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IBDA': Jurnal Kajian Islam dan Budaya

ibda
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Published by Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

ISSN : 16936736 EISSN : 24775517 DOI : https://doi.org/10.24090/ibda

Core Subject : Religion, Humanities, Art,

Religion Arts Humanities

IBDA`: Jurnal Kajian Islam dan Budaya focuses on the study of Islamic culture that developed in society, as well as the culture that developed in Muslim societies. The scope of the study includes: a) Beliefs system in Islam, b) Ideas of Muslim scholars, c) Ritual system in Islam, d) Islamic institutions and organizations, e) Traditions or customs in Islamic society, and f) Literature and Islamic arts. IBDA`: Jurnal Kajian Islam dan Budaya aims to build a comprehensive understanding of Islamic norms in religious texts and their realization in social life. If the author comes from Indonesia, please submit articles in Indonesian. After the article has accepted to publish by the Ibda Journal Editorial Board, the writer of the article must be willing to follow the rules for translating the article into English with the translator specified by the Ibda Journal.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 290 Documents

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KONSEP MULTIKULTURAL PERSPEKTIF KH. IMAM ZARKASYI Dakir Dakir
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

The purpose of this study is to identify and analyze the thoughts of Islamic multicultural education proposed by KH Imam Zarkasyi in or- der to find the rationale and the construction of thoughts as well as the contribution to Islamic civilization in Indonesia through historical-philo- sophical approach. The results of the study showed that the rationale of Islamic multicultural education proposed by KH. Imam Zarkasyi referred to the principle of the unity of man or unity of creation and the unity of knowledge, as a reflection of the nature of one God conception. The in- terpretation of the concept created internalization approach regarding the spiritual reason in which every human work stepped on the objective value and implications on the orientation of God as the minimum ratio- nality to release the negative spirit, dichotomy, liberalization of science, socio-cultural, fanatics of tribes/nation/race/ethnic group/culture, or the overall types of the local/national/international studentsâ€™ souls through the integration of the value in terms of diverse knowledge and socio- cultural values based on Islamic teaching values, cultural philosophy of Indonesian identities, socio-cultural diversity of local/national/interna- tional students and the integration of Education Center in terms of social structure equal to the form of communal religious, had formed a balance of value function and changes of attitudes, intellects and the strength of local/national/international Moslems as the power of socio-religious Mos- lems in Indonesia in order to foster peace throughout the world. The above findings showed the integrated points of view on religion, metaphysics and reason that determined the consciousness of human morality, not as the guidance of thoughts and ratio.

Nilai-Nilai Filosofis dalam Tradisi Rajaban di Kesultanan Kanoman Cirebon Naila Farah
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Cirebon is one of the centers of Islamic civilization in the past. This is at least evidenced by the founding of the Sultanate of Cirebon in the 15th century AD. The Sultanate of Cirebon plays a major role in spreading Islam in the western region of Java. Under the Sultanate of Cirebon Islamic traditions grow and flourish in society. Although the Sultanate of Cirebon split into two parts namely Kasepuhan Sultanate and Kanoman Sultanate, but the traditions are still preserved. Among these traditions is the tradition of Rajaban, a tradition that is held on 27 Rajab each year which aims to commemorate the events of Isra Miâ€™raj Prophet Muhammad SAW. Implementation of Islamic tradition in Cirebon is currently getting a pretty fierce challenge both from Islamic circles themselves, i.e. from the purification of Islam, as well as from the flow of globalization that tends to leave something that is considered ancient and traditional. This paper shows that the Rajaban tradition is still preserved by Kanoman Sultanate and Cirebon people. The procession of the Rajaban tradition itself is done with the core event of the reading of Isra Miâ€™raj chronicle, which is delivered in the old Cirebon language. The tradition of Rajaban can survive in the midst of various obstacles because it is still considered to have value by the community. The values include a pleasure value, vital value, spiritual value and value of holiness.

D DINAMIKA KEKUASAAN, ISLAM DAN WARISAN BUDAYA DI BANJARNEGARA Sofa Marwah
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 1 (2019): IBDA: Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This study describe the dynamics of a power in Banjarnegara and to study Islam and its cultural heritage. Banjarnegara is located far from negarigung; hence, it does not become the focus study of experts. Nevertheless, Banjarnegaraâ€™s history and its culture are precious. This study is a library research based on many sources talked about Banjarnegara. The result shows that the power ruling in Banjarnegara is hereditary, but then, it has to fight against the colonial politics and higher power caused this hereditary is useless. The dynamics of a power in Banjarnegara also takes a part in developing Islam as the Walisanga ancestry are prominent figures in the area. Along with the power of Mataram, the palace gave the status of a perdikan in Kademangan Gumelem, as storage of palaceâ€™s heirlooms and burial of Islamic leaders in Banjarnegara. At this moment, Gumelem is the center of nyadran gede held by local government, a good way to fuse previous legacies and present authorities. Gumelem also bequeaths traditional batik as one of palace legacies.

The Corruption in Religious Text and Local Wisdom Perspectives in Bugis Society Ismail Suardi Wekke; Muhammad Yusuf
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Corruption is a detrimental and harmful crime that is done individually or collectively. Therefore, corruption must be prevented and overcome. To prevent the corruption, firstly, the factors that lead the corruption should be eradicated; then, the prevention actions are formulated. This article aims to elaborate the guidance from the Qurâ€™an and the local wisdom from Bugis society investigating the causes of corruption and how the Qurâ€™an offers the prevention action of the corruption. To understand the guidance in the Qurâ€™an and to prevent the corruption, this study was conducted through the Arabic linguistic approach. In addition, the researchers integrated the guidance in the Qurâ€™an with the local wisdom values derived from the Bugis culture relevant to the prevention of corruption. This study shows that the Qurâ€™an commences the prevention of corruption in two ways: the first, it is done through total structural reform; and the second, the analysis is started from the â€˜inner sideâ€™ of humans based on the concept of nafsun stated in the Qurâ€™an. Culturally, preventing the corruption should always refer to the principles of lempuâ€™, amaccang, agettengeng, asitinajang, reso, and siriâ€™ . Those values should be reinforced and embodied (instilled) in life. In short, the values of local wisdom are needed to be reintroduced and taught, especially to the younger generation before they become leaders in the future.

The History and Values Contained in Corak Insang Weave in Pontianak Malayâ€™s Muhammad Tisna Nugraha; Kartini Kartini
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

Pontianak Malayâ€™s society is not only limited to the Malay ethnic group who lives near the Kapuas River, but they also have a tradition that is created from the habit and Islamic learning. This paper is initiated by the study that has been conducted by the researchers in 2016 implementing qualitative descriptive method. The data collection tools consist of observation, documentation and interview. The reason for choosing this method is to discover and reveal the meaning or the ideology of the symbols contained in the corak insang weave. Based on the results of this study, it is concluded as the first conclusion that the process to make corak insang weave needs sufficient time about one week. Corak insang weave can be formed in the manufacture of other woven fabrics, through the patches weave method, songket and bundle weave. The second conclusion shows that it is unfounded that a lot of physical evidence and historical documents or from sources are related to the meanings contained in Pontianak corak insang weave motive.

Chemical Bonding and Local Islamic Wisdom of Sasak Tribe, Lombok, West Nusa Tenggara Adi Fadli
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

A myriad of traditions underlie the local wisdom of Sasak tribe (the indigenous people in Lombok), namely tradisi merarik (wedding), nenarih (proposing), sorong serah ajikrame (dowry negotiation), langar, begawe (party) , banjar (the community body), begibung (eating together), berayan mangan (eating together), and nyongkolan (wedding parade). Such local customs in general entail the value of mutual concession or tolerance, compassion, dependency, social solidarity, sympathy, communal work for peace, and prosperity. The local wisdoms are strongly relevant to the theory of chemical bonding such as electrostatic stability and configuration, the positive and negative ions, theory of chemical bond formation, polar and nonpolar covalent, coordinate covalent bond, metal bonding, and intermolecular forces comprising hydrogen and Van der Waals bond. The interface and relevance of both are actualized in the religious and social values of Sasak Lombok tradition equivalent to the theory of chemical bonding. Therefore, this paper demonstrates that the theory of chemical bonding is strongly relevantly associated with the tradition of local Islamic wisdom of Sasak Lombok, West Nusa Tenggara.

The Coastal Thanksgiving Tradition (Tradisi Sedekah Laut) in Teluk Penyu Beach, Cilacap Khusnul Khotimah
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This study aims to analyze the coastal thanksgiving tradition and the meaning for the fishermen communities in Cilacap, especially around the area of Teluk Penyu Beach in Cilacap. Fishermen communities in the South of Cilacap cannot be separated from the original character of the Javanese community in general that they have a strong belief to the myth. They still show their honor and respect toward the ancestral spirit called as Kanjeng Ratu Kidul. It is represented through the ritual of giving some offerings to the sea. The traditional ceremony is conducted on the first day of the Javanese calendar year in the month of Sura. The ceremonies are provided to the spirits existing in the surroundings. It is expected that the spirits will not bother the family and the natural environment. The ceremony is also intended to establish a safe and secure environment and to build economic growth and prosperity. This ceremony has a deep meaning for the societies. It contains the values, morals and manners symbolized in the ceremonies. The meaning, then, affects the behavior of the fishermenâ€™s life; for example, they are sure that they will be safe from dangers when sailing and they also will feel courageous during the sailing though they only use traditional equipment. The coastal thanksgiving tradition continues to exist although there are some efforts from Islamic organizations to reject the tradition. However, Cilacap societies still devote their trust on the spirits of animism and dynamism that have a close relation to their lives. They also have a very strong bond of solidarity and blood connection to their ancestors. That tradition is also included as a medium of thanksgiving celebration that becomes a part of Javanese characteristic.

Oneness of Godâ€™s Concept from Rimba Watualang Hanifah Hikmawati; Titis Srimuda Pitana
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This article examines the intelligence process and attitude of Islamic Teens of Watualang (Remaja Islam Watualang or it is abbreviated as Riswa) which is quite striking in terms of the religious progressivity agenda. The agenda is arranged to have a synergy with the concept of nationalism and nationality. The group comes to the society as the efforts to reaffirm the understanding of Islamic as Ahlussunah Waljamaah in the middle of the religious extremism and radicalism. The encouragement for oneness of God (Tauhid) concept from Riswa becomes the pattern of syncretic Islam. It is implemented by Riswa to convince the teens to promote the moderate concept of Islam. The conception developed over the vision is to foster the pillars of humanity which includes ukhuwah insaniyyah, ukhuwah Islamiyyah, and ukhuwah wathaniyyah. In order to find out the fundamental motivation of Riswaâ€™s establishment, the authors managed two research problems to clearly examine the research findings. They are: (1) What is the reason of the Islamic Teens of Watualangâ€™s establishment? (2) How do the group members implement intelligence attitude to identify the moderate and syncretic pattern of Islamic preaching? The theory of intelligence and adaptation are implemented as a motivational breakdown analysis to obtain Riswaâ€™s legitimacy. The above explanation is elaborated in a descriptive analysis and model forms.

Kidungan Tradition in Pasunggingan, Pengadegan, Purbalingga Supriyanto Supriyanto
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

This paper investigates the meaning of Kidungan tradition conducted in Pasunggingan Village, Pengadegan District, Purbalingga. The Kidungan tradition is carried out based on the song composed by Sunan Kalijaga that has contextualization in the communityâ€™s life. It is believed that the song aims to get rid of bad luck during the night-time, to be free of all fines and debts, as the prayer to the war, and as the peasantryâ€™s mantra. It is believed that Kidungan tradition has the role as ancestral heritage which has the diversity values. Kidungan tradition becomes an alternative application for salvation, healing, protection and sustenance. The night-time becomes the time chosen to perform Kidungan because it leads a high concentration for praying. The number of songâ€™s functions trusted by the community makes the existence of Kidungan tradition remains until now.

Ngrowot Tradition in Neuroscience Study in Luqmaniyah Islamic Boarding School, Yogyakarta Suyadi Suyadi; Mawi Khusni Albar
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 1 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto Purwokerto

The purpose of this research is to discuss a sacred and a transcendence tradition of ngrowot at PPLQ in the perspective of a medic and a scientific neuroscience. All of data that was correlated with the ngrowot tradition was categorized empirically and scientifically, and then it was analyzed through neuroplasticity theory explaining the brain that can be transformed by behavioral changes. The result of this study explained that the philosophy of ngrowot is theology and food sovereignty. In the modern era, ngrowot becomes a healthy lifestyle for some elite that is called as the â€œhealthy dietâ€. This research develops food theology in terms of Islamic educational neuroscience into theology of intelligence and the sovereignty of thinking. The theology of intelligence makes ngrowot as tirakat during the learning process in order to get barokah in terms of the intelligence aspects, and get the benefits in the world and the hereafter. The sovereignty of thinking makes ngrowot as laku prihatin so a salafistâ€™s intelligence of ngrowot cannot be easily interrupted by the secular idea that is not appropriate with Islamic spiritual teachings. The behavioral changes of ngrowot believers also implicate to the structure of neuron in the mind. So, ngrowot can be an educational character method, and in the same time, it also develops the intelligence of ngrowot believera in any dimensions.

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Abdul Wachid BS

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Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

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INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Abdul Wachid BS

Contact Email abdulwachid@uinsaizu.ac.id

Phone +62811303136

Journal Mail Official ibda@uinsaizu.ac.id

Editorial Address Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location Kab. banyumas, Jawa tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Abdul Wachid BS

Contact Email
abdulwachid@uinsaizu.ac.id

Phone
+62811303136

Journal Mail Official
ibda@uinsaizu.ac.id

Editorial Address
Lembaga Penelitian dan Pengabdian kepada Masyarakat UIN Prof. K.H. Saifuddin Zuhri Purwokerto Jl. Jend. A. Yani No. 40A Purwokerto 53126 Jawa Tengah - Indonesia

Location
Kab. banyumas,

Jawa tengah

INDONESIA