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INDONESIA
IJOIS: Indonesian Journal of Islamic Studies
Published by Civiliza Publishing
ISSN : -     EISSN : 27457745     DOI : -
Core Subject : Religion, Economy, Humanities, Education, Social,
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
Indonesian Journal of Islamic Studies, is a double-blind peer-reviewed journal published by Civiliza Publishing, Indonesia. The journal publishes research articles, conceptual articles, reports field studies and book reviews of islamic studies (See Focus and Scope). The articles of this journal are published every six months (2 issues per year)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 142 Documents
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Reimagining Judicial Reasoning: The Legal Implications of Neurotechnology in Child Custody Adjudication Aten Kuswendi; Artiyanto Artiyanto; Septia Novarisa
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1499

Abstract

This study examines the juridical implications of neurotechnology in judicial reasoning within child custody adjudication. While existing scholarship in neurolaw has largely focused on criminal justice, limited attention has been given to its application in family law, particularly from a doctrinal and evidentiary perspective. Addressing this gap, the study employs a normative legal research approach to analyse the evidentiary status of neurotechnology and its role in supporting judicial decision-making. Child custody adjudication, guided by the best interests of the child, often relies on interpretative assessments that may generate subjectivity and inconsistency. Neurotechnologies such as functional magnetic resonance imaging (fMRI) and electroencephalography (EEG) offer potential empirical insights into psychological and emotional conditions relevant to parental capacity. However, the findings demonstrate that although neurotechnology may be classified as expert scientific evidence, its admissibility remains contingent upon established standards of relevance, reliability, and scientific validity. The study further identifies a critical epistemic gap between neuroscientific data and legally meaningful conclusions, indicating that neurotechnology does not eliminate subjectivity but rather reconfigures it through expert interpretation. Accordingly, this research argues that neurotechnology must be positioned as a supplementary evidentiary tool rather than a determinative basis for judicial decisions. This study contributes theoretically by extending neurolaw into the domain of family law and normatively by proposing a regulatory framework that emphasises procedural safeguards, protection of individual rights, and the preservation of judicial discretion.
Sufi Dance in the Qur'an, Hadith, and Psychology: A Critical Reassessment of Spiritual Claims and Therapeutic Benefits Muhammad Royyan Faqih Azhary; Edi Massolihin; Andi Mustopa; Joharis bin Asis; Muthohharun Afif
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1502

Abstract

This study aims to critically analyze Sufi Dance, also known as Whirling Dervish, from three interdisciplinary perspectives: the Qur'an, Hadith, and Psychology. Existing studies lack an integrated critical analysis combining Qur'anic, hadith, and psychological perspectives. Using a qualitative library research method with a content analysis approach combined with sanad (chain of narrators) and matan (text) criticism, this research investigates the epistemic origins of Sufi Dance as a spiritual expression within Sufism, its claimed religious foundations, and its psychological impacts. The findings reveal a significant discrepancy between its spiritual claims and its empirical benefits. From the Qur'anic perspective, there is no direct or sound evidence supporting Sufi Dance as a prescribed form of worship, as the often-cited verse from QS. Sad: 33 is interpreted through a weak and overly liberal analogy. From the Hadith perspective, critical analysis of sanad and matan demonstrates that the narrations used to justify this practice are either weak (da'if) or forged (maudhu'), while authentic hadiths about expressions of joy are contextualized as permissible entertainment rather than established ritual worship. Conversely, from the psychological perspective, Sufi Dance shows substantial benefits as a form of spiritual psychotherapy, where structured movement combined with dhikr (remembrance of God) induces mental calmness and inner peace, and fosters positive behavioral changes such as increased patience, focus, and self-confidence. In conclusion, while Sufi Dance lacks valid foundations as ritual Islamic worship (ibadah mahdhah) from the primary sources of Sharia, it holds significant value as a cultural heritage and a psycho-spiritual discipline for mental well-being. This study recommends a clear distinction between its religious claims and its cultural-psychological utility to prevent theological confusion while appreciating its therapeutic role. The contributions of this research are twofold: first, a normative contribution through the application of hadith criticism to the practice of Sufi Dance, and second, an interdisciplinary contribution integrating Sharia and psychological perspectives.
Paralegals as Agents of Legal Empowerment: Bridging Access to Justice and Maqasid al-Shariah in Rural Indonesia Fathurrozi, Adi; Sa'ada, Sri Lum'atus; Pujiono, Pujiono
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 2 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1516

Abstract

Access to justice for underprivileged communities remains a persistent challenge in many developing countries, including Indonesia, where economic constraints, limited legal literacy, and restricted access to formal legal institutions hinder the realization of legal rights. While prior studies have examined legal empowerment and access to justice, they largely overlook the integration of Islamic normative frameworks, particularly Maqasid al-Shariah, within empirical community-based practices. This study addresses this gap by examining the role of paralegals as agents of legal empowerment in rural contexts and analyzing how their practices bridge access to justice and maqasid-oriented values. Using a qualitative empirical case study design, this research was conducted in Tlogosari Subdistrict, Bondowoso Regency, involving purposively selected participants. Data were collected through in-depth interviews, participant observation, and document analysis, and analyzed using thematic coding based on the Miles and Huberman model. The findings show that paralegals perform multidimensional roles as legal educators, mediators, and facilitators, prioritizing non-litigation mechanisms, participatory legal education, and community-based strategies. These approaches enhance the availability, accessibility, affordability, and effectiveness of legal services for marginalized groups. Moreover, paralegal practices substantively reflect maqasid principles, particularly in safeguarding life, property, and intellect, thereby extending justice beyond procedural dimensions toward human welfare. This study introduces Islamic Social Justice as a novel framework integrating legal empowerment, access to justice, and Islamic ethical principles, offering a context-sensitive and inclusive model for strengthening equitable legal systems.
Legal Analysis of Family Maintenance in Labor Dynamics: A Review of Contemporary Family Law Dewa Sukma Kelana; Sahrul Hanafi; Beni Ahmad Saebani; Idzam Fautanu
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1480

Abstract

Transformations in the labor market and shifts in the family law paradigm have blurred the concept of spousal support, which remains rooted in the male breadwinner paradigm. This study analyzes the dynamics of spousal support rights and obligations in the context of modern employment and identifies gaps in policy and judicial responses. Using a normative legal method with a legislative, conceptual, and case-law analysis approach covering the 2020–2025 period, the data were examined qualitatively through the harmonization of legal norms and the extraction of the ratio decidendi. The results indicate: (1) the legal framework for spousal support has not yet internalized the principle of shared responsibility or recognized the economic value of domestic labor; (2) the fragmentation of jurisprudence between Religious Courts and Industrial Relations Courts (PHI) in addressing the income volatility of non-standard workers creates legal uncertainty; and (3) labor regulations remain individualistic and disregard household resilience. The concepts of a living wage and household-centered responsibility are operationalized as parameters for adjusting obligations based on real economic capacity, childcare time allocation, and dependency ratios. The novelty of this study lies in the integration of family and labor law through a household resilience framework. Policy reforms are urgently needed to prevent the feminization of poverty and to create a gender-just labor ecosystem.
Effectiveness of Islamic Cognitive-Behavioral Counseling in Reducing Academic Burnout: A Mixed-Methods Study Frendi Fernando; Kartika Wanojaleni; Fitroh Qudsiyyah; Trimulat Trimulat; Taqiyudin Subki
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1482

Abstract

This study evaluates the effectiveness of Islamic Cognitive-Behavioral Counseling (ICBC) in mitigating academic burnout among university students. Employing an explanatory sequential mixed-methods design, the research involved 40 students with high burnout levels as measured by the Maslach Burnout Inventory-Student Survey (MBI-SS). Quantitative results revealed a statistically significant reduction in burnout scores, with the mean shifting from 68.51 to 44.87 (p < 0.001). The intervention yielded a massive effect size (Cohen’s d = 4.94), underscoring that the ICBC formulation is both robust and practically meaningful for student recovery. Qualitatively, the findings identified a Triple-Axis Transformation driving the change: neutralizing cynicism through the Tawakal-Control axis, reversing emotional exhaustion via Dhikr-based biological resets, and restoring personal accomplishment through Muhasabah-Amanah integration. The discussion highlights that by integrating spiritual tenets—specifically the Dichotomy of Control between Ikhtiar (effort) and Tawakal (divine reliance) the ICBC model provides a transcendental anchor that recalibrates students' stress appraisal more effectively than purely secular interventions. This spiritual strategy transforms academic tasks from burdensome chores into a form of Amanah (Divine Trust), moving students from fragile self-regulation to a higher-order ethical accountability. The study concludes that the ICBC model offers a culturally resonant and clinically robust solution that fills the existential gap found in conventional counseling, providing a more resilient motivational foundation for students navigating the pressures of modern higher education.
Love-Based Islamic Education: Assessing Teacher Readiness for Classroom Happiness and the Mitigation of Symbolic Violence in Madrasas Muhamad Habib; Fathurohim Fathurohim; Ahmad Maliki; Imam Tobroni
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1483

Abstract

The implementation of the Kurikulum Berbasis Cinta (KBC) marks a significant shift in Indonesian Islamic education, aiming to replace rigid pedagogical approaches with a framework centered on Mahabbah (love). Despite its theological appeal, the transition often faces hurdles regarding how educators internalize these values in daily interactions. The purpose of this study is to analyze teacher readiness in manifesting love-based education to create classroom happiness while mitigating subtle forms of symbolic violence in madrasas. This research utilized an explanatory sequential mixed-methods design, beginning with a quantitative survey of 100 Islamic Education teachers, followed by a qualitative phenomenological exploration involving in-depth interviews and classroom observations. The results reveal a notable Knowledge-Practice Gap, where teachers demonstrate high cognitive understanding (M=4.12) but remain at a moderate level of affective readiness (M=3.25). Furthermore, qualitative findings indicate that symbolic violence persists through subtle labeling and hidden administrative pressures, which hinder the full manifestation of classroom happiness. This study concludes that teacher readiness is the primary determinant of successful KBC implementation. Effective reduction of symbolic violence requires a shift from technical curriculum compliance to a deeper emotional and spiritual transformation of the educator.
Parental Roles in Enhancing Children’s Emotional Intelligence: An Islamic Education Perspective in Caruban Village Dwi Hariyanto
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1492

Abstract

The purpose of this study is to examine the role of parents in enhancing children’s emotional intelligence in Caruban Village, Kendal Regency, as well as to identify the supporting and inhibiting factors involved, and to explore the implications of parental roles in enhancing children’s emotional intelligence from the perspective of Islamic Religious Education. This study employs a qualitative approach using a case study design in Caruban Village. Informants consisted of parents and students selected through purposive sampling. Data were collected through interviews, observations, and documentation, then analyzed using the Miles and Huberman model. Data validity was tested through triangulation, member checking, and peer debriefing. The findings indicate that parental roles in enhancing children’s emotional intelligence encompass four main aspects: learning assistance, religious habituation, emotional role modeling, and empathetic communication. These roles contribute to the development of emotional regulation, motivation, empathy, and social skills in children. Supporting factors include parental cooperation and the habituation of religious values, while inhibiting factors stem from parents’ busyness and environmental influences. The implications of the findings suggest that optimal parental involvement fosters the positive development of children’s emotional intelligence.
Halal Tourism Development In Japan : A Literature Review On Challenges and Opportunities For Muslim Tourists Nurul Septiani; Badrah Uyuni; Sarbini Anim
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1509

Abstract

This study aims to analyze the development of halal tourism in Japan and to identify the challenges and opportunities in meeting the needs of Muslim tourists. This study employs a qualitative literature review approach through thematic analysis of scholarly articles, report, and official publications published between 2016-2026 related to halal Japan. The findings indicate that Japan has experienced significant progress in providing Muslim-friendly facilities, such as halal food, prayer spaces, and inclusive tourism services. However, several challenges remain, including limited public understanding of the needs of Muslim tourists, the lack of a fully integrated halal certification system, and language and cultural barriers. Nevertheless, these challenges can still be managed, as the Japanese government supports the presence of Muslim communities in Japan as part of its global engagement. The findings reveal that Japan has made significant progress in developing Muslim-friendly tourism through the provision of halal food, prayer facilities, digital information services, and inclusive tourism infrastructure.
Ontological-Integrative Islamic Ecotheology: A Comparative Analysis of Badiuzzaman Said Nursi and Achmad Asrori Al-Ishaqi Moh. Kamil
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1513

Abstract

The contemporary ecological crisis reflects not only environmental degradation but also an ontological and spiritual crisis rooted in the dominance of anthropocentric paradigms that separate humans from their existential relation with nature. In this context, this study aims to reconstruct Islamic ecotheology through an ontological-integrative approach by examining the thought of Badiuzzaman Said Nursi and Achmad Asrori Al-Ishaqi. This research employs a qualitative method with a library research design and a comparative-conceptual approach, using content analysis within an interpretative framework. The findings reveal that Nursi develops a rational-theocentric approach that views nature as divine signs, while Al-Ishaqi, although not explicitly addressing ecological issues, provides a Sufi cosmological and epistemological framework that enables ecotheological reconstruction through the concepts of divine manifestation and the integration of reason and heart. The study concludes that integrating theological rationality and Sufi spirituality produces a transformative model of Islamic ecotheology grounded in ontological awareness and spiritual experience in understanding the human–nature relationship.
Reframing Qur’anic Family Financial Responsibility: A Mubadalah-Based Approach to Marital Conflict Resolution Achmad Azis Abidin; Ahmad Musyafiq; Nikmah Rochmawati; M. Sihabudin; Hakki Akmal Labib
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1539

Abstract

This article examines Qur’anic family financial responsibility through a Mubadalah approach to marital financial conflict. The study addresses a gap in gender-sensitive Qur’anic scholarship: reciprocity is often discussed normatively, but rarely translated into an operational model for resolving household financial disputes. Using qualitative library research with a normative-conceptual design, the article analyzes Q.S. al-Nisā’ 4:34, Q.S. al-Baqarah 2:233, and Q.S. al-Ṭalāq 65:6–7 through four stages: identifying textual instructions, mapping relational actors, distinguishing legal assignment from ethical value, and deriving conflict-resolution principles. The findings show that Mubadalah does not erase specific legal obligations of nafāqah. Rather, it reorients their implementation toward capacity, protection, fairness, consultation, transparency, and recognition of both paid and unpaid contributions. The article’s novelty lies in operationalizing Mubadalah into a five-stage conflict-resolution model: interest clarification, capacity assessment, rights-and-duty mapping, transparent communication, and collaborative decision-making. This model reframes marital financial conflict from a struggle over authority into a negotiated process aimed at household welfare, proportional responsibility, and the protection of vulnerable family members.

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