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Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat

rsy
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Published by Universitas Islam Negeri DATOKARAMA PALU

ISSN : 19787812 EISSN : 25807773 DOI : 10.24239/rsy

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 156 Documents

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RESEPSI MASYARAKAT MANDAR TERHADAP JIN : (Studi Living Quran di Kabupaten Polewali Mandar) Sulkifli Sulkifli
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This research aims to find out the sense of Mandar society toward jin in the Quran context. Field research is held in the Polewali sub-district, Polewali Mandar regency. This research is qualitative research that applies the social-theologist approach. Three methods processed the data in this research. Those methods are observation, interview, and documentation. The result of this research reveals that (1) Mandar Society confesses jin as a spirit created by God that is different from a human being, but both are the same in an obligation, (2) Mandar society confesses a presence of jin influence in human life, such jin can offer benefit to a human being who has a special relationship with it. On the contrary, jin frequently provides a piece of negative information. (3) the perception of Mandar society toward jin agrees with the principle Quran, that is jin is a creature provided to worship Allah such as human crated as well. Because of the purpose of their creation, both have to be responsible hereafter. Farther, Mandar society admits that jin can marry one other, but not for humans. Those indicate that jin in the perception of Mandar society is based on the Quran.

AL-TARADUF (SINONIM) DAN KAIDAH PENERAPANNYA DALAM AL-QUR’AN Muhammad Syarif Hasyim
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Arabic has several unique features that are different from other languages, one of the uniqueness of Arabic is its mutaradif pronunciation, namely: several pronunciations that have the same meaning. It's just that its application in the Qur'an is still pro and contra between the scholars; some admit and are found in the Qur'an, but not a few also deny its existence in the Qur'an, but still admit that it is in language. Those who deny it believe that every pronunciation must have a specific meaning not shared by other accents. In contrast, those who admit it argue, among other things, that the fact that in Arabic, there are mutaradif pronunciations, of course, may happen in the Qur'an because the Qur'an is reveal in Arabic. It is one of the elements of beauty. And miracles of the language of the Qur'an. Therefore, to bridge the existence of Al-Taraduf. in the Al-Qur'an, the scholars have established several rules to guide in understanding and exploring the implied meaning of the content in the Al-Qur'an, including the rules they set are the rules of Al-Taraduf.

METODE DEMONSTRASI (BURHAN) DALAM FILSAFAT ISLAM Nano Warno
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This paper aims to analyze Islamic philosophy's demonstration (burha>n). Demonstration (burha>n) is the method of all schools of Islamic philosophy from Peripatetic, Illumination to Wisdom Muta'aliyah. Without demonstration (burha>n), philosophy is no more extended philosophy and turns to the debate of theologians. The consistent peripatetic Islamic philosophy maintains this method of discovering (context of discovery) the propositions discussed in Islamic philosophy. Illumination philosophy then adds an intuitive approach. The Muta'aliyah Hikmah school also added another source: the Koran and witnessing (kasyaf). The purpose of the study is to describe the function of Burhan to epistemology and spirituality by using the general hermeneutic to the primary and secondary literature of Islamic philosophy books, especially the corpus of the Hikmah Muta'aliyah and neo peripatetic schools. The research framework is the position of reason, and the laws of thought are called logic, and the purpose of logic is an argument; analogy, syllogism, and induction. burha>n is a particular syllogism. The conclusion of the demonstration (burha>n) contains three layers of structure; foundations, problems, and subjects, and requires a foundation developed from various sciences.

KOMPARASI PRINSIP VERIFIKASI POSITIVISME LOGIS DAN PENERAPAN HUKUM QIYAS M. Marovida Aziz
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Abstract The view of the logical positivism group regarding science is based on the development of exact sciences, scientific truth can be measured positively, namely the truth must be real, concrete, logical, accurate and useful, but the effect behind everything abstract and metaphysical in the dimensions of life is ignored and regardless of observation. The main idea of logical positivism that was promoted by Alfred Jules Ayer, one of which is the principle of verification. In the application of the verification principle, it can also be taken for study studies in the determination of Qiyas law, namely by analogizing a law that has not yet been stipulated in the text, by testing and observing by verifying the causes of its similarity with the established law, determining the similarity of causes with logical parameters. and also empirical. The analogy in Qiyas must go through a verification stage, namely because it must be a real and visible nature by the five senses, and logic, as well as through the empirical proof stage. According to logical positivism and qiyas, the main condition is that it must be something that is visible, and get rid of pseudo-problems. Keywords: Logical positivism, Verification, Qiyas.

KOSMOLOGI DALAM PANDANGAN IMAM KHOMEINI Muhammad Alfan Sidik
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

The harmony between humans and the universe is getting less due to overexploitation. To overcome this, the proper guidance on treating the universe properly is highly needed. Therefore, Alquran has invited humans to take care of and be concerned about natural sustainability. This study focuses on the cosmology of Imam Khomeini regarding the universe since he is one of the most significant figures in the Iran revolution, known as a statesman, Sufi, philosopher, and Theologian. This study employs a qualitative approach using a literature review of Imam Khomeini’s publications. Anchored in Tajalli and Wahdatul would proposed by Ibnu ‘Arabi and other cosmology theories from philosophers and theologians, the cosmology of Khomeini was analyzed critically. The study reveals that the universe is the name of Allah, the name is the sign, and all creatures in the world are the sign of Allah. This leads to the perspective that the universe is Tajalli. From this point of view, humans should treat the universe more appropriately since it is a medium to make them get closer to their god.

TELAAH KRITIS ATAS RELASI AGAMA DAN BUDAYA PATRIARKI : (Studi Epistemologis Gender) Moh. Muhtador; Fikri Hamdani
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This paper is a critical study of the discourse on religion and patriarchal culture. The development of religious patriarchism results from the interpretation of spiritual teachings that have the impression of a gender bias; the gender bias interpretation model is one of the relationships that shows the interaction of patriarchal culture with religion. Disclosure of the relationship between religion and patriarchism to understand the boundaries of what is called religion and interpretation and other elements in the meaning of religion. This paper is library research that relies on literature data related to gender and religion by using the theory of gender criticism to find answers to religious alliances and patriarchism. This paper shows that epistemologically, a series of meanings related to women's lives is interpreted textually. The meanings that are born are motivated by elements of male culture. There is a patriarchal ideology that is still strong in the body of a religious community that interprets the meaning of religion as religion.

THE IRFANI CONCEPT IN SUFISM AND ITS RELATION TO ISLAMIC PHILOSOPHY Ariani Barroroh Baried; Mulawarman Hannase
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Abstract Talking about Sufism cannot be separated from 'Irfan' knowledge; both are interrelated; it can also say that 'Irfan', and 'Irfan' are Sufism. The level of ma'rifat is a jargon that many Sufis generally pursue. There are many ways to achieve this, each Sufi has his way, including First, Riyadhah (self-surrender, accepting sincerely and gracefully for all that the Creator has), Second, Tafakkur (tafakkur to strengthen belief in the greatness and power of Allah, then become an attitude that always motivates individuals, to actively dhikr and worship Allah swt.), Third, Tazkiyat An-Nafs (the process of purifying the human soul. The process of purification of the soul in the framework of Sufism can be done through the face of takhalli and tahalli). Then when Sufism meets philosophy, can the two synergize with each other? While the science of Sufism talks about the heart while talking about reason or ratio. Because the author wants to release the relationship between Sufism (Irfan) Islamic philosophy, this research is in the form of library research or referred to as library research which is carried out by reviewing various literature, both from the latest journals, book texts, scientific articles, the results of other people's research, as well as other sources related to Irfani Sufism and Islamic philosophy. The results of the conclusion that their studies of the soul in a philosophical approach provided many precious contributions to the perfection of studying Sufism in the Islamic world. An understanding of the soul and spirit itself is essential in Sufism. Later developed philosophical analyses of the soul and spirit in Sufism.

SEJARAH PERKEMBANGAN TAFSIR ALQURAN PASCA KEMERDEKAAN DAN KONTEMPORER (1945-2000-an) Lukman Syamsuddin; Achmad Abu Bakar; Mardan Mardan
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This article focuses on the history of development interpretation of the Qur'an in Indonesia, both post independence as one of the discussions presented to enthusiasts and study of understanding the Qur'an. The type of this research is a literature review and the use of content analysis (content analysis). Formulate of the problem this research is how the history of the development interpretation of the Qur'an in post-independence and contemporary Indonesia? In this study, it concluded that the study of the understanding of the Qur'an in the archipelago, especially Indonesia, continued to develop according to the times so that various works of scholars were born in the field of Qur'anic interpretation using multiple methods. .

REPRESENTASI LOCAL WISDOM DALAM TAFSIR AL-AZHAR Faizin; Syafruddin; Sri Chalida
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This paper analyzes the representation of local wisdom of Minangkabau culture in Buya Hamka's Tafsir al-Azhar, especially in interpreting verses about oral care. Tafsir al-Azhar is a work heavily influenced by the objective reality of local wisdom and the subjective side of the author as part of Minangkabau society. This research is literature research with content analysis through Stuart Hall's representation theory. This research shows that Hamka, in the interpretation of al-Azhar, especially the verses on oral protection, represents local wisdom: reflectively, intentionally, and constructionally. Reflectively, which directly explains the meaning of the verse he is interpreting. Consciously, Hamka interprets the verse as influenced by the collective consciousness of the Minangkabau community. Meanwhile, as a constructionist, Hamka deliberately constructs Minangkabau local wisdom in practicing interpreted verses.

RESEPSI HADIS DALAM FILM PENDEK “KAYA TAPI MISSQUEEN” CHANNEL YOUTUBE ISLAMIDOTCO Muhammad Ragil Hasan
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 18 No. 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

This article discusses the reception of living hadith studies in the film "Kaya Tapi Missqueen" which was uploaded to the Islamidotco youtube channel. This film is a short film with a comedy nuance and tucked into Islamic teachings in the form of the Prophet's hadith. The hadith reads: "The feet of a servant do not shift (towards the Shiratal Mustaqim limit) so that he is asked about his age for what he spends, his knowledge for what he does, his wealth from where he earns and where he spends it, and what he uses his body for." The hadith is because, it is to get how the reception of the living hadith in the film "Kaya Tapi Missqueen" looks like. The author does this by using the reception approach by Ahmad Rafiq who divides it into three reps. Namely, the reception of exageration, reception of esthetics, and reception of functional. The conclusions obtained in this article are 1) the reception of exagesis is formed in the presentation of the hadith as it is without adding a deeper meaning to the hadith; 2) the esthetic reception contained when Pardi (main character) gets a divine state when he dreams of being asked to account for his wealth by an angel in the grave; 3) the functional reception contained in the scene where Pardi is grateful and realizes that his property is only a deposit and will not be held accountable for the answer.

Page 10 of 16 | Total Record : 156

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Muhammad Patri Arifin

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rausyan.fikr2017@gmail.com

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rausyan.fikr2017@gmail.com

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Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location
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Sulawesi tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Patri Arifin

Contact Email rausyan.fikr2017@gmail.com

Phone +6285255306531

Journal Mail Official rausyan.fikr2017@gmail.com

Editorial Address Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location Kota palu, Sulawesi tengah INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Muhammad Patri Arifin

Contact Email
rausyan.fikr2017@gmail.com

Phone
+6285255306531

Journal Mail Official
rausyan.fikr2017@gmail.com

Editorial Address
Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location
Kota palu,

Sulawesi tengah

INDONESIA