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INDONESIA
IJOIS: Indonesian Journal of Islamic Studies
Published by Civiliza Publishing
ISSN : -     EISSN : 27457745     DOI : -
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
Indonesian Journal of Islamic Studies, is a double-blind peer-reviewed journal published by Civiliza Publishing, Indonesia. The journal publishes research articles, conceptual articles, reports field studies and book reviews of islamic studies (See Focus and Scope). The articles of this journal are published every six months (2 issues per year)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol. 7 No. 1 (2026)" : 6 Documents clear
Integrating Islamic Political Ethics as a Foundation for Bureaucratic Reform: A Narrative Literature Review Yamin, Ahmad
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1481

Abstract

Political development and bureaucratic reform are two interrelated strategic agendas in the effort to realize democratic, accountable, and public interest-oriented governance. This article aims to examine political development as a conceptual framework for bureaucratic reform through a review of the latest literature. This research uses a qualitative approach with library research methods and a narrative literature review design enriched with thematic analysis. Data were obtained from scientific books, reputable national and international journal articles, and relevant policy documents from the past five years. The results of the study indicate that political development is understood as a process of institutionalizing democratic values, the rule of law, public participation, and political accountability, which play a crucial role in shaping a professional and neutral bureaucracy. The literature also reveals the development of bureaucratic reform paradigms, ranging from New Public Management, New Public Governance, to Public Value Governance, which emphasizes that bureaucratic reform cannot be separated from the political context and the quality of democracy. Further analysis shows a reciprocal relationship between political development and bureaucratic reform, where both can either strengthen or weaken each other. However, this study also identified a research gap in the form of a lack of integrative conceptual models that operationally link political development to bureaucratic reform, particularly in developing countries. The findings suggest that Islamic political ethics—centered on the principle of Maslahah (public interest) and the accountability of leaders to both God and society—provide a robust framework for creating a professional, transparent, and service-oriented bureaucracy. This study concludes that integrating these transcendental values into modern administrative systems can strengthen the moral integrity of bureaucrats and ensure more sustainable institutional transformations.
The Weakness of Hadith–Hadith in the Book of Ibn Majah from the Perspective of Nasir al-Din al-Albani Zakaria, Moch. Sulthon; Putri, Wika Fisepta Septa Tiari Diria
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1486

Abstract

The study of the status of hadith and its categorization in a number of hadith books has always been a debate among scholars and experts in hadith, including related to the book of Sunan Ibn Majah. One of the hadith figures who often criticizes the books of hadith is Nasir al-Din al-Albani. One of his famous works entitled Da’if Sunan Ibn Majah contains hadiths that are considered weak according to al-Albani. This study examines al-Albani’s hadith assessment methodology and its comparative position vis-à-vis classical hadith scholarship, with specific reference to the book Sunan Ibn Majah. This study employs a qualitative comparative approach (comparative hadith analysis) to analyze al-Albani’s methodology in grading hadith as weak (da‘if), focusing on the methodological patterns he applies and how they compare with classical hadith scholars such as Ibn Hajar al-‘Asqalani and al-Dhahabi. The primary objective of this study is to examine al-Albani’s methodological framework, rather than merely determining the status of hadith. The results of the study show that al-Albani’s assessment methodology differs systematically from the approach taken by the majority of scholars, particularly in his application of sanad criticism criteria. Al-Albani tends to establish the status of hadith based primarily on textual-critical analysis without always providing an in-depth examination of narrator credibility (‘adl and dhabith) or cross-referencing with mutabi’ and shahid reports, which has led some scholars to contest the basis of his grading decisions.
The Husband’s Absolute Authority in Nikah Sirri: An Analysis of Maqāṣid al-Syarī’ah on Women’s Rights Hanafi, Sahrul; Akhmadi, Nurman; Ahmad Saebani, Beni; Fautanu, Idzam
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1479

Abstract

The practice of nikah sirri in Indonesia often results in the husband’s absolute authority, which is detrimental to women due to the lack of state legal protection. This study aims to analyze the impact of such authority on women’s rights through the perspective of Maqāṣid al-Syarī’ah and to propose a reconstruction of family law. The method employed is normative legal research with an ecosentric approach, examining laws, legal concepts, and court rulings. The results of the study indicate that absolute authority in secret marriages disrupts the family justice ecosystem and violates the principles of Maqāṣid, particularly the protection of life (ḥifẓ al-nafs), lineage (ḥifẓ al-nasl), and property (ḥifẓ al-māl). Women face structural vulnerabilities in the form of the loss of maintenance rights, shared property, and the legal status of their children. In conclusion, this practice contradicts the spirit of substantive Islamic justice. A legal reconstruction is needed to strengthen the role of the state and judges as guardians of the balance of the justice ecosystem, as well as a reinterpretation of the concept of qiwamah based on consultation and gender justice. Marriage registration must be viewed as a Sharia instrument to guarantee human dignity, not merely an administrative formality.
Islamic Philanthropy, Macroeconomics Factors, and Poverty: Panel Data Evidence from Muslim-Majority Provinces in Indonesia Lestari, Anisa; Putra, Trisca Relanda; Zubaidah, Siti
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1488

Abstract

Despite Indonesia’s vast zakat potential, empirical gaps remain regarding the consistent impact of Islamic philanthropy and macroeconomic indicators on poverty alleviation, particularly within integrative models covering the post-pandemic phase. This study aims to analyze the determinants of poverty in Indonesia’s Muslim-majority provinces from 2019 to 2023 by integrating Islamic philanthropy, macroeconomics, and socio-demographic variables. Utilizing a quantitative approach with panel data regression, the Fixed Effect Model (FEM) was identified as the optimal model based on the Hausman test. The findings reveal that zakat and economic growth have a significant negative impact on poverty, effectively reducing poverty rates. Conversely, DSKL (Religious Social Funds), mean years of schooling, and social assistance exhibit a significant positive relationship with poverty levels. Meanwhile, infaq, alms, local revenue (PAD), inflation, minimum wage (UMP), and the Human Development Index (HDI) show no significant effect. The primary contribution of this research is providing a comprehensive model proving that poverty reduction requires synergy between productive religious instruments and inclusive fiscal policies. These results imply that the government and zakat institutions must optimize the governance of integrated Islamic philanthropy alongside human capital strengthening to achieve sustainable poverty reduction. These findings highlight the importance of integrating Islamic philanthropy governance with regional fiscal policies and human capital development to achieve sustainable poverty reduction
Reimagining Judicial Reasoning: The Legal Implications of Neurotechnology in Child Custody Adjudication Kuswendi, Aten; Artiyanto, Artiyanto; Novarisa, Septia
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1499

Abstract

This study examines the juridical implications of neurotechnology in judicial reasoning within child custody adjudication. While existing scholarship in neurolaw has largely focused on criminal justice, limited attention has been given to its application in family law, particularly from a doctrinal and evidentiary perspective. Addressing this gap, the study employs a normative legal research approach to analyse the evidentiary status of neurotechnology and its role in supporting judicial decision-making. Child custody adjudication, guided by the best interests of the child, often relies on interpretative assessments that may generate subjectivity and inconsistency. Neurotechnologies such as functional magnetic resonance imaging (fMRI) and electroencephalography (EEG) offer potential empirical insights into psychological and emotional conditions relevant to parental capacity. However, the findings demonstrate that although neurotechnology may be classified as expert scientific evidence, its admissibility remains contingent upon established standards of relevance, reliability, and scientific validity. The study further identifies a critical epistemic gap between neuroscientific data and legally meaningful conclusions, indicating that neurotechnology does not eliminate subjectivity but rather reconfigures it through expert interpretation. Accordingly, this research argues that neurotechnology must be positioned as a supplementary evidentiary tool rather than a determinative basis for judicial decisions. This study contributes theoretically by extending neurolaw into the domain of family law and normatively by proposing a regulatory framework that emphasises procedural safeguards, protection of individual rights, and the preservation of judicial discretion.
Sufi Dance in the Qur'an, Hadith, and Psychology: A Critical Reassessment of Spiritual Claims and Therapeutic Benefits Azhary, Muhammad Royyan Faqih; Massolihin, Edi; Mustopa, Andi; bin Asis, Joharis; Afif, Muthohharun
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1502

Abstract

This study aims to critically analyze Sufi Dance, also known as Whirling Dervish, from three interdisciplinary perspectives: the Qur'an, Hadith, and Psychology. Existing studies lack an integrated critical analysis combining Qur'anic, hadith, and psychological perspectives. Using a qualitative library research method with a content analysis approach combined with sanad (chain of narrators) and matan (text) criticism, this research investigates the epistemic origins of Sufi Dance as a spiritual expression within Sufism, its claimed religious foundations, and its psychological impacts. The findings reveal a significant discrepancy between its spiritual claims and its empirical benefits. From the Qur'anic perspective, there is no direct or sound evidence supporting Sufi Dance as a prescribed form of worship, as the often-cited verse from QS. Sad: 33 is interpreted through a weak and overly liberal analogy. From the Hadith perspective, critical analysis of sanad and matan demonstrates that the narrations used to justify this practice are either weak (da'if) or forged (maudhu'), while authentic hadiths about expressions of joy are contextualized as permissible entertainment rather than established ritual worship. Conversely, from the psychological perspective, Sufi Dance shows substantial benefits as a form of spiritual psychotherapy, where structured movement combined with dhikr (remembrance of God) induces mental calmness and inner peace, and fosters positive behavioral changes such as increased patience, focus, and self-confidence. In conclusion, while Sufi Dance lacks valid foundations as ritual Islamic worship (ibadah mahdhah) from the primary sources of Sharia, it holds significant value as a cultural heritage and a psycho-spiritual discipline for mental well-being. This study recommends a clear distinction between its religious claims and its cultural-psychological utility to prevent theological confusion while appreciating its therapeutic role. The contributions of this research are twofold: first, a normative contribution through the application of hadith criticism to the practice of Sufi Dance, and second, an interdisciplinary contribution integrating Sharia and psychological perspectives.

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