Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab
Shautuna: Jurnal Imiah Mahasiswa Perbandingan Mazhab adalah jurnal akademik yang telah menerbitkan karya ilmiah sejak tahun 2013. Jurnal ini diterbitkan oleh Program Studi Perbandingan Madzhab dan Hukum, Fakultas Syariah dan Hukum, UIN Alauddin Makassar. Jurnal ini disediakan untuk mahasiswa-mahasiswa yang berkecimpung dalam hukum Islam lebih khusus perbandingan mazhab dan hukum. Jurnal ini secara rutin terbit tiga kali setahun yakni pada Januari, Mei dan September.
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<![CDATA[Praktik Endorsement Sebagai Strategi Pemasaran Perspektif Mazhab al-Syafi'i ]]>
<![CDATA[Mutmainnah M]]>;
<![CDATA[Jamil]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.30821
<![CDATA[This article aims to find out the implementation of endorsement practices as a marketing strategy, and to understand the perspective of the Syafi'i school on the implementation of endorsement practices as a marketing strategy. The research method that the author does is qualitative research, namely by using library research (Library Research) while the approach used is descriptive and syar'i. Qualitative research is research that is used to investigate, find, describe, and explain the quality or features of social influences that cannot be explained, measured or described through a quantitative approach. the implementation of this endorsement practice is carried out by providing information on an item or product through social media carried out by a public figure. Based on the results of this study indicate that the marketing strategy through endorsement according to Imam Syafi'i can be used as long as it is in accordance with the contract in the sale and purchase and no losses are incurred. In this contemporary era, everything will switch to the world of technology or digital and all possibilities will happen, including strategies in marketing products that will follow the times and will bring creativity in trading electronically. This era has been read by Imam Shafi'i, therefore the Shafi'i school explains that as long as it does not eliminate the rights and obligations of the sale and purchase contract, it is permissible.]]>
<![CDATA[Studi Komparatif Mazhab Al-Syafi’i dan Mazhab Hanafi dalam Pengelolaan Makam: Studi Kasus Taman Makam Pahlawan Panaikang Kota Makassar ]]>
<![CDATA[Rahman, Arif]]>;
<![CDATA[Winanda]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.31234
<![CDATA[Views of the Al-Syafi'i and Hanafi Schools About Tomb Management (Case Study of the Panaikang Heroes Cemetery in Makassar City)" with two problem formulations, namely: 1). How is the Management of the Cemetery at the Panaikang Heroes Cemetery?, 2). How is the Assessment of the Al-Syafi'I and Hanafi Schools on the Management of Tombs at the Panaikang Heroes Cemetery in Makassar City). This type of research is a field research type (Field Research.) The results of this study indicate that the views of the Shafi'i and Hanafi schools on the management of tombs both agree that the shape of the tomb building must deepen the excavation of the tomb, and the length and breadth of approx. follow the corpse. Raise the mound of earth to the size of an inch from the ground, so that it is known that it is a tomb. Don't build graves, build buildings over graves, don't build graves in mosques, it's makruh to make the graves good if there are things that bring goodness. While the graves in Islam are generally only rectangular in shape, accompanied by stones that signify the tombs of men and women, which are single for men and even for women. In addition, the tomb building is also accompanied by a mound of earth that is no more and no less than an inch. It is hoped that the government of the Makassar City Environment Service as a facilitator is more effective in managing funerals properly, the community, and as a regulator the government is expected to be more progressive in making regulations that clear in managing the burial grounds of each area.]]>
<![CDATA[Praktik Pengobatan Ruqyah di Hamdalah dan Majelis Dzikir Ar-Rahman Kota Makassar: Tinjauan Hukum Islam ]]>
<![CDATA[Irwan, Nursafitri]]>;
<![CDATA[Idrus, Achmad Musyahid]]>;
<![CDATA[Akmal, Andi Muhammad]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32127
<![CDATA[This article discusses the review of Islamic Law on the Practice of Ruqyah Medicine in Hamdalah and the Ar-Rahman Dhikr Council of Makassar City. By using qualitative descriptive research types. Field research (Field Research) this type of research is that researchers go directly to the field to make direct observations related to a phenomenon that occurs. The results of this study show that the implementation of ruqyah treatment in the hamdalah and dzkiri ar-rahman assembly of the place by reciting Qur'anic verses and prayers that have been applied in accordance with the teachings of the Prophet that allow without violating the sharia law of Islam. Treatment of ruqyah by performing yasinan, dhikr together and performing ruqyah stages in accordance with the teachings of Islamic law. The analysis of the Islamic legal view of the practice of ruqyah medicine is that although ruqyah was initially forbidden and now the law is permissible because ruqyah therapy is tajribah (experimental) then its legal status can change which originally the prohibition can change to sunnah according to the ijtihad of the scholars, as long as the therapy is within the limits of shari'i then it is permissible.]]>
<![CDATA[Sanksi Administrasi terhadap Perkawinan Kedua Pegawai Negeri Sipil Yang Belum Berkekuatan Hukum Tetap dari Perceraian Pertama pada Pengadilan Agama Sinjai: Analisis Terhadap KUHPer dan KHI ]]>
<![CDATA[Melani, Faradillah]]>;
<![CDATA[Abdul Qayyum, Abdul Rahman Hi.]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32128
<![CDATA[Tulisan Pokok masalah penelitian ini ialah bagaimana “Sanksi Administrasi Terhadap Perkawinan Kedua Pegawai Negeri Sipil Yang Belum Berkekuatan Hukum Tetap Dari Perceraian Pertama” studi kasus pengadilan agama sinjai (analisis terhadap undang-undang perdata dan khi) pokok masalah tersebut kemudian dibagi menjadi submasalah atau pertanyaan peneliti yaitu: 1.Bagaimana Pandangan Hukum positif dan Hukum islam terkait PNS yang melakukan Poligami? 2.Bagaimana sanksi administrasi terhadap perkawinan kedua PNS yang belum berkekuatan hukum tetap dari perceraian pertama di pengadilan agama sinjai? Penulis menggunakan penelitian Jenis penelitian yang digunakan dalam penelitian ini adalah penelitiannlapangan filed research deskriptif kualitatif yaitu suatu penelitian yang dilakukan peneliti secara langsung dilapangan dengan melalui wawancara terhadap pihak-pihak yang mengetahui dan memahami atau terlibat secara langsung terhadap penelitian mengenai sanksi adminis trasi terhadap perkawinan kedua pns yang belum berkekuatan hukum tetap dari perceraian pertama.Hasil penulisan ini menunjukan tentang adanya perbedaan pandangan antara hukum islam dan hukum positif, disini hukum islam menjelaskan bahwa tidak apa=apa melakukan poligami entah itu PNS ataupun bukan asalkan ia sanggup untuk berprilaku adil, berbeda dengan hukum positif disini tidak diperbolehkan bagi PNS untuk melakukan poligami jika tidak memiliki alasan yang jelas, dan jika tetap melakukannya makan akan diberikan sanksi administrasi yaitu penurunan jabatan bahkan sampai pemecatan.Dalam hal ini seharusnya pemerinntah membuat aturan yang sangat jelas karena aturan yang ditetapkan pemerintah dan Hukum islam sangat bertolak belakang, disini pemerintah melarang untuk melakukan poligami, tapi dalam islam boleh saja untuk melakukan Poligami asalkan dia dapat berperilaku adil kepada istri-istrinya. Tentunya disini ada perbedaan yang sangat signifikan dan terkadang ada oknum yang melakukan pernikahan tapi hanya melakukan pernikahan secara hukum islam dan tidak mendaftaarkan pernikahannya di pemerintahan agar ia bisah lolos dari sanksi yang berlaku.]]>
<![CDATA[Strategi Kantor Urusan Agama dalam Menangani Pernikahan Dini di Kelurahan Tetebatu Kecamatan Pallangga Kabupaten Gowa: Perspektif Maqasid al-Syariah ]]>
<![CDATA[Rahim, Irawati]]>;
<![CDATA[Ridwan, Muh. Saleh]]>;
<![CDATA[Cahyani, Andi Intan]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32195
<![CDATA[The main problem of this research is what is the strategy of the Office of Religious Affairs in dealing with the rise of early marriage from the perspective of Maqasid Al-Sharia in Tetebatu Village, Pallangga District, Gowa Regency. The type of research used in this study is field research that is descriptive analytic. The source of this study is the Office of Religious Affairs and Early Marriage Couples. Furthermore, the data collection methods carried out are observation, interviews, and documentation. Then data management techniques and data analysis are carried out through data reduction, and conclusion or verification. In this study, it can be concluded that the Office of Religious Affairs in Handling Early Marriage in Tetebatu Village, Pallangga District, Gowa Regency is socializing the law on marriage age to the community. Then make a refusal and no tolerance for underage registrants who do not have a clear reason, then counseling related to the impact of early marriage online through youtube social media and health counseling. Maqasid Al-Sharia's view on Early Marriage in Tetebatu Village, Pallangga District, Gowa Regency is that underage marriage can cause various diseases. Starting from cervical cancer, cervical cancer, to the risk of HIV + / AIDS. Based on this, it can be concluded that early marriage is contrary to the principle of Hifz al-Nafs (nurturing offspring).]]>
<![CDATA[Praktik Arisan Menurun di Kelurahan Cabbenge Kecamatan Lilirilau Kabupaten Soppeng: Tinjauan Mazhab al-Syafi’i dan Mazhab Hambali ]]>
<![CDATA[Nur Aisyah]]>;
<![CDATA[Wijaya, Abdi]]>;
<![CDATA[Amir, Rahma]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32202
<![CDATA[The main problem in this study is how the views of the Shafi'i and Hambali Schools on the practice of social gathering decreased in Cabbenge Village, Lilirilau District, Soppeng Regency The type of research used in this study is field research which is descriptive analytic. The sources of this research are the organizers of the social gathering and people who have joined the social gathering group. Furthermore, the data collection methods carried out are observation, interviews, and documentation. Then, data processing techniques and data analysis are carried out through data reduction, data presentation, and conclusion or verification. In this study, it can be concluded that this declining arisan practice has a debt contract that has different advantages and disadvantages for each participant. The existence of these advantages and disadvantages. The distinct advantage is that the initial participant gets a time gain and a loss in the amount of money earned. Whereas, the end participant gains the amount of money earned and the time loss. So that social gathering is not allowed because it contains elements of usury'. The implication of this research is for parties who carry out arisan with a declining system in order to be able to carry out the arisan activities in accordance with the basics of Islamic law that have been regulated in the Quran, as-Sunnah, Ijma, along with the provisions of the scholars, and in the implementation of declining arisan there should be no difference (+/-) between what is paid and obtained by each member in order to create the main purpose of the arisan, namely help.]]>
<![CDATA[Fenomena Fasakh Nikah di Era Kontemporer: Studi Perbandingan Mazhab al-Syafi’i dan Mazhab Hanafi ]]>
<![CDATA[Muliani, Nini]]>;
<![CDATA[Puyu, Darsul S]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32222
<![CDATA[The purpose of this study is to find out the views of the al-Shafi'i school and the Hanafi school about the phenomenon of fasakh nikah on the grounds that the husband is poor in the contemporary era. This research uses a qualitative type of research, with data collection using library research methods, the approach method used is normative by examining the Qur'an and Hadith as the basis of Islamic law, primary data sources in the form of the Qur'an and Hadith while secondary data sources in the form of books, journals, and other scientific papers. The results showed that marriage on the grounds of the husband in the contemporary era according to the views of the al-Shafi'i school and the Hanafi school is first according to the al-Shafi'i school saying that if the husband is in a state of incapacity or in a poor state that cannot provide for his wife in the form of food, clothing, and shelter then the wife can and is allowed to file for divorce through a judge (fasakh). Secondly, according to Hanafi, when a husband is unable to provide a living, the wife is not allowed to use the right of fasakh to sue her husband for divorce. A husband who is unable to provide for his wife may be due to two things, first: because he is reluctant or unwilling to take responsibility as a husband even though he is able, second: the condition of the husband is indeed in a poor state so that the husband has not been able to provide for his wife. Imam Hanafi reasoned that the wife was not allowed to claim her rights (fasakh) because the husband's obligation was only to provide according to his ability, the husband was still given the opportunity to earn a living so that he could return to meet his wife's bread.]]>
<![CDATA[Analisis Yuridis Terhadap Penggunaan Pay Later di Aplikasi Shopee: Perspektif Mazhab al-Syafi’i ]]>
<![CDATA[Rahayu, Ayu]]>;
<![CDATA[Aisyah, Siti]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32292
<![CDATA[In e-commerce there is one part that is in great demand today, namely the marketplace. One of the marketplaces that is in great demand by the Indonesian people, especially is Shopee. Shopee also provides various very interesting features on the Shopee mobile application, one of which is Shopee Pay Later. Credit available on Shopee Pay Later is the application of the qardh contract in Islamic law. The purpose of this study is to find out the features that exist in the Shopee marketplace, to understand the mechanism of using "Pay Later" in the Shopee marketplace and to find out Imam Syafi'i's thoughts on the use of payments later. This research is qualitative research with data collection using library research methods and normative approaches. The result of this research is that Bank Indonesia as a macroprudential institution has regulated the validity of Shopee Pay Later through Bank Indonesia Letter No.20/293/DKSP/Srt/B on August 8, 2018. Thus, the implementation of Shopee Pay Later is official and has obtained permission from Bank Indonesia. Based on Islamic law, the pillars and conditions of buying and selling in the practice of Shopee Pay Later credit from the Shopee marketplace do not contradict or violate the legal terms of buying and selling, the trade has met the terms and conditions. According to Imam Shafi'i, buying and selling like this is legal and the buyer has the right to do khiyar when there is a difference between the specifications of the goods and the goods when they come. He also stated in his qaul jadeed that the sale and purchase of this type was not legal. There is a hadith narrated from Abu Hurayrah that the Holy Prophet(sa) forbade everything that is unknown. Another reason is that the trade is included in the no gharar. Then it is not legal to buy and sell when it is unknown from its nature.]]>
<![CDATA[Fenomena Praktik Joki Skripsi pada Alumni UIN Alauddin Makassar: Tinjauan Hukum Islam ]]>
<![CDATA[Annisa M]]>;
<![CDATA[Mustafa, Zulhasari]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32294
<![CDATA[This article aims to find out the reasons why students use thesis jockeys and find out about the actions or practices of remuneration for thesis work services in the perspective of Islamic law at UIN Alauddin Makassar. This type of research is field research or qualitative field research by taking a sociological approach by discussing an object based on students who are the object of research. The sources of data in this study are: 1) Primary data in the form of direct interviews with sources, namely those who use the services of thesis jockeys, 2) Secondary data in the form of data related to this research such as journals, articles, theses, and others. Furthermore, the data collection methods used are interviews, and documentation. Then, the data processing technique is carried out in 3 (three) stages, namely: data checking (editing), data triangulation, and data analysis. Furthermore, data analysis is to collect information and data, distinguish problems and provide an overview and conclude the information that has been collected and then described. The results showed that most of the reasons students used thesis jockeys were due to other activities such as work. And based on a review of Islamic law, it is clear that it is unlawful to use the services of a jockey script because it is not in accordance with the conditions of ijarah.]]>
<![CDATA[Pengobatan Stem Cell Embrionik: Analisis Perbandingan Hukum Positif dan Hukum Islam ]]>
<![CDATA[Rahmadana, Nuni]]>;
<![CDATA[Arsyad, Azman]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 4 ISSUE 2, MAY 2023 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.vi.32599
<![CDATA[This article aims to describe and analyze stem cell treatment findings against positive law and Islamic law. This research is a library research data collected by collecting and analyzing using content analysis (contect analysis) of literature that is representative and has relevance to the problem discussed, then reviewed, and concluded it. The data analysis used in this study is deductive and comparative research, namely by analyzing the description of general data and then drawing specific conclusions. The results of this study are materials used in the treatment of embryonic stem cells, namely Embio. In the treatment of embryonic stem cells using adult stem cells that are easily identified for the cure of conic disease. The analysis of positive law and Islamic law prohibits the use of embryonic stem cells as an observance of embryonic stem cells that cause some ethical and mathematical polymatics among the community. In this study it can be concluded that in the practice of stem cell treatment using adult stem cell types (Adult stem cells) as an effort to cure and restore health for degenarative diseases. In the analysis of positive law states that it is forbidden to use embryonic stem cells as one of the treatments as an effort to cure and recover from disease. Because the source of stem cells causes various ethical problems and dignity among the community. Meanwhile, in the analysis of Islamic law the use of embryonic stem cells exists at the dharuri level which has two legal opinions, namely the first, embryonic stem cells do not achieve the goal (Hifz an-Nafs) of maintaining the soul. Second, using embryonic stem cells as treatment is allowed if there is no treatment method.]]>
