Journal of Islamic and Contemporary Psychology
Journal of Islamic and Contemporary Psychology (JICOP) is bi-lingual (Indonesian and English) journal focused on General Contemporary Psychology topics and studies which suggest to integrated with Islamic and Local Wisdom Values in Discussion chapter. Consists of Subjects such as (but are not limited to): Basic/Experimental Psychology, Clinical Psychology, Core of Psychology, Developmental Psychology, Educational Psychology, Forensic Psychology, Health Psychology and Medicine, Measurement in Psychology, Industrial/Organizational Psychology and Human Resources Management, Neuroscience and Cognition, Social Psychology and Social Processes. The journal invites contributions that explore the implications of current research and literature review for establishing common theoretical frameworks within findings from different areas of study may be accommodated and interrelated
Articles
92 Documents
<![CDATA[Hubungan Antara Komitmen Organisasi dengan Turnover Intention pada Karyawan Coffee Shop di Kecamatan Marpoyan Kota Pekanbaru ]]>
<![CDATA[Khansa, Fitriesha Darmes]]>;
<![CDATA[Safitri, Rachmayati Eka]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 3 No. 2 (2023): Journal of Islamic and Contemporary Psychology ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v3i2.25331
<![CDATA[Turnover intention adalah kecenderungan karyawan untuk meninggalkan pekerjaannya. Dalam persaingan industri coffee shop membuat karyawan perlu memiliki loyalitas, salah satu faktor yang mempengaruhi turnover intention ialah komitmen organisasi. Penelitian ini bertujuan untuk mengetahui hubungan antara komitmen organisasi dengan turnover intention pada karyawan coffee shop di Kecamatan Marpoyan Damai Kota Pekanbaru. Penelitian ini menggunakan metode kuantitatif dengn subjek penelitian berjumlah 153 karyawan. Penelitian ini menggunakan teknik purposive sampling. Instrumen yang digunakan berupa skala komitmen organisasi yang berjumlah 15 aitem dan skala turnover intention yang berjumlah 30 aitem. Analisis data dilakukan menggunakan korelasi Spearman’s rho. Hasil analisis menunjukkan terdapat hubungan negatif yang signifikan antara komitmen organisasi dengan turnover intention diperolehi nilai koefisien sebesar -0,827 dengan nilai signifikansi 0,000 (p<0,05). Hasil penelitian ini menyatakan bahwa hipotesis diterima dan menunjukkan adanya hubungan negatif yang signifikan antara komitmen organisasi dengan turnover intention.]]>
<![CDATA[Hubungan Antara Kontrol Diri dengan Kecenderungan Narsistik pada Mahasiswa Fakultas Ekonomi dan Bisnis Universitas Islam Riau ]]>
<![CDATA[Sindytia Tasty]]>;
<![CDATA[Hidayat, Ahmad]]>;
<![CDATA[Yanwar Arief]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 3 No. 2 (2023): Journal of Islamic and Contemporary Psychology ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v3i2.25419
<![CDATA[Perilaku narsistik di media sosial ini telah berlaku secara mendunia dan umum termasuk dari kalangan remaja sampai dewasa dan bukan sekadar masyarakat biasa, kalangan elit misalnya presiden, selebriti, dan pejabat juga telah terjangkit perilaku narsistik. Mahasiswa dituntut agar dapat menggunakan media sosial dengan bijak namun pada kenyataannya masih banyak ditemukan mahasiswa mempunyai tingkatan kecenderungan kecanduan media sosial yang kurang bisa mengontrol dirinya. Mereka sering kali membanggakan dirinya sendiri, sering mengambil foto agar bisa dipamerkan kepada orang lain dengan mengunggah ke dalam jejaring sosialnya. Tujuan penelitian guna bagaimana hubungan dari kontrol diri dengan kecenderungan narsistik pada mahasiswa dengan menggunakan sampel sebanyak 249 orang Mahasiswa Fakultas Ekonomi Dan Bisnis Universitas Islam Riau pengguna media sosial instagram. Metode dalam mengambil sampel penelitian ini memakai random sampling dengan metode pengumpulan datanya iyalah kuesioner. Analisis penelitian menggunakan uji korelasi Pearson product moment. Hasil analisis yang dilakukan memperlihatkan terdapat hubungan negatif antara kontrol diri dengan narsistik pada Mahasiswa Fakultas Ekonomi dan Bisnis Universitas Islam Riau (r=-0, 253, p=0,000). Jika kontrol diri makin rendah, bisa menurunkan Narsisitik dan sebaliknya jika kontrol diri makin rendah menandakan narsistiknya semakin tinggi.]]>
<![CDATA[Hubungan Dukungan Sosial Teman Sebaya dengan Resiliensi Akademik Mahasiswa Universitas Islam Riau dalam Menyelesaikan Skripsi ]]>
<![CDATA[Saliza Diva Fadila]]>;
<![CDATA[Binqalbi Ruzain, Raihanatu]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 3 No. 2 (2023): Journal of Islamic and Contemporary Psychology ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v3i2.25530
<![CDATA[Mahasiswa tingkat akhir sering menghadapi tekanan akademik tinggi dalam proses penyusunan skripsi, sehingga membutuhkan resiliensi akademik untuk mampu bertahan dan menyelesaikan studi. Dukungan sosial teman sebaya diyakini berperan penting dalam membangun resiliensi tersebut. Penelitian ini bertujuan menganalisis hubungan antara dukungan sosial teman sebaya dan resiliensi akademik pada mahasiswa Universitas Islam Riau yang sedang menyusun skripsi. Metode penelitian menggunakan pendekatan kuantitatif dengan desain korelasional. Sampel berjumlah 354 mahasiswa dari Fakultas Hukum, Fakultas Ilmu Komunikasi, dan Fakultas Pertanian, dipilih melalui teknik random sampling. Instrumen penelitian berupa skala dukungan sosial teman sebaya dan skala resiliensi akademik yang telah diuji validitas serta reliabilitasnya. Hasil analisis menunjukkan adanya hubungan positif yang signifikan antara dukungan sosial teman sebaya dengan resiliensi akademik mahasiswa (p < 0,05). Temuan ini menegaskan bahwa semakin tinggi dukungan sosial yang diterima dari teman sebaya, semakin kuat pula resiliensi akademik mahasiswa. Oleh karena itu, peran dukungan sosial dari lingkungan pertemanan perlu diperhatikan sebagai faktor protektif yang membantu mahasiswa menghadapi tantangan akademik pada tahap akhir studinya.]]>
<![CDATA[Gambaran Latar Belakang Keluarga Korban Kekerasan Seksual di Kabupaten Siak Sri Indrapura ]]>
<![CDATA[Zuhdi, Irvan]]>;
<![CDATA[Arief, Yanwar]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 1 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v1i1.6667
<![CDATA[Sexual violence against children is an act related to sexual activity committed by adults against children which can harm the child and provide a threat to the child so that the child is forced to comply with the wishes of the perpetrator of the crime. This research is a quantitative descriptive study that aims to explain or factually describe the topic of the study. This study aims to describe the family background of victims of sexual violence. The data collection method in this study used a questionnaire in the form of several questions containing the research objectives. The sample of the study was 52 parents whose children experienced sexual violence or harassment. The results of the study describe the family background of victims of sexual violence in this study, namely those from families with low economic levels, and negligence of parents towards their children, namely in the form of lack of supervision and lack of closeness (interaction) between parents and children.]]>
<![CDATA[Gambaran Empati Generasi Milenial di Pekanbaru ]]>
<![CDATA[Fadhillah, Qori'ah]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 1 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v1i1.6679
<![CDATA[Empathy is an individual ability to identify and understand about people’s feelings, so a person can see and feel other people’s feelings from many perspectives without losing control of themselves. The purposes of this research is to know about Empathy of Millenials Generation in Pekanbaru. It was a descriptive analytical statistic that involves 145 participants, which uses disproportionate stratified random sampling technique and Interpresonal Reactivity Index (IRI) scale that contains 20 items. The result shows that Millenial Generation in Pekanbaru have empathy in a medium range or average percentage 31,7% from 46 participants. There are significant differences between each age range (significancy score = 0,014, p < 0.05), the average score in 25-29 years old is the highest than other age range. There are no significant differences of averages empathy score based on gender, spare time, and language. We can conclude that Millenial Generation in Pekanbaru is not good enough in understanding other people’s feeling and put themselves up to other people.]]>
<![CDATA[Gambaran Kesehatan Mental Guru Sekolah Dasar (SD) Inklusi di Pekanbaru ]]>
<![CDATA[Cut Aathirah Nurrady]]>;
<![CDATA[Siregar, Juliarni]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 1 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v1i1.6709
<![CDATA[The mental health of an inclusive teacher must be considered, because the demands of an inclusive SD teacher have more challenges such as lack of facilities to teach child with dissability, lack of knowledge about child with dissability that affects the mental condition of an inclusive SD teacher. This study aims to determine how the mental health picture of elementary school (SD) inclusion teachers in Pekanbaru. Subjects in this study were 182 teachers selected using cluster sampling. This study uses the Mental Health Inventory scale (MHI-38) compiled by Viet and Ware (1983) and adapted by Faizah and Amnah (2007). The analysis used is descriptive statistical analysis. The results of this study indicate the mental health of inclusive elementary school teachers in Pekanbaru is mostly in the medium category of 42.3%, meaning that most of the inclusive elementary school teachers have mental health that is neither high nor low either. The majority of psychological well-being and psychological distress are in the moderate category. When viewed from the age, length of teaching, and the work status of teachers it was found that there were no significant mental health differences, where the mental health of teachers tended to be moderate.]]>
<![CDATA[Hubungan Antara Self Compassion Dengan Alienasi Pada Siswa SMA Negeri 11 Pekanbaru ]]>
<![CDATA[Juliya Rahayu, Riska]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 1 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v1i1.6736
<![CDATA[Student education does not always run smoothly, partly because of the influence of rejection of being excluded from school and peers, rejection leads to alienation. Alienation is a feeling condition in which someone feels not part of anything that no one cares about by staying away from something. This study aims to determine the relation between self compassion and alienation in students senior high school 11 pekanbaru. The research subjects is120 students of senior high school 11 Pekanbaru. The sampling technique in this research was using proportionate stratified random sampling technique. The data collection process uses two scales, the Alienation scale is arranged by haldun (2018) which amounts to 15 items and self compassion scale is arranged by Hasanah and Hidayati (2016) which amounts to 24 items.While the statistical analysis data used in this research is the peason product moment. The result of data analysis showed a correlation coefficient of rxy is -0,186 with p is 0,042 (p<0,05). It can be concluded that there is a negative and significant the relation between Self Compassion and Alienation in students senior high school 11 Pekanbaru. Where the correlation value is negative, it’s mean more high self compassion, the more low in students, the opposite more low self compassion, the more high alienation.]]>
<![CDATA[The Meaning of Patience in Islamic Psychological Perspective: a Life Effort for Physical Disabilites ]]>
<![CDATA[Hani, Lusia]]>;
<![CDATA[Reza, Iredho Fani]]>;
<![CDATA[Mansur, Abu]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 1 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
Publisher : <![CDATA[UIR Press ]]>
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DOI: 10.25299/jicop.v1i1.7080
<![CDATA[This study aims to find out how people with physical disabilities understand the meaning of patience in an effort to live life. Using qualitative research with a phenomenological research design. Sampling using purposive sampling technique, namely 6 subjects consisting of men and women with physical disabilities. Methods of data collection using interviews, observation and documentation. While the data analysis method uses an interactive model which consists of three stages, namely data condensation, data display and conclusions: drawing. The results of this study conclude that the meaning of patience for people with physical disabilities is trying to stay calm, not complaining and not doing bad things and not doing things that are forbidden by Allah SWT by surviving and struggling, limiting themselves, Refrain from people's ridicule and always be optimistic about life. The factors that affect patience in people with physical disabilities are religiosity and social support.]]>
<![CDATA[Model Pengukuran Kesehatan Mental pada Mahasiswa di Perguruan Tinggi Islam ]]>
<![CDATA[Aziz, Rahmat]]>;
<![CDATA[Mangestuti, Retno]]>;
<![CDATA[Sholichatun, Yulia]]>;
<![CDATA[Rahayu, Iin Tri]]>;
<![CDATA[Purwaningtyas, Endah Kurniawati]]>;
<![CDATA[Wahyuni, Esa Nur]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 2 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
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DOI: 10.25299/jicop.v1i2.8251
<![CDATA[The view that mental health can only be understood with a single approach can explain the existing phenomena. This paper aims to provide an alternative measurement model in conducting studies on student mental health. Data were obtained from 840 students at four state Islamic universities in East Java. Data was collected through the mental health scale. The percentage technique was used to examine the level and profile of mental health, while the variance analysis technique was used to investigate the differences between men and women. The analysis results show that the subjects have a high level of mental health and have a minimum mental illness profile. There was no evidence of a difference between men and women in terms of mental health. The results of this study have implications for the use of mental health measuring tools to be used as an alternative in measuring mental health.]]>
<![CDATA[Being Elder is Not Worst: Studi Tentang Proyeksi Pemuda Pada dan Saat Menjadi Lansia ]]>
<![CDATA[Zuliani, Siti]]>;
<![CDATA[Nuqul, Fathul Lubabin]]>
<![CDATA[ Journal of Islamic and Contemporary Psychology Vol. 1 No. 2 (2021): Journal of Islamic and Contemporary Psychology (JICOP) ]]>
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DOI: 10.25299/jicop.v1i2.8387
<![CDATA[The projection of becoming elderly is one of the things that young people rarely think about in facing the next phase. The purpose of this study was to analyze the projections of youth into the elderly, which include attitudes and readiness to care for the elderly, youth expectations when they become elderly, and the efforts made to face the elderly. The research involves 224 people, about 17-24 years of age. The gender distribution was 75 males and 149 females. Data collection using an open questionnaire. The analysis used is theme/categorization analysis and descriptive analysis. The results show that youth who care for the elderly are not necessarily ready to become elderly. Both prepared and unprepared, both groups of subjects hope to have a prosperous life, have financial independence, and have a happy family.]]>
