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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 56 Documents
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Hadis Azimat Perspektif Semiotik Roland Barthes Huda, Syafi'ul
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.36

Abstract

As a cultured country, the ancestors of the Indonesian people bequeathed a lot of relics that are represented in norms and objects.  Regarding norms, the harmony of the Indonesian nation which is multicultural, multiethnic, and multireligious has become irrefutable evidence.  It is different with relics in the form of material.  Some of them still leave endless debates when they are met with religion.  Amulet, for example, some people consider it as an element of polytheism that must be avoided.  Meanwhile, the majority of the existing community has no problem with its use as long as it is in accordance with the provisions outlined by the pious scholar.  The views of these two groups are based on the same source, namely the hadith of the Prophet Muhammad (Peace be upon Him). Nevertheless, the approaches used in the understanding are completely different, so that they have their own prespective views. The derivation of the passages that appear in the understanding of the two groups into the charts provided by Roland Barthes in his mythical semiology is very helpful for ordinary people to recognize these two views.
Tradisi Jenang Suro Sebagai Pengikat Solidaritas Sosial: (Studi Di Kampung Krupuk Karang Mluwo Kecamatan Kaliwates Kabupaten Jember) Efendi, Faizal
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.38

Abstract

This study aims to investigate the Jenang Suro Tradition in Krupuk Karang Mluwo, Mangli Village, as a hereditary tradition transmitted by their ancestors and performed on a continuous basis when the month of Suro comes. Jenang suro is not only regarded as a tradition, but also as a symbol of community solidarity. This research applies an anthropological approach and applies a qualitative research method. The following findings of this research: The jenang suro ritual transmitted down through generations by the ancestors of the krupuk village community which is consistently found when the month of suro begins, with the intention of rejecting reinforcements and expressing thankfulness for Allah SWT's presence. This ritual is seen as a social binder by the community. The village community asks a religious leader or ustadz to lead the prayer procession after jenang's production process, and the last step is Ter-Ater (delivering) jenang suro to the neighbors. This procedure intends to be a sort of sodaqoh from jenang that has been made, as well as a binder of their neighborly unity.
Pengaruh Covid-19 Terhadap Kehidupan Masyarakat Indonesia: Sektor Pendidikan, Ekonomi Dan Spiritual Keagamaan Putra, M. Wahyu Pratama; Kasmiarno, Kurnia Sari
POROS ONIM: Jurnal Sosial Keagamaan Vol 1 No 2 (2020): Pembelajaran Qur'an, Pendidikan Agama Islam, dan Dampak Covid-19
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v1i2.41

Abstract

The Covid-19 has been able to affect the joints life in the wider community, especially in Indonesia. Starting from the education sector, the economy, to the spiritual sector of religious communities in carrying out worship. The research was conducted qualitatively with sources from literature and strengthened by structured interviews with several people who works in the sectors raised. This study describes people’s live related to the changes they fell, the impacts and traumas they face, how they survive and the lessons learned in all the limitations caused by the pandemic. The results obtained in this study was that in the education sector there is an online system, with a less effect impact. Meanwhile, the economic sector changes society to be more creative, but it still has an impact on decreasing income. On the spiritual side, religion forms religious activities to adapt to circumstances, which have an impact on religious activities at home, live streaming, etc. In addition, the trauma experienced is in the form of fear of contracting the Covid virus. However, they still survive by studying independently, reducing costs and increasing worship. The wisdom gained from this pandemic is to gather more often with family, be more creative, be more devoted in worship and cultivate a spirit of mutual help.
Persepsi Hukum Adat Larvul Ngabal Pada Masyarakat Kei Perantauan Di Kota Jayapura Provinsi Papua Yusuf, Muhamad; Nofrita, Dewi; Mafiroh, Nanik Nikmal; Garamatan, Afan
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.47

Abstract

This study aims to find out about the understanding of the overseas Kei people in the city of Jayapura about the customary law of Larvul Ngabal and the impact of the values ​​of the customary law of Larvul Ngabal which are starting to disappear on the overseas Kei people in the city of Jayapura. Using qualitative methods with a social phenomenology paradigm. Research results: The phenomenon that occurs in the overseas Kei community in Jayapura city has experienced a degradation of its original culture, namely the Kei culture, where many of the Kei young generation, especially those who grew up in Jayapura City and who are mixed Kei people (one of their parents is not Kei), cannot speak Kei, this results in an inability to master the customary law of Larvul Ngabal, as well as the younger generation who can speak the Kei area (Veveu Evav) unable to master the contents of the law.  On the other hand, there is a strengthening of religious elements so that it erodes the existence of Larvul Ngabal customary law which without realizing that this customary law can unite various religions in the Kei community. The fundamental conflict is only related to the sanctions imposed by customary law which are still very burdensome for the Kei people, there is also an opinion that if the Kei culture is carried out in overseas areas, the use of caste in custom must be reopened.
Dinamika Ngaji Online Dalam Tagar Gus Baha: Studi Living Qur’an Di Media Sosial Qudsy, Saifuddin Zuhri; Muzakky, Althaf Husein
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.48

Abstract

Ngaji online is a new phenomenon that exists in millennial times. In the past, people recited the Koran traditionally by visiting majlis, but in the current era the Koran can be done virtually, it shows that the development of the Qur'an is very dynamic. One of the viral and phenomenal online Korans is the use of the hashtag Gus Baha’ (#gusbaha), which is derived from a study delivered by a Qur'anic expert, KH. Bahauddin Nursalim. This paper aims to examine the dynamics of online Koran in the Tagar Gus Baha’ (#gusbaha), and their responses and impacts for netizens. This research is qualitative by using reception theory and discourse analysis. The results of this study indicate that the online Koran is positive if the scholars followed have clear integrity and authentic science to avoid misunderstanding and misinterpretation. Tagar Gus Baha’ comes as a breath of fresh air and has a large role in facilitating access to the understanding of the Qur'an through gadgets or other electronic devices, besides that hashtag (#gusbaha) has also succeeded in restoring the image of Islam which is considered radical to be more harmonious and humanist on social media.
Mustahiq: Studi Kasus Penerima Zakat Pada Masyarakat Skouw Sae Distrik Muara Tami Kota Jayapura Kelibia, Muhidin; Muhandy, Rachmad Surya; Amirullah, Amirullah; Muhyiddin, Syaiful
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.49

Abstract

This study aims to determine the model of zakat distribution which is carried out by the community and to find out the lack of understanding of the groups who are entitled to receive zakat. This study also aims to find out the institutions that applied in society as well as how the perspective of Islamic law regarding the distribution of zakat in Skouw Sae Village, Muara Tami District, Jayapura City. It is qualitative research, using the paradigm of social phenomenology. Research results: There are quite a lot of Muzaqih included in the category of poor and converts. The formation of Amil by the administrators of the Al-Aqsa Skouw Sae mosque is carried out every year before the holy month of Ramadan. In addition, not all Muslims who are appointed to be Amil knows the terms and duties of it, so that the lack of public knowledge about Islam causes an inability to understand the assets that must be zakated which results in public ignorance about the 8 Asnabs that are obliged to receive zakat. The lack of religious guidance carried out in the community causes knowledge of the obligation to pay zakat to be known to the public, but not in detail about what assets are required to be tithe, the nisab, and who is obliged to receive zakat. This knowledge is only owned by the Imam of the Mosque. The point of view of Islamic law regarding zakat in Skouw Sae that paying zakat is a must that should be done by every Muslim which is not included in the 8 asnabs, its implementation is regulated in the Qur'an and Hadith. Social institutions: Lack of Dai/Mubaliq who can provide continuous religious guidance. Economic Institutions: Economic factors support a person to make the habit of issuing zakat. Cultural Institutions: Habits carried out by people who have the ability not to pay zakat on their wealth to others lead to imitations that are carried out to the next generation, thus creating a new culture in the community.
Tekstualisme Dan Kontekstualisme Penafsiran Kontemporer Terhadap Surah Al-Maidah Ayat 38 Hidayati, Umi; Islamy, Athoillah
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.116

Abstract

Not only in the interpretation of classical scholars, the discourses on the interpretation of contemporary scholars are also diverse and often contradictory even though they are based on the same textual basis of the Qur'anic verse. This study intends to identify trends in the interpretation of contemporary scholars regarding the legal sanctions for cutting hands in al-Maidah verse 38. Two figures are studied, namely Ibn 'Asyur and Muhammad Syahrur. The main data objects of this research, namely the book (kitab) entitled al-Tahrîr wa al-Tanwîr by Muhammad Tahir Ibn 'Asyur  and al-Kitâb wa al-Qur'ân Qirâ'ah Mu'âsirah by Muhammad Syahrur, and. The research approach used is a philosophical normative approach. The analytical theory used is the typology of textualism and contextualism of interpretation which was coined by Abdullah Saeed. Meanwhile, the nature of the research approach is descriptive-analytic. The results of the study conclude that the interpretation of Ibn 'Asyur  regarding al-Ma'idah verse 38 can be categorized as a textual interpretation. This can be seen from his interpretation of the literal meaning of the verse. In addition, Ibn 'Asyur also tends to view the punishment of cutting off hands for thieves to be a deterrent as well as a preventive measure. In contrast to Ibn 'Asyur, Muhammad Syahrur's interpretation of the legal case of cutting off hands for thieves includes contextual interpretation. This can be seen when he understands the verse of cutting off hands for thieves, he gives a meaning that gives space for ijtihad for an area and conditions to enforce punishments that have a deterrent effect, provided that it must not exceed the punishment of cutting off handsas the maximum limit.
ININNAWA: Pendidikan Karakter Pada Anak Dalam Tradisi Suku Bugis Di Kampung Kukup Koya Koso Kota Jayapura Saputra, Andika Dian; Karman, Abd; Nawir, M Syukri
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.122

Abstract

This research aimed to understand the Ininnawa tradition maintained by the Bugis people of nurturing their children in Kukup Village. The method used in this research was qualitative descriptive with a social phenomenology paradigm. Research findings: the Ininnawa tradition is a tradition where has a benefit for the Bugis generation in improving and maintaining cultural preservation to keep them facing and overcoming challenges. The Ininnawa tradition aims to increase the Bugis people's ability to adapt to their surroundings. This tradition is learning to develop intellectual skills and a principle firmly entrenched in adulthood about "seriousness" and "shame" in the spirit of success. The Ininnawa tradition is a hereditary inheritance from the Bugis people that is to be done from time to time in their lives as a way of preserving the culture that has a philosophy of thinking, feeling, and believing to behavior in society, which includes Sipakatau (not distinguish each other), Sipakainge (recognizing each other), and Sipakalebbi (mutual respect). The Ininnawa tradition exemplifies personality and social attitudes in everyday life. This tradition is consistent with Islamic teachings, which aim to instill good morals by the requirements of the Qur'an and Hadith.
Nilai Pendidikan Sosial Keberagamaan Islam Dalam Moderasi Beragama Di Indonesia Rizkiyah, Tahtimatur; Istiani, Nurul
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.127

Abstract

The ongoing cases of radicalism and terrorism in the name of religion in Indonesia necessitate the importance of objectifying moderate religious social values. This study aims to identify the values ​​of Islamic religious social education in religious moderation indicators formulated by the Ministry of Religion of the Republic of Indonesia. This research center uses a normative-philosophical approach with analytical theory in the form of a Prophetic Social Science paradigm that was initiated by Kuntowijoyo. The results of the study show that there are social values ​​of Islamic religiosity in the four indicators of religious moderation. First, the transcendence value in tolerance education is in the form of forming social mindsets and attitudes, both in the context of inter-religious and intra-religious life. Second, the value of humanization in national commitment education and accommodative to local culture in the form of forming mindsets and attitudes to maintain nationalism and plural local wisdom. Third, the value of liberation in anti-radicalism education in the form of forming a productive mindset and attitude in realizing a safe and peaceful life. The theoretical implication of this finding shows that there is a meeting point of the paradigmatic basis between the four indicators of religious moderation and the parallel values ​​of Islamic religious social education.
Covid-19 Dan Pengaruhnya Terhadap Perilaku Hidup Bersih Masyarakat Muslim Amrullah, Amrullah; Jubba, Hasse; Maysharah, Siti
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.144

Abstract

Coronavirus disease also known as Covid-19 forces society to adapt and change to encounter and stop its spread. Maintaining personal and environmental cleanliness is the method suggested by WHO and the government for dealing with the pandemic. Islam has taught about the virtue of cleanliness in the Quran and hadith long before the Covid-19 pandemic. Likewise, religious authorities such as the MUI issued a fatwa on the topic long before the coronavirus arrived in Indonesia. This research used the literature review method to understand Muslim society's awareness of cleanliness and the impact of Covid-19 on its behaviors. It discovered that the ideal expected of Islam to be aware of cleanliness still showed a gap over the reality that occurred, particularly in Indonesia, which has the world's largest Muslim population. However, the arrival of the Covid-19 pandemic in Indonesia has had a positive impact on personal cleanliness. According to a BPS survey, the majority of respondents are more likely to adopt hygiene behavior. Furthermore, Islamic organizations such as MUI, Muhammadiyah, and NU have long emphasized the importance of maintaining personal and environmental cleanliness. One of the lessons of the Covid-19 pandemic is the importance of cleanliness, particularly in daily life.

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