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Widya Aksara: Jurnal Agmaa Hindu
Published by Sekolah Tinggi Hindu Dharma Klaten
ISSN : 2085272X     EISSN : 26589832     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Widya Aksara : Jurnal Agama Hindu merupakan Jurnal Sosial, Budaya dan Agama Hindu yang menerbitkan hasil penelitian atau pemikiran tentang studi agama dan studi sosial dan budaya menggunakan perspektif interdisipliner. Lingkup Widya Aksara : Jurnal Agama Hindu adalah: Studi agama Hindu seperti Fisafat, Etika dan Upacara Studi sosial dan budaya seperti sosiologi masyarakat Hindu Sumber pengajaran terkait: studi agama, pemikiran Hindu, filsafat Hindu, studi pendidikan agama Hindu, studi penerangan agama dan kajian budaya
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 160 Documents
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PENGARUH KETERAMPILAN KOMUNIKASI KEPALA SEKOLAH TERHADAP KINERJA GURU DI SEKOLAH DASAR NEGERI LISANPURO 2 KOTA MALANG Dwiana Mustawan, Made
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

This study aims to determine the "Influence of Principal Communication Skills on Teacher Performance in Lisanpuro 2 Elementary School in Malang City" which is motivated by the allegations about the decline in teacher performance in Lisanpuro 2 Elementary School in Malang. This is caused by several factors, one of which is the communication skills of the Principal. From the formulation and objectives of the research that is referring to issues related to the influence of the principal's communication skills on teacher performance. Theories used in this research are the theory of health and motivation theory. This type of research is associative descriptive quantitative research. Collecting data in this study using a questionnaire method (questionnaire), which each instrument is said to be valid through testing the construct validity (contruct validity) by the opinions of experts (Judgment Experts), the method of observation and documentation. The sampling technique is based on certain criteria, amounting to 70 people. Then the data analysis prerequisite test is carried out to determine the data normality and linearity of the data, then the data is analyzed using simple linear regression with a significance level of 5%. The results obtained are: 1) The communication skills of the principal in Lisanpuro 2 Public Elementary School in Malang are quite good, because the results of the study prove that of 70 respondents there were 38 data that had an average value of 135.61 and 32 data that has a value below the mean (mean) of 35.61. 2) The performance of teachers in Lisanpuro 2 Public Elementary School in Malang is good, because the results of the study prove that of 70 respondents there were 38 data that had a value above the mean (132.73) and 32 data that had values ??below the average ( mean) 132.73. 3) Principal's communication skills significantly influence the performance of teachers in Lisanpuro 2 Public Elementary School in Malang, this can be seen from the calculated value greater than the table: 43,328 is greater than 1,671. The contribution of the principal's communication skills variable to teacher performance by 96.5% was positively contributing and the remaining 3.5% was determined by other factors. It can be concluded that increasing the communication skills of the principal will be followed by an increase in the performance of teachers in the Lisanpuro 2 Public Elementary School in Malang.  
MENGHAYATI AJARAN HINDU KE DALAM DIRI Sutarti, Titin
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Atman, which acts as the existence of life and the source of life for all beings, is the source of life in the life of this universe, human, animal and plant. In the teachings of Hinduism explained that "Brahman Atman Aikyam" which means that between Brahman (God) and Atman is single. Brahman is a source of atman and atman is part of Brahman. With the concept of Atman as part of the Brahman, it can be said that the nature of the two is the same, so that we can be of the view that God also resides in us as the highest existence in self, but he is not encased in our selfishness. When God is within, it means that he is very close to us so that we can more easily get closer to Him. In carrying out Hindu religious practices except carrying out ceremonial and ritual activities, but can be used with more simple things but requires commitment and sincerity and high awareness of the heart that is with Tapa, Bratha, Yoga, Samadhi, Bhakti. These five things if done thoroughly and in a single unit will bring someone to carry out activities as Hermit or Sanyasin Dormitory. But in the daily implementation, one can carry out partially and separately so that someone can continue to carry out their duties and obligations in the work environment and adjust to the patterns of life in the community. True happiness that arises from deep and deep awareness becomes the priority of the implementation of Tapa, Bratha, Yoga, Samadhi so that people can find and understand the God and Divinity in themselves.
WEDA DALAM KEHIDUPAN MASYARAKAT HINDU JAWA Sujaelanto
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

The Vedas are Hindu scriptures whose values ??must be believed. Thousand-year-old Vedas come from the mainland of the Sindhu river valley and spread to all corners of the world, not to mention that Indonesia also received the influence of the teachings of the Vedas. Vedic values ??are critical to the local culture so that it further strengthens the foundation of civilization. In Indponesia, the Vedas became a foothold for the Hindu occupation. In Java the vedas were adopted not only as holy books, but also as valuable knowledge. The concept of Vedas is widely used by Javanese people to mark truth, or to point to a place. The Hindu community in Java, explores the vines not only through the form of ceremonies, but also becomes part of the lifestyle and symbol of diversity. Vedic verses are not much displayed in the corner of the family room or temple, but the reflection of the Vedic value echoes in the joints of Javanese society. Hndu in Java slowly began to revitalize the values ??of the Vedic teachings through Dharmagita activities, pesantian, pasraman activities, Hindu young generation actions. In order to echo the teachings of the Vedas need synergistic work between religious leaders, families, religious assemblies to formally elevate the Vedic scriptures.
AKULTURASI BUDAYA UMAT HINDU ETNIS JAWA DAN BALI DI WILAYAH KECAMATAN TOILI KABUPATEN BANGGAI SULAWESI TENGAH Sugiarti
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Hinduism spread throughout the Indonesian archipelago, and is embraced by various tribes and ethnicities in Indonesia. Therefore, Hinduism has a different religious culture between one place and another, between ethnic groups and ethnic groups and other ethnic groups. This makes the Hindu religious culture diverse, distinctive, and regionally characteristic, according to where the tradition was born. But also not infrequently, these cultural actors seek a middle ground by doing acculturation. This method is considered effective in uniting the differences brought by each tribe or ethnicity. Acculturation that occurs does not eliminate the original cultural elements of the ethnic group or ethnicity concerned, but instead produces a new culture that is equally acceptable to both, and is considered in accordance with the social environment in which the two communities live.
EKSISTENSI LINGGA SEBAGAI MEDIA PEMUJAAN HINDU DI DESA LINGGOASRI, KECAMATAN KAJEN, KABUPATEN PEKALONGAN - JAWA TENGAH (SEBUAH TINJAUAN PERSPEKTIF SEJARAH) Suhardi, Untung
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Linga as a type of worship that exists in Hinduism which has begun to be abandoned by followers because it is ancient. The problems presented were about the history of the worship of the phallus and the form of the functions and meaning of the worship of the phallus in the village of Linggoasri, Pekalongan Regency, Central Java. The method uses descriptive analysis with a historical approach. The results of his research are other historical objects that resemble the phallus pair is yoni so, the existence of the phallus and yoni is interpreted as the embodiment of male and female symbols. The phallus worship ritual has the form that the phallus in Linggoasri concluded that the phallus is a phallus shaped with a rectangular base (brahma bhaga), with the longer end (the swastika phallus) and the upper part shaped ardhacandrakara (half-moon shaped) . Furthermore, the worship of the phallus is a symbol that has an ancient worship that illustrates fertility and well-being.
TRI HITAKARANA DALAM UPACARA TANJUNG SARI DESA DLIMAS KECAMATAN CEPER Sugiman
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Tri Hitakarana in the Tanjung Sari Ceremony in the Klaten Dlimas Village. This ritual allegedly appeared in the 10th century. Starting from a relative of the Mataram palace, Ki Dlimas, who carried out a spiritual journey to Klaten. He stopped and rested until he fell asleep under the tree of five that had golden yellow fruit. For the magical message from a beautiful woman named Nyi Rara Tanjung Sari, that place was to be called the Dlimas. This message was followed by Ki Dlimas. Since then the Dlimas region has been inhabited by many residents. When the 4th Ki Dlimas descendant Ki Demang Rawatmeja came to power there, a terrible epidemic broke out. Many residents and maintenance animals died. Hamlet Dlimas became lonely. Ki Demang Rawatmeja then meditated to ask for God's guidance. At that time, two beautiful women, Nyi Rara Tanjung Sari and Nyi Rara Payung Gilap, were met by magic. They ordered to look for people who want to live in Dlimas. They both want to be protective citizens but every year on Friday Kliwon or Friday Wage in Sura must caos offerings. Clean rituals at Tanjung Sari Village are performed by all residents. Ahead of the Celebration a committee was formed. They are tasked with coordinating activities, ranging from the arrangement of events, budget plans, collecting dues of citizens to design community service activities, decorating buildings and pepunden ceremony ceremonies, preparing arts, decoration, security, cleanliness of residential neighborhoods, to the top of events, and post worship including committee responsibilities. This ritual serves as a unifying citizen of Dlimas Village, who for a year was preoccupied with the tasks carried out in his workplace. Performing arts are also included in the ceremony. Religiosity of religious teachings is formulated specifically in the form of art, thus helping the process of understanding. At the ceremony they gathered together to restore the social ties that had slack. This is all for the sake of increasing unity, unity and sense of social solidarity. The meaning of the ceremony strengthens their religious life which is built from a sense of togetherness, inhales the power of the universe and relies on belief in pepunden and God so that they are blessed with harmony, peace and prosperity.
GENERASI MUDA YANG BERKARAKTER MELALUI PENDIDIKAN AGAMA HINDU Setyaningsih
Widya Aksara Vol 24 No 1 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

Character is a fundamental value that cannot be released in the formation of individual personalities. Perfectly formed characters can realize the quality of human resources that have the potential to achieve progress. Law Number 20 Year 2003 concerning the national education system article 3 which requires the formation of character from an early age. Hindu religious education is a sub-system of national education. Hindu religious education is an attempt to produce intelligent students both intellectually, emotionally, and spiritually. In the practice of religion, it cannot be separated from the Three Basic Frameworks of Hinduism, namely Tattva, Su??la, and ?c?ra, when understood, internalized, and implemented will make Hindus have good and noble personalities. In addition, many teachings from Hinduism that can shape human character include Tri Kaya Parisudha, Chess Vidya, Chess Marga and Chess ??rama. Therefore, the revitalization of religious education in schools must be pursued for the intended purpose. Through quality Hindu religious education, it is expected to be able to form a young generation of character. There are 6 ways of doing revitalization in Hindu Religious Education, namely: (1) PAH learning model with consequential dimension approach; (2) the approach to the dimension of imperensia; (4) Ritualistic dimension approach; (5) intellectual dimension approach; (6) teaching and learning achievement evaluation model that illustrates the level of competence of students with Hindu characters.
PERAN PARISADA HINDU DHARMA INDONESIA DI KABUPATEN PESAWARAN DALAM PEMBINAAN UMAT (STUDI KASUS DI DESA PUJODADI LAMPUNG) Untung Suhardi, Ni Putu Citra Nasih, I Wayan Arif Sugiyarta, I Made Biasa
Widya Aksara Vol 24 No 2 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

  The phenomenon of social change is the beginning of the emergence of an event of socio-religious change that occurred in the village of Pujodadi where the dominant factor is the marriage factor. In terms of responding to the problem of social-religious change, PHDI Pesawaran District plays a role in fostering Hindus and carrying out a role in overcoming the problem of social change in a study. There are two identification problems, namely the extent to which the role of PHDI in Pesawaran District is in overcoming the phenomenon of religious conversion among Hindus and is there a relationship between the PHDI work program in Pesawaran District in the case of conversion in Pujodadi Village. This research is qualitative research with the descriptive method, with interview data collection techniques. The results showed that the role of PHDI in Pesawaran District in fostering the ummah was only limited to guiding by using the discourse dharma method and the number of religious conversion perpetrators continued to increase in the last five years due to PHDI Districts that did not have long-term work programs or short-term work programs. So that the work program related to the case of conversion is still not maximal. Keywords: Perubahan Sosial, Peran PHDI, Pengembangan Masyarakat
NILAI-NILAI PENDIDIKAN KARAKTER DALAM LIRIK TEMBANG DOLANAN Setyaningsih
Widya Aksara Vol 24 No 2 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

  Education today has been faced with the rampant phenomenon of moral degradation on the younger generation. Country that always puts the values of noble now already strats eroded by the attitude generation the nation's future. This phenomenon is a moral factor that is very detrimental to this nation. One of the ways to improve its slide  quality character is with known back the nation's cultures. Song Dolanan Javanese children feed one means culture able to change the character of the next generation of the Indonesian people . Javanese children's song development has national cultural values .  Unfortunately, song dolanan children Java language at the moment turtles got the right attention from government The instans-related. In the end, children are now less familiar with Javanese songs , so Javanese songs are less popular and eroded by time . This paper will be some a face about text implied in child dolanan Javanese song like the value - the value contained in Character Education. With a cargo of some aspects are indirectly song dolanan speaking children Java the noble values that are rooted in the culture of Indonesia esp usnya Java. In order to build national identity and character, Javanese children's songs need to be introduced to the young generation, especially the intestines of children. They are the relay holders of the journey of the life of the nation and state. When they lack understanding and experience of the potential of national culture and art it is feared that in the future this nation will lose its identity and noble character .
PUASA MENURUT AJARAN AGAMA HINDU ( PERSPEKTIF BUDAYA JAWA ) Titin Sutarti
Widya Aksara Vol 24 No 2 (2019)
Publisher : Lembaga Penerbit Sekolah Tinggi Hindu Dharma Klaten

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Abstract

  Fasting in Javanese various types, fasting or asceticism can be done in many ways, many models and forms. Tapa brata, both physical and mental, cannot be separated because it is an integrated whole. Fasting has a very good and big effect on the body and mind. Fasting in a supernatural way alters the physical and etheric molecular systems of the body and increases its vibrations so as to make the body more sensitive to supernatural energy or power, while at the same time trying to awaken one's sixth sense ability. When a person is accustomed to fasting, the vibrations of the physical and etheric body will increase so that all poisons, negative energy and negative etheric beings in his body will come out and his body will be clean. The direct or indirect impact of the implementation of fasting on the physical or spiritual in the long term or short term, for the individual or the environment, namely; Increased physical health, psychology, and spiritual, Increased sensitivity and concern for others, Increased adherence to Hyang Widi. Fasting intends to restrain the pleasures, desires or passions that are not good and unwise in life, and galvanize yourself to get the 'endurance' of body and soul in the face of the waves of life. Peace in life can be seen from the attitude of someone who lives this life in moderation, this life is lived proportionally, in harmony with what is truly a necessity of life, and does not exceed the limits of appropriateness or fairness.

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