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<![CDATA[Kajian Teologis Respon Masyarakat Muslim Terhadap Covid-19 dan Dampak Perilaku Beragama ]]>
<![CDATA[Siti Latifah]]>;
<![CDATA[Uswatun Hasanah]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 1 (2021): Edisi Januari-Juni 2021 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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DOI: 10.32534/annufus.v3i1.2860
<![CDATA[This research discusses the theological perception of the Muslim community, especially the perspective of the Jabariyyah and Qadariyyah schools, in responding to the Covid-19 pandemic. As we all know, the development of Covid 19 that occurred in March 2020 had a major impact throughout the world. And Indonesia is one of the affected countries. As a country where the majority of the population is Muslim, the Muslim community has its own response in dealing with the Covid-19 virus; some groups consider this virus as a destiny that has been outlined by Allah SWT, while others think that this virus is spreading because of pure human negligence, whether intentional or not. In this regard, as a form of concern for the impact caused by Covid 19, several movements have emerged that aim to help survivors of Covid 19. This is done so that all parties can fight together through this pandemic period and learn from the handling of the outbreak since the time of the Prophet Muhammad. This research uses the method of searching Islamic literature, starting from analyzing and describing it.]]>
<![CDATA[Membincang Gerakan Ilmu Agama dan Filsafat Pada Masa Abbasiyah ]]>
<![CDATA[Nanang Tantowi]]>;
<![CDATA[Azhar Fakhru Rijal]]>;
<![CDATA[Khaerul Wahidin]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 1 (2021): Edisi Januari-Juni 2021 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article analyzes the traces of the movement of religious science and philosophy in the golden period in Islamic history, namely during the Abbasid Dynasty. During that period, Islam experienced its heyday and contributed to the scientific aspect; not only for the Muslim community but also for the non-Muslim community in the world. The research method in this paper uses a descriptive-analytic method by first tracing the religious literature related to the research subject, and then analyzing it critically. Several research findings from this research include the revealing of supporting factors that influenced the achievement of Islamic civilization in the Abbasid Dynasty era through scientific movements, such as government support for Islamic scholarship (manuscript translation projects). Meanwhile, when viewed at the time of Caliph al-Mamun, the role of the Muktazilah school, which at that time became the official school of government, seemed very influential for religious and scientific movements. This is because the Muktazilah school emphasizes many aspects of rationality in religion.]]>
<![CDATA[TELAAH PEMIKIRAN MAZHAB SYIAH DAN SEJARAH PERKEMBANGAN AL AZHAR DI MASA FATIMIYAH ]]>
<![CDATA[Nisaul Hasanah]]>;
<![CDATA[Haidar Fikri Khairunnida]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 1 (2021): Edisi Januari-Juni 2021 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article discusses the significance of the Shia school and its contribution to the Islamic treasures in the era of the Fatimid dynasty. This era is important to analyze considering that one of its contributions is the birth of a center of Islamic scholarship called Al-Azhar University (Egypt), one of the oldest and leading Islamic universities in the Islamic world until now and has become a place to gain knowledge from various parts of the world. in Egypt. The Shia group itself was formed because of people who gave fanatical support to Sayyidina Ali bin Abu Talib, the successor of Uthman bin Affan's caliph. The Shia group continued to grow and develop from age to age; from Caliph Ali to the Fatimid dynasty. The research method in this paper prioritizes literature review from library sources that discuss the role of Shia for Islamic civilization. In presenting the research results, this article uses a descriptive- analytical method. A number of findings in this research include: the contribution of Shia thinkers and figures in advancing Islamic scholarship and the role of Shia schools in creating a Muslim intellectual center, Al-Azhar University.]]>
<![CDATA[SYEKH SITI JENAR, MANUNGGALING KAWULA GUSTI DAN KONTEKS KEKINIAN KITA ]]>
<![CDATA[Abdul Muaz]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 02 (2021): Juli-Desember (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article discusses the teachings of Sheikh Siti Jenar from the perspective of the Wujudiyyah doctrine in the literature of Sufism. In the Indonesian Sufism-Philosophy discourse, Sheikh Siti Jenar is one of the controversial sufis, both from her origins, teachings, to her death. For this reason, we try not to mention in detail the pros and cons that adorn him; rather it focuses on his teachings and sayings in a Sufistic context and their relevance to today's life. This paper uses the method of analyzing the literature of Syekh Siti Jenar's thoughts descriptively. Some points that can be summarized from this research are: Sheikh Siti Jenar's teachings are identical to the conception of embodiment al-Hallaj, the principle of Manunggaling Kawula Gusti taught by Sheikh Siti Jenar trying to correct the meaning of our monotheism values ??which are too shallow esoteric, and above all that his teachings are still relevant if we want to delve deeper into our modern life today..]]>
<![CDATA[GAGASAN PENDIDIKAN PROFETIK: SEBUAH ALTERNATIF PENDIDIKAN MASA KINI ]]>
<![CDATA[Doni Ahmad Saefuddin]]>;
<![CDATA[Sugiyono Sugiyono]]>;
<![CDATA[Khaerul Wahidin]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 02 (2021): Juli-Desember (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article discusses the purpose of education, namely developing the potential of students to become human beings who believe and fear Allah SWT so that they have a noble personality plus self-competence in accordance with a prophetic vision that refers to the Prophet Muhammad as a role model. In writing this article, the researcher uses the methodology of studying Islamic literature by referring to the subject matter of professional education. In achieving these educational goals, there are three main frameworks (if referring to QS. Ali Imran: 110): First, humanization (amar ma'ruf) or humanizing humans, where students are used as subjects of education, not objects of education; Second, liberation (directed nahi mungkar) or having a place for students to face critical problems that occur in the midst of society so that they are able to find solutions; Third, transcendence (tu'minuuna billah), which is the process of making students recognize the virtues and have the dimension of moral cultivation]]>
<![CDATA[KEARIFAN LOKAL: BUDAYA TAHLILAN LINTAS KEYAKINAN DI CIREBON ]]>
<![CDATA[Sarip Sarip]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 02 (2021): Juli-Desember (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[Apart from the pros and cons of tahlilan among Muslims, there are those who do Tahlilan, some are not. For those who do not carry it out in a postulate it is not Islamic teachings originating from the Qur'an and Hadith. Some argue Tahilan is a party that only costs money. The events carried out by various religions and beliefs in the Capar II Block especially the Mosque Block, Urug Block, Sipedang Block, Silawet are a form of religious pluralism. Understanding of Tahlilan in Blok Capar II Hamlet is a real and inseparable part of community life. Integrating tradition or local wisdom values ??with religious values ??is a characteristic of the community of Blok Capar II Hamlet. Tahlilan, which was attended by various religious followers, is a form of religious pluralism that is still difficult to find. Religious pluralism, forming the law of society which later confirmed studies of religious pluralism.]]>
<![CDATA[REFLEKSI KEMUNDURAN DINASTI UMAYYAH DAN DINASTI ABASIYYAH ]]>
<![CDATA[Ahmad Fananie]]>;
<![CDATA[Nanang Mulyana]]>;
<![CDATA[Muhammad Azka Maulana]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 02 (2021): Juli-Desember (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[The reign of the Umayyad and Abbasid caliphate has incised Islamic civilization in its time. The progress of Islamic civilization cannot be ignored from the role of the caliphs of the Umayyad and Abbasid dynasties. Every government in the era of the two dynasties experienced a period of growth, glory and fall. This study analyzes the causes of the fall of the Umayyad and Abbasid dynasties; ranging from socio-political aspects, Islamic values, to leadership principles based on the example of the Prophet Muhammad. This research method uses a qualitative approach with discussion and analysis based on Islamic literature sources, such as books, journals and others. Some of the findings in this study include: the position of the caliphs of the Umayyad and Abbasid dynasties has an important role, the values ??of Islamic government refer to the example of the leadership of the Prophet Muhammad, and the role of the leaders of the two dynasties (Umayyad and Abbasid) greatly determines the success and decline of the two dynasties.]]>
<![CDATA[DAMPAK PEMIKIRAN TEOLOGIS SALAFIYYAH BAGI KEMASLAHATAN UMAT ]]>
<![CDATA[Ayu Nisrina Indah Sari]]>;
<![CDATA[Devia Anggarista Tasuhi Kusuma]]>;
<![CDATA[Naufal Luthfi Alifa]]>
<![CDATA[ Jurnal An-Nufus Vol 3 No 02 (2021): Juli-Desember (2021) ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This article discusses the role of three Islamic theologians in the treasures of Islamic thought. The three figures are Ibn Taymiyyah, Ibn Jauziyah, and Abdul Wahab. All three have important contributions and have a strong influence on Muslims to this day. Moreover, along with the development of Islamic teachings, the Muslim community adheres to different theological schools. One of these schools is the Salafiyyah school. The three figures we discussed also fall into the category of this Salafiyyah school. In this research, we use a qualitative methodology based on an analysis of the Islamic literature review. First, we briefly describe the meaning of Salaf and Salafiyyah, then we briefly describe the biographies of three Salafiyyah figures or theologians and their thoughts on monotheism and its impact on the benefit of the people. Some of the results of this research include: the thoughts of Ibn Taimiyyah, Ibn Jauziyyah, and Abdul Wahab are based on three main principles: (1) prioritizing the revealed text over reason; (2) rejecting theological issues (kalam); and (3) strict adherence to the Koran, Hadith, and ijma'.]]>
<![CDATA[PENGARUH DARK TRIAD PERSONALITY DALAM SERIAL DRAMA LAYANGAN PUTUS ]]>
<![CDATA[Afni Handayani]]>;
<![CDATA[Abdul Basit Atamimi]]>
<![CDATA[ Jurnal An-Nufus Vol 4 No 1 (2022): Januari-Juni 2022 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[This research discusses the characters characterized by dark triad personality in a television series entitled Layangan Putus. This drama series was inspired by a true story of a woman that went viral on social media. The story went viral because it featured a story of infidelity in marital life. Dark triad personality is the side of human personality that appears and is visible to others and cannot be directly known. The structure of the characters in this series consists of machiavellianism, narcissism and psychopathy; three traits that exist in the dark triad personality. These three characters are what attracted the author to research. The author summarizes the figures and characters in this drama story as individuals who care less about interpersonal relationships, often neglecting morals, norms and ethics. To limit the perspective in analyzing the case, we discuss it from the point of view of personality psychology and Sufism psychology. This research uses a qualitative method by analyzing the content of the story. Processing and extracting data using observation and documentation techniques. Some of the findings that we found include: The side of human personality that appears and is seen by others cannot be directly known; Nafs is not present in the visible form, but comes from the results of the interaction process between the spirit and the human self.]]>
<![CDATA[PENGARUH PERGAULAN ISLAMI TERHADAP PEMBENTUKAN KEPRIBADIAN RELIGIUS REMAJA ]]>
<![CDATA[Dinda Nurazijah]]>;
<![CDATA[Adang Darmawan Achmad]]>;
<![CDATA[Muhammad Aziz Husnarrijal]]>
<![CDATA[ Jurnal An-Nufus Vol 4 No 1 (2022): Januari-Juni 2022 ]]>
Publisher : <![CDATA[Prodi Tasawuf dan Psikoterapi, Fakultas Agama Islam, Universitas Muhammadiyah Cirebon ]]>
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<![CDATA[Islamic socialization is an interaction between one Muslim and another Muslim in daily life in accordance with Islamic values and teachings implemented in various fields, one of which is socialization in educational institutions. In the educational environment, religious values and teachings are usually used as a reference in making rules that are enforced; the hope is that it can be a motivation to always behave well in everyday life. This research discusses the extent of the influence of Islamic socialization on the formation of the religious personality of adolescents at the Al-Ishlah Bobos Cirebon Islamic Boarding School. The purpose of this study is to determine the true meaning of Islamic association and prove the extent of the influence of Islamic association on the formation of a religious personality. The population in this study was 113 students. The researchers took a sample of 43%, so the overall sample was 48 students of Al-Ishlah Islamic Boarding School. the research method uses a quantitative type with a correlation approach based on data obtained in the field with data collection through distributing questionnaires, observation, and documentation. Data analysis using the help of SPSS version 17.0. This study got an effective contribution R2 = 0.22 which shows that 22% of religious personality variables are influenced by Islamic association.]]>
