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Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Published by Institut Agama Islam Negeri Zawiyah Cot Kala Langsa
ISSN : 23561637     EISSN : 25810103     DOI : 10.32505/10.32505/qadha.
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Al-Qadha Journal focuses on the study of Law which is an article of research results and academic thought, this journal is a communication medium for academics, experts, and researchers who care about studying Islamic law and law. The scope of writing is determined in the al-Qadha journal; Jurisprudence of Islamic Family Law and Civil Law issues of legal dispute resolution
Arjuna Subject : Ilmu Sosial - Hukum
Articles 225 Documents
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Legal Discovery of Religious Court Judges in Marriage Itsbat Cases: An Effort to Reform Marriage Law in Indonesia Husain, Husain; Abdulah Pakarti, Muhammad Husni; Kadir, Taqyuddin; Noor, Tajuddin; Saputra, Edy
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.8996

Abstract

Marriage as the foundation of the family has an important position in society, but problems often arise regarding marital status, especially in itsbat of marriage cases. This study aims to identify and analyze the legal findings of Bandung Religious Court judges in itsbat of marriage cases, as well as the extent to which these legal findings contribute to the reform of marriage law in Indonesia. This research uses normative legal research methods with a statute and case approach. Primary and secondary data obtained from itsbat of marriage decisions, books, and journals that have the same discussion as this research. The results showed that the Religious Court judge in deciding the itsbat of marriage case had made various efforts to provide fairer legal protection for the parties who filed the application. The resulting legal findings, such as the application of the precautionary principle in assessing evidence, considering aspects of material justice, and providing innovative solutions in complex cases, have contributed significantly to the development of marriage law in Indonesia. However, there are still some challenges that need to be overcome, such as limited access to evidence and legal uncertainty in some aspects. Therefore, further efforts need to be made to improve the regulations and mechanisms for resolving itsbat of marriage cases, so as to provide legal certainty and justice for all interested parties.
Legal Position of Muhakkam Guardians in the Practice of Sirri Marriage in Aceh Rizal, Said; Pakpahan, Emir Syarif Fatahillah; Amalia, Reni; Muhammaddiah, Muhammad Rusdi bin
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 1 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i1.9202

Abstract

The position of the guardian in marriage is the most important thing in marriage. Because its existence is the reason for the validity of a marriage. The guardians consist of the nasab guardian, the judge guardian (sultan), the muhakkam guardian, and the maula guardian. This research examines the dynamics of unregistered marriages in East Aceh Regency, which are related to who is the guardian in the marriage. How does the muhakkam guardian handle unregistered marriages? What is the legal position of muhakkam guardians as guardians of unregistered marriages? This research aims to answer the problems of muhakkam guardians. This research uses empirical legal methods with a field study approach. Data was obtained by collecting information from primary sources through interviews. The results of the research explain that: first, siri marriage through muhakkam guardians using a cultural approach and Islamic legal studies. Second, the legal position of muhakkam guardians is not regulated in Indonesian legislation, so it cannot be used as a legal basis for carrying out unregistered marriages. Muhakkam guardians tend to be used to legalize sirri marriages, which are very common among the people of East Aceh. Even though it is not recognized by the state, in practice, muhakkam guardians have religious legal power. Sociologically, the presence of muhakkam guardians increases the number of unregistered marriages among the people of East Aceh
Application of Progressive Law to Marriage Annulment Cases: Prospects and Development in Indonesia's Religious Court Azmi, Nofan Nurkhafid; Bisri, Hasan; Solehudin, Ending; Saepullah, Usep; Ridwan, Ahmad Hasan
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 1 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i1.9230

Abstract

Progressive law is based on the emergence of a sense of dissatisfaction with the theory that has been developed and used as a guide in legal practice in Indonesia, legal theories that have been developed so far, are unable to respond to problems that occur in the reality of society. This has resulted in a sense of public dissatisfaction with the performance of the law and the courts. The value of justice is the main goal to be achieved in law enforcement efforts. Meanwhile, in the case of marriage annulment, there are parties who are dissatisfied with the decision of the first level judge, so they take legal action to a higher level court to answer their dissatisfaction. This research uses a qualitative method with an empirical juridical approach. Primary data obtained from marriage annulment decisions Number 185/Pdt.G/2023/PTA.Bdg, 84/Pdt.G/2023/PTA.Bdg and 106/Pdt.G/2023/PTA.bdg, secondary data obtained from laws, journals and other legal books that have the same relevance as this research. After the data is collected, data analysis is carried out to get answers to the problems raised. This research resulted in several findings. First, the application of progressive law in polygamy licensing cases uses the hermeneutic method, namely the school of philosophy that studies the nature of something to understand something into a clearer object of interpretation, in the case of forced marriage using the legal interpretation method, namely a conclusion in providing an explanation or understanding of a term that is unclear in meaning. Second, the door for judges to apply progressive law will never be closed, in fact it is a necessity by judges, legal problems will continue to exist and continue to develop.
Sharia as a New Culture System of Identity in the Post-Conflict Aceh, Indonesia Mubarrak, Husni; Zikri, Awwaluz; Hanapi , Agustin; Munir, Badrul; Iskandar, Iskandar
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9250

Abstract

The research on Aceh in various fields has been conducted by many scholars so far. What is felt less of concern in academic studies is on current period of post-conflict Aceh after peace process between Free Aceh Movement and Indonesian Army since 2005. This article would like to discuss about contemporary situation, especially in the post-conflict Aceh, on what has been shifted dealing with socio-cultural in Acehnese society. However, it has been a big change and shifting within society in Aceh, particularly after sharia religious law stipulated as the main legal formal that is objected as social engineering. Why sharia is important to be studied here could be not separated from Aceh’s long history and its deep role of Islamization process to South East Asia. Beside it is used as an identity, sharia currently in Aceh has also chosen as the new culture system and as the way out of prolonged armed conflict in Aceh that has taken place for more than three decades (1976-2005). By using theory religion as a culture system, this article would like to discuss and analyze about how does sharia now in Aceh become a new culture system of identity that broadly changed Aceh and its society, not only in socio-cultural, but also any other dimensions of life in contemporary time. The findings show that sharia religious law which has been institutionalized and stipulated as the main legal formal is more being objected as social engineering projects for future oriented social transformation and being a new culture system of identity.
Polygamy and Child Adoption in Islamic Law: A Comparative Study of Thought Muhammad Quraish Shihab and Zakir Naik Muzzakir, Muzzakir; Anzaikhan, M.; Azwir Abdul Azis, Fouza
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 1 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i1.9267

Abstract

This article discusses the divergent opinions of the applicability of Islamic law to child adoption and polygamy, which have caused scholarly controversy because of different interpretations among modern experts. Muslims find it difficult to comprehend and apply these two ideas in line with religious teachings because of this discrepancy. The research employs a qualitative methodology along with a comparative study technique and descriptive analysis to address this discontent. Information was gathered from a variety of primary and secondary sources, including Muhammad Quraish Shihab and Zakir Naik's books and speeches. The results show that Muhammad Quraish Shihab uses a contextual approach that prioritizes justice in polygamy and preserving the lineage of adopted children while still giving full safety. However, Zakir Naik maintains a strict textual perspective, rejects child adoption because it could obstruct the application of other Islamic precepts, and views polygamy as a shari'ah right that does not require societal adjustment.
Juridical Analysis of the Constitutional Court Decision No. 29/PUU-XIV/2016 About the Attorney General's Authority to Allow Deponering in Indonesia Wulandari , Ni Kadek Jeany; Sadnyini, Ida Ayu
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9198

Abstract

The authority of the Attorney General to provide assistance in criminal cases or to exercise deponering is a form of discretionary power regulated under Law Number 16 of 2004 concerning the Prosecutor's Office of the Republic of Indonesia. This authority underwent a significant procedural shift following the Constitutional Court Decision Number 29/PUU-XIV/2016. The decision addressed issues with Article 35(c), particularly the phrase requiring the Attorney General to consider the advice and opinions of state power bodies when evaluating the public interest. This study employs normative legal methods with conceptual, statute, case, and comparative approaches. Both primary and secondary legal texts are used. One important thing that makes this study stand out is that it looks closely at the Constitutional Court's decision. This decision is a turning point for making the deferring power process more fair and clear. Unlike other studies, this one focuses on how the decision combines the Attorney General's freedom of choice with ways to stop abuse by making the government more accountable and open. The findings reveal that the Constitutional Court's decision establishes that the advice of state power bodies is not binding but must still be objectively considered by the Attorney General. The decision underscores the importance of transparency in exercising deponering authority, emphasizing the need to base decisions on the public interest. As a result of this ruling, the mechanism for implementing deponering has become more structured and transparent, reducing the risk of abuse of authority by the Attorney General. This study concludes that the Constitutional Court's decision has positively influenced the regulation of criminal law regarding deponering authority in Indonesia and sets a new precedent for the discretionary powers of law enforcement officials.
An Examination of the Age Restriction of First-Time Voters in Indonesia's Elections From Maqashid Sharia Perspective Faza, Amrar Mahfuzh; Putra, Dedisyah; Mafaid, Ahmad; Rizki, Juni Wati Sri
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9286

Abstract

The age restrictions for first-time voters and the age requirements for electoral candidates in Indonesia have become topics of discussion and debate. One such debate revolves around the Constitutional Court’s (MK) Decision Number 90/PUU-XXI/2023, which allows individuals under 40 years of age to run for president (capres) or vice president (cawapres), as long as they have experience as a regional head. The Supreme Court has also ruled on the minimum age for governor and deputy governor candidates, setting it at 30 years old, as outlined in Decision Number 23 P/HUM/2024. This study aims to analyze the shift in the paradigm regarding age restrictions for first-time voters in the context of Maqashid Syariah. The research employs a normative legal method with a statute approach to examine the paradigm shift in the regulation of age restrictions for voting rights and explores the implications of this shift on electoral justice and the integrity of political leaders, analyzed through the Maqashid Syariah approach. The findings of this study conclude that age restrictions on voting rights need to be relaxed, as age is no longer a determinant of a citizen’s maturity in thinking. In Islam, politics is intended to bring about public benefit in line with the objectives of shariah, as the principle states that the actions of a leader towards their people must be based on the common good. The age restrictions need to be re-evaluated, considering the principle that the original legal status of something is its nonexistence, meaning that the original legal basis for age restrictions on voting and candidacy does not exist. Another principle suggests that legal rulings (fatwas) can change due to changes in time, place, conditions, and objectives (intent). Therefore, it is necessary to re-evaluate the paradigm shift in the regulation of age restrictions for first-time voters to ensure fair elections and local elections for both candidates and voters.
Islam, Adat, and State: Examining the Phenomenon of Child Custody After Divorce in Padang Lawas Regency Hasibuan, Putra Halomoan; Harahap, Sumper Mulia; Mustafid, Mustafid
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9293

Abstract

This research is motivated by the phenomenon of childcare by fathers after divorce in Padang Lawas County. This phenomenon raises the interest of researchers to further examine child custody by fathers after divorce. The research method used is field research with a qualitative approach. Researchers collected primary data through interviews with traditional leaders and fathers caring for their children after divorce. The data obtained was then analyzed using descriptive analysis techniques, which involved collecting data through interviews and documentation and systematic data processing to describe and interpret existing phenomena. The results show that although customs in Padang Lawas County give custody to the father, it is essential to consider the provisions of the compilation of Islamic law and the broader principles of Islamic law. Child custody should focus on the best interests of the child, ensuring their physical, emotional, and mental development. Both parents have equal rights unless there are compelling reasons to the contrary, and they must work together to maintain the child's stability. Children have the right to adequate education and healthcare, as well as to maintain a good relationship with both parents, even if only one has primary custody.
An Examination of Substitute Heirs in Islamic Civil Law in Indonesia: An Interpretative Analysis of Legal Verses Suarni, Suarni; Syukrinur, Syukrinur
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9396

Abstract

In Islamic inheritance law, inheritance occurs because of the relationship between sababiyah and nasabiyah. From these two relationships, the dzawil faraid', 'Asabah and dzawil Arham groups were born. Dzawil Arham is a group that is often overlooked in inheritance, because there are no absolute provisions, especially for grandchildren whose parents died before their grandfather or successor heir. Even though there is inheritance law to realize justice and benefit in the family. Thus, in this study we will examine in more depth related to replacement heirs from the perspective of the Al-Qur'an, with the aim of realizing replacement heirs in the Al-Qur'an. The method used by liberal research is an analytical descriptive approach. The results of this study are that basically in Islamic inheritance law the term substitute heir is not found in the Koran as a source of Islamic law. However, Hazairin through his ijtihad interpreted the lafaz mawali in the Qur'an 4:7 as a substitute heir. This meaning was then formulated in KHI article 185 paragraphs 1 and 2. As a contribution to this study, realizing justice and benefit is a necessity. Grandchildren as substitute heirs for their parents should be a provision in Islamic inheritance.
The Role of Qawā’id Fiqhiyyah in Strengthening Waqf Law: A Review of Challenges and Solutions in Indonesia Jalili, Ismail; Firdaus, Muhammad; Fahm, AbdulGafar Olawale
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 2 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i2.9424

Abstract

The article addresses the various challenges that waqf (Islamic endowment) law faces in Indonesia. It specifically investigates how the application of Qawā'id Fiqhiyyah (principles of Islamic jurisprudence) can enhance waqf law considering obstacles such as public ignorance about waqf, inadequate legal frameworks, and the necessity for effective management strategies to improve the productivity of waqf assets. The aim of this research is to analyze how Qawā’id Fiqhiyyah can provide foundational support to enhance Waqf law, proposing viable solutions to existing issues. The novelty of this research lies in its integrative approach, which combines traditional Islamic legal principles with the contemporary challenges of waqf management. By focusing on Qawā'id Fiqhiyyah, the study proposes a framework that not only addresses legal and administrative issues but also highlights the cultural and social dimensions of waqf in Indonesia, an area that has not been extensively explored in existing literature. . The results of the research suggest that the application of Qawā'id Fiqhiyyah can provide practical solutions to the identified challenges in waqf law. The study outlines several strategies, including enhancing public education about waqf, improving legal frameworks, and fostering collaboration among various stakeholders such as government bodies, religious organizations, and the community. These strategies aim to create a more effective and sustainable waqf system in Indonesia, ultimately leading to increased productivity and a greater social impact of waqf assets

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