaringan internet menjadi kendala pemasaran menggunakan media sosial. Peluang (Opportunities): ABOLI merupakan produk pertama khas kampung Lilinta. Merupakan daerah wisata menjadi keunggulan dalam pemasaran. Ancaman (Threats): Kedepannya muncul produk abon ikan dari daerah yang sama memunculkan pesaing. Dengan menggunakan kemasan yang menarik serta tehnik pemasaran yang telah disampaikan selama pendampingan pengabdian diharapkan memotivasi mama-mama memproduksi ABOLI menjadi industry rumahan yang lebih besar. Lilinta Village is a village located in the West Misool district, Raja Ampat Regency, West Papua Province. This village is identified with quality fish producers in Raja Ampat. However, the large number of fish caught by fishermen cannot be processed optimally by the local community, this has an impact on the results of the low selling value of fish. This great potential of fish can be processed into a souvenir product, which so far has not existed in Lilinta Village. The purpose of this service is to manage fish to become a typical Candlestick fish shredder, namely ABOLI (Abon Ikan Lilinta) which can be managed directly by mamas in Lilinta Village to become a home industry. The service method used is the PDCA method (plan, do, check, action), which includes product planning, to the form of assistance carried out. The results of the form of service carried out are product analysis, product packaging forms, product marketing, assistance in the form of product manufacturing training and strategies in entrepreneurship, up to the launch of the ABOLI product. SWOT Analysis: Strength: The only product in Lilinta Village, the main ingredient comes from Lilinta Village, namely quality fish, does not use preservatives. Weakness: It’s difficult to find raw materials for flavor variants. Limited internet network is an obstacle to marketing using social media. ABOLI is the first product unique to Lilinta Village. It is a tourist area to be an advantage in marketing. Threats: In the future, shredded fish products from the same region will emerge which will create competition. By using attractive packaging and marketing techniques that have been conveyed during the community service assistance, it is hoped that it will motivate mothers to produce ABOLI to become a bigger home industry.
Portrait of Damar Tradition in Welcoming the Arrival of Lailatul Qadar Night in the Community of Patipi Island Village Muhamad Yusuf; M. Syukri Nawir; Afan Garamatan; Suparto Iribaram; Rachmad Surya Muhandy
Potret Pemikiran Vol 27, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/pp.v27i1.2453

Abstract

The purpose of the study was to explain the implementation of the Damar tradition in the community of Patipi, Fak-Fak Island Regency, West Papua Province. The Damar Tradition welcomes the night of Lailatul Qadar by lighting torches using resin sap. The research method used a qualitative model with a social phenomenological paradigm and a flow model analysis technique. This research produced several findings regarding implementing the Damar tradition as follows. The Damar tradition in Patipi Island developed orally from generation to generation. Islam, as a religion with plenty of followers in Patipi Island, adapts to its culture to form a tradition in enlivening the night of Lailatul Qadar. Damar tradition begins in the last ten days of Ramadhan month, exactly in the odd number of fasting days: the 21st day, the 23rd, the 25th and the 27th day of fasting, respectively. The Damar tradition can unite the community and form of joy to welcome the night of Lailatul Qadar. The absence of fixed and given goods is a moral idea and shows the citizen's generosity. The gift belongs to the mosque management, so they carry out their duties and responsibilities properly. There is reciprocity in the form of prayers read by the mosque management, a form of dependence between the community and the mosque management. The symbols in the tradition have meanings that can be interpreted by the Patipi island community, in the form of incense burned while reading prayers, Raun or a gift holder made of woven coconut leaves, torches, gifts, and cleaning and giving sand to the grave.
Potret Harmonisasi Masyarakat dalam Tradisi Ari Kaut Perayaan Idul Adha di Kampung Lilinta Kabupaten Raja Ampat Ahmad Havid Jakiyudin; Muhamad Yusuf; Rachmad Surya Muhandy
Kamaya: Jurnal Ilmu Agama Vol 6 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i3.2496

Abstract

The aim of this study was to determine the implementation and the symbolic meaning of the Ari Kaut tradition at the Eid al-Adha celebration and also to understand the reason why the Ari Kaut tradition could strengthen the community harmonization in Lilinta Village. This research is qualitative with using social phenomenology paradigm. The procession was started with Takbir and taking the alms from the congregation which has become a common habit. The acts of Syar’a judge in managing the celebration of Ari Kaut tradition was his responsibility as a religious figure so the norm and religious value on the tradition which carried out are still maintained. Cultural preservation on the Ari Kaut tradition was shown by the acts of the community according to their expertise such as making meat Qurban together to be served which is a habit that existed for a long time. Panpon as a religious symbol has a meaning to increase togetherness among the community. Eid al-Adha celebration was accompanied by traditional dances which are effective to be used to preserving culture.  
Pergeseran Tradisi Samsom dalam Membuka Lahan Perkebunan di Kampung Lilinta, Distrik Misool Barat, Kabupaten Raja Ampat Findy Elsa Pratiwi; Ahmad Havid Jakiyudin; Muhamad Yusuf; Suparto Iribaram; Rachmad Surya Muhandy
Umbara Vol 8, No 1 (2023)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/umbara.v8i1.43964

Abstract

The Samsom tradition is a tribute to the spirits in certain areas located in Lilinta Village. This study aims to describe in a comprehensive manner about the implementation of the Samsom tradition and to find out the factors that influence the Samsom tradition that is still being maintained in Lilinta Village to this day. This study used a qualitative method with a social phenomenological paradigm. This study found that belief in spirits is a myth that grows up in Lilinta Village. Belief in existence and tribute spirits are performed with the aim of not interfering with human life. The Samsom tradition is a routine action in management of land. The tradition is performed to prevent dangers to the community which is part of the custom. It is an act of thought through experience that awakens people’s beliefs about offerings to spirits. The cultural shift is demonstrated by the displacement of some people from Lilinta Village to town. They are influenced by the lifestyle of people in Lilinta Village who are starting to distrust their ancestral traditions, so this tradition is only carried out by the older generation in Lilinta Village.
Co-Authors A. Ubaidillah Afan Garamatan Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Ahmad Havid Jakiyudin Akhmad Kadir Arika Arika Efendy, Didik Fatima Madjid Fatima Nuhuyanan Findy Elsa Pratiwi Garamatan, Afan Hairani, Debby Riana Isnaini, Rahmalia Ayu Lestari, Nining Puji Linda Safitri M. Syukri Nawir M. Syukri Nawir M. Syukri Nawir M. Yasin. Un. Mayalibit Mayalibit, M. Yasin Un. Mayalibit, M. Yasin. Un. Natasya Aula Husain Natasya Aulia Husain Nawir , M. Syukri Nawir, M. Syukri Putri, Andrea Gafiria Permata Rachmad Surya Muhandy Rahmawati, Rimba Renngiwur, Gazali Husin Sahudi Sahudi Sigit Purwaka Sileuw, Marwan Sucahyono, Kadi Suparto Iribaram Syaiful Muhyidin Umkabu, Talabudin Zaenuddin Hudi Prasojo Zulihi Zulihi Zulihi Zulihi, Zulihi