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Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat

rsy
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Published by Universitas Islam Negeri DATOKARAMA PALU

ISSN : 19787812 EISSN : 25807773 DOI : 10.24239/rsy

Core Subject : Religion, Humanities, Social,

Religion Humanities Social Sciences

Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat is an academic peer-reviewed journal that publishes the current articles and result of research of the scholars and student who are deeply concerned with theology and philosophy issues. Rausyan Fikr is regularly published twice a year (June and December period). The focus of the study is the latest discourse in the field of study of Islamic Theology, Sufism, Islamic Thought and Philosophy as well as the study of the Koran and Hadith (Islamic Studies).

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 156 Documents

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Ontologi Tasawuf Falsafi dalam Konsep Wahdatul Wujud Ibnu Arabi Kamaruddin Mustamain
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 16 No. 2 (2020): Juli - Desember 2020
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Ibn Arabi's wahdatul wujud concept, which has tended to be trapped in a static understanding of a unified existence between the Creator and the one created in the locus of pantheism must be understood as an active movement in which beings who are in the levels of selfhood must always strive to move actively towards the levels of reality. This has implications for the need to develop a more inclusive understanding in understanding metaphorical-sufistic language which seems foreign to ordinary people. The ontology of philosophical tasawuf in Ibn Arabi's wahdatul wujud concept has provided a methodological framework that emerged from the sitesis of two different scientific groups, namely Sufism with its esoteric dimension and philosophy with its philosophical dimension in uncovering the meaning of Ibn Arabi's wahdatul wujud concept.

Maqamat Sufi dan Tafsir Alquran: (Kajian Tafsir Sufi Imam Al-Qusyairi dengan Teori Hierarki Makna Abdullah Saeed) Syamsul Wathani; Tajul Muluk
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

”The history of Qur’anic Exegesis shows that there is a pattern of interpretation of the Qur’an that originates not only from reasoning (ta'aqquli), but also from spiritual emanations (at'ta'ammul ad-diniyyah). The importance of understanding the exegetical patterns/models driven by the Sufis, in order to become a better alternative to the patterns of understanding/interpreting the Qur’an. This article will conduct an analysis with a focus on: Sufi interpretation; scientific analysis and religious appreciation, discourse of meaning in Sufi interpretation, and patterns/models of al-Qusyairi's Sufistism interpretation. The research framework used is Abdullah Saeed's hierarchy of values to read the hierarchy of meaning of the Sufi al-Qusyairi interpretation. The findings of this research include: Sufi interpretation is a tafir based on knowledge (knowledge) and the depth of Islamic charity (experience). Al-Qusyair Sufi interpretation is elaborates between knowledge and Islamic spiritual experience. In the discourse of meaning, Sufi interpretation is based on the condition of the Sufi soul at different states (ahwal) and spiritual levels (maqamat). However, mystical perception of the Qur’an must come to terms with its birth meaning. The Sufistic interpretation of al-Qusyairi can combine the meaning of isyariyyah with the meaning of lahiriah verse. Al-Qusyairi understands that the contents of the Koran have three levels of meaning according to the level of maqa>m in the concept of tasawwuf, namely: 'irfani, burhani and bayani.

Metode dan Materi Pendidikan Islam dalam Hadis Jibril : (Pemahaman Hadis Melalui Pendekatan Filsafat Hermeneutika) Agusri Fauzan; Ilham Syukri; Syahidin Syahidin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

As a process of knowledge transformation that will underlie the attitude of life of a Muslim, a qualified strategy is needed to teach the true teachings of Islam to the younger generation. The challenge for the current generation (millennial) is the opening of all channels of information that are very easy to obtain but not accompanied by good assistance from teachers and parents, so they are prone to absorb wrong information or even information that is not suitable for the size of the mind and soul. The next problem that occurs at this time is the reduced role of a teacher in shaping character and providing teaching materials that they should receive. This paper will invite to explore how the process of transformation of Islamic education was exemplified by the Prophet Muhammad and the Archangel Jibril before his companions regarding the methods used and what materials should be taught as the basis of Islamic knowledge. This research will use the literature method through the hadith literature and books that recite the hadith. The author also uses a philosophical and hermeneutic approach in understanding this hadith to get a new understanding but not out of an educational context. The research results from the understanding of this hadith are that a teacher plays a central role in the process of Islamic education so that teachers are expected to be able to appear as role models in front of their students, not display disgrace and personal ugliness, show friendly behavior to their students, have healthy scientific interactions, and teach basic things that are important in Islam according to the capacity of the soul and mind of the student.

Konsep Feminisme Persfektif Amina Wadud Ubay Harun
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Amina Wadud berpendapat bahwa al-Quran sebagai teks suci umat Islam yang selama ini ditafsirkan dengan model penafsiran klasik yang syarat dengan bias patriarki perlu dikontekstualisasikan melalui penafsiran atau interpretasi kembali, dan inilah yang kemudian melatarbelakangi sehingga beliau menulis buku yang berjudul “Qur’an and Woman”. Karya Amina Wadud tersebut sesungguhnya merupakan kegelisahan intelektual yang dialaminya mengenai ketidak-adilan gender dalam masyarakatnya. Salah satu sebabnya adalah pengaruh idiologi-doktrin penafsiran al-Qur’an yang dianggapnya bias patriarki. Dalam buku tersebut Amina Wadud mencoba untuk melakukan dekonstruksi dan rekonstruksi terhadap model penafsiran klasik yang syarat dengan bias patriarki tersebut. Amina Wadud adalah seorang tokoh Feminis yang dengan pengalaman dan jenis kelaminnya sebagai perempuan telah mengalami kegelisahan dan kegalauan akan kondisi perempuan yang ter-subordinatkan dari kaum laki-laki pada zamannya. Kegelisahan dan kegalauan ini mendorongnya untuk melakukan studi dan penelitian terhadap Al-Qur’an dengan asumsi bahwa teks suci itulah yang mungkin menjadi sebab timbulnya pemahaman yang menempatkan perempuan pada posisi yang ter-subordinatkan dari kaum laki-laki. Hasil dari studi dan penelitiannya menunjukan bahwa ternyata bukanlah Al-Qur’an yang menjadi penyebab ter-subordinatkannya perempuan dari kaum laki-laki, akan tetapi yang menjadi penyebabnya adalah doktrin-theologis yang lahir dari model penafsiran tradisional-klasik oleh ulama-ulama sebelumnya yang bias patriarki.

Paradigma Pemahaman Hadis: (Studi Pemahaman Hadis Berdasarkan Bentuk Matan) Ermawati Usman
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

The scholars look for formulas and strategies to explain the meaning of hadith. Many methods, techniques and approaches are offered by hadith scientists to pave the way for understanding hadith so that hadith which is a product of the past can be kept up to date and become a guide for Muslims who are rahmatan lil alamin. To obtain a comprehensive understanding of the matan of hadith, one way is to have knowledge of the form of matan used by the Prophet Muhammad in the expression of hadith. The forms of hadith expressions referred to are Jawamil kalim, tamsil, ramzi, qiyas and conversational forms, which are the privileges of the Prophet Muhammad in conveying hadith. The five features are adapted to the case faced by the Prophet Muhammad, and cannot be focused on a particular hadith. Thus, the language of the Prophet's da'wah has a meaning value package in conveying parables and symbolic expressions for friends' questions. The expression in the form of matan, can be one of the tools in understanding hadith. This paper will describe the traditions that have the forms of matan which contain the five styles of language above, by presenting several examples that are elaborated on the thoughts or understandings of the hadith scholars.

HAM dan Hukum Islam : (Tinjauan Atas Penerapan Hukum Di Masyarakat) Gasim Yamani
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Ham as an agreement made by humans, has legal force that is recognized by the whole world. On the other hand, Islam as a religion also has a source of law that regulates human life and of course the laws regulated in Islam are in the name of God and justice. Human rights debates often occur when Islamic law wants to be applied, for example, cutting hands, capital punishment and so on. Though the punishment is in the name of God and justice. This is the object of a research study on how Islam views human rights, this study has also been carried out by several researchers such as Sitti Aminah's writing with the title "Human Rights in the Perspective of the Qur'an", besides that there is an article from Nur Asiah who wrote an article with the title Rights Human Rights Perspective of Islamic Law. Although these two articles write about human rights, there is a difference with this research, which lies in the methodology and discussion. The methodology used is the comparative method, which means that comparisons between several cases of Islamic law and ordinary legal cases such as imprisonment and hand cutting are compared. The conclusion from the results of this study or this paper is that human rights and Islamic law both want to create justice, only that the difference between the source of the decision is if human rights are in the name of human justice while Islamic law is in the name of God and justice.

ظاهرة السحر والشعوذة مدارسة في المفهوم والأنواع والأهداف Shayuthi Abdul Manas; Ismail Abdullah; Ahmed elMogtaba Bangga
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

تناولت الدراسة عن السحر وملازماته من الشعوذة والعين والمس، والأوهام، وهي حالة مجتمعية شاملة، وهي ناقوس الخطر، وهادمة كيان الأفراد والأسر، ومسببة لكثير من أمراض النفس من اكتئاب، وهستيريا، وخوف، وقلق،..الخ، فضلا عن أمراض البدن. وهي أعمال يعظم فيها الشيطان ويضلل فيها الناس، وتنشر فيها الحيل والغش والخداع، وأكل أموال الناس بالباطل. وفقضية السحر أصبحت ضرورة مجتمعية في حاجة لألية تتواكب مع وجودها وانتشارها وأثرها لدى المجتمعات. وأسئلة البحث أنبتت حول: ما حقيقة السحر، وما أنواعه وأهدافه، ومن الأهداف المنشودة من البحث، التعريف بحقيقة السحر وواقعيته، والتفريق بين السحر والشعوذة والتخيل والتوهم،ثم بيان أنواعه وأهدافه. ومن ثم النظر في نتائج الدراسة والتوصيات المستفادة. وحسب طبيعة الدراسة أن الباحثين سيعتمدون عل المنهج الوصفي والتحليلي في بيان الموضوع للخروج بأهم النتائج المهمة

Oksidentalisme Hasan Hanafi: (Konstruk Epistemologi Pengembangan Studi Islam) kamaruddin Mustamin
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Hasan Hanafi's Occidentalism hinted at an epistemological framework for the development of Islamic studies. The birth of identityism is based on his ideals to establish a shared position between Islam and the West in a constructive-proportional dialogue of knowledge. The three agendas offered in the form of our attitude towards old traditions, our attitude towards Western traditions, and our attitude towards reality, are an epistemological construct of the development of systemically intertwined Islamic studies. Our attitude towards the old tradition with its steps tries to provide innovation in Islamic studies which basically has a strong historical footprint, our attitude towards Western traditions tries to arouse Muslims' awareness that addressing the West must be more proportional in its historical framework, while our attitude towards reality directs Islamic studies as a study that is not separated from the reality that surrounds it.

Strategi Dayah Perbatasan Safinatussalamah Terhadap Isu Pendangkalan Aqidah di Kecamatan Danau Paris Abi Hasan; Sarkawi Sarkawi
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 1 (2021): Januari - Juni 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Abstract Weak knowledge about religion can lead to something fatal, especially in diverse areas, which causes people to sometimes not be able to distinguish between religion and culture, between belief and society, including the Lake Paris sub-district which is a border area with North Sumatra, and is the gateway to The influx of migrants from outside the region, the issue of the shallowing of faith was a flashlight for the Acehnese community, so this needs to be the attention of all parties. To anticipate the occurrence of this silting of faith, several policies were launched by the Aceh government, including the birth of Aceh Qanun No. 8 of 2015 including the basis for consideration of this, as well as the establishment of Dayah in the Aceh border region, including in Aceh Singkil, to be precise, which is located in Danau Paris District its purpose includes fortifying the people from the shallowing of the creed. The strategy carried out by the Safinatussalamah Frontier Dayah on the issue of the shallowing of the creed is through improving the quality of dayah education, in the context of cadre of Da'I as the successor of the missionary struggle, as well as socio-religious activities for the community with the aim of providing religious understanding through Friday sermons and also provide motivation in terms of education through the provision of scholarships for the people of the Danau Paris sub-district, so that it can produce human resources who are knowledgeable and reliable in providing religious understanding for the people of the Danau paris sub-district in the future. Keywords: Strategy, Dayah, Silence of Faith Abstrak Lemahnya pengetahuan tentang agama dapat mengakibatkan sesuatu yang fatal apalagi pada daerah-daerah yang majmuk, yang menyebabkan masyarakat terkadang tidak mampu membedakan antara agama dan budaya, antara keyakinan dan sosial, termasuk kecamatan Danau Paris yang merupakan daerah perbatasan dengan sumatera utara, dan merupakan pintu masuknya pendatang dari luar daerah, Isu pendangkalan akidah ini sempat senter bagi kalangan masyarakat Aceh, sehingga hal ini perlu menjadi perhatian semua pihak. Untuk mengantisifasi terjadinya pendangkalan akidah ini, beberapa kebijakan sempat diluncurkan pemerintah aceh, termasuk lahirnya Qanun Aceh No 8 tahun 2015 termasuk dasar pertimbangan hal tersebut, begitu juga pendirian Dayah diwilayah perbatasan Aceh, termasuk di Aceh Singkil, tepatnya yang berada di Kecamatan Danau paris salah satu tujuannya termasuk membentengi umat dari pendangkalan Akidah. Strategi yang dilakukan Dayah Perbatasan safinatussalamah terhadap Isu pendangkalan Akidah ini, melalui peningkatan mutu pendidikan dayah, dalam rangka pengkaderan Da’I sebagai penerus perjuangan dakwah, begitu juga dengan kegiatan sosial keagamaan bagi masyarakat dengan tujuan untuk memberikan pemahaman agama melalui khutbah jum’at dan juga memberikan motivasi dalam hal pendidikan melalui pemberian beasiswa bagi masyarakat kecamatan Danau Paris, sehingga dapat melahirkan Sumber Daya Manusia yang berilmu dan handal dalam memberikan pemahaman keagamaan bagi masyarakat Kecamatan Danau paris pada masa akan datang. Kata Kunci : Strategi, Dayah, Pendangkalan Akidah

قضية خلق القرآن عند الجبرية والمعتزلة وأهل السنة : (دراسة مقارنة نقدية) Amir Sahidin; Abdul Rohman
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

The discussion of khalqul qur'an is a very crucial issue among the Mutakallimin. The Jabariyyah and Mu'tazilah groups say that the Qur'an is a creature in order to purify Allah from human-like characteristics. In fact, saying khalqul qur'an (the Qur'an is a creature) is the same as negating the nature of God, in the form of kalam. Belief like this will lead to three imperatives: first, as if God as the essence of the nature is a creature. Second, Allah is a mute Rabb, while being mute is a deficiency trait. Third, Allah's knowledge is a creature, because the Qur'an is His knowledge, then how could Allah have created knowledge first in order to have knowledge. Therefore the scholars of the Ahli Sunnah are unanimously agreed that the Qur'an is kalamullah. Among the scholars of the Ahli Sunnah who are very firm in defending the beliefs of the Sunnah are Imam Ahmad bin Hanbal. He not only gave strong arguments, but also refuted the group that said khalqul qur'an with a solid rebuttal. Based on a qualitative method and a comparative critical approach, it was found that, first, Jabariyyah and Mu'tazilah agreed that the Qur'an was a creature. Second, the Sunnah experts in general and Imam Ahmad bin Hanbal in particular insist that the Qur'an is the kalamullah. Third, when their arguments are found, the strongest is the opinion of the Ahli Sunnah. The basis for this difference of opinion is based on their beliefs about the nature of Allah.

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Muhammad Patri Arifin

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rausyan.fikr2017@gmail.com

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rausyan.fikr2017@gmail.com

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Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location
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Sulawesi tengah

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Muhammad Patri Arifin

Contact Email rausyan.fikr2017@gmail.com

Phone +6285255306531

Journal Mail Official rausyan.fikr2017@gmail.com

Editorial Address Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location Kota palu, Sulawesi tengah INDONESIA

Abstract

Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

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Abstract

Contact Name
Muhammad Patri Arifin

Contact Email
rausyan.fikr2017@gmail.com

Phone
+6285255306531

Journal Mail Official
rausyan.fikr2017@gmail.com

Editorial Address
Fakultas Ushuluddin, Adab, dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia Jalan Diponegoro No. 23 Kota Palu, 94221

Location
Kota palu,

Sulawesi tengah

INDONESIA