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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 58 Documents
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Jamaah Keagamaan Melawan Covid-19: Studi Pada Tempat-Tempat Ibadah Di Kota Kendari Jalil, Abdul; Ashmarita, Ashmarita
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.352

Abstract

This study aims to reveal congregational activities during the implementation of restrictions on community activities from August to October 2021. There is an impression that the stricter the regulation of activities in places of worship, the stronger the community's desire to perform worship in their worship places, including other social religious activities. This study uses a qualitative descriptive method through an ethnographic approach. Observations were made in several places of worship. Informants were chosen deliberately, namely people who are considered to understand the problem under study. The theory used is Bourdie's power which explains that any social phenomena including religious congregations in carrying out their activities are individual actions. They still hold worship, even though they have been given an appeal in the form of strict regulations. The results of the study show that congregations are already aware of the dangers of Covid-19, but at the same time they cannot be separated from activities in places of worship because it is a habit since childhood and has been passed down from generation to generation. In the context of fighting Covid-19, religious leaders agree more with the term peace with Covid-19. This means continuing to worship in places of worship, but being aware of strict health protocols is the main key for every individual.
Pola Interaksi Sosial Komunitas Sunda Wiwitan Dalam Membangun Kerukunan Antar Umat Beragama Hariyanto, Didik
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.377

Abstract

This study aims to identify patterns of social interaction by the Sunda Wiwitan community in realizing harmony between religious people in the people of Cigugur Village, Cigugur District, Kuningan Regency, West Java Province. Qualitative research in the form of case studies uses interpretive methods. Data collection through observation and interviews. Associative and dissociative patterns of social interaction became the theory of analysis. Data analysis includes presentation, reduction, and verification. The results showed the pattern of social interaction by the Sunda Wiwitan community in building harmony between religious people in Cigugur using associative interaction patterns. The existence of this associative intercation pattern in the realm of praxis is embodied through several strategies. First, build an attitude of religious tolerance. Second, build an attitude of openness (tepo seliro). Third, build cooperation between religious believers. Fourth, establish dialogue among religious people. The theoretical implications of research show that to build harmony in life in the midst of plurality of religious life requires a pattern of social interaction that is assioxiative. This research limitation has not examined the concrete role of the Cigugur regional government in the succession of religious harmony in the Sunda Wiwitan community.
Kontestasi Peribadatan Antara Kaum Tua dan Muda Muslim Pasca Pandemi Fernando, Henky; Larasati, Yuniar Galuh
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.517

Abstract

Muslim worship activities after the pandemic have given rise to various kinds of contestation in practice and meaning. Studies that have discussed this phenomenon only focus on the adaptation and recovery of socio-religious activities, so they have not comprehensively discussed the contestation of Muslim worship after the pandemic. This study focuses on the contestation of worship between young and old Muslims after the pandemic. This study uses a descriptive qualitative approach to many Muslims who actively practice the five daily prayers in congregation at the mosque. These Muslims were interviewed intensively to obtain data on their post-pandemic worship intensity, activities, and commitment. The findings in this study show that not only can worship activities no longer return to normal as practiced before the emergence of the COVID-19 pandemic, but it is also not uncommon for Muslim worship practices, attitudes, and commitments to become more contestative after the pandemic. This study also recommends the importance of explaining and reflecting on the post-pandemic worship activities of Muslims in a more macro and comparative community context.
Sinergitas Pancasila dan Fatwa tentang Etika Dakwah di Era Digital Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.542

Abstract

The phenomenon of da'wah content on various social media platforms that usher in social conflicts has become a crucial problem in Indonesia. This encourages the government and all elements of society to be able to minimize it. This study intends to identify and explore the dimensions of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province Number. 06 of 2022 concerning Da'wah Ethics in the Digital Era. This qualitative study in the form of literature study uses a normative-philosophical approach. The philosophical values contained in Pancasila become a theory of analysis of the subject of study. The data collection of this study uses documentation techniques, and data analysis techniques use the stages of data reduction, presentation, and verification. This study concludes that there is a dimension of Pancasila values in the fatwa of the Indonesian Ulema Council of East Java Province concerning Da'wah Ethics in the Digital Era. First, the value of divinity (religion) and humanity in the prohibition of the delivery of provocative da'wah content. Second, the value of unity in advocating the delivery of pluralist and nationalist da'wah content. Third, the value of democracy and social justice in the recommendation of delivering da'wah content that maintains public conduciveness and stability. The theoretical implications of this study show that the universal values contained in Pancasila can be transformed into Islamic socio-religious fatwas, as well as fatwas related to da'wah ethics in the digital space. The limitations of this study have not identified the effectiveness of the fatwa of the Indonesian Ulema Council of East Java Province on Da'wah Ethics in the Digital Era.
Religiusitas Holistik dalam Kebijakan Kementerian Agama terhadap Orientasi Majelis Taklim di Indonesia Istiani, Nurul
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.646

Abstract

Social and religious problems in the midst of globalization are a major challenge for the life of modern society, including Indonesian muslims. The purpose of this study is to identify and explore the values of religiosity in the orientation of the taklim assembly in the Regulation of the Minister of Religious Affairs no.29 of 2019 concerning the Majelis Taklim. Qualitative studies in the form of literature studies use a normative-philosophical approach. The theory of the dimension of religiosity formulated by C.Y. Glock and R. Stark became the theory of analysis of the focus of study discussion. Research data is obtained through documentation techniques. Meanwhile, data analysis techniques through data reduction, presentation, and verification.This study concludes that there is a dimension of increasing various aspects of religiosity in the political policy of the Ministry of Religious Affairs related to the orientation of majelis taklim in Indonesia, including the increasing of religious social attitudes in the formation of pluralist, humanist, and nationalist personalities, and the improvement of intellectual, faith, ritual, and spiritual in the formation of scientific and religious personalities. The theoretical implications of this study show that increasing religious religiosity holistically can be internalized through the political policies of non-formal religious educational institutions in Indonesia. The limitations of this study have not examined practical problems related to the orientation of increasing the variety of dimensions of religiosity in the activities of majelis taklim in Indonesia.
Nalar Sufisme dalam Pengarustamaan Moderasi Beragama di Indonesia Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.715

Abstract

The mainstreaming of religious moderation in  Indonesian is not welcomed positively by all elements of society. This is because there are some views that consider the mainstreaming of religious moderation as a form of liberalization or secularization of religion in state life. Through a normative-philosophical approach, this qualitative study aims to identify and explore the content of Sufism values on the four indicators of religious moderation formulated by the Ministry of Religious Affairs of the Republic of Indonesia. Data collection of this study through documentation. Data analysis includes the stages of reduction, presentation, and verification. The results of this study show the dimensions of Sufism values in indicators of religious moderation in Indonesia, including the value of mahabbah in indicators of tolerance and anti-radicalism, namely in the formation of Islamic religion full of compassion, love, and peace. Then, the value of itsar on the indicator of national commitment, namely in the formation of Islamic religion that maintains mutual benefit for the integration of social life. Furthermore, the value of futuwwah on indicators accommodating to local culture, namely in the formation of Islamic religion that is fair and non-discriminatory against cultural plurality. The theoretical implications of this study emphasize that there is a meeting point related to the manifestation of the value of Sufism teachings with indicators of religious moderation in Indonesia. The limitation of this study is that it has not examined the program of the Ministry of Religious Affairs of the Republic of Indonesia in socializing the integration of Sufism values with various indicators of religious moderation that it formulated.
Respon Perempuan Milenial dalam Wacana Legalisasi Poligami di Aceh Saka, Putri Ananda; Saka, Zidan Abdul Jabar
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.727

Abstract

The discourse on the legalization of polygamy in Aceh, which is contained in the Family Qanun, has become one of the issues that has generated pros and cons among the community. For the proponents and those who agree, legalizing polygamy is considered capable of minimizing the practice of nikah sirri and illegal polygamy. However, those who oppose it feel that this discourse is not an effective solution and instead creates new problems. This research focuses on the responses of Acehnese millennial women and their involvement in the discourse of legalizing polygamy in Aceh. Through a qualitative approach and literature study analyzed through gender politics theory and all conceptions, the research results were obtained: 1) 75% of informants strongly rejected the discourse on legalizing polygamy in Aceh because they considered that this plan would not be able to solve the problem of siri marriage or guarantee the rights of women and children as promised. Legalization of polygamy is considered to normalize polygamy and this further distorts the position of women in the family, 2) The involvement of women in bureaucracy and decision-making, especially millennials, is still very minimal, so in terms of their involvement in the discourse of legalizing polygamy in Aceh, it is still very lacking.
The Environmental Practices of Dayak Local Tradition in Kapuas Hulu District Suprianto, Bibi; Bakri, Zulfikarni
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 1 (2023): Pancasila, Tradisi Lokal, dan Etika Dakwah
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i1.735

Abstract

This paper will describe the customary life practices of the Dayak indigenous community located in Kapuas Hulu Regency, West Kalimantan. This paper focuses on traditions carried out by the Dayak Tribe such as the Bapegela' ritual, and Mali Umay which has a relationship between ancestors and customary forests, as well as traditional activities carried out by the local community. This research uses qualitative research with a media and library research approach. The first research result is about the Bapegela ritual performed by the Kantuk Dayak tribe in asking Jubata for help in weighing a problem. The second is through the Mali Umay ritual which aims to preserve fields and plants in the customary forest in order to have a relationship with the ancestors of the Dayak Iban tribe. These indigenous practices create a relationship between Jubata in the preservation of their customary forests.
Multikulturalisme Islam Dalam Kebijakan Pemerintah Terhadap Orientasi Pesantren di Indonesia Istiani, Nurul
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.736

Abstract

This qualitative study with a normative-philosophical approach intends to identify and explore multicultural Islamic values contained in the orientation of Pesantren implementation in Indonesia. The primary data of this study uses the document text of Law No.18 of 2019 concerning Pesantren. Various multicultural Islamic values conceptualized by Azyumardi Azra are used as the basis for perspective in the analysis of the subject matter of this study. The study data was collected through documentation techniques. Meanwhile, data analysis includes the stages of reduction, presentation, and verification. This study concludes that there is a content of multicultural Islamic values in the policies of the Government of Indonesia related to the orientation of the implementation of Islamic boarding schools, including the value of humanism in the orientation of personal formation of Muslims who value religion and humanity. Then, the value of tasamuh, and wasatiyyah in the orientation of the personal formation of Muslims who maintain religious harmony. Furthermore, the value of peace in the personal formation of Muslims that maintain the integration of the nation and state. The theoretical implications of this study affirm that multicultural Islamic values can be disseminated in the regulation of laws and regulations in Indonesia. Limitations have not yet been This study has not identified various forms of obstacles or challenges in the implementation of the Pesantren Law in Indonesia.
Navigating Religious Hegemony and Human Rights Based on KUHP: Al-Zaytun's Controversial Case Dewantri, Puja Alviana; Pattiserlihun, Selvone Christin; Hakim, Putri Rahmah Nur
POROS ONIM: Jurnal Sosial Keagamaan Vol 4 No 2 (2023): Moderasi Beragama, Legalisasi Poligami, dan Kontroversi Al-Zaytun
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v4i2.742

Abstract

The Al-Zaytun issue has ignited a heated debate in Indonesia about religious pluralism, religious freedom, and human rights. This quandary, reminiscent of the Indonesian Ahmadiyya Muslim Congregation's situation classified as "heretical," demonstrates the historical tendency to pigeonhole alternative ideas. This highlights the hidden presence of takfiri ideology, a potentially divisive force despite its relative obscurity. In this context, this article examines the contentious Al-Zaytun case, in which the rejection of non-traditional Islamic teachings prompts a broader examination of the conflict between entrenched traditional practices, which represent the majority of Indonesian Muslims, and fundamental human rights principles, particularly religious freedom. Using an analytical method, it dissects media portrayals and examines the legal framework established by KUHP 2023, addressing religious violations and belief-based areas. The essay explores the case's potential under the prior KUHP 2021 through comparative research, revealing the various issues of interpreting and applying legislation in cases of blasphemy and religious disagreements. The study says that varied Sharia interpretations within Islam should not be used to justify restricting religious freedoms, mirroring Boaventura's interpretation of Talal Asad's discoveries, which confirm Islam's diversity of religious experiences and adaptive Sharia interpretations. Indonesia faces the challenge of cultivating a nuanced perspective that preserves individual liberty and communal harmony while balancing the intricate interaction of religious dynamics, legal systems, and human rights.

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