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INDONESIA
Jurnal Penelitian Agama Hindu
Published by Jayapangus Press
ISSN : -     EISSN : 25799843     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 306 Documents
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Fungsi Dan Keistimewaan Makna Candi Prambanan Bagi Umat Hindu Di Indonesia Ni Putu Ratni
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

This research is a qualitative research that examines the divine meaning of the Prambanan Temple for Hindus in Indonesia. This research was conducted at the Prambanan Temple Complex, Central Java, the National Museum of Indonesia, the Jakarta National Library, and the Yogyakarta Archaeological Agency. Data analysis was performed using qualitative analysis known as Ethnographic Content Analysis (ECA), a combination of objective content analysis with participant observation. Prambanan is a Hindu temple complex built using the Vāstupuruṣamaṇḍala concept, a development concept carefully designed to present Devata as the center of the mandala on earth. The construction of the Prambanan temple uses the calculation of Vāstu Śāstra-Śilpa Śāstra, starting with careful selection of the place, carrying out the preliminary ceremonies before construction to development, and setting up statues in the temple. Previous researchers concluded that Prambanan was built during the golden age of the Sailendra dynasty, which lasted for 110 years (750 - 860 AD). The construction involved several Brahmins, Śilpins, and various other skills and took a long time. The original name of the Prambanan Temple is Śivagrha which means the House of Śiva or Śivalaya-realm Śiva is also Lord iva's stana. Śivagrha is a temple complex worshiping the Tri Murti of Brahma, Visnu, and Śiva, as Creator, Preserver, and Consolidator. However, from the building's structure and the search for the text, this temple has a Śivaistic concept, that is, Śiva is worshiped as the supreme Devata. However, it also attracts other devotees and unites them, with the construction of other devatas worshiped in the various temples in the complex. Thus, Prambanan became a center of Hindu worship, a center of study, a center for Brahmin activity, a spiritual center, and a yatra destination. Prambanan is a Hindu Masterpiece, is useful in the past, but after twelve centuries, it continues to provide benefits to the surrounding community, local government, and state. This beautiful temple should continue to be cared for and sanctified as a very magnificent temple in Indonesia.
The Synergicity Of Essentially The Identity Of God In The Vedic Teaching And The Siwatattwa As Guidelines For Hindureligious Practices In Bali I Wayan Ardhi Wirawan; I Gede Sura; Ketut Wardana
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

This research aims to study the essential synergy of divine identity in the Vedic scriptures and the Siwatattwa teachings. The divine identity which is the focus of this research is based on the reason for the development of the discourse "Back to the Veda" as a source of guidelines for Hindu practice in Bali. In this regard, this study focuses on the identity of divinity as a constructive symbol that carries the core teachings of Hinduism. This study was designed in an interpretive qualitative method using a comparative model of the two sources of divine teachings in general, namely the Vedic Scriptures and the Siwatattwa teachings. Novelties which related to the results of this research is that divine identity is essentially contained in the Vedic scriptures and in the Siwatattwa teaching has synergy. The transcendent divine identity in the two sources of Hinduism is abstract, which is beyond the senses and the mind. The divine identity in the immanent dimension is symbolized by name and form as the center of concentration for Hindus in living the existence of the power of” Brahman” or” Ida Sang Hyang Widhi Wasa” in accordance with ista dewata (the embodiment of the revered god). The appreciation of divinity in Balinese-Hindu society uses the source of guidance for the Siwatattwa teachings in the implementation of Hinduism which is sourced from the Vedic scriptures, both sruti and smrti. This phenomenon is the basis for the development of the synergy of divine identity in the Vedic scriptures with the Siwatattwa teaching. In this regard, the appreciation of the divine aspects of Balinese Hindus who use the source of the guidance for the Siwatattwa teachings has also implemented Veda teachings.
Strategi Adaptasi Umat Hindu Memasuki Era Baru: Refleksi Sosiologi Hindu Menyikapi Revolusi Industri 4.0, Pandemi Covid-19, dan Society 5.0 Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni; Nanang Sutrisno
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

The Industrial Revolution 4.0, the Covid-19 Pandemic, and the Society 5.0 are global phenomena that are driving social change towards a new era of the world society. Hindus also have to carry out adaptation strategies, both at the structural and cultural level in order to enter this new era. Sociological reflections on Hindu adaptation strategies are expressed through the phenomenological method which emphasizes the individual agency dimension and its integration with structural dynamics. The ability of Hindus to exercise control dialectics on the acceleration of information technology, ideological regulation and socio-cultural structures change in the new era is a determinant of success in their adaptation strategy.
The Lingga Or Phallus At Kancing Gumi Temple As A Medium Of Worship For Hindus In Sulangai Village, Petang District, Badung Regency I Ketut Tanu
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

There are many mediums used for worshipping in Indonesia. They can be in the form of ancient relics such as temples, statues, Pratima, or barongs. The aim is as a medium or means of concentrating one's mind on worshiping Ida Sang Hyang Widhi Wasa. One of the relics used as a means of worshipping is a Lingga or phallus. The lingga used as the research object in this study is the Lingga at the Kancing Gumi Temple. This temple is in Sulangai Village, Petang District, Badung Regency. This temple belongs to the Kahyangan Jagad Temple which is respected by the local community as a medium of worship. The Lingga at Kancing Gumi Temple is believed to be the key (kancing) for the stability of the island of Bali. This Temple is one of the temples that holds an important meaning in the cosmology-spiritual landscape in Bali. As the name suggests, this temple is the key that determines the stability of the island of Bali and even the world. Therefore, among the inhabitants of Sulangai Pura Village, it is believed that this temple is a lifeline or reinforce, a guardian of world stability. Kancing Gumi Temple is unique. There is a dresta (it is something prohibited to be done by everyone) for pemedek or everyone who wants to pray in this temple. Pregnant women and women who are breastfeeding are not allowed to come to this temple to pray. Besides, the pemedek is not allowed to offer pork. Moreover, the pemedek is prohibited to wear footwear in the area of ​​the Kancing Gumi Temple. If this prohibition is violated, it is believed that things that are not desirable will happen. This uniqueness is accepted and preserved as local assets by local inhabitants.
Secularization Of Pura Besakih In Bali Ida Bagus Subrahmaniam Saitya; I Komang Suastika Arimbawa
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

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Abstract

Pura Besakih is the largest temple in Bali and as Pura Kahyangan Jagat. Pura Kahyangan Jagat is a place of worship for Ida Sang Hyang Widhi Wasa and all of His manifestations. Pura Kahyangan Jagat is a general temple, meaning that everyone can pray at the temple to ask for safety/mercy, welfare, and shade in the universe. Pura Pura Besakih as a tourist attraction has an impact on a shift in values ​​and meaning, at the beginning of its establishment, Pura Besakih was a sacred temple, full of religious-magical values, but seen from the use of Pura Besakih as a tourist attraction that has attracted foreign tourists to visit to Pura Besakih. The method used is a qualitative method with data collection techniques in the form of observation and literature. There has been a change in the views and mindsets of the community and local government to take advantage of the Hindu spiritual cultural heritage into the form of economic values. Pura Besakih as an element of the wealth of Hindu spiritual culture that is preserved and observed by the community is commercialized for tourism purposes by utilizing Pura Besakih as a tourist attraction. These problems have caused the sacred and religious values ​​of Pura Besakih to experience secularization. Global culture with its ideology of freedom, may not recognize the rules for menstruation (menstruation) or cuntaka because there are deaths (according to village regulations, kala, patra that apply in the local area) to enter temples due to customary rules / awig-awig, this can cause Hindus feel uncomfortable when praying in temples.
Kebangkitan Penggunaan Candi Di Banyuwangi Poniman Poniman
Jurnal Penelitian Agama Hindu Vol 5 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (257.783 KB) | DOI: 10.37329/jpah.v5i1.1238

Abstract

The existence of Hindus in the archipelago was mostly centered on Java at first. This can be seen historical evidence in the form of a temple that is still remaining. However, actually the temple is a continuation of the sacred buildings in the previous civilization. There was a change in the treatment of the temple at that time because the worshipers had changed their understanding as a result of the new theological understanding he was introducing. Humans in carrying out religious traditions coupled with their level of intelligence, they will always reduce what exists and will create new civilizations to free them from the confinement of previous traditions. Likewise, the reappearance of the use of temples as part of Hindu religious life in Banyuwangi, which he had long abandoned as a means of rituals as a sign of revival. So it raises problems that need to be researched related to "What is the Basis for the Resurrection of the Use of Temples in Banyuwangi". The theory used in this research includes; Talcot Parsons' Structural Functional, Van Genneb's of Life Needs, Symbolic Interactionism, Theory of Religion. The methods used in qualitative research on the revival of the use of temples for the Hindi people in Banyuwangi include; In-depth Interviews, Participatory Observations, Documents, visual materials and data tracing published online.This study has the following results, including the basis for the revival of the use of temples: 1) There is a relationship between community systems, 2) the influence of reciprocal systems, 3) social integration, 4) social systems, 5) cultural revival, 6) agreement Together, 7) Historical Journeys.
Mitos Dan Religi Dalam ‘Geguritan I Dukuh Siladri’ Karya Sastra Kreatif Dan Dinamis A.A. Kade Sri Yudari; I Gusti Agung Paramita; I Gusti Ayu Ngurah
Jurnal Penelitian Agama Hindu Vol 5 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (285.863 KB) | DOI: 10.37329/jpah.v5i1.1239

Abstract

This article is a small part of research report on the oral tradition of ‘Nyurud di Setra’ in the Klungkung-Bali Pakraman community Village Pemenang. One of the subsections reveals the relationship between myth and religion towards the traditional inherentance of Pura Dalem Suladri which is implicitly described in ‘geguritan I Dukuh Siladri’. With the qualitative interpretative descriptive methods, it is understood that religion is one elements of universal culture which containts of beliefs and behavior related to supernatural power and powers. Meanwhile, myth is an important part of human life as a psychological necessity due to woory and fear of the wrath universe. In order for humans to avoid disaster, sacred and sacred stories are about objects that govern the universe are built, strengthened by sacred buildings and religious rituals. Thus, the‘geguritan I Dukuh Siladri’ appears to be a creative and dynamic literary work following the reality cummunity of social life according to the time.
Swadharma Wanita Hindu Di Desa Pakraman Mas Kabupaten Gianyar I Gusti Agung Istri Agung
Jurnal Penelitian Agama Hindu Vol 5 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.747 KB) | DOI: 10.37329/jpah.v5i1.1240

Abstract

The purpose of this study is to obtain broader information and to provide explanations to various parties regarding the existence of Hindu women in practicing Swadharna in Mas Village, Ubud District, Gianyar Regency. The method used in the study, determining the type and source of data, determining the interview instrument, and studying documents, analyzing data and presenting the results of data analysis. Based on the description and results of the analysis of the existence, constraints and efforts of Hindu women's swadharma in Mas Village, Ubud District, Gianyar Regency, described above, there are several things that can be concluded, namely as follows. The existence of Hindu women in Mas Village can be grouped into three groups. The existence of practicing swadharma can be grouped into three. The existence of practicing swadharma in the family. Existence in carrying out swadharma in the world of work.
Komunikasi Antarbudaya Dalam Interaksi Beragama Di Pura Bukit Karangasem I Gusti Ayu Ratna Pramesti Dasih
Jurnal Penelitian Agama Hindu Vol 5 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (347.742 KB) | DOI: 10.37329/jpah.v5i1.1241

Abstract

The process of social interaction in the community is very close to communication and culture because of the harmonious reciprocal relationship. Culture and communication influence each other. Cultural differences will have the potential to cause uncertainty and anxiety disorders, so that the possibility of cultural shock occurs. The existence of a shift in the value of diversity, an important role of intercultural communication in bridging the obstacles to understanding society can be explained by intercultural interactions so as not to cause misunderstandings. This article analyzes the role of intercultural communication in religious interactions at Pura Bukit Kampung Anyar Karangasem using qualitative research methods. The results showed that: first, the historical background of the conquest of the Karangasem Kingdom over Lombok. Second, the process of adaptation and intercultural interaction carried out by Hindus and Sasak Bayan ethnic people creates religious social beliefs. Third, intercultural communication has implications for socio-religious interactions, such as: implications for religious values, implications for socializing activities, implications for the value of solidarity, and implications for the value of tolerance.
Hubungan Antara Motivasi Berprestasi Dengan Kinerja Guru Agama Hindu Jenjang Sekolah Dasar I Made Wiguna Yasa; I Komang Wisnu Budi Wijaya; I Gede Sudha Cahyana
Jurnal Penelitian Agama Hindu Vol 5 No 1 (2021)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.231 KB) | DOI: 10.37329/jpah.v5i1.1242

Abstract

This research aims to describe the relationship between the achievement motivation and the performance of Hindu religious teachers at elementary school levels who have not been certified as educators. This research is classified as a correlational research. The population of this study were teachers of Hindu religion in elementary schools in Tabanan Regency who had not been certified as educators. The sampling technique used was saturated sampling technique, in which all members of the population were sampled. The research instrument used was an observation sheet of achievement motivation and teacher performance. The data that has been collected were analyzed descriptively and also analyzed by inferential statistics. The analysis of statistic inferential was using a product moment correlation with significant level of 0.05. The result states that: 1) there is a significant relationship between the achievement motivation and the performance of Hindu religious teachers at elementary school levels who have not been certified as educators (sig < 0,05) and 2) The closeness level of the relationship between achievement motivation and teacher performance is classified as strong (rxy = 0,715).

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