Waraqat : Jurnal Ilmu_Ilmu Keislaman
WARAQAT: Journal of Islamic Studies is a refereed publication devoted to research articles, reports, and book reviews concerned with the Islamic Studies. This journal dedicated to enhancing and disseminating scholarly work in the field of Islamic Studies WARAQAT: Journal of Islamic Studies publishes articles in Islamic Studies, especially studies on Alquran, hadis, theology, philosophy, Islamic law, education, and history.
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<![CDATA[Exploring Qibla Accuracy in Coffee Shops: A Study in Padang City ]]>
<![CDATA[Abdul Hafizh]]>;
<![CDATA[Afrinal Afrinal]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.852
<![CDATA[Determining the direction of the Qibla is essential before carrying out worship (prayer). This research, through a qualitative study, aims to determine and explore the accuracy of the Qibla direction in coffee shops in Padang City. Observations were carried out at ten coffee shops selected as research samples using several steps: firstly, the crowd of visitors; secondly, the existence of a prayer place in the coffeeshop; and thirdly, the direction or Qibla coordinates of the coffeeshop. The results of this research are as follows: First, coffee shop managers' understanding of the direction of Qibla varies, and more than half of the sample managers are unsure about the direction of Qibla. Second, calibration (recalculation) carried out at ten research locations indicated that the level of accuracy of the Qibla direction was still low. Calculating the Qibla direction at the coffee shop uses the Qibla azimuth (AK) method with coffee shop location coordinates and a GPS application to measure the accuracy of the Qibla direction and compare it with the Mizwala astronomical instrument. Third, Determining the Qibla direction in the coffee shop does not use accurate Qibla direction measurements. Coffee shop managers often rely on building developers or smartphone applications to determine the Qibla direction. Fourth, analysis of Qibla direction calibration in coffee shops shows two main factors: a lack of understanding and awareness of the importance of Qibla direction accuracy by coffee shop managers and the absence of a method for using accurate Qibla direction measurements.]]>
<![CDATA[The Role of BAZNAS and Pesantren-Based Colleges on the Empowerment of Education in STIBA Ar Raayah ]]>
<![CDATA[Husnul Khatimah]]>;
<![CDATA[Nuradi]]>;
<![CDATA[Irfan Syauqi Beik]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.853
<![CDATA[This study aims to determine the role of BAZNAS and Pesantren-Based College on education empowerment in STIBA Ar Raayah for students receiving BAZNAS scholarship assistance. This study uses a quantitative descriptive method with descriptive statistical data analysis techniques SPSS 24.0 for Windows to measure the path of analysis path (causal relationship) between the independent variables (the role of empowerment and pesantren-based universities) to the dependent variable (education empowerment). The sampling technique used is a saturated sampling technique, which makes all the population respondents that as many as 37 recipients of BAZNAS scholarship assistance from alums and those who still belonged as STIBA Ar Raayah students who have filled out a questionnaire through the Google form. The results showed that BAZNAS had a significant role in the Empowerment of Education based on the results of the ANOVA analysis, which was indicated by a significance value of 0.000 <0.05. At the same time, Pesantren-Based University, or in this case, STIBA Ar Raayah, had not played a significant role in the students receiving BAZNAS scholarship assistance, which was marked with a significance value of 0.235 > 0.05.]]>
<![CDATA[The Islamic Regret Minimization Framework: a Decision-Making Approach Based on Maqasid al-Shari'ah ]]>
<![CDATA[Mohammad Affan]]>;
<![CDATA[Zaki Ulien Nuha]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.860
<![CDATA[This study examines the alignment and distinctions between the Regret Minimization Framework, a decision-making approach developed by Jeff Bezos, and the principles of Islamic Sharia. While the framework's emphasis on long-term implications and minimizing potential regrets resonates with the Islamic focus on mindfulness, ethical decision-making, and the pursuit of the greater good, key differences also emerge. The Regret Minimization Framework is primarily centered on individual-centric decision-making, whereas Maqasid al-Shariah, which refers to the higher objectives and intents of Islamic law, extends its scope to encompass societal well-being and collective benefit. Utilizing a systematic literature review approach, this study explores the practical applications and implications of the Regret Minimization Framework within the context of Islamic teachings. The findings suggest that while the framework aligns with several principles of Islamic Sharia, its implementation must account for the distinct emphasis of Maqasid al-Shariah on holistic and community-oriented outcomes. The study concludes by recommending further research to explore these synergies and develop practical guidelines for integrating the framework within an Islamic context.]]>
<![CDATA[The Problems of Contested Divorce in Marriages Over 30 Years Old at the Pangkalan Balai Religious Court ]]>
<![CDATA[Armasito Armasito]]>;
<![CDATA[Rafida Ramelan]]>;
<![CDATA[Sulistiawati AR]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.874
<![CDATA[This research was motivated by the problem of contested divorce in marriages over 30 years old, which means that the husband and wife ended their marital relationship after many years of marriage. At that age, they would likely already have children or even grandchildren. This indicates that the couple's household is not in line with the goal of marriage, which is to build a happy and eternal family. This research aims to identify the problems and considerations of judges in deciding cases of contested divorce when the marriage is over 30 years old. The type of research used is field research, using data collection techniques through interviews, documentation, and literature. Interviews were conducted using an interview guide in the form of a list of questions to be asked of the judges. The data analysis technique uses qualitative descriptive methods. Based on the results of research conducted at the Pangkalan Balai Religious Court through interviews with judges show that the factors causing contested divorce in marriages over 30 years old are the husband's irresponsibility as head of the family, the husband having an affair/having another dream woman, committing domestic violence, continuous disputes, and leaving the wife. Meanwhile, in deciding cases of contested divorce when the marriage is over 30 years old, the judge considers it based on procedures that meet the requirements and the firm wishes of the parties and considers the benefit.]]>
<![CDATA[تطبيقات قاعدة لا ضرر ولا ضرار في التجارة الإلكترونية: Tatbiqat Qaidah La Dharara Wa La Dhirara Fi At-Tijarah Al-Iliktruniyah ]]>
<![CDATA[Muhammad Rinaldo]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.875
<![CDATA[يهدف هذا البحث إلى معرفة تطبيقات قاعدة لا ضرر ولا ضرار في التجارة الالكترونية. في إطار التجارة الإلكترونية، يلعب هذا المبدأ دورًا مهمًا في إدارة الأعمال التجارية بشكل عادل وفعّاله. فهو يُمكّن التجار من تقديم السلع والخدمات التي تفي بمعايير السلامة والجودة، مع مراعاة حماية حقوق المستهلك. منهجية البحث المستخدمة في هذه الدراسة هي البحث النوعي باستخدام المنهج الاستقرائي بجمع البيانات من الكتب والفتاوى والمؤلفات الأخرى ذات الصلة، يتم إخضاع البيانات للتحليل الاستقرائي للحصول على نتائج هذه الدراسة في الشريعة الإسلامية عن هذه القاعدة. وتركز هذا البحث على أهمية تطبيقات القاعدة، بما في ذلك العدالة والشفافية. وتشير النتائج التي تم التوصل إليها إلى أن الضرر في التجارة الإلكترونية وخارجها يجب إزالته فبل الوقوع وبعده تبعا بما أرشده العلماء، لا سيما فيما يتعلق بحقوق الآخرين]]>
<![CDATA[The The Agreement of Asset Separation in the Perspective of Maqasid al-Shariah: The Problem of Asset Conflict, the Hifdz al-Mal Approach, and Its Impact on Family Stability in Islamic Law in Indonesia ]]>
<![CDATA[Edy Saputra]]>;
<![CDATA[Mohammad Ridwan]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.882
<![CDATA[This study analyzes marital property separation agreements through the lens of Maqasid al-Shariah, with a specific focus on the principle of Hifdz al-Mal (protection of wealth) as an essential tool for safeguarding individual financial rights within marriage and preventing asset conflicts that could threaten family stability. Employing a qualitative method with a library research approach and in-depth literature analysis, the study reveals that marital property separation agreements have a strong legal foundation in Islamic and Indonesian national law, reinforced by Constitutional Court Decision No. 69/PUU-XIII/2015. This decision affirms the legality of marital property separation agreements under Indonesian law as an effective mechanism for ensuring fair asset management and protecting the financial rights of couples. The study recommends enhancing relevant regulations to improve legal clarity, educating the public about the benefits of these agreements, and encouraging active roles for religious scholars to support more flexible interpretations of Islamic law that address modern socio-economic needs. Future research employing quantitative methods and cross-cultural studies in dual-legal system countries such as Malaysia and Tunisia is suggested to explore public perceptions, economic impacts on women, and potential adaptations to address similar legal challenges.]]>
<![CDATA[Integrating Tradition and Modernity in Islamic Higher Education: a Phenomenological Study of the Boarding System ]]>
<![CDATA[Slamet Riyadi]]>;
<![CDATA[Muhammad Ridha]]>;
<![CDATA[Mowafg Abrahem Masuwd]]>;
<![CDATA[Naser Ali Abdulghani]]>;
<![CDATA[Suhendri]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.884
<![CDATA[This study examines the integration of pesantren traditions with modern higher education at STAI As-Sunnah, an Islamic college in Indonesia. Employing a phenomenological approach, the research analyzes how this institution balances traditional values with contemporary educational demands. Key findings highlight STAI As-Sunnah's success in maintaining a focus on Arabic language learning and Islamic values while offering accredited study programs. However, the study also identifies discourses surrounding gender inclusivity, access to technology, and the balance between tradition and modernity. The study concludes that adopting more inclusive and adaptive approaches, such as blended learning, may help STAI As-Sunnah become an innovative model in Islamic higher education, contributing significantly to the development of Islamic education in Indonesia.]]>
<![CDATA[إعجازية لغة القرآن: الدراسة عن فكرة الشيخ متولي الشعراوي: I’jaziyat Lughat Al-Quran: Al-dirosat‘an Fikro Al-Saikh Mutawalli Al-Sya’rawi ]]>
<![CDATA[Hazuar]]>;
<![CDATA[Bambang Bambang]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.885
<![CDATA[ركزت العديدة من الدراسات على إعجاز القرآن الكريم، إلا أن القليل منها تناول بالتفصيل أفكار الشيخ متولي الشعراوي حول الإعجاز اللغوي للقرآن. هذا البحث يهدف إلى استكشاف تلك الأفكار وتحليلها، مستخدمًا المنهج الوصفي الكيفي. وأما النتائج الرئيسية من هذا البحث فهي أن المعجزة تنقسم إلى نوعين وهي حسية ومعنوية، وأما فكرة الإعجاز اللغوي للقرآن الكريم عند الشيخ متولي الشعراوي، أولها: الإعجاز اللغوي للقرآن الكريم في شكل قدرته على التواصل مع المتلقين ذوي الحالات النفسية المتنوعة، وثانيها: وجوده في الأشكال غير العادية للأساليب الأدبية للقرآن الكريم، كالانتقال من النثر إلى الشعر، ولكن هذا الانتقال لا يلحظه القارئ. ثالثاً: الإعجاز اللغوي في القرآن الكريم يتمثل في شخص النبي الذي كان لا يقرأ ولا يكتب، ولكنه كان ينطق بحروف القرآن. رابعاً: اللغة العربية المستخدمة في القرآن الكريم هي اللغة التي يستخدمها العرب كل يوم، ولكنهم لم يستطيعوا أن ينافسوا لغة القرآن نفسه. خامساً: الدقة غير العادية في اختيار الكلمات أو العبارات في القرآن الكريم. سادسا: هناك ظواهر لآيات تبدو أسلوبها اللغوي متناقضاً للوهلة الأولى، ولكن عند التدقيق فيها بعناية لا نجد فيها أي تناقض. والاستنتاج من هذه الدراسة هي أنه وفقا للشيخ المتولي، فإن الجانب الإعجازي للقرآن من حيث اللغة ليس منفردا، بل يمكن رؤيته في ستة جوانب مختلفة، كل منها، إذا تم استكشافه ودراسته, سيكشف عن الإعجاز الخارق للطبيعة. كل جانب من هذه الجوانب يشير إلى أن القرآن كلام الله تعالى وليس من صنع البشر]]>
<![CDATA[Comparative Analysis of the Implementation of Religious Moderation as an Effort to Build a Tolerant Culture at Tamansiswa Sukadamai Vocational School and Era Ibang Junior High School ]]>
<![CDATA[Fahrur Rozy]]>;
<![CDATA[Azyana Alda Sirait]]>;
<![CDATA[Indah Widya Jaya Putri Nasution]]>;
<![CDATA[Mohammad Al Farabi]]>;
<![CDATA[Ahmad Darlis]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.898
<![CDATA[Religious moderation is defined as a religious attitude that is not extreme, either in the form of radicalism or liberalism, and prioritizes balance and mutual respect. This study aims to analyze the process of internalizing religious moderation as an effort to build a tolerant culture at SMK Tamansiswa Sukadamai. This study uses a qualitative approach with a descriptive method. Data were collected through observation, interviews, and documentation from the school, teachers, and students. The study results indicate that the internalization of religious moderation at SMK Tamansiswa Sukadamai is carried out through integrating moderation values in the curriculum, extracurricular activities, and student character development. The school provides an understanding of the importance of tolerance, respecting differences, and avoiding extreme attitudes through an interfaith dialogue approach and activities encouraging cooperation between religious communities.]]>
<![CDATA[Religious Moderation Campaign Strategy in the Digital Era: Systematic Literature Review (2014-2024) ]]>
<![CDATA[Muhamad Arif]]>;
<![CDATA[Moses Adeleke Adeoye]]>;
<![CDATA[Mohd Kasturi Nor Abd Aziz]]>
<![CDATA[ WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 2 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah ]]>
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DOI: 10.51590/waraqat.v9i2.952
<![CDATA[Religious moderation has become a critical issue globally, particularly in response to the misuse of digital platforms by extremist and intolerant groups to propagate their doctrines. This research seeks to identify the best strategies for conducting religious moderation campaigns and the optimal social media platforms for these efforts in the digital era. Using a systematic literature review methodology, this study focuses on publications from 2014 to 2024, sourced through Publish or Perish, with data from Google Scholar and Scopus databases. The analysis follows the PRISMA framework, emphasizing a rigorous and structured approach to data synthesis. Findings indicate that the CAER strategy Connect Communities, Amplify Positive Messages, Engage Through Technology, and Respect Diversity is highly effective for promoting religious moderation in the digital age. This approach leverages both traditional and digital methods to create impactful campaigns.]]>
