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Tanjak: Jurnal Sejarah dan Peradaban Islam
Published by Universitas Islam Negeri Raden Fatah Palembang
ISSN : -     EISSN : 27745392     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
The purpose of this journal publication is to disseminate the conceptual thoughts and ideas or research results that have been achieved in the area of history and civilization
Arjuna Subject : Umum - Umum
Articles 107 Documents
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Mandi Simburan : Upacara Adat Pernikahan Palembang Putri Agustyorini
Tanjak: Sejarah dan Peradaban Islam Vol. 3 No. 2 (2023): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v3i2.24498

Abstract

Penelitian pada kali ini berusaha mendeskripsikan tentang tradisi mandi simburan dalam upacara adat pernikahan Palembang. Metode yang digunakan adalah metode kualitatif dengan pendekatan antropologi dan pengumpulan sumber data dengan melakukan pengamatan secara langsung, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa masyarakat Palembang telah mengenal tradisi mandi simburan ini sejak zaman kesultanan Palembang Darussalam yang telah diturunkan secara turun temurun. Tradisi mandi simburan Palembang ini merupakan sebuah simbol lepasnya tanggung jawab kedua orang tua terhadap kedua anaknya. Atau bisa juga dianggap sebagai sebuah simbol kedua orang tua memandikan kedua anaknya untuk yang terakhir kalinya sebelum sang anak memasuki jenjang kehidupan yang baru. Pada tradisi mandi simburan ini juga memiliki makna yang bertujuan untuk mensucikan diri dan bisa mempererat nilai tali silahturahmi antar keluarga.
RADEN ABDUL HABIB :HISTORIOGRAFI KESULTANAN PALEMBANG DARUSSALAM TAHUN 1848-1926 M Kemas Muchtar Perdana Putra
Tanjak: Sejarah dan Peradaban Islam Vol. 3 No. 2 (2023): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v3i2.24499

Abstract

Penelitian ini berusaha menganalisis unsur kontribusi Raden Abdul Habib dalam historiografi kesultanan Palembang Darussalam pada tahun 1264-1345 H. Permasalahan dalam penelitian ini menitik beratkan pada bagaimana kontribusi Raden Abdul Habib dalam historiografi kesultanan Palembang Darussalam. Penelitian ini menggunakan pendekatan sejarah dengan teori peranan yang disampaikan oleh Soejono Soekamto yang berfokus pada bagaimana sebuah peranan memiliki keterkaitan dengan kedudukkan seseorang dalam masyarakat. Dalam hubungan tersebut seorang individu melaksanakan hak dan kewajibannya sesuai kedudukkan dan posisinya dalam masyarakat. Fokus penelitian untuk mengungkap bagaimana historiografi Raden Abdul Habib, bagaimana kontribusi Raden Abdul Habib dalam historiografi kesultanan Palembang Darussalam pada tahun 1264-1345 H. Jenis penelitian ini adalah penelitian kualitatif dan menggunakan analisis deskriptif yang bertumpuh pada studi kepustakaan. Penelitian dilakukan dengan metode sejarah yang dalam praktiknya melalui empat tahapan, yaitu heuristik, verifikasi, interpretasi, dan historiografi. Hasil penelitian ini menunjukkan bahwa Raden Abdul Habib merupakan keturunan langsung dari Sultan Mahmud Badaruddin II dan saksi sejarah masa pengasingan Sultan Mahmud Badaruddin II ke Ternate. Raden Abdul habib berkontribusi terhadap bangkitnya kembali historiografi kesultanan Palembang Darussalam melalui karya tulis yang dihasilkannya dalam bentuk naskah yang bertema Kalender Hijriah, Catatan Harian Raden Abdul Habib, dan Denah Lokasi Pengasingan Sultan Mahmud badaruddin II.
SEJARAH MASUKNYA PERGERAKAN MAHASISWA ISLAM INDONESIA DI UIN RADEN FATAH PALEMBANG Rama Saputra
Tanjak: Sejarah dan Peradaban Islam Vol. 3 No. 2 (2023): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v3i2.24500

Abstract

Pergerakan Mahasiswa Islam Indonesia atau yang biasa disingkat dengan PMII merupakan organisasi yang lahir dari sebuah organisasi Ikatan Pelajar NahdlatuliUlama IPNU pada 17 April tahun 1960 di Surabaya. Sejarah berdirinya PMII ialah Departemen Perguruan Tinggi IPNU dan IPPNU yang didirikan pada tanggal 27-23 Desember 1959 di Muktamar III di Cirebon, Jawa Barat. PMII merupakan sebuah singkatan dari organisasi Pergerakan Mahasiswa Islam Indonesia, yang dalam setiap katanya mengandung arti ataupun makna yang mencerminkan anggota dan kader-kader nya. PMII merupakan Organisasi kemahasiswaan yang sudah menyebar luas ke berbagai kampus di seluruh indonesia seperti di Kampus UIN Raden Fatah Palembang.
Nadlatul Ulama (NU) 1999-2021 M Di Kecamatan Muara Sugihan, Kabupaten Banyuasin, Sumatera Selatan Irfan Kurniawan
Tanjak: Sejarah dan Peradaban Islam Vol. 3 No. 2 (2023): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v3i2.24501

Abstract

Penelitian ini menjelaskan mengenai proses masuk serta berkembangnya Organisasi NU di Kecamatan Muara Sugihan Kabupaten Banyuasin Provinsi Sumatera Selatan. Penelitian ini menggunakan data kualitatif. Kerangka berpikir dilakukan untuk memberikan penjelasan mengenai objek dari pokok permasalahan agar lebih rinci, pokok permasalahan yang pertama: bagaimana kondisi umum di Muara Sugihan pada saat masuknya organisasi NU. Kedua, bagaimana perkembangan NU di Muara Sugihan pada tahun 1999-2021. Penelitian ini mengunakan teori perkembangan serta menggunakan metodologi penelitian sejarah dengan empat tahapan yakni: heuristic, Verifikasi, interpretasi, dan historiografi. Sumber data yang digunakan yakni pertama, wawancara yang dilakukan dengan ketua PCNU Muara Sugihan dan Tanfidiyah NU. Sementara dari data sekunder adalah buku-buku, jurnal, dan artikel yang berkenaan dengan penelitian ini.
Islam Di Komering Desa Betung Kec. Semendawai Barat, Kab. Oku Timur, Sumatera Selatan Ahimsa Pramudia Taaruf
Tanjak: Sejarah dan Peradaban Islam Vol. 3 No. 2 (2023): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v3i2.24502

Abstract

The history of the entry and development of Islam in Komering Betung is one of the phenomena of the development of Islam in Indonesia, especially in South Sumatra. The presence of several ulama in the 16th to 18th centuries in the Komering area was a trigger for the development of Islam in Komering. Of the many ulama, there are 3 ulama who started preaching in Komering, one of which is Tuan Di Pulau (Sayid Hamimul Hamiem) whose grave is currently in Campang Tiga Village, Kec. Cempaka. He is a Komering Muslim figure who is said to be the forerunner of Islam in Komering Betung. Islam in Komering had several triggers for its development, one of which, apart from the ulama who started arriving, was the end of the conflict between the Abung Tribe and the Komering Tribe in Komering in the 17th century. So after the conflict was over, the development of Islam spread further to the Uluan and Ilir areas, assisted by with the presence of Makkah scholars who gradually came to this area in the 18th century AD. Apart from the historical aspect, the discovery of Islamic archaeological objects and material heritage is one of the authentic evidences of Islamic history in Komering Betung.
TRADISI KESENIAN BUDAYA JARANAN PUTRO JATI  PADA MASYARAKAT DI KOTA PALEMBANG Gilang ardiansyah; Otoman; Santosa
Tanjak: Sejarah dan Peradaban Islam Vol. 6 No. 2 (2026): Jurnal Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v6i2.33667

Abstract

ABSTRACK   This study describes the history of the entry of Jaranan culture in Palembang City and the cultural mixing of Jaranan art that occurred in the people of Palembang City. The data used in this study is qualitative data. The main points in this study are: First, the origin of the entry of Jaranan art in the city of Palembang and the process of its art. Second, about the acculturation of the mixing of foreign cultures, especially in the Jaranan art culture to the local culture in the community in the city of Palembang. The purpose of this study is to analyze how the origin of the entry of foreign cultures occurred due to the acculturation process in Jaranan art. The concept used is the concept of cultural acculturation which has five aspects that affect the process of cultural mixing, namely: adisi, syncretism, substitution, deculturation and rejection. The results of this study show that cultural mixing in Jaranan art also occurs due to the collision of the culture of marriage tradition with the culture of Jaranan art. In this case, Wedding traditions involve organ music and additional musical instruments such as drums and bass. The addition of these musical instruments creates cultural interaction, where traditional Palembang songs are played with the rhythm of Jaranan, so that it becomes an important part of Jaranan music. All of these elements work together to form a new entity that is the result of the merger of the culture of marriage and Jaranan.
The Burial of History Behind Myth: Public Perceptions of Banten’s Mystical Powers and the Decline of Historical Awareness” Siti Khoiroh; Rama Aditiya Putra; Fuadul Umam; Fitriah; Agus Permana; Affan Ismail
Tanjak: Sejarah dan Peradaban Islam Vol. 6 No. 2 (2026): Jurnal Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v6i2.33894

Abstract

This article examines the decline of historical knowledge among the people of Banten, a phenomenon increasingly overshadowed by the dominance of supernatural-power myths within the collective memory. Although Banten holds a significant historical legacy through the glory of the Sultanate of Banten and its role in regional trade and political networks, the public is more familiar with sacred figures, jawara, and supernatural narratives than factual history. This study aims to identify patterns of public perception regarding supernatural power, explain the cultural factors that sustain mythmaking, and analyze their impact on historical literacy. Data were collected through literature review, field observation, in-depth interviews with traditional leaders and local communities, and documentation of cultural artifacts. The data were analyzed using content analysis and a descriptive-analytic approach supported by Halbwachs’ collective memory theory and Berger and Luckmann’s social construction theory to explain the internalization process of knowledge. The findings reveal that perceptions of supernatural power are shaped by oral traditions, local heroic narratives, and social-spiritual networks that reinforce the legitimacy of sacred figures. The dramatic, memorable, and identity-based nature of myths makes them more dominant than academic history, which is often perceived as formal and less accessible. Consequently, crucial aspects such as the political structure of the Sultanate, its economic dynamics, and its historical contributions become neglected. The study concludes that myths not only shape public perception but also weaken historical understanding. Therefore, revitalizing local history education through strengthened documentation, accessible scholarly narratives, and community involvement is necessary to balance myth and historical facht. Keyword: Banten; Myth; Supernatural Beliefs; Historical Knowledge; Cultural Perception; Banten Sultanate; Collective Memory.
Teori Kedatangan Islam di Asia Tenggara: Analisis Kritis terhadap Kekuatan dan Kelemahan Masing-Masing Teori Putri Arafat, Marsya; Arafat, Marsya Putri; Nadiyah, Asma; Adam Rizki Rahman; Nelly Yusra
Tanjak: Sejarah dan Peradaban Islam Vol. 6 No. 2 (2026): Jurnal Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v6i2.34703

Abstract

This article presents a critical analysis of various theories concerning the arrival of Islam in Southeast Asia, namely the Gujarat Theory, the Arab/Makkah Theory, the Persian Theory, the Chinese Theory, and the Bengal Theory. The study aims to evaluate the strengths and weaknesses of each theoretical argument and to synthesize a more comprehensive understanding of the complexity of the Islamization process in the region. This research employs a literature review method using a comparative critical analysis approach to relevant historical sources. The findings reveal that each theory offers valuable contributions while also possessing certain limitations. The Gujarat Theory is strong in terms of archaeological evidence but weak in terms of chronology and religious alignment. The Arab/Makkah Theory demonstrates strong validity in terms of historical timeline and the similarity of the Shafi‘i school of thought as the origin of Islamic teachings, although it lacks early physical evidence. Meanwhile, the Persian and Chinese theories effectively explain cultural aspects, architectural influences, and the role of intermediary agents in the processes of dissemination and acculturation. It is concluded that the arrival of Islam in Southeast Asia was complex, gradual, and multidimensional. Islam initially came from Arab/Makkah, was subsequently reinforced by Gujarati traders, enriched by Persian cultural influences, and supported by the active role of Chinese communities. The existing controversy is primarily due to differences in analytical focus rather than the absolute validity or invalidity of any single theory. Therefore, these theories should be understood as complementary, collectively forming a holistic picture of the peaceful and multi-actor process of Islamization in Southeast Asia.
Strategi Diplomasi Politik pada Dinasti Abbasiyah dan Relevansinya terhadap Konflik Iran-Israel dalam Dinamika Timur Tengah Kontemporer Syaharani, Elly; Sihana, Marlina; Mahfud, Saiful
Tanjak: Sejarah dan Peradaban Islam Vol. 6 No. 2 (2026): Jurnal Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v6i2.34752

Abstract

This study examines the political diplomacy strategies practiced during the Abbasid Dynasty (750–1258 AD) and their relevance to the Iran-Israel conflict within the dynamics of the contemporary Middle East. The study departs from the reality that the Middle East region continues to be characterized by complex tensions, with Iran and Israel as two major actors confronting each other ideologically, geopolitically, and militarily. Data were collected through library research by examining relevant primary and secondary sources, including scientific journals, Islamic history books, and contemporary policy documents. The analysis was conducted using a qualitative-descriptive approach with a historical-comparative method, linking Abbasid diplomatic practices encompassing balance of power, cross-ideological alliances, and multilateral negotiations with contemporary patterns of the Iran-Israel conflict. The findings indicate that Abbasid diplomatic principles, such as ideological flexibility, external actor engagement, and the management of internal pluralism, carry significant conceptual relevance for understanding and offering a way out of the Iran-Israel diplomatic impasse, which is laden with religious, nuclear, and regional influence competition dimensions.
DECENTRALIZATION AND RELIGIOUS IDENTITY IN POST–NEW ORDER INDONESIA: A SOCIAL HISTORY OF ISLAMIC MODERATION AND LOCAL GOVERNANCE (1998–PRESENT) Mohammad Syawaluddin; M.Husni Candra; Muhammad Husni; Tjik Harusn
Tanjak: Sejarah dan Peradaban Islam Vol. 6 No. 2 (2026): Jurnal Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v6i2.35101

Abstract

From a social history perspective, decentralization influenced not only political institutions but also everyday social life. Local elites often used religious symbols and narratives to gain legitimacy and strengthen their political influence. In several regions, this process contributed to the emergence of faith-based local regulations. One example is the implementation of Islamic law in Aceh, where regional autonomy allowed religious norms to become integrated into governance and public life.However, decentralization also produced complex consequences. Although autonomy was intended to strengthen democracy and accommodate local diversity, it sometimes intensified identity-based politics. Religious discourse could be used strategically by political actors to gain support and authority. As a result, debates about religious identity often overshadowed broader social issues such as poverty, inequality, and corruption. This study shows that Islamic moderation in post–New Order Indonesia has developed through interactions between local communities, religious institutions, and political actors within decentralized governance structures.

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