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Aat Hidayat
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ADDIN
Published by Institut Agama Islam Negeri Kudus
ISSN : 08540594     EISSN : 24769479     DOI : 10.21043/addin
Core Subject : Religion,
Religion
The focus of ADDIN Journal is to provide religious scientific article of Islamic Studies. ADDIN Journal welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. Paper which consider the following general topics are invited: Islamic education, Islamic law, Islamic economics and business, Quran and hadith studies, Islamic philosophy, Islamic thought and literature, Islam and peace, Science and civilization in Islam, Islam in nation and local, Islam and gender.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 184 Documents
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Multicultural Islamic Education in Indonesia: The Urgency Value of Model and Method Ulfa Ulfa; Mufidah C.H.; Samsul Susilawati; Ahmad Barizi
ADDIN Vol 16, No 1 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i1.15787

Abstract

The academic problems in this research study are multicultural Islamic education, which begins from academic anxiety that multicultural Islamic education development has not been implemented optimally. It is because Islamic education is often impressed as an education social fabrication system that is dogmatic, doctrinal, monolithic, and does not have a multicultural perspective. Meanwhile, the fact is that the position of Islamic education in developing dialogue with the community is very strategic since the fundamental of Islamic education is rahmatan lil 'alamiin, which can hold various aspects of life. It is a literature qualitative research with a documentary review and data analysis which uses three plots of activities that occur simultaneously, that are data reduction, data presentation, conclusion drawing, or verification. The findings of this study include the theoretical level of the conceptualization of multicultural education by synthesizing western thoughts to be led to a map of Islamic thought, so as to produce methods, values, and the urgency of multicultural education on the basis of Islamic theology. Namely unity in the divine aspect and its message (revelation), prophetic unity, no compulsion in religion, and recognition of the existence of other religions. This research also found the essence of multiculturalism as a frame model for Islamic education, as well as the appropriate multicultural Islamic education method to be applied in Indonesia. These values include: unity of humankind, competition in good works, forgiveness toward humankind, living together, equality/egilitarianism, mutual understanding, mutual respect, trust, positive thinking, tolerance, and non-violence. The implications of the results of this research are to provide recommendations that the reconstruction of the multicultural Islamic education model is related to the relationship between Muslims and non-Muslims by using learning theory that is relevant to the dynamics of the times and the diversification of religious communities in Indonesia.
Islamophobia and Terrorism in Indonesia: an Approach on Neuroscience Nurkhalis Nurkhalis
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.12021

Abstract

The stigmatization of Islam with Islamophobia in Indonesia leads to a formless war that makes jihad struggles under the Qur’an and Hadith with a “sacred canopy theory” approach. The interpretation of the words shahid, jihad, and qital turned into a holy warrior who was then suggested as terrorists. This research is based on a literature study approach using library research. This study explains the doctrine of terrorism on hatred of infidels, Westerns, freedom, and mini clothes. This makes terrorism perspectives in terms of hatred change neuroscience from the nervous system to an emotion that culminates in an increase in psychopathy so that increasing dendritic polymorphisms make it easier for synapses to choose the path of tragedy. The growth of Islamophobia (fear of Islam) is a result of tahrif (deviating the meaning of a word) from outsiders’ understanding, including terrorists who alter the core truth of Islam. This diversion of meaning is a way to ease the reacting and maneuvering emotions into brutal and sadistic actions. They prioritized their interpretation of dyspraxia (carelessness), incoordination (loss of control), dysphasia (loss of polite communication skills), and hemianopia (blindness). Unstable neuroscience strongly pushes into false consideration or bad faith in choosing to be a militant Muslim.
Harmony of Relations between Religious People and Conflict Resolution in Kediri Limas Dodi
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.18141

Abstract

Conflicts between religions and religious sects in several parts of Indonesia are still an actual issue and a resolution formulation is still being sought. This paper seeks to reveal the social reality of religious harmony and inter-religious diversity in Kediri, East Java, Indonesia. This research is based on field data by releasing all the opinions of researchers in revealing facts and reality, the researchers propose a pattern of assumptions according to the developed hypothesis. Informants come from several people who have different religious backgrounds. This paper concludes: First, the model of religious harmony and, the same religion in Kediri City is intertwined by compromising character, culture, the authority like scientific profession. Interaction of religious communities is built through the theological-social concept, namely upholding religious principles. Second, socio-religious analysis confirmed that the phenomenon of religious harmony in the city of Kediri. The informants view that religion is right as a social controller that is dynamic and tolerant. Religion is outside the social layer as a fundamental value, that is, as the principle that God wants peace and humans are the same. The socio-religious sub-system is built by authority holders such as religious leaders, intellectuals, prophets, scholars, and the government.
Islamic Universities towards Knowledge-Based Society Wahyudin Noor; Moh. In'ami; Masrukhin Masrukhin
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.13780

Abstract

The phenomenon related to foreign workers entering the country; seems to be unstoppable anymore. On the other hand, the rapid rapidness of breakthroughs in information technology, consciously or unconsciously, has formed new social moral attitudes and knowledge for human individuals. In response to this, people often experience cultural shock. University also, as an institution that is required to be able to translate the situation almost stuttering. Some of them were forced to close and no longer operate. This study is qualitative with a phenomenological approach using the literature review method. Field data was obtained from various books and other documents. Finally, the researcher synthesizes various existing data and then makes an interpretation (analysis) so that this research produces a comprehensive and accurate result. The study results explain, Islamic universities as an entity can develop a Knowledge-Based Society. Through production activities, dissemination, and effective utilization of knowledge, of course, there will be an increase in aspects of social development, even economics. Building a Knowledge-Based Society is not a light problem, but it is necessary to implement groundbreaking policies, for example, completing the dichotomy of science, strengthening academic culture, strengthening various research institutions, preparing knowledge workers and cooperation.
Strategies of the Regional Leaders of Muhammadiyah Bojonegoro in Against the Radicalism Movement Chamim Tohari
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.12278

Abstract

This study examines the contribution of the Regional Leaders of Muhammadiyah Bojonegoro in an effort to stem the outbreak of the radicalism movement. The problem is limited to the following: (1) What are the views (regarding the definition, characteristics, and statements of agreeing or disagreeing) of Muhammadiyah leaders in Bojonegoro towards the Islamic radicalism movement? (2) What efforts can be taken by Muhammadiyah in Bojonegoro in stemming the spread of Islamic radicalism in society, especially in Bojonegoro? (3) In the field of da’wah, what strategies are used to minimize the possibility of spreading Islamic radicalism in society? The results of this study are: First, regarding the definition of radicalism according to figures and leaders of Muhammadiyah Bojonegoro, it is understood as a movement that wants to completely change the social order in unconstitutional ways. Among Muhammadiyah figures in Bojonegoro considers that radicalism is a product of conspiracy, so that in this context the meaning of radicalism is biased. However, all Bojonegoro Muhammadiyah leaders agreed that Muhammadiyah refused and would fight radicalism. Second, among the efforts/contributions of the Bojonegoro Muhammadiyah Regional Leaders in overcoming radicalism are manifested in various work programs such as implementing the policies of the Muhammadiyah Central Leadership to enlighten the community by showing the face of Islam that is rahmatan li al-‘alamin. Third, Muhammadiyah Bojonegoro does not use a special strategy either in the field of da’wah and in other fields related to combating radicalism, because in general the Muhammadiyah movement from the central level to the lowest level is a movement that shows the spirit of wasathiyah/moderate, inclusive, and promotes tolerance. But the most tangible contribution made by Muhammadiyah Bojonegoro is to instill moderate religious understanding in the community in a structured and systematic manner. The contribution of this research is to provide solutions for the government and society in general on how to spread the spirit of religious moderation structured and systematic.
Meaning Shift of Exclusive Religious Text in Abyan al-Hawāij by K.H. Ahmad Rifa’i Maskhur Maskhur; Muslich Shabir; Fatah Syukur; Moh. Muhtador
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.16646

Abstract

This article examines the shift in the meaning of religious texts that transform from exclusive to inclusive in the book Abyan al-Hawāij by K.H. Ahmad Rifa’i. This reinterpretation of the text is given that the conflicts that occurred between the Rifa’iyah group and non-Rifa’iyah residents were mostly caused by the Rifa’iyah group’s textual reading of religious texts that were exclusive. This article reviews exclusive religious texts by showing their historicity (historical function), meaning development (meaning function), and implicative function (implicative function) in order to show a more proportional new meaning. The approach used in this study is hermeneutics of Gracia, critical discourse analysis of Fairclough, and intertextual of Kristeva. The analysis is focused on looking back at the structure of the text (textual analysis), the discourse built by the author (discursive analysis), and the socio-cultural practices surrounding the text. Hermeneutically, the text is then seen in terms of its historical function, the function of developing its meaning, and the function of its implications within the framework of the cultural function of the text. The results of the research show that the exclusive religious text in Abyan al-Hawāij is an oppositional and confrontational text built by the author as a response to the Dutch colonial socio-cultural and political realities in the archipelago at that time. Therefore, reading these texts must also see the discourse of the text. These texts actually have many meanings (multi-vocality). In principle, these meanings are equally acceptable in line with their respective discourses. Reading the exclusive text in Abyan al-Hawāij in the current era of religious tolerance and harmony requires understanding the historicity of the text so as not to get stuck in an exclusive understanding of religion.
Exploring the Implementation of Islamic Work Ethics Among Muslim Women Workers Wahibur Rokhman
ADDIN Vol 16, No 2 (2022): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v16i2.19860

Abstract

This study aims to understand the implementation of Islamic work ethics among working women in small and medium enterprises. This study used a questionnaire distributed to employees of SMEs, especially Muslim women in Kudus. Among the total of 300 questionnaires distributed, only 217 were returned, which related to the understanding of the role of women employees in the practice of Islamic work ethics. Based on the findings of the study, workers thrive in the five dimensions of Islamic work ethic, namely benevolence (ihsan), hardworking and maximum effort (mujahadah), competitiveness, self-discipline, and good intentions (niyyah).    Muslim women workers have the knowledge and awareness to apply the Islamic work ethic by promoting Islamic values in the workplace. These results have implications for micro-entrepreneurs to implement a work ethic based on Islamic values because it positively affects the behavior of Muslim women workers.
‘Allāl al-Fāsī and Sahal Mahfudh: Maqāṣid asy-Sharī’a as the Meeting Point of the Different Inclinations Rooted in Sunni Tradition Muhammad Nashrul Haqqi; Shofaussamawati Shofaussamawati
ADDIN Vol 17, No 1 (2023): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v17i1.17114

Abstract

This article aims to highlight the position of 'Allāl and Sahal in the development of Maqāṣid al-Syar'a theory and its application to political, social, and economic problems. The approach is carried out by examining their intellectual career background, examining the theory of the development of Maqāṣid al-Syar'a theory and how they implement it. As a result, 'Allal and Sahal took different positions about Maqāṣid al-Syar'a, although in the and they produced similar or almost the same legal opinions. They both propose a democratic government, an economy that prioritizes the interests of the community, and social conditions that prioritize the interests of women. The dominant difference lies in the characteristics of the choice of sources that indicate affiliation. ' Allāl more often refers to the Qur'an and Sunnah as recommended by the Salafis. While Sahal more often refers to the fiqh tradition advocated by traditional schools, by accommodating modern theories, such as philosophy and social sciences. At this point, the author argues that the concept of Maqāṣid al-Syar'a is a meeting point for various tendencies rooted in the Sunni intellectual tradition, including the different tendencies espoused by 'Allāl and Sahal.
The Scripture and Javanese Tradition: the Meaning and Preserving of Gugur Gunung Tradition among Gunungpring’s People Nor Kholis; Subi Nur Isnaini
ADDIN Vol 17, No 1 (2023): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v17i1.16129

Abstract

This article examines the existence of a tradition and the content of the values of the Islamic scriptures (Al-Qur’an and Hadith) inherent and practiced in the Gugur Gunung tradition carried out by the community in Gunungpring Village, Magelang. Data were collected through in-depth interviews and analyzed qualitatively through Karl Mannheim’s sociological perspective of knowledge into three meanings: objective, expressive, and documentary. The results of the study are presented as follows. The objective meaning of the Gugur Gunung tradition is a tradition that has existed for a long time and is still being maintained today in various conditions. While expressive meaning can be captured two inherent meanings, namely the meaning of life in the later days and the meaning of the inheritance of past lives from ulama. The documentary meaning of this tradition is to foster harmonization (gotong royong, tolerance, please help) and as a medium of spirituality education for the community in maintaining a tradition. Through reading the Sociology of Knowledge using the three meanings above, it can be understood that the existence of a tradition that can survive in society will always continue to be preserved if two aspects are built that are bound together. First, internally there is a spiritual belief in  the values of the past and life in the later days. Secondly, externally, it deals with the order of socio-religious harmonization in society. The various values inherent in this tradition are in line with the teachings of the Islamic scriptures. Thus these values will continue to be produced and practiced in life in society.
Religious Moderation: Identity Politics, Policy, and Social Change in Islamic Religious Colleges Muhammad Miftah; Sutrisno Sutrisno; Hamdan Daulay
ADDIN Vol 17, No 1 (2023): ADDIN
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v17i1.16470

Abstract

Religious moderation is politically included in public policies that are integrated into the 2020-2024 National Medium-Term Development Plan (Rencana Pembangunan Jangka Menengah Nasional, RPJMN). Ministry of Religion as the leading sector for mainstreaming religious moderation in its environment has the responsibility to translate religious moderation from the narrative of religious moderation to the real action in its institutional units. This research is qualitative research conducted at State Islamic University (Universitas Islam Negeri, UIN) Walisongo Semarang which seriously promotes religious moderation in the institution. The results of this study are the problem of strengthening identity politics as one of the main causes of religious extremism and social change that exist, one of the efforts to minimize social turmoil in UIN Walisongo is by instilling the values of religious moderation through the tri dharma of university, namely teaching, research, and community service. The aspect of locality is the main capital in implementing religious moderation at UIN Walisongo. Indigenous religiosity combines religion and locality with a theo-anthropocentric approach, exploring cultural values in order to strengthen religion in the implementation aspect. The impact of the implementation of the data religious moderation policy is seen from the realm of ideality of policy content in the religious moderation policy, which can be seen from the integration of relations or a harmonious relationship between individual elements and social elements in human interaction which is the main target in the religious moderation policy promoted by the Ministry of Religion.

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