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Politik Identitas dalam Pilkada DKI Jakarta Tahun 2017: Perspektif Pemikiran Politik Nurcholish Madjid Idzam Fautanu; Buhori M; Heri Gunawan
Politicon : Jurnal Ilmu Politik Vol 2, No 2 (2020): Politicon : Jurnal Ilmu Politik
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/politicon.v2i2.8146

Abstract

Munculnya kasus penistaan agama, dan gerakan aksi damai 212 telah menjadi pembangkit semangat umat Islam untuk memilih pemimpin yang seagama disinyalir menjadi faktor utama penggerak terpilihnya Anies-Sandi sebagai Gubernur dan Wakil Gubernur DKI Jakarta dalam Pilkada tahun 2017. Fokus dan tujuan penelitian pada artikel ini adalah untuk melihat pemikiran–pemikiran politik Nurcholish Madjid dalam bangkitnya politik identitas pada Pilkada DKI 2017. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Adapun teknik pengumpulan datanya menggunakan observasi, wawancara mendalam dan teknik dokumentasi. Hasil penelitian menunjukkan bahwa politik identitas masyarakat Muslim DKI Jakarta dilandasi agama dan pada prinsipnya adalah suatu keniscayaan dalam budaya politik. Sementara corak politik identitas masyarakat Muslim DKI Jakarta dalam bentuk ukhuwah Islamiyah dan lebih kepada faktor budaya dan keagamaan. Diwujudkan dalam bentuk keaktifan dalam rangka mensukseskan kampanye, menggerakan masyarakat Muslim sebagai politik identitas dan mendukung kemenangan pasangan Anies-Sandi dalam Pilkada DKI Jakarta 2017.
Radicalism Among Students: A Study of Perception of Radicalism of Indonesian and Malaysian Students Idzam Fautanu
Khazanah Sosial Vol 4, No 1 (2022): Khazanah Sosial Vol 4, No 1 April 2022
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.197 KB) | DOI: 10.15575/ks.v4i1.17297

Abstract

This article examines radicalism as a socio-religious phenomenon in constructing ideological and political struggles. This study aims to determine the perceptions of Indonesian-Malaysian students regarding radicalism based on religious understanding obtained at the university. This research uses qualitative methods through online interview data collection, focus group discussions (FGD), and a descriptive-interpretative analysis literature study. This study found several findings, namely: students' perceptions of the level of radicalism were divided into three levels: 1) high (extremism, socio-political movement for political purposes); 2) medium (intolerance); 3) low (exclusive, does not accept differences of opinion). However, it should be noted that the perception of Indonesian students is more diverse regarding the level of radicalism, in contrast to the perception of Malaysian students who view the level of radicalism as narrower. This is due to the political influence of each country. Furthermore, the power of religious understanding at universities regarding the level of radicalism on Indonesian and Malaysian students is different due to the reception of information in class, discussions in communities/organizations, and information from social media. This article contributes to increasing the discussion on youth's response to religious-based radicalism so that various parties, including the government and academics, can carry out a more comprehensive anti-radicalism campaign.
PERAN NEGARA DALAM SUBSIDI KEPADA MASYARAKAT DALAM PEMIKIRAN MUHAMMAD ASAD Idzam Fautanu
Socio Politica : Jurnal Ilmiah Jurusan Sosiologi Vol 8, No 1 (2018): Jurnal Socio-Politica
Publisher : FISIP UIN SGD Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.422 KB) | DOI: 10.15575/socio-politica.v8i1.3477

Abstract

This article examines on how Asad elaborates the Islamic texts into a plan of empowering society. This effort bears Islamic thought on modern Islamic order of society. Asad’s analysis of the Qur’an and Sunnah spreads in Islamic world, for his idea was translated into many languages. Using mostly Western literatures at the issue the writer analyses this Asad’s thought and relates it to our problematic time. Finally, this writing shows how dynamic Asad was in the appreciation of Islam and its roles in empowering society.
The Shift in the Husband’s Leadership and Its Consequences to Family Goals Urfan Hilmi; Idzam Fautanu; Nandang Najmudin; Badri Khaeruman
Jurnal Iman dan Spiritualitas Vol 3, No 2 (2023): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v3i2.28186

Abstract

This study aims to understand more deeply the shift in husband's leadership and its negative impact on the family. This qualitative research uses the descriptive analysis method. The approach used is a normative and sociological legal research approach. Data was collected using a literature study technique. Then, the data were analyzed using qualitative data analysis techniques: studying, reducing, correcting, tabulating, categorizing, interpreting, and drawing conclusions. This study found that social changes caused a shift in the husband's leadership, harming the family psychologically and sociologically.
Reform of The Law on The Division of Joint Property Divorce Habib Rasyidi Daulay; Idzam Fautanu; Sirajuddin Sailellah
Jurnal Indonesia Sosial Sains Vol. 5 No. 02 (2024): Jurnal Indonesia Sosial Sains
Publisher : CV. Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jiss.v5i02.1000

Abstract

The purpose of this study is to find out reform of the law on the division of joint property divorce. 50-fifty provisions regarding the sharing of joint assets are often applied rigidly in accordance with the provisions of Article 97 of the KHI. The resulting output does not provide a sense of justice to the parties. This research is normative law with a substantive analysis approach to the provisions of Article 97 of the KHI. The results showed that the sharing of joint assets was regulating (regelen) not coercive (dwingon). In certain cases, this provision can be deviated by contextualizing it through the maqashid sharia approach to the substance of the case. The amount of the contribution of either party to the acquisition of joint assets and commitment to the sacred promise of marriage is a modifying element ('illat) in the case of sharing of joint assets. Maqashid shari'ah as an instrument in law making (istinbath) plays a very large role in this case, especially if the case presented is closely related to distributive justice where the elements of benefit and the purpose of the law are the main benchmark in seeking justice. Contextual reasoning and a substantive approach to the purpose of article 97 KHI by prioritizing psychological and contributive aspects to the case of division of joint property will make the article flexible. In the event that the role of one party is greater in the acquisition of joint property and there is an attitude of inconsistency of one party towards marital commitment, it becomes a ratio legis of reduced share of joint property of the former husband and wife.
A Perkawinan Dini di Era Modern: Analisis Relevansi, Tantangan Penetapan dan Implementasi Batas Minimal Usia Nikah Anwar, Wirani Aisiyah; Wahyu Sururie, Ramdani; Fautanu , Idzam; Makkulau Wahyu, Andi Rio; Yaekaji, Aisyah
DIKTUM: Jurnal Syariah dan Hukum Vol 22 No 1 (2024): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v22i1.10362

Abstract

This article explores the relevance and challenges in implementing marriage age limits to address early marriage issues in the modern era, as stipulated in Article 7 of Law No. 16 of 2019 concerning Marriage in Indonesia. The research aims to reduce the incidence of early marriage and identify obstacles in applying marriage age limits within the Indonesian legal context. The study employs a qualitative method supported by literature review, focusing on normative law through statutory, analytical, and conceptual approaches. The findings indicate that early marriage persists due to societal support and the regulation of marriage age limits under Article 7 of Law No. 16 of 2019, which sets the minimum age for marriage at 19 years for both males and females. In contrast, Thailand sets the minimum age at 17 years for both sexes, reflecting a more egalitarian approach. Despite the age differences, both countries share similarities in technical-administrative procedures. Marriages below the specified age require written permission from the authorities, aimed at providing legal protection and ensuring the readiness of those marrying. These minimum age variations reflect cultural, social, and legal factors in each country, while procedural similarities demonstrate collaborative efforts in regulating early marriages.
Religious and Cultural Diversity in Inheritance Law: A Discussion on the Impact of Judicial Will Considerations on the National Legal System in Indonesia Najamudin, Najamudin; Fautanu, Idzam; Najib, Moh.; Kania, Dede; Ridwan, Ahmad Hasan
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 11 No 1 (2024): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v11i1.8833

Abstract

The obligatory will regulated in Article 209 of the Compilation of Islamic Law is only for adoptive parents and adopted children, there is no obligatory will for heirs of different religions. On the other hand, there is a need for legal provisions that present a solution to provide part of the inheritance to heirs who do not receive inheritance due to religious differences. The purpose of this research is to analyze the important obligatory will in terms of its necessity, as well as a study of the obligatory will in terms of the procedure or implementation of the obligatory will itself in resolving disputes in court with legal considerations that are certain, fair and beneficial. The research method uses a qualitative method with a normative juridical approach. Primary data was obtained from regulations, laws, verdict numbers: 368 K/AG/1995, 51 K/AG/1999, 16 K/AG/2010, 721 K/AG/2015, 218 K/AG/2016 and 331 K/AG/2018. Supreme Court Decision No. 331 K/AG/2018 as well as the Compilation of Islamic Law (KHI) article 209 and regulations governing mandatory wills, secondary, tertiary data obtained from library studies, books, documents, journals and so on that have the same relevance to this research. The analysis process uses a legal logic approach, which analyzes the norms and laws or regulations that apply in depth, radically, systematically, and logically. The results of this study concluded that the dynamics of religious court decisions regarding compulsory bequests for heirs of different religions vary greatly, some are granted and some are rejected, the consideration depends on the sitting of the case that is disputed in the religious court, while the granting of compulsory bequests for heirs of different religions refers to the opinion who allows it as long as it is a will and the different religion in question is not kafir dzimmi. The effect of this decision becomes jurisprudence as part of the source of law for judges at levels below the Supreme Court. The contribution of the religious court's decision on this matter is that it can become a permanent jurisprudence so that it is proposed as a new article in KHI to fill in the missing article regarding mandatory wills for heirs of different religions.
The Value of Community Participation in the Creation of Local Legal Products in Indonesia Solehudin, Ending; Fautanu, Idzam; Rizal, Lutfi Fahrul
Hanifiya: Jurnal Studi Agama-Agama Vol 7, No 1 (2024): Hanifiya: Jurnal Studi Agama-Agama
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hanifiya.v7i1.34483

Abstract

This research aims to explore the influence of community participation on the creation of local legal products in Indonesia, focusing on regions with special autonomy status like Banda Aceh, Aceh Besar Regency, Yogyakarta City, and Surakarta City, and comparing them with regions with ordinary autonomy status like Bandung Regency and Bandung City. Using a combined normative and empirical legal research approach, including public consultations and field surveys, the study delves into the origin of regional legal products, highlighting community participation, people's sovereignty, the rule of law, and public policy. It examines various factors affecting community involvement, such as social, political, cultural, and educational factors. The research findings underscore the importance of community participation in shaping the quality and compliance of local legal products. However, conventional patterns in facilitating community involvement often result in suboptimal participation, except for unique cases like Aceh, which demonstrates innovative approaches and impactful outcomes. The study concludes that enhancing community participation is crucial for improving the quality and effectiveness of local legal products, ensuring better compliance and implementation at the grassroots level.
Unification of Law in the Marriage and Divorce Processes of the Dayak Ngaju Muslim Communities in Central Kalimantan Tarantang, Jefry; Sururie, Ramdani Wahyu; Fautanu, Idzam
Mazahib Vol 23 No 2 (2024): VOLUME 23, ISSUE 2, 2024
Publisher : Fakultas Syariah UINSI Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/mj.v23i2.6940

Abstract

This research is a reflection of thoughts on the practice of marriage, and It examines the practices of marriage and divorce in the Dayak Ngaju tradition in Central Kalimantan. In practice, researchers found unification to be carried out autonomously in the legal system. This unification reflects a communal belief that integrates the customary law system, the positive law system, and Islamic law, particularly for Muslim communities. This study uses a non-doctrinal, empirical approach. The origin of the idea of ​​unification of the legal system was motivated by a reflection of legal thought, which found the existence of a unification of three legal systems that work respectively and have a compatibility between the legal culture of living law, formal law, and maṣlahah. The essence of the thought of unification of the legal system is evidence of new insights or a new paradigm of factual elaboration and elaboration of norms in Dayak Ngaju customary marriage and divorce. However, the implementation of Dayak Ngaju’s traditional marriage and divorce, in practice, has become a living law in the society. It means that the modern legal-positivist paradigm is unable to replace the naturalist paradigm, but both are believed by the community to be able to bring the parties towards the philosophical goal of law, namely peace (maṣlahah).
THE ROLE OF ISLAMIC LAW IN THE EQUITABLE DIVISION OF JOINT ASSETS POST-DIVORCE WITHIN URBAN SOCIETY: A DESCRIPTIVE STUDY OF ITS APPLICATION IN BANDUNG HIGH RELIGIOUS COURT Bainon, Masalan; Fautanu, Idzam; Solihin, Dadin; Khosyi’ah, Siah; Hasan Ridwan, Ahmad
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i2.9229

Abstract

This research examines the legal certainty of joint property, defined as assets jointly acquired by spouses during marriage, particularly within the context of urban Muslim society. Using a descriptive-analytical method, it explores the relevance of joint property in the lives of married couples and its division post-divorce. The study highlights the legal ambiguities in Indonesia's current framework, particularly in Law No. 1 of 1974 on Marriage and the Compilation of Islamic Law (KHI). These regulations often fail to address modern family dynamics, such as when the wife is the primary breadwinner. This gap has resulted in inconsistent rulings in religious courts, particularly in urban areas where economic roles and gender dynamics are rapidly evolving. Focusing on the Bandung High Religious Court, the research emphasizes the importance of equitable asset division that reflects fairness, justice, and the lived realities of urban Muslim families. Findings suggest that while courts generally provide justice and legal certainty, there is a growing need for updated legal interpretations that accommodate changes in societal roles and expectations.