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Ibnu Hajar Ansori
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QOF: Jurnal Studi Al-Qur'an dan Tafsir
Published by Institut Agama Islam Negeri Kediri
ISSN : 25985817     EISSN : 26144875     DOI : DOI: https://doi.org/10.30762/qof
Core Subject : Religion, Social,
Religion Social Sciences
The focus of articles published on the QOF journal is divided into two categories: Quranic studies and tafsir (Quranic Interpretations)
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 167 Documents
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The Integration and Interconnection of Sciences in Pesantren Tafsir: An Analysis of Tafsir Sūrah Yāsīn by KH Bisri Mustafa Baidowi, Ahmad; Ma'rufah, Yuni; Roswantoro, Alim
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2668

Abstract

The history of the writing of Qur’anic tafsir in Indonesia is closely tied to the works of Ulama within the Pesantren. The development of Qur’anic tafsir writing in the Pesantren environment has been highly dynamic, characterized by variations in appearance, writing style, language, script, interpretative style, and approach. One distinctive feature of tafsir works produced within the Pesantren is exemplified by the Tafsir Sūrah Yāsīn, authored by KH Bisri Mustafa from Pesantren Raudlotut Thalibin Rembang, Central Java. This work showcases a unique interpretation, particularly in its approach to natural science verses. Adopting the integration model introduced by Ian G. Barbour, it can be argued that KH Bisri Mustafa’s interpretation of natural verses aligns with the category of natural theology. This perspective asserts that awareness of God can be discerned through natural phenomena, where the existence of God is reflected in the design of nature. The intricate design of nature fosters awareness of God’s presence and existence. This study employs a descriptive-analytical approach to examine KH Bisri Mustafa’s interpretation of scientific verses in surah Yāsīn. The findings contribute to the ongoing discourse on integrating religion and science, particularly within the context of Qur’anic tafsir in Pesantren circles.
Agricultural Crisis Mitigation Strategy through Scientific Interpretation: A Study on Tafsir Ilmi by the Indonesian Ministry of Religious Affairs Fajariyah, Lukman; Masuwd, Mowafg Abrahem
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2522

Abstract

This research examines the scientific interpretation of agricultural verses in the Ministry of Religion’s interpretation. The Ministry of Religion’s scientific interpretation work responds to efforts to integrate science and the Qur’an. It is motivated by modern social life characterized by advances in science and technology. Scientific interpretation is used in interpreting kauniyah verses by involving scientific tools. The meaning revealed results from a dialectical process between the Qur’an and scientific disciplines or modern science. This qualitative-descriptive research seeks to trace and classify the interpretation of agricultural verses in the Ministry of Religion’s scientific interpretation works. The findings show that the Ministry of Religion’s scientific interpretation of agricultural verses includes several aspects, such as the nature of human creation as managers of the earth, livelihoods, land use, use of plants for human life, water resources, and preventing water crises. The Ministry of Religion’s scientific interpretation of these agricultural verses responds to contemporary environmental crises and global warming phenomena. This interpretation also provides insight into ecological preservation by farming as a provider of life in the universe. Such environmental preservation can mitigate global crises caused by rapid industrial and technological life.
Weak Hadith in al-Qurtubi’s Legal Exegesis: A Critical Review of Surah al-Fatihah Sakka, Abdul Rahman
QOF Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i1.2757

Abstract

This study critically examines the utilisation of daif hadith in Al-Qurtubi’s tafsir ahkam, with particular emphasis on the interpretation of Surah al-Fatihah. Al-Qurtubi’s tafsir holds a significant and authoritative position within the field of tafsir, especially in the domain of tafsir ahkam, which has become a key reference in both classical and contemporary studies of legal exegesis. The aim of this article is to identify the daif hadith employed by Al-Qurtubi in his explanation of Surah al-Fatihah, assess their authenticity, and analyse the extent to which the incorporation of daif hadith influences the accuracy and authority of Qur'anic interpretation. By scrutinising Al-Qurtubi’s methodology for evaluating the credibility of hadith, this study highlights the impact of using daif hadith on the authority of interpretation, particularly in the formulation of legal decisions. The research adopts a qualitative-descriptive methodology, with data collected through a literature review. The hadith were traced using the takhrij method, their authenticity assessed through naqd al-sanad (chain of transmission criticism), and a critical analysis of Surah al-Fatihah was conducted. The results reveal that Al-Qurtubi used five daif hadith out of a total of twenty-one in his interpretation of Surah al-Fatihah, ranging from mild to severe daif. The employment of daif hadith demonstrates methodological inconsistencies in Al-Qurtubi’s approach. Several of these daif hadith diverge from the core teachings of Islam, suggesting that their inclusion has compromised the accuracy of his methodology, diminished his authority, and undermined the credibility of his tafsir, particularly as a legal exegesis.
Reinvigorating Islamic Renaissance through Tamshiyyah al-Muslimīn: A Content Analysis Approach Nur'aeni, Ulvah
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2754

Abstract

This study explored the concept of Islamic revival proposed by KH. Ahmad Sanusi, a traditional Islamic scholar, in his Quranic exegesis Tamshiyyah al-Muslimīn in the early 20th century. Moreover, this research investigated the narratives of Islamic revival, and the decline of Muslims explained in the exegesis. The study employed a qualitative approach based on library research to achieve its objectives. Additionally, content analysis was utilized to enhance the depth of the research analysis.  The findings reveal that Sanusi's Islamic revival concept is rooted in the Qur’an, social life, and spirituality. Regarding the Qur’an, Sanusi emphasized the importance of understanding the Quran as a source of guidance for Muslims in all aspects of life. He criticized both traditional and modernist scholars for their misinterpretation of the Quran. Concerning social life, Sanusi highlighted the significance of mastering various fields of knowledge, promoting unity among Muslims, and engaging in deliberation based on equality. In terms of spirituality, Sanusi responded to the Sufi concepts and practices that some scholars considered deviant at that time. He argued that Sufism did not hinder Muslims from achieving progress in life. Sanusi's thoughts on Sufism were influenced by al-Ghazali's concepts, which were widely spread in the Indonesian Muslim community. This study contributes to the understanding of Islamic revival from the perspective of a traditional scholar who accommodates local culture and traditions without compromising the fundamental message of Islam.
Wawasan Al-Qur'an Tentang Ekologi: Kajian Tematik Ayat-ayat Konservasi Lingkungan Zulfikar, Eko
QOF Vol. 2 No. 2 (2018)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v2i2.578

Abstract

As hudan li al-na>s, The Qur’an is certainly not only a metaphysical-eschatological sense, but also concerns to the practical problems of human life in the world, includes the basic guidelines on how humans take care of the universe and conserve the environment. This paper introduced some ways or humans efforts in conserving the environment. This study  focused on the searching of verses on ecology, and it also  examined verses relating to environmental conservation in the Qur’an by using thematic method. It was found that the verses about the ecology introduced by the Qur'an were in the form of an environment (al-bi>ah), the whole world (al-‘a>lami>n), the sky or universe (al-sama>’), earth (al-ard}), human (al-insa>n), fauna (al-an’a>m or da>bbah), flora (al-naba>t or al-h{arts), water (ma>’), angin (al-ri>h}), sun (al -syams), moon (al-qamar), star (al-buru>j), and mountain (jabal). In seeking to identify the use of the existence of the verses about ecology, there are at least five efforts to conserve the environment: (1) maintain environmental cleanliness, (2) maintain the balance of nature, (3) plant trees for reforestation, (4) manage the land dead and empty, and (5) maintain and protect animals.  
The Meaning of Jilbāb and Khimār in Contextual Interpretation: Integrating Gadamer's Hermeneutics and Ulūm al-Qur'ān Zaman, M. Badruz; Rakhman, Itmam Aulia; Mundzir, Ahmad
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.1381

Abstract

This article explores the contextual meaning of jilbāb and khimār in the Qur’an by integrating Hans-Georg Gadamer’s hermeneutics and the classical framework of ‘ulūm al-Qur’ān (the sciences of Qur’anic interpretation). The study addresses the central problem of how verses on jilbāb (Q.S. al-Aḥzāb [33]: 59) and khimār (Q.S. an-Nūr [24]: 31) can be interpreted through the fusion of horizons between text and reader, especially in light of contemporary gender and modesty discourses. Using descriptive-analytical library research, this article draws from primary sources—the Qur’an and Gadamer’s philosophical works—alongside secondary references on tafsir and hermeneutics. The findings reveal that jilbāb and khimār are best understood as protective-preventive measures rooted in both historical context and ethical intentions. Rather than prescribing fixed models of clothing, the Qur’anic injunctions emphasize dignity, modesty, and the social protection of women. By applying Gadamer’s key concepts—effective history (Wirkungsgeschichte), pre-understanding (Vorverständnis), and fusion of horizons (Horizontverschmelzung)—the study demonstrates how traditional interpretations may evolve through dialog with present-day realities. This approach contributes to the ongoing discourse on gender, religious norms, and the role of interpretation in Islamic scholarship.
Hasan al-Turabi’s Methodology in al-Tafsīr al-Tawḥīdī: A Contextual and Ideological Approach to Qur’anic Interpretation Safa, Abdillah; Maram, Ahmad Nabilul; Wara, Jullul; Ahmadi, Ahmadi
QOF Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i1.2731

Abstract

This study examines the exegetical methodology of Hasan al-Turabi in al-Tafsīr al-Tawḥīdī, a work distinguished by its tawḥīdī (unificationist) and ḥarakī (activist) framework. Using content analysis and ideological critique, this study dissects its epistemological foundations and interpretive strategies. The findings reveal several key characteristics. First, the concept of tawḥīd is not merely interpreted theologically but is operationalized as an epistemological principle and methodological foundation for a socio-political reform project. Second, his method selectively combines traditional sources (tafsīr bi al-riwāyah) with a dominant rational reasoning (tafsīr bi al-dirāyah), aligning with his ideological framework. Third, its structure employs a tahlīlī (analytical-sequential) method yet with a strong thematic touch through its tripartite systematics: a preface (khulāṣah hadī al-sūrah), a structural summary (tartīl al-ma‘ānī), and a detailed contemporary analysis (‘umūm al-ma‘ānī). Fourth, its interpretive flow is analytic-inductive, moving from a holistic overview of the sūrah to specific meanings, thereby building an action-oriented systemic paradigm. However, the analysis also reveals several fundamental weaknesses. A heavy reliance on ra'y, while sidelining the corpus of Hadith, creates space for the instrumentalization of the text for ideological purposes. Furthermore, his work is criticized for its limited methodological originality and inconsistent application of his method, suggesting a potential selective bias. This study offers a structured methodological assessment, sharply highlighting the dynamics and limitations of the tafsīr ḥarakī genre within contemporary Islamic discourse.
The Relationship Between Islam and the State in the Qur'an: Sayyid Qutb’s Perspective on Islamic Political Governance Syukron, Ahmad; Safei, Abdullah; Satiri, Iwan; Taqwa, Muhammad Irawan
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2887

Abstract

This article examines the relationship between Islam and the state from the perspective of Sayyid Qutb, with a focus on his interpretation of political governance in Islam. Sayyid Qutb is renowned for advocating a symbiotic theory, which posits that religion and the state are mutually dependent. In this framework, Islam requires the support of the state to effectively implement its teachings, while the state needs Islam to provide moral and ethical guidance. Qutb’s perspective serves as a middle path between two opposing paradigms: the integralist approach, which fully merges religion and politics, and the secularist approach, which entirely separates them. His ideas have significantly influenced both modernist and neo-modernist movements within Islamic political thought. By analyzing Qutb’s writings and interpretations, this study underscores the continuing relevance of his ideas in contemporary debates on the role of Islam in governance. The findings suggest that his symbiotic model provides a compelling framework for understanding the dynamic interaction between religion and politics in Islamic societies. Practically, this research offers insights for policymakers and scholars regarding the integration of Islamic values into modern governance systems. Future studies could further explore the implications of this paradigm across diverse sociopolitical contexts, particularly in Muslim-majority countries.
Legalisation of Liquor Under the Guise of Investment Threatens Indonesia's Future on Tafsir Al-Qurṭubī Perspective Hasibuan, Yusuf Firdaus; Fatkhurrohman, Abdul Azis
QOF Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v8i2.2506

Abstract

Despite its health hazards and public debate, the liquor industry continues to innovate and grow. Indonesia seeks to balance economic investment and public safety regarding the liquor industry based on local culture and wisdom. This article aims to demonstrate the Qur'an’s normative stance on liquor through al-Qurṭubī’s legal exegesis in considering the profit and loss of liquor investment in Indonesia. The article employs a qualitative research method by utilising a semantic and content analysis approach to explore the discussion topic. The investigation focuses on the interpretation of sakar and khamar through the explanations outlined in the tafsir al- Qurṭubī, al-Jāmi' li Ahkām al- Qur'ān volumes 1, 3, 6, and 17, in addition to various relevant academic works. The research shows that liquor is harmful to consumers and not in line with Indonesian culture in general for the safety of Indonesia's generations. This article contributes to the science of Qur'anic exegesis integrated with social science and public policy that highlights the importance of philosophical, sociological, and human rights considerations in economic and public health policies.
Discourse on Religious Moderation in Oral Interpretation of the Qur’an on YouTube Yusufa, Uun; Nabrisah, Zulfan; Pratama, M. Al Qautsar
QOF Vol. 9 No. 1 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v9i1.2653

Abstract

This paper examines the construction of an oral interpretation of the Quran on YouTube channels regarding religious moderation and the power-knowledge relationship that influences it. It is motivated by the reality of religious moderation discourse, as informed by studying the Qur’an and its interpretation. It is shared through social media platforms, such as YouTube, and is used to disseminate various perspectives. By employing a qualitative descriptive method and Michel Foucault’s critical discourse analysis of the oral interpretations of four prominent figures in Indonesian society, this article concludes that the discourse on religious moderation in oral interpretations on YouTube operates within a knowledge power network involving Muslim individuals, countries, media, and communities. The interpretations conveyed by the four figures tend to normalize the understanding of religious moderation as part of the broader teachings of Islam, aligning with the agendas of the government, organizations, and the media. The narrative of religious moderation is constructed through the selection of verses, especially QS al-Baqarah: 143, a textual-contextual combination of interpreting and delivery that emphasizes tolerance and anti-extremism. It is interpreted in the Indonesian context, specifically as religious moderation, characterized by individuals who are tolerant, fair, respectful of one another, and not overly inclined or excessively devoted to their religion. However, the dichotomy between "moderate" and “its opponent” in this interpretation reveals the existence of ideological limits imposed by dominant actors, such that the discourse of moderation is not always neutral but functions as a tool of social and political regulation.

Page 13 of 17 | Total Record : 167

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