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Kebebasan Beragama dalam Perspektif Deklarasi Universal HAM dan Deklarasi Kairo 1990 Yusdiandra Alfarishy
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 12, No 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.2815

Abstract: The Universal Declaration of Human Rights and the Cairo Declaration speak of rights and freedoms and place man as noble and dignified. However, there are fundamental differences regarding views, reference materials and the discussion. Universal Declaration of Human Rights is derived from humanistic philosophical thought and departs from the perspective of human interests. At the same time, the Cairo Declaration rests on the view of tawhid and is derived from the texts of Islamic religious teachings. If the Universal Declaration of Human Rights gives a broad understanding of freedom, it is not the case with the Cairo Declaration. Instead of allowing widespread freedom, the Cairo Declaration was intended only to protect Muslims from the threat of incitement to apostasy. The difference is understandable because Universal Declaration of Human Rights makes man his main starting pointâ€“where every decision-making process and how to take advantage of freedom is left to (man) as the authoritative rights holder. While on the other hand, the Cairo Declaration views a Muslim as a being who has obligations towards his fellow human beings and the rules of shari'a.Abstrak: Deklarasi Universal HAM dan Deklarasi Kairo bicara soal hak dan kebebasan serta meletakkan manusia sebagai makhluk mulia dan bermartabat. Akan tetapi, ada perbedaan mendasar menyangkut pandangan; materi rujukan; serta pembahasannya. DUHAM bersumber dari pemikiran filsafat humanistik serta bertolak dari pandangan kepentingan manusia, sementara Deklarasi Kairo justru bertumpu pada pandangan ketauhidan dan bersumber dari teks-teks ajaran agama Islam. Jika DUHAM memberi pengertian luas terhadap kebebasan, tidak demikian dengan Deklarasi Kairo. Alih-alih memungkinkan kebebasan yang luas, Deklarasi Kairo justru hanya bermaksud melindungi kepentingan umat Islam dari ancaman hasutan kemurtadan. Perbedaan itu dapat dimengerti, sebab DUHAM menjadikan manusia sebagai titik tolak utamanyaâ€“dimana dalam tiap proses pengambilan keputusan dan bagaimana cara memanfaatkan kebebasan diserahkan kepada (manusia) selaku pemegang hak yang otoritatif. Sementara Deklarasi Kairo, memandang seorang muslim sebagai subjek yang tidak hanya memiliki kewajiban serta hubungan dengan sesama manusia tetapi juga terhadap aturan-aturan syariâ€™at.

Manusia Silver dan Kebijakan Larangan â€œPengemis Jalananâ€: Anomali Implementasi Peraturan Daerah DIY No. 1 Tahun 2014 di Bantul, Yogyakarta Bustanul Arifien Rusydi
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 12, No 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.2979

Street begging or panhandler is a social issue that has long existed in Indonesia. The local government has paid attention to handling this social issue in the form of local legal policies (Perda). Even so, this social issue has always been an issue that is difficult for local governments to handle, including enforcement of regulations which often experience deadlock. Why does this impasse happen? This study aims to discuss the prohibition of 'begging' in the Yogyakarta area from a juridical perspective. The data in this study were collected by examining the regulations of 'begging' and supplemented by interviews with the Pol PP Unit (local officer) as the executor of law enforcement of local regulations. This research finds that the norm of 'begging' in the Yogyakarta regulation has an imbalance in legal substance where in the regional regulation 'begging' is defined completely, while the 'giver' is not. In addition to this normative imbalance, the law enforcement of this DIY regional regulation must depend on limited personnel and a sense of 'compassion' in society. This has more or less affected law enforcement for panhandler, especially for the givers, who is giving according to good faith

Gerakan As-Sunnah dalam Masyarakat Perkotaan: Studi Terhadap Yayasan Ihya As-Sunnah Labuhan Batu Wulandari Wulandari
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 12, No 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.2935

Abstract: Before As-Sunnah entered the Ihyaus Sunnah Foundation, some of his followers were members of the Al-Washliyah organization. Tuan Guru H. Rahmat Gufron is a figure who started the renewal movement at the Ihyaus Sunnah Foundation. This article will examine the history of the development of the As-sunnah Movement in Labuhan Batu, the concept and religious practices of the As-Sunnah Movement in Labuhan Batu, and the Community's Response to the As-Sunnah Movement in Labuhan Batu. The method used in this research is field research (Fiel Research) with a qualitative approach. The data were obtained from direct observation by looking at the activities at the Ihyaus Sunnah Foundation, field interviews with informants at the Foundation and documentation. While data analysis was carried out using descriptive analysis which included: data collection, data filtering, data classification, and drawing conclusions. This article concludes that the development of the As-Sunnah Movement first appeared in urban communities due to the splitting of the Al-Washliyah organization. The concept and religious practice of the As-sunnah Movement in Urban Communities at the Ihyaus Sunnah Labuhan Foundation is to apply the concept of Hayatan tayyibatan. The practice of understanding the Religion of the As-sunnah Movement contained in the Ihyaus Sunnah Foundation refers to two doctrines, namely the Sunnah doctrine and the salaf doctrine. Responses to the As-sunnah Movement in the Ihyaus Sunnah Foundation came from various communities around Labuhan Batu and of course they have different opinions.Abstrak: Sebelum masuknya As-Sunnah di Yayasan Ihyaus Sunnah, sebagian pengikutnya merupakan anggota organisasi Al-Washliyah. Tuan Guru H. Rahmat Gufron merupakan tokoh yang mengawali gerakan pembaharuan di Yayasan Ihyaus Sunnah. Artikel ini akan mengkaji sejarah perkembangan Gerakan As-sunnah di Labuhan batu, konsep dan praktek keagamaan Gerakan As-sunnah di Labuhan Batu, dan Respon Masyarkat terhadap Gerakan As-sunnah di Labuhan batu. Metode yang digunakan dalam penelitian ini adalah penelitian lapangan (Fiel Research) dengan pendekatan kualitatif. Data diperoleh dari observasi langsug dengan melihat aktivitas yang ada pada Yayasan Ihyaus Sunnah, wawancara kelapangan dengan informan yang terdapat pada Yayasan dan dokumentasi. Sedangkan analisis data dilakukan dengan menggunakan deskriptif analisis yaitu meliputi: pengumpulan data, penyaringan data, pergolongan data, dan penarikan kesimpulan. Artikel ini menyimpulkan bahwa perkembangan Gerakan As-sunnah pertama kali muncul ditengah masyarakat perkotaan karena factor terpecahnya organisasi Al-washliyah. Konsep dan Praktek keagamaan dari Gerakan As-sunnah dalam Masyarakat Perkotaan di Yayasan Ihyaus Sunnah Labuhan siantarnya adalah menerapkan konsep Hayatan tayyibatan. Praktek paham Keagamaan Gerakan As-sunnah yang terdapat di Yayasan Ihyaus Sunnah mengacu dalam dua doktrin, yaitu doktin Sunnah dan doktrin salaf. Respon terhadap Gerakan As-sunnah yang ada di Yayasan Ihyaus Sunnah ini datang dari berbagai pihak masyarakat sekitar Labuhan Batu dan tentunya mereka mempunyai pendapat yang berbeda-beda.

Tinjauan Hukum Islam Terhadap Wakaf Asuransi Fianisah, Iftia; Saifuddin, Saifuddin
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.3112

Abstract: This article describes the law of insurance waqf. Insurance waqf benefits are a combination of cash waqf and waqf benefits, because the assets used are in the form of money. Waqf insurance is included in the category of waqf money because the waqf property is in the form of money that is deposited with an insurance company, then part of the sum insured on insurance is used as a waqf object. The benefits of insurance waqf can also be said to be waqf of lease rights, because participants give money to insurance companies to use. After the rental period is over, the money will be returned along with the balance in the form of sum insured. Waqf lease rights are permissible, with the opinion of Imam Maliki, Syafi'i, and other jurists that lease rights can be leased. The benefits of this insurance waqf can also be said to be a waqf will, because the participant bequeaths the insurance company to donate the insurance coverage money. the permissible amount is one-third of the total assets. Therefore, waqf insurance benefits are permissible. Benefits of insurance as waqf in juridical law in Indonesia. Based on Article 503 of the Civil Code, insurance benefits can be classified as intangible objects, because they cannot be touched by the five senses, in the form of the right to compensation due to risks experienced. It is an object that cannot be frozen for consumption, because it is regulated by laws and government regulations, namely demands for the amount of money that can be billed for movable objects, as written in Article 505 of the Civil Code. In addition, insurance benefits have the nature of movable objects due to the stipulation of the law, as written in Article 511 of the Civil Code. This insurance benefit qualifies as a waqf object.Abstrak: Artikel ini menjelaskan tentang hukum wakaf asuransi. Wakaf manfaat asuransi merupakan gabungan antara wakaf uang dan wakaf manfaat, karena harta yang digunakan berupa uang. Wakaf asuransi termasuk ke dalam golongan wakaf uang karena harta yang diwakafkan adalah berupa uang yang ditabungkan ke perusahaan asuransi, untuk kemudian sebagian dari uang pertanggungan atas asuransi dijadikan sebagai obyek wakaf. Wakaf manfaat asuransi juga dapat dikatakan sebagai wakaf hak sewa, sebab peserta memberikan uang kepada perusahaan asuransi untuk dimanfaatkan. Setelah masa sewa selesai, uang akan dikembalikan beserta imbalan dalam bentuk uang pertanggungan. Wakaf hak sewa diperbolehkan, dengan melihat pendapat Imam Maliki, Syafi’i, dan para fuqaha lain bahwa hak sewa dapat disewakan. Wakaf manfaat asuransi ini juga dapat dikatakan sebagai wakaf wasiat, karena peserta mewasiatkan kepada perusahaan asuransi untuk mewakafkan uang pertanggungan asuransi. besaran yang diperbolehkan adalah sebesar sepertiga dari total harta. Oleh karena itu, wakaf manfaat asuransi diperbolehkan. Manfaat asuransi sebagai wakaf dalam hukum yuridis di Indonesia. Berdasarkan Pasal 503 KUHPer, manfaat asuransi dapat dikategorikan sebagai benda yang tidak berwujud, karena tidak dapat diraba dengan panca indera, berupa hak atas ganti rugi akibat risiko yang dialami. Merupakan benda tidak dapat dihabiskan untuk dikonsumsi, karena diatur oleh undang-undang dan Peraturan Pemerintah, yaitu tuntutan atas jumlah uang yang dapat ditagih atas benda bergerak, seperti yang tertulis pada Pasal 505 KUHPer. Di samping itu, manfaat asuransi mempunyai sifat benda bergerak karena penetapan undang-undang, sebagaimana yang tertulis dalam Pasal 511 KUHPer. Manfaat asuransi ini memenuhi syarat sebagai objek wakaf.

Kepemimpinan Perempuan di Ruang Publik Perspektif Islam: Studi di Desa Binjai Baru Kecamatan Datuk Tanah Datar Kabupaten Batubara Putri Nusaibah; Muâ€™tashim Billah
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol 12, No 1 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i1.2936

Abstract: Women's leadership in an Islamic perspective is an issue or problem that is always discussed and interesting to discuss. Along with the times, not a few women carry out activities in the public space, such as politics, economics, social, culture and other fields. This article will examine how women's leadership is in an Islamic perspective and what roles are played by women leaders in Binjai Baru Village, Datuk Tanah Datar District, Batubara Regency. This article is a field research (Field Research), which uses descriptive qualitative methods. Data obtained through interviews, observation and documentation. Data analysis was performed using descriptive analysis techniques. This article finds that according to an Islamic perspective, women are not prohibited from becoming leaders in the public sphere. The text prohibiting women from being leaders must be reinterprate in accordance with the asbab al-wurud and changes in the law's illat. This article also found that female leaders in Binjai Baru village were able to carry out their duties and responsibilities well and their performance was no less when compared to male leaders. There are several things that affect the position of women as public officials, such as social values, social status, communication, education and work experience.Abstrak: Kepemimpinan perempuan dalam perspektif Islam menjadi isu atau persoalan yang selalu dibicarakan dan menarik untuk dibahas. Seiring dengan perkembangan zaman, tidak sedikit perempuan yang menjalankan aktivitas di ruang publik, seperti politik, ekonomi, sosial, budaya dan bidang yang lainnya. Artikel ini akan mengkaji bagaimana kepemimpinan perempuan dalam perspektif Islam dan peranan apa yang dimainkan pemimpin perempuan di Desa Binjai Baru, Kecamatan Datuk Tanah Datar, Kabupaten Batubara. Artikel ini merupakan penelitian lapangan (Field Research), yang menggunakan metode kualitatif deskriptif. Data diperoleh melalui hasil wawancara, observasi dan dokumentasi. Analisis data dilakukan dengan menggunakan teknik analisis deskriptif. Artikel ini menemukan bahwa menurut perspektif Islam, perempuan tidak dilarang untuk menjadi pemimpin di ruang publik. Nas pelarangan wanita sebagai pemimpin harus dibaca ulang sesuai dengan asbab al-wurud dan perubahan illat hukum. Artikel ini juga menemukan bahwa pemimpin perempuan di desa Binjai Baru mampu menjalankan tugas dan tanggung jawabnya dengan baik yang performanya tidak kalah jika dibandingkan dengan pemimpin laki-laki. Ada beberapa hal yang mempengaruhi kedudukan perempuan sebagai pejabat publik, seperti nilai sosial, status sosial, komunikasi, pendidikan dan pengalaman kerja.

The Role of Human Rights in Religiously Motivated Violence: An Overview of Violence Against Religious Minorities in Indonesia Ummah, E. Ova Siti Sofwatul
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i2.2749

This article aims to explain the role of human rights in conditions of conflict committed in the name of religion and to explain the basic human rights that were lost in incidents of violence committed in the name of religion. Recently, an incident of violence committed in the name of religion happened again. Violence committed in the name of religion occurs to religious groups in Indonesia, as happened to the Shia group and the Ahmadiyya group. Both groups are religious minority groups in Indonesia. They both experienced violence committed in the name of religion. The violence occurred because the two groups were outside the mainstream group and considered heretical. Therefore, the majority group felt it was appropriate to commit violence against the two groups. In addition, regional regulations or clerical fatwas also trigger violence. This article uses library research in the data collection process, for example, through journals and textbooks. Human rights certainly have several role related to prevent violence committed in the name of religion, namely the role to protect human being or religious community from murder or genocide, war in the name of religion, ethnic cleansing and violence against humanity. Therefore, human rights can encourage strengthening the message of compassion that exists in every religion and belief as a bulwark against messages of hate and violence.

Dakwah Agama dan Politik: Analisis Organisasi Nahdlatul Wathan di Lombok Indonesia Wathoni, Muhammad Muzayyinul
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i2.3019

Abstract: The Nahdlatul Wathan organization is an organization engaged in education and da'wah. The emergence of this organization aims to advance society, especially those in Lombok, but over time Nahdlatul Wathan has actively taken part in politics, not only da'wah. The purpose of this paper is to describe the religious da'wah movement and the political da'wah movement carried out by Nahdlatul Wathan during the leadership era of Tuan Guru Kiyai Haji Zainuddin Abdul Majid until now. This research uses a literature study approach, leading sources to be analyzed first including books, articles from scientific journals, and other related materials. The researcher organized and analyzed the data collected during the literature review using the content analysis method. By finding patterns of emerging themes in related literature, comparing them, and organizing them in a research framework, the data is studied. The researcher was able to investigate and report the findings from the various literature sources evaluated using the content analysis method. The NW's political preaching has had a significant impact on the people of Lombok. Public policies that pay more attention to the interests of Muslims and the wider community are the result of the active political participation of Muslims organized by the NW. In addition, the NW promotes tolerance and diversity in its political teachings while striving to achieve a balance between religion and the needs of the general public. In order to fight for Muslim rights, foster unity, and develop an inclusive society in Lombok, the NW is crucial. Overall, Nahdlatul Wathan's political evangelism in Lombok demonstrates their fight for the rights of Muslims and society.Abstrak: Organisasi Nahdlatul Wathan merupakan organisasi yang bergerak dibidang pendidikan dan dakwah. Kemunculan organisasi ini bertujuan untuk memajukan masyarakat khususnya yang ada di Lombok, namun seiring dengan waktu Nahdlatul Wathan aktif ikut andil dalam dunia politik, tidak hanya dakwah. Tujuan tulisan ini adalah untuk mendeskripsikan gerakan dakwah agama dan gerakan dakwah politik yang dilakukan oleh Nahdlatul Wathan era kepemimpinan Tuan Guru Kiyai Haji Zainuddin Abdul Majid sampai dengan saat ini. Penelitian ini menggunakan pendekatan studi literatur, sumber-sumber terkemuka akan dianalisis terlebih dahulu termasuk buku, artikel dari jurnal ilmiah, dan materi terkait lainnya. Peneliti mengorganisir dan menganalisis data yang dikumpulkan selama tinjauan literatur dengan menggunakan metode analisis isi. Dengan menemukan pola tema yang muncul dalam literatur terkait, membandingkannya, dan menyusunnya dalam kerangka kerja penelitian, data dipelajari. Peneliti dapat menyelidiki dan melaporkan temuan dari berbagai sumber literatur yang dievaluasi dengan menggunakan metode analisis konten. Dakwah politik NW memiliki dampak yang signifikan terhadap penduduk Lombok. Kebijakan publik yang lebih memperhatikan kepentingan umat Islam dan masyarakat luas merupakan hasil dari partisipasi politik aktif umat Islam yang diorganisir oleh NW. Selain itu, NW mempromosikan toleransi dan keragaman dalam ajaran politiknya sambil berusaha untuk mencapai keseimbangan antara agama dan kebutuhan masyarakat umum. Dalam rangka memperjuangkan hak-hak Muslim, memupuk persatuan, dan mengembangkan masyarakat yang inklusif di Lombok, NW sangat penting. Secara keseluruhan, penginjilan politik Nahdlatul Wathan di Lombok menunjukkan perjuangan mereka untuk hak-hak Muslim dan masyarakat.

Perlindungan Hukum dan Hak Asasi Pekerja Anak: Kajian Implementasi dan Tantangan dalam Konteks Undang-Undang Perlindungan Anak Nugraha, Kristiawan Putra
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i2.3116

Abstract: This article examines the legal protection and human rights of child laborers, focusing on the Child Protection Law. The research employs a normative legal research method, utilizing literature, references, and relevant regulations as primary sources. In analyzing the legal framework governing the rights of child workers, the study explores critical aspects such as permitted and prohibited forms of employment, working hours for children, and law enforcement mechanisms. Data collection is conducted through literature reviews, involving secondary sources like books, papers, and articles. Conceptual, legislative, and comparative approaches are used to analyze legal materials, with a focus on perspectives relevant to the researched legal issues. The analysis highlights the success of the Child Protection Law in establishing a robust legal framework in Indonesia. Several regulations, including Presidential Decree No. 59 of 2002, Law No. 20 of 1999, Law No. 1 of 2000, and the commitment to ILO Convention 182, provide concrete protection and criminal sanctions against child exploitation. However, the research also underscores complex challenges such as social values, traditions, and weak supervision hindering the implementation of child protection policies in addressing child labor in the field. Therefore, while a strong legal framework has been established, the focus remains on addressing implementation challenges and managing complex factors to safeguard the rights and well-being of child laborers in Indonesia.Abstrak: Artikel ini mengkaji perlindungan hukum dan hak asasi manusia bagi pekerja anak dengan berfokus pada Undang-Undang Perlindungan Anak. Penelitian ini menggunakan metode penelitian hukum normatif, memanfaatkan literatur, kepustakaan, dan peraturan perundang-undangan terkait sebagai sumber utama. Dalam menganalisis kerangka hukum yang mengatur hak-hak pekerja anak, penelitian ini menjelajahi aspek penting seperti bentuk-bentuk pekerjaan yang diizinkan dan dilarang, jam kerja anak, dan mekanisme penegakan hukum. Pengumpulan data dilakukan melalui studi kepustakaan dengan melibatkan sumber sekunder seperti buku, makalah, dan artikel. Pendekatan konseptual, perundang-undangan, dan perbandingan digunakan untuk menganalisis bahan hukum, dengan fokus pada pola pikir yang relevan dengan isu hukum yang diteliti. Hasil analisis menyoroti keberhasilan Undang-Undang Perlindungan Anak dalam membentuk kerangka hukum yang kuat di Indonesia. Beberapa peraturan, termasuk Keputusan Presiden Nomor 59 Tahun 2002, Undang-Undang Nomor 20 Tahun 1999, dan Undang-Undang Nomor 1 Tahun 2000, serta komitmen pada Konvensi ILO 182, memberikan perlindungan konkret dan sanksi pidana terhadap eksploitasi anak. Meskipun demikian, penelitian juga menyoroti tantangan kompleks seperti nilai-nilai sosial, tradisi, dan lemahnya pengawasan yang menjadi hambatan dalam implementasi kebijakan perlindungan anak terhadap penanggulangan pekerja anak di lapangan. Sehingga, sementara kerangka hukum yang kokoh telah dibentuk, tantangan implementasi dan penanganan faktor kompleks tetap menjadi fokus perhatian untuk menjaga hak dan kesejahteraan pekerja anak di Indonesia.

The Government's Role in the Dissolution of PKI: A Legal and Human Rights Perspective Maulana, Afan Husni; Maulana, Diky Faqih
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i2.3179

The Dissolution of the Indonesian Communist Party (PKI) has been a matter of concern due to the restriction of the right to associate. On the other hand, the strict prohibition of the PKI's existence is intended to protect individual rights. The communist ideology emerged from the West as a response to the oppression of the bourgeoisie against the proletariat, aiming to establish an authoritarian state while prioritizing welfare. The teachings of the PKI are in conflict with Pancasila as the state philosophy and legislation due to differing state backgrounds. Therefore, it is not appropriate to implement them within the government system, as it poses a threat if the PKI's efforts to seize power were successful. So, what is the government's role in the dissolution of the PKI with a legal and human rights approach? This study employs a normative juridical research method. The research results indicate that the government issued regulations through the MPRS Decree to dissolve the PKI and prohibit the propagation of Marxist-Leninist ideologies in Indonesia. In this context, the government, as a duty bearer, has three obligations. First, to respect means that the PKI and Marxist-Leninist ideologies are strongly prohibited in Indonesia as a sign of the state's respect for the rights of the majority of the population. Second, to protect means that the state guarantees the rights of its citizens by banning the dissemination of communist ideologies, which pose a threat to the citizens' rights as communism does not recognize individual rights. Third, to fulfill means that the MPRS Decree banning the PKI and communist ideologies aims to make the state more democratic by not limiting or reducing citizens' rights, thus ensuring the fulfillment of citizens' rights in a democratic society

Pemetaan Wacana Syariah dan HAM dalam Penulisan Tesis Mahasiswa Mansur, Mansur; Jahroh, Siti; Nasruloh, Mochamad Nadif
IN RIGHT: Jurnal Agama dan Hak Azazi Manusia Vol. 12 No. 2 (2023)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/inright.v12i2.3352

Abstract: The existence of the study of sharia sciences in universities can be a barometer of how sharia sciences have been conceptually developed and have dynamically responded to developments and societal demands. That is why it is important to continue to pay close attention to the teaching and learning process of sharia sciences in higher education, for example through in-depth studies of trend maps of sharia discourse and human rights (human rights) in student thesis writing. The Sharia Science Master's Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta is one of the many study programs whose learning focuses on the study of sharia sciences. There are three academic problems that are the focus of this paper's study, namely (1) what discourses tend to be the tendencies of students in the Sharia Science Master's Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta in writing their theses from 2016 to 2020, (2) Is there any relevance of the choice of discourse tendencies in writing the student's thesis to the competence of the Master of Sharia Science Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta, and (3) is there a correlation between the understanding of scientific theory of students in the Master of Sharia Science Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta with the choice of discourse tendencies in writing their thesis, especially related to human rights discourse. The results of the search for student thesis data for 2016-2020, Master of Sharia Science Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta, show that the tendencies of sharia and human rights discourse in students' thesis writing vary greatly according to the scope of each concentration. There are, namely Islamic family law, sharia economic/business law, and constitutional law. However, there are still several theses studies that only repeat the themes of previous studies. In contrast to case studies and field studies, character studies still seem to be minimal in the trend of writing theses for students of the Master of Sharia Science Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta. In fact, studying figures and their thoughts in the field of sharia and human rights studies is very important for the development of sharia science itself. This is closely related to theoretical understanding related to the special skills aspects of students in the Master of Sharia Science Study Program, Faculty of Sharia and Law, UIN Sunan Kalijaga Yogyakarta, which still need to be improved in the future.Abstrak: Adanya kajian ilmu-ilmu syariah di perguruan tinggi dapat menjadi salah satu barometer tentang bagaimana ilmu-ilmu syariah itu secara konseptual telah dikembangkan dan secara dinamis telah merespon perkembangan dan tuntutan masyarakat. Itulah mengapa menjadi penting untuk terus mencermati proses pengajaran dan pembelajaran ilmu-ilmu syariah di perguruan tinggi, misalnya melalui kajian mendalam tentang peta kecenderungan wacana syariah dan HAM (hak asasi manusia) dalam penulisan tesis mahasiswa. Program Studi Magister Ilmu Syariah Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta merupakan salah satu dari sekian program studi yang fokus pembelajarannya seputar kajian ilmu-ilmu syariah. Ada tiga problem akademik yang menjadi fokus kajian tulisan ini, yakni (1) wacana-wacana apa saja yang menjadi kecenderungan mahasiswa Program Studi Magister Ilmu Syariah Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta dalam penulisan tesis mereka dari tahun 2016 hingga 2020, (2) adakah relevansi pilihan kecenderungan wacana dalam penulisan tesis mahasiswa tersebut dengan kompetensi Program Studi Magister Ilmu Syariah Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta, dan (3) adakah korelasi antara pemahaman teori keilmuan mahasiswa Program Studi Magister Ilmu Syariah Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta dengan pilihan kecenderungan wacana dalam penulisan tesis mereka khususnya terkait dengan wacana HAM. Hasil penelusuran terhadap data-data tesis mahasiswa tahun 2016-2020 Program Studi Magister Ilmu Syariah Fakukltas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta menunjukkan bahwa kecenderungan wacana syariah dan HAM yang ada dalam penulisan tesis mahasiswa tersebut sangat beragam sesuai dengan ruang lingkup masing-masing konsentrasi yang ada, yakni hukum keluarga Islam, hukum ekonomi/bisnis syariah, dan hukum tata negara. Namun demikian, masih ditemukannya beberapa kajian tesis yang hanya mengulang tema-tema kajian sebelumnya. Berbeda dengan studi kasus dan studi lapangan, kajian studi tokoh nampaknya masih minim dalam kecenderungan penulisan tesis mahasiswa Program Studi Magister Ilmu Syariah Fakukltas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta. Padahal, studi tokoh dan pemikirannya dalam bidang kajian syariah dan HAM sangatlah penting guna pengembangan ilmu-ilmu syariah itu sendiri. Hal ini terkait erat dengan pemahaman teoritik terkait dengan aspek ketrampilan khusus mahasiswa Program Studi Magister Ilmu Syariah Fakukltas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta yang masih perlu ditingkatkan kembali pada masa-masa ke depan.

Home Page

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Diky Faqih Maulana

Contact Email
dikyfm@gmail.com

Phone
+6285229084845

Journal Mail Official
inrightjurnal@gmail.com

Editorial Address
Jln. Marsda Adisucipto 1 Yogyakarta 55281 Indonesia

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Diky Faqih Maulana

Contact Email dikyfm@gmail.com

Phone +6285229084845

Journal Mail Official inrightjurnal@gmail.com

Editorial Address Jln. Marsda Adisucipto 1 Yogyakarta 55281 Indonesia

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Diky Faqih Maulana

Contact Email
dikyfm@gmail.com

Phone
+6285229084845

Journal Mail Official
inrightjurnal@gmail.com

Editorial Address
Jln. Marsda Adisucipto 1 Yogyakarta 55281 Indonesia

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA