cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Anwar Hafidzi
Contact Email
prodi.htn@uin-antasari.ac.id
Phone
+6285251295964
Journal Mail Official
anwar.hafidzi@uin-antasari.ac.id
Editorial Address
Jalan Ahmad Yani Km. 4.5 Banjarmasin
Location
Kota banjarbaru,
Kalimantan selatan
INDONESIA
Journal of Islamic and Law Studies (JILS)
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 26568683     EISSN : 26568683     DOI : 10.18592/jils.v5i1.4577
Core Subject : Religion, Humanities, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences
The Journal of Islamic and Law Studies is a multi-disciplinary publication dedicated to the scholarly study of all aspects of science and of the Islamic in Indonesia. Particular attention is paid to works dealing with history geography political science economics anthropology sociology law literature religion philosophy international relations environmental and developmental issues as well as ethical questions related to scientific research. The Journal seeks to place Islam and the Islamic tradition as its central focus of academic inquiry and to encourage comprehensive consideration of its many facets; to provide a forum for the study of Islam and Muslim societies in their global context; to encourage interdisciplinary studies of the Islamic world that are crossnational and comparative; to promote the diffusion exchange and discussion of research findings; and to encourage interaction among academics from various traditions of learning.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 174 Documents
 10   11   12   13   14 
Persepsi Pedagang Rebana di Martapura terhadap Kebijakan Sertifikasi Halal pada Produk Barang Gunaan Syarif Hidayat; Muhammad Haris
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 1 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i1.12861

Abstract

Sertifikasi halal adalah pengakuan kehalalan suatu produk yang dikeluarkaan oleh Badan Penyelenggara Jaminan Produk Halal (BPJPH) berdasarkan fatwa tertulis yang dikeluarkan oleh Majelis Ulama Indonesia. Sebelumnya, sertifikasi halal di Indonesia hanya berlaku pada produk pangan, obat-obatan, dan kosmetik. Namun, semenjak lahirnya Undang-undang Nomor 33 tahun 2014 tentang Jaminan Produk Halal, muncul kategori baru, yaitu produk barang gunaan. Munculnya kategori baru ini tentunya menuai pro dan kontra di Masyarakat. Oleh karena itu, peneliti tertarik untuk meneliti persepsi pedagang rebana di Martapura terhadap kebijakan sertifikasi halal pada produk barang gunaan. Penelitian ini termasuk ke dalam jenis penelitian hukum empiris, jenis penelitian hukum yang mengkaji bekerjanya hukum di masyarakat. Pendekatan yang digunakan dalam penelitian ini adalah deskriptif kualitatif dan pengumpulan data menggunakan metode wawancara. Hasil dari penelitian ini menunjukkan bahwa pedagang rebana di Martapura terbagi pada dua persepsi berbeda terhadap kebijakan sertifikasi halal pada produk barang gunaan. Pertama, mereka yang berpendapat bahwa kebijakan sertifikasi halal pada produk barang gunaan cukup penting untuk dilakukan guna menjamin keamanan dan kepercayaan konsumen. Kedua, mereka yang berpendapat bahwa sertifikasi halal pada produk barang gunaan khususnya rebana tidak terlalu penting untuk dilakukan, karena mereka berpendapat selama kulit yang digunakan dari hewan yang halal dan telah dilakukan penyamakan itu sudah cukup walaupun belum dilakukan proses sertifikasi oleh BPJPH. Faktor-faktor yang mempengaruhi persepsi tersebut terbagi menjadi dua, yaitu faktor fungsional dan faktor struktural. Faktor fungsional dilatarbelakangi oleh faktor pendidikan dan faktor kebutuhan individu. Sedangkan, faktor struktural dilatarbelakangi oleh faktor lingkungan, budaya, dan norma sosial Masyarakat Martapura.
The Judge's Perception of the Meaning of a Wife Not Being Able to Perform Obligations Under the Requirements of Polygam, a Study in the Amuntai Kalsum, Umi; Muzainah , Gusti
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.12231

Abstract

This research is motivated by the existence ofArticle 4 paragraph (2)Marriage Law Number 1 of 1974 in conjunction with Law Number 16 of 2019, namely that the wife cannot carry out her obligations as a wife, the wife has a disability or disease athat scannot be cured and the wife cannot give birth to offspring. Regarding the first condition, the law does not explain further or provide clear boundaries regarding what is included in a wife's obligations. Therefore, the judge, as a person who has authority and plays a role in granting or not granting permission for polygamy, can provide or clarify any obligations borne by the wife that cannot be carried out by the wife so that a husband can be given permission to practice polygamy. This research aims to find out the judge's perception in giving the meaning that the wife cannot carry out the obligations stated in the requirements for polygamy and the reasons used by the judge in giving the meaning that the wife cannot carry out the obligations. This research is empirical legal research with a qualitative and descriptive approach. This research was located at the Amuntai Religious Court. Data collection techniques are through observation, interviews and documentation with data sources namely informants from the Amuntai Class 1B Religious Court Judges. Based on the results of research conducted by the author, the meaning of a wife not being able to carry out her obligations under the requirements of polygamy is firstly, the judge in giving the meaning of a wife not being able to carry out her obligations focuses more on the benefit by looking at the facts in the trial, and secondly, the meaning of a wife not being able to carry out her obligations is the inability to carry out her obligations. Inner livelihood is caused by physical, psychological and age factors. The reason used by the judge is that judges cannot be fixated on the law, so that when adjudicating a case they need to pay attention to aspects of justice and benefit, and the next reason is because spiritual support is an absolute obligation of a wife.
Control of Joint Property by Ex-Husband After Divorce in Banua Kepayang Village, Labuan Amas Selatan Sub-District, Hulu Sungai Tengah District Hernayanti, Rini; Muhammad Fahmi Nurani
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.12233

Abstract

This research is motivated by the problem of joint property controlled by the former husband after divorce in Banua Kepayang Village, Labuan Amas Selatan District, Hulu Sungai Tengah Regency. In this case, when a divorce occurs, the joint property is controlled by the former husband. It should be based on the Compilation of Islamic Law Article 97 states that "Widows or divorced widowers are entitled to one-half of the joint property as long as it is not specified otherwise in the marriage agreement." This type of research uses empirical legal research with a qualitative descriptive approach and a legal sociology approach. The data collection technique is done by interview. The data explored regarding the description of the control of joint property and the reasons behind the control of joint property by the ex-husband after divorce. The data source is informants with three former families. Data processing techniques through editing, categorization, description, and matrication. Data were analyzed using descriptive techniques. The results showed that the control of joint property was carried out by the ex-husband with a description of the joint property in each case varying. In the first case, the joint property was controlled entirely by the former husband. In the second case and the third case, the joint property was only partially controlled by the former husband by selling the joint property without distributing it to the former wife. There are several reasons behind the control of joint property. First, there is a signed agreement on stamp duty. Second, based on the understanding of the former husband that the former husband feels that he has contributed more in producing joint property, the existence of daily maintenance while still being husband and wife, iddah maintenance, and mut'ah maintenance, besides that because the former wife had cheated on him with another man when she was still a husband and wife. As according to the former wife, it was due to the ambition to fulfill all the wishes of the former husband such as buying a new car, a new motorcycle, building a house with a new wife, and others.
The Role of Indonesian Muslim Student Action Unit (KAMMI) as Election Monitors in Improving Supervisory Integrity in the 2019 General Election in the City of Banjarmasin Alfikri; Kurdi, Sulaiman
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.12235

Abstract

This research was conducted in Banjarmasin City against the backdrop of the large number of election violations and the large number of polling stations that must be monitored in the 2019 elections in Banjarmasin City. KAMMI as an election monitor involves itself in this supervision so that the election runs in accordance with the principles of the election. Election monitors can detect potential violations, provide confidence to the public regarding the validity of the results, and encourage accountability of election organizers. The existence of election monitors is also a form of social control that helps strengthen the foundations of democracy and increase active citizen participation in elections. This study aims to determine the role of the Indonesian Muslim Student Action Unit (KAMMI) as an election monitor in improving the integrity of supervision in the 2019 elections in Banjarmasin City, then to find out how the obstacles were faced. The type of research used is field research, by examining the circumstances and phenomena more clearly about the situation that occurs in the field. The research approach is a qualitative approach with qualitative descriptive methods. Data sources are informants totaling 9 people and documentation. Analysis of the results of this study was carried out by analyzing the data collected and presented in the form of descriptive descriptions. Then the researcher makes a conclusion and recommendation on the research results. The results showed that KAMMI played an adequate role as an extension of Bawaslu in monitoring the 2019 elections in Banjarmasin City. KAMMI carries out its duties according to the rules and code of ethics, is neutral, provides education to the public, and supports the participation of persons with disabilities. KAMMI faces obstacles in monitoring the 2019 elections in Banjarmasin City, including limited number of members, unstructured programs, and limited funds. Other internal factors include the focus of monitoring only on election day. External constraints include a lack of cooperation with Bawaslu Banjarmasin City, a lack of coordination between South Kalimantan Province Bawaslu and Banjarmasin City Bawaslu, and an unstructured coordination schedule. Despite the obstacles, KAMMI managed to improve the integrity of election monitoring. KAMMI's involvement as a political monitor can be a motivation for other institutions, although improvements are needed to overcome obstacles in the future.
Hukum Meminum Urine Unta yang Bercampur dengan Air Susu Unta sebagai Medikasi (Studi Komparatif Mazhab Hanafi dan Mazhab Hanbali) Muhammad Syaifuddin Zuhri; Sa'adah
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.12275

Abstract

Najis merupakan sesuatu yang bersifat kotor, jorok, dan bau. Dalam Islam najis terbagi menjadi tiga yaitu najis berat, najis sedang, dan najis ringan. Adapun hukum penggunaan barang najis hal ini ulama berbeda-beda dalam menghukuminya. Terutama pandangan ulama terhadap kenajisan yang terdapat di urine unta maupun kotorannya. Penelitian ini bertujuan untuk mengetahui pandangan Mazhab Hanafi dan Mazhab Hanbali tentang hukum meminum urine unta yang bercampur dengan air susu unta sebagai medikasi dan untuk mengetahui perbandingan istinbat hukum meminum urine unta yang bercampur dengan air susu unta sebagai medikasi menurut Mazhab Hanafi dan Mazhab Hanbali. Metode penelitian yang diterapkan dalam skripsi ini adalah penelitian hukum normatif. Penelitian normatif, yang juga dikenal sebagai penelitian perpustakaan, bertujuan untuk mengumpulkan data dari sumber-sumber kepustakaan yang terkait dengan masalah yang sedang diselidiki. Pendekatannya menggunakan analisis deskriptif kualitatif yang bersifat perbandingan. Bahan hukum yang digunakan dalam penelitian ini mencakup bahan hukum primer, sekunder, dan tersier. Hasil penelitian ini terdapat perbedaan pandangan dan istinbat hukum antara Mazhab Hanafi dan Mazhab Hanbali. Dalam Mazhab Hanafi menganggap air seni unta termasuk najis yang mutlak. Jika dikonsumsi sebagai pengobatan hukumnya haram. Sementara berbeda dalam pandangan Mazhab Hanbali air seni adalah suatu hal yang suci dan hal ini boleh digunakan untuk kepentingan medikasi.
Analisis Penegakan Hukum dan HAM terhadap Korban Kekerasan Seksual pada Perempuan dan Anak sebagai Kelompok Rentan Rafif Fadhail Nabih; Nabila Muti'ah Maryam; Subrin; Nurlaili Rahmawati
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.13569

Abstract

Perempuan dan anak sebagai kelompok rentan kerapkali menjadi korban kekerasan seksual. Artikel ini menggunakan metode penelitian yuridis normatif dengan menggunakan pendekatan konsep dan kasus bertujuan untuk membahas penegakan hukum dan hak asasi manusia terhadap korban kekerasan seksual pada perempuan dan anak. Dengan dibentuknya Undang-Undang Nomor 12 Tahun 2022 tentang Tindak Pidana Kekerasan Seksual yang diresmikan oleh Presiden Joko Widodo pada tanggal 9 Mei 2022, membawa angin segar bagi penegakan hukum dan HAM bagi korban kekerasan seksual. Oleh sebab itu, segala bentuk korban kekerasan seksual haruslah mendapatkan perlindungan, hal ini merupakan hak kebebasan dan keamanan bagi setiap individu. Perlindungan hukum atas yang dialami korban kekerasan seksual merupakan bagian dari HAM atas rasa kemanusiaan dan keadilan. Oleh sebab itu komnas perempuan dan Komisi Perlindungan Anak Indonesia (KPAI) mempunyai peran penting dalam hal pencegahan dan penanganan kasus kekerasan seksual terhadap perempuan dan anak.
Profil Kehidupan Rumah Tangga Pernikahan pada Usia Dewasa Madya (Studi Kasus di Kota Banjarmasin) Saila Salsabila; Rahman Helmi
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.14861

Abstract

Penelitian ini dilatarbelakangi oleh adanya temuan awal bahwa orientasi untuk melangsungkan pernikahan tidak hanya sekedar untuk mendapatkan keturunan, terutama bagi pasangan yang menikah di usia dewasa madya. Penelitian ini berupaya untuk mengetahui bagaimana profil kehidupan rumah tangga serta orientasi tujuan hidup pasangan yang menikah pada usia dewasa madya. Penelitian ini bertujuan untuk menggambarkan profil kehidupan rumah tangga pernikahan dan orientasi tujuan hidup pasangan yang menikah pada usia dewasa madya. Jenis penelitian ini adalah penelitian hukum empiris sehingga peneliti terjun langsung ke lapangan (field research) dan berupaya mendeskripsikan berbagai fenomena pernikahan pada usia dewasa madya di Kota Banjarmasin, yakni di Kecamatan Banjarmasin Utara dan Kecamatan Banjarmasin Barat. Penelitian digali dengan pendekatan kualitatif dan pengumpulan data dilakukan melalui beberapa teknik atau kombinasi dari wawancara (interview) dengan lima pasangan yang salah satu atau keduanya berusia dewasa madya ketika melangsungkan pernikahan serta observasi atau pengamatan terhadap kediaman dan respon informan terhadap kasus yang sedang diteliti. Hasil dari penelitian ini menunjukkan bahwa usia bukanlah penghalang bagi individu pasangan yang memutuskan untuk menikah ketika berusia dewasa madya. Terdapat dua kasus di Kecamatan Banjarmasin Utara dan tiga kasus di Kecamatan Banjarmasin Barat. Peneliti menemukan bahwa terdapat perbedaan profil kehidupan rumah tangga pasangan yang meliputi empat hal yakni usia menikah, status pernikahan, pendidikan dan pekerjaan. Orientasi tujuan hidup pasangan usia dewasa madya meliputi enam aspek yakni aspek keuangan atau finansial, aspek kesehatan dan kesejahteraan, aspek mendapat rasa tenteram dan kebersamaan, aspek mendapatkan status perkawinan, aspek persiapan untuk masa pensiun dan aspek membangun keluarga besar yang bahagia. Keharmonisan pasangan yang menikah di usia tersebut akan terjalin dengan baik dengan adanya pemahaman yang baik terhadap hak dan kewajiban suami isteri serta faktor kesamaan pandangan terhadap orientasi atau tujuan dari pernikahan.
The Period of Mafqud According to Hukum Syara’ and the Sharia Law Act in Brunei Darussalam Nor Sabrina binti Ratna; Mas Nooraini binti Haji Mohiddin
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.14862

Abstract

A mafqud is a person who has been missing from their original location for a long period, during which news about them has ceased, and their whereabouts are unknown. The occurrence of a mafqud leads to several issues, especially in managing property and the status of the abandoned wife. This is because, if it is proven that the mafqud has passed away, their heirs are entitled to inherit their property according to the distribution of faraidh according to hukum syara’, and it also allows the wife of the mafqud to remarry. Therefore, this study aims to explore the period of mafqud according to hukum syara’, along with the implementation of the act that has been enacted by Sharia legislation in Brunei Darussalam. The research methodology employed is descriptive qualitative, using content analysis as the analytical method. The analysis is conducted by examining secondary data, particularly legal acts, writings, journals, and articles. Additionally, library methods are used, sourcing from Islamic jurisprudence books, seminar papers, and reputable websites. According to the findings, the implementation of Brunei's Sharia law does not specify the period for managing the property of a mafqud, but only states the period for the wife believed to have been abandoned by her mafqud husband to remarry. Scholars unanimously state that the period of mafqud is based on the ijtihad (juridical reasoning) of the judge. The effectiveness of the implementation of the law, especially Sharia law, plays a crucial role in enhancing the development of mafqud management in Brunei Darussalam based on Islamic legal principles.
Juridical Analysis of Minors Who Commit the Crime of Murder Rizka Handayani Pohan; Rima Vania Ramadhani; Asmak UI Hosnah
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.15206

Abstract

The aim of this research is to clarify the handling of criminal acts where the perpetrator is a minor, especially the crime of murder, and to clarify the application of the juvenile criminal justice system (SPPA) in prosecuting criminal acts committed by children. As a rule of law, Indonesia regulates all the lives of its citizens. country through applicable laws and regulations. The current laws do not provide justice to all Indonesian people without discrimination. As criminal acts committed by minors occur in society, especially in Indonesia, applicable law enforcement is different from criminal law in general. To overcome this problem, there is a special law that regulates it, SPPA (Juvenile Criminal Justice System). It would be more effective to use punitive sanctions and behavioral sanctions simultaneously (two-track principle). Efforts to divert at all stages of the investigation and limit prison sentences and recidivism. Article 8 concerns parties participating in diversion activities through advisory procedures and the diversion principles in Article 9.
The Relevance of Gold Investment from the Perspective of Sharia Economic Law (Study of DSN Fatwa Number: 77/DSN-MUI/V/2010) Noor Asiah; Muhaimin; Zaki Mubarak
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 8 No. 2 (2024)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v8i2.15285

Abstract

This research was motivated by the determination of a fatwa on the ability to invest in gold as stated in the DSN fatwa Number: 77/DSN-MUI/V/2010 concerning Buying and Selling Gold Non-Cash. Therefore, the author analyzes what are the postulates underlying the determination of the DSN Fatwa NUMBER: 77/DSN-MUI/V/2010 and how relevant is the ability to invest in gold from the perspective of Sharia Economic Law. The method used according to its type is literature review and includes normative legal research. Meanwhile, the nature uses descriptive analysis research.The results of the study show that , first, the evidences underlying the determination of the Fatwa of DSN Number: 77/DSN-MUI/V/2010, namely Q.S al-Baqarah/2:275, the hadith of the narration of Ibn Majah and al-Baihaqi, Muslims, Abu Daud, Tirmizi, Nasa'i, the Rules of Ushul and the Rules of Fiqh, the fatwa of Ibn al-Qayyim, the fatwa of Imam Ibn Taymiyah, the fatwa of Shaykh 'Ali Jumu'ah, the fatwa of Shaykh Wahbah al-Zuhaily. So that these postulates become the basis for gold investment through the non-cash buying and selling of gold using murabahah contracts, buying and selling wakalah and rahn as long as gold is not an official medium of exchange (money), Second, gold investment based on Fatwa DSN NUMBER: 77/DSN-MUI/V/2010 concerning the non-cash buying and selling of gold if reviewed from the perspective of sharia economic law where the buying and selling transactions are non-cash and there is a delay in the receipt of goods to be traded is relevant according to the benefit of the ummah considering that gold is a good (sil'ah) that is sold and bought just like ordinary goods and is no longer tsaman (price, means of payment, money). Moreover, humans really need to buy and sell gold in installments. Gold has also been shaped into jewelry transformed into clothes and goods, and is not a tsaman (price, means of payment, money). So that there is no riba (in the exchange of buying and selling) between jewelry and the price (money), just as there is no riba (in the exchange of buying and selling) between the price (money) and other goods, even though it is not of the same type.

Page 12 of 18 | Total Record : 174

 10   11   12   13   14 

Filter by Year

2017 2025


Reset
Filter By Issues
All Issue Vol. 9 No. 3 (2025) Vol. 9 No. 2 (2025): Special Issue: International Conference on: "Inclusive Legal Futures: Islamic P Vol. 9 No. 1 (2025) Vol. 8 No. 2 (2024) Vol. 8 No. 1 (2024) Vol. 7 No. 2 (2023) Vol. 7 No. 1 (2023) Vol. 6 No. 2 (2022) Vol. 6 No. 1 (2022) Vol. 5 No. 2 (2021) Vol. 5 No. 1 (2021) Vol 5, No 1 (2021) Vol 4, No 2 (2020) Vol 4, No 1 (2020) Vol 3, No 2 (2019) Vol 3, No 1 (2019) Vol 2, No 2 (2018) Vol 2, No 1 (2018) Vol 1, No 1 (2017) More Issue