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Poros Onim
Published by Institut Agama Islam Negeri Fattahul Muluk Papua
ISSN : 27980073     EISSN : 27764532     DOI : https://doi.org/10.53491/porosonim
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences
POROS ONIM: Jurnal Sosial Keagamaan merupakan jurnal akademis yang berfokus pada kajian ilmu sosial, agama, dan kearifan lokal, yang mengelaborasi perdebatan dan perselisihan tentang keragaman agama dan kearifan lokal dalam kehidupan nyata masyarakat modern dan tradisional. Jurnal ini dimaksudkan untuk mengkomunikasikan hasil penelitian dan isu-isu terkini tentang subjek tersebut, yang meliputi bidang-bidang seperti filsafat, budaya, sejarah, politik, pendidikan, hukum, seni, teologi, tasawuf, ekologi, bahasa, kesehatan, dan lain sebagainya. Hadir perdana di tahun 2020, diterbitkan oleh Lembaga Penelitian dan Pengabdian pada Masyarakat (LPPM) IAIN Fattahul Muluk Papua, Indonesia. Dengan frekuensi terbitan 2 kali issues pertahun, yaitu pada bulan Juni dan Desember.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 58 Documents
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Paradigma Toleransi Islam Dalam Merespons Kemajemukan Hidup Di Indonesia: (Studi Analisis Pemikiran KH Ahmad Shiddiq) Yenuri, Ali Ahmad; Islamy, Athoillah; Aziz, Muhammad; Muhandy, Rachmad Surya
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.216

Abstract

This library research intends to identify the foundation and pattern of the Islamic tolerance paradigm that is made by KH. Ahmad Shiddiq in responding to life of life in Indonesia. This type of normative-philosophical research uses the theory of analysis in the form of a typology of religious attitudes (exclusivism, inclusivism, pluralism, eclectism, and universalism). The five typology will be used to identify the foundation and pattern of Ahmad Shiddiq’s paradigm about Islamic tolerance. This research data collection technique uses documentation techniques. Data analysis of this study through three stages in the form of data reduction, data presentation, and conclusion. The results of the study concluded that the foundation of the Islamic tolerance paradigm KH. Ahmad Shiddiq in responding to the pluralism of the life of the Indonesian people can be found in the two big ideas that he made, namely the idea of ​​ukhuwah and society. In this case, there is a tendency for the pattern of the Epistemological Exclusivism of KH. Ahmad Shiddiq, namely making the foundation of the Islamic teachings in formulating the idea of ​​ukhuwah in the form of Islamic values ​​of Islamiah, Ukhuwah Watonis, and Ukhuwah Basyariah. Meanwhile, the foundation of Islamic teachings in the idea of ​​society in the form of the value of tasamuh, tawasuth, tawazun, and amar makruf nahi munkar. Whereas in the axiological aspects there is a tendency of KH. Ahmad Shiddiq universalism, which is in the objectivity of the idea of ​​ukhuwah and society in the reality of pluralism in Indonesia through various attitudes. First, the accommodation attitude, in the form of willingness to accommodate a variety of opinions (aspiration) from various parties. Second, selective attitude, which is to sort out which is useful and not useful. Third, integrative attitude, namely the willingness to harmonize, record and balance the variety of individual interests, minority groups and majority.
Fenomena Safari Maulid Arbain Di Kampung Nimbokrang, Kabupaten Jayapura: Studi Living Quran-Hadis Agus Rahman Setiawan
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.137

Abstract

The commemoration of the Prophet's birthday as a culture has different forms in society. This is influenced by differences in space and culture which then makes a different way someone perceives the text. One form that can be said to be unique is the Maulid Arbain Safari which was held in Nimbokrang Village. Its implementation, which is carried out by moving from one house to another, is one of its unique features. This paper aims to look at the form of implementation, the text, and how this event is interpreted by the actors in it. This study uses the living Quran-Hadith model with qualitative research and analyses with the theory of the sociology of knowledge by Karl Mannheim. The results found from the analysis process show that there are three meanings in this event, namely the objective meaning, which refers to the typical Muslim action of the birth of the Prophet Muhammad, namely to celebrate it with prayer and learn and apply his teachings in a breath. Expressive meaning in which each person is different, for example, is interpreted as a means of increasing knowledge, a means reviving traditions, etc. The meaning of the documentary is that this celebration shows the view of the Islamic world which beliefs in the Prophet Muhammad as a great messenger and the most perfect human being.
Penerapan Nilai-Nilai Kosmopolitanisme Islam Dalam Mencegah Radikalisme Agama Pada Masyarakat Muslim Plateau Dieng Angga Teguh Prastyo
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.262

Abstract

Islamic cosmopolitanism contributes to strengthening the foundation of diversity in the midst of ethnic differences and cultural territorial boundaries in Indonesia. Religious and cultural relations are often seen as triggers for protracted diversity conflicts. This view is built because of the absence of awareness and social harmony inherent in a pluralistic society. This paper expands the study of Islamic cosmopolitanism in Indonesia in building social diversity in a pluralistic society. The research method uses descriptive qualitative. Data collection techniques using interviews, documentation and observation. Meanwhile, data analysis uses flow stages: data reduction, data display, and conclusion verification. This study concludes that the values ​​of Islamic cosmopolitanism in the Muslim community of Plateau Dieng are built from the values ​​of religious awareness and social harmony that are rooted in and become an inherent part of the collective identity of the community. This confirms that the values ​​of Islamic cosmopolitanism can develop and become an inseparable part of the collective identity of a pluralistic society.
Konfigurasi Ekspresi Keagamaan Artis Di Media Sosial Bayu Mujrimin; Nurul Istiani; Muhammad Aziz
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.272

Abstract

The religious expressions of the artist in the social media space have the potential to give an ambiguous impression to the public in responding to them. On the one hand, artists as religious people have the right to carry out their religious teachings in the public sphere. But on the other hand, the artist is also a public figure whose popularity is widely used by the industrial world. This study intends to identify the meaning of various religious expressions of some Indonesian artists in various accounts or social media channels. Through a phenomenological approach, the dramaturgical theory that was initiated by Erving Goffman is used as an analytical theory. This research data collection using observation and documentation techniques. Meanwhile, the data analysis technique is through data reduction, data presentation, and drawing conclusions. The results of the study conclude that religious expressions by some Indonesian artists in the social media space can be explained through three patterns. First, religious expression as religiosity. This pattern can be seen from the backstage which is shown as a religious person who carries out his religious teachings. Second, religious expression as a commodification of religion. This pattern can be seen from the appearance of the artists as brand ambassadors for certain business products. Third, religious expression as media capitalization. This pattern can be seen from the artist's religious expression following the media arrangement that emphasizes the elements of business and profit. The theoretical implication of this research shows that understanding and expression of religion can experience developments and changes in form in the dynamics of the construction of socio-cultural life.
Moderasi Beragama Dalam Ideologi Pancasila Athoillah Islamy
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.333

Abstract

It is undeniable that in the realm of praxis of religious and state life in Indonesia, there are still some people who clash Pancasila with religious teachings. Whereas as a state ideology, Pancasila actually contains the value of forming moderate religious understandings and attitudes for the benefit of life between religious people in Indonesia. This study intends to identify the dimensions of religious moderation values in the construction of Pancasila. This literature research uses a normative-philosophical approach. The results of the study concluded that there are dimensions of religious moderation values contained in the construction of Pancasila. First, the value of tolerance in the first precept is in the form of the value of forming paradigms and social attitudes of religion that prioritize pluralism in life between religious people. Second, the value of anti-radicalism in the second precept is in the form of the value of forming paradigms and social religious attitudes that prioritize the spirit of humanism. Third, the value of national commitment in the third precept is in the form of the value of forming paradigms and social attitudes of religion that uphold nationalism. Fourth, the accommodating value of local wisdom in the fourth and fifth precepts is in the form of the value of forming paradigms and social attitudes of diversity that prioritize the principle of deliberation and make the value of social justice in responding to various local wisdom. The theoretical implications of the findings of this study show that Pancasila contains universal values in the formation of a moderate social religious character in Indonesia. The limitation of this study is that it has not studied the role of the Indonesian government in disseminating the value of religious moderation contained in Pancasila in various lines of social life.
Kosmopolitanisme Islam Dalam Indikator Moderasi Beragama Di Indonesia Islamy, Athoillah; Susilo, Adib
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.412

Abstract

The mainstreaming of religious moderation is not always responded positively by religious people in Indonesia. For example, there is a bad stigma that views the mainstreaming as religious liberalization. This  research aims to identify the existence of cosmopolitan Islamic values in the indicators of religious moderation formulated by the Ministry of Religion of the Republic of Indonesia. This qualitative research in the form of a literature study uses a normative-philosophical approach. The cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid became an analytical theory in the core discussion. This research shows that there are dimensions of cosmopolitan Islamic values in four indicators of religious moderation in Indonesia. First, the value of Islamic universalism in indicators of tolerance and anti-radicalism. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Muslim religious understandings and attitudes in respecting social plurality and human values. Second, the value of Islamic pribumization in indicators of national commitment and accommodating to local wisdom. This can be seen from the mainstreaming of religious moderation which emphasizes the formation of moderate Islamic religious understanding and social attitudes in maintaining nationalism and wisdom of local traditions that do not violate Islamic teachings. The theoretical implications of this study show that there is a need for moderate understanding and social attitudes of Muslim diversity in the life of a cosmopolitan society. The limitations of this research have not examined the strategy of Pesantren as a subculture in the cosmopolitan Islamic paradigm initiated by Abdurrahman Wahid, namely related to the internalization of cosmopolitan Islamic values in order to form understanding and social attitudes of moderate diversity for Muslims in Indonesia.
Paradigma Sosial Profetik Dalam Orientasi Dakwah Di Indonesia Abdul Aziz Harahap; Alfiandri Setiawan
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 1 (2022): Kosmopolitanisme Islam, Moderasi Beragama, dan Sosial Profetik
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i1.338

Abstract

The tendency of Islamic da'wah activities that are intolerant, racist and full of violence, both verbal and non-verbal, pose a threat to harmonious life in the pluralistic social life of Indonesian society. In response to this, the Indonesian Ulema Council (MUI) in 2017 formulated guidelines for preachers in Indonesia. The guidelines are projected as a code of ethics for preachers (da'i) in Indonesia. This qualitative research in the form of a literature study aims to identify the existence of the dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. This study uses a normative-philosophical approach. The analytical theory used is the prophetic social values conceptualized by Kuntowijoyo in the idea of prophetic social science. The results of the study show that there are dimensions of prophetic Islamic social values in the orientation of da'wah in Indonesia formulated by the MUI. First, the value of transcendence in the formation of the religious-humanist personality of Muslims. Second, the value of liberation in shaping the personality of Muslims who are nationalist and pluralist. Third, the value of humanization in the formation of an innovative and harmonious Muslim personality. The theoretical implication of this research shows that the prophetic social values of Islam can be the basis of values or paradigms in realizing a moderate and peaceful Islamic da'wah. The limitation of this research is that it has not examined the form of the Indonesian government's political policy in mainstreaming Islamic prophetic social values for preachers in Indonesia.
Doktrin Keagamaan Nahdlatul Ulama Sebagai Role Model Toleransi Umat Sariroh, ST; Ali, Moh; Amri, Amri; Syakur, Abd
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.358

Abstract

The crisis of tolerance between religious communities in various parts of the world is increasing, including in Indonesia. So it needs to be reaffirmed, with the existence of religious community organizations such as Nahdlattul Ulama which has a high flow of tolerance between religious communities, it must be used as a mecca/role model for tolerance. This study uses the literature search method combined with the latest information on religious tolerance. The results of the study stated that inter-religious tolerance can be achieved by implementing hablum minallah hablum minannas hablum mina nas and hablum minal alam as religious teachings in community empowerment, opening up business fields, trying to maintain the nation and state together, and maintaining relationships among people. In Indonesia, it seems that there will be no difficulties if all parties are aware of the religious values being taught, especially within the Nahdlatul Ulama environment which can be taken out and become a mecca for tolerance in various matters and various fields of life.
Diskursus Artis Menjadi Kaum Agamis Dalam Instagram Fernando, Henky; Larasati, Yuniar Galuh; Jubba, Hasse; Cahyani, Novita
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.327

Abstract

This study, in addition to describing the emergence of artists as religious people in Instagram social media, will also explain the discourse that emerged on this phenomenon. This study is a qualitative descriptive type using the netnography method. Data collection in this study was carried out through reading the Instagram social media posts of artists who were active and consistent in uploading religious posts. Therefore, the data in this study is in the form of a classification of the Instagram posts of artists with religious themes in the form of image formats. The analysis in this study uses thematic analysis by emphasizing the development of themes or topics in immersive inductive images. The findings in this study show that the emergence of artists as religious on Instagram social media is not slightly influenced by the identity and choice of the content displayed. The emergence of artists as religious people in Instagram social media has also brought up various kinds of evaluative discourses in the form of pro and contra attitudes from Instagram social media users. So the contestation of meaning in the Instagram posts of artists with the theme of religion is a very important context to be discussed by further studies.
Tafsir Kontekstual Surah Al-Maidah 49-50 Sebagai Anti Tesis Terhadap Ideologi Fundamentalis Di Indonesia: Pendekatan Kontekstual Abdullah Saeed Fatmawati, Fatimah
POROS ONIM: Jurnal Sosial Keagamaan Vol 3 No 2 (2022): Kaum Agamis, Doktrin Keagamaan, dan Kerukunan Umat Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v3i2.344

Abstract

This study aims to analyze the meaning of Hukmullah (God's law) in the QS. Al-Maidah 49-50. This study is important considering the many efforts made by Islamic-Fundamentalist group to clash Pancasila’s law with God's law. This research answers two question: First, what is the meaning of God’s law and jahiliyyah’s law in the QS. Al-Maidah 49-50. And Second, how is the relevance of QS. Al-Maidah 49-50 with the current law in Indonesia. To answer this question, Abdullah Saeed's Contextual Tafsir is used. The result is that the Jahiliyyah law refers to discriminatory law based on lust and social status, while Allah's law refers to justice and egalitarianism. Thus, by using Abdullah Saeed's term, the verse has an instructional value, with universal message. It is not a specific command that obliges formal Islamic Law in the state system. In the current era, the existing law in Indonesia has been based on the principle of justice. This principle of justice is one of the points in the ideology agreed upon since the beginning of the founding of the Indonesian nation, namely Pancasila. The precepts is: Social Justice For All Indonesian People. This research is limited to the meaning of hukmullah in QS. Al-Maidah 49-50, so that this research can be developed further to find the meaning of hukmullah in other surah in the al-Qur’an.

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