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INDONESIA
Indonesian Journal of Islamic Theology and Philosophy
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 26568748     EISSN : 26864304     DOI : 10.24042
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Indonesian Journal of Islamic Theology and Philosophy is primarily intended for the publication of scholarly works in the field of Islamic Theology and Islamic Philosophy, school of Islamic Theological thought, Islamic Theology Figure, Modern and Contemporary Islamic Theology, Classical Islamic Philosophy, History of Islamic Philosophy, Ontology, Epistemology, Axiology, Ethics and others. IJITP accepts articles in both English and Indonesia, as well as maintains a double-blind peer-review process. The Indonesian Journal of Islamic Theology and Philosophy (IJITP) invites participation and contributions from researchers and academics in accordance with the field of science.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 65 Documents
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Hermeneutika Filosofis Gadamer dalam Kajian Al-Qur’an: Relevansi bagi Moderasi Beragama di Indonesia Sayyidatina Aisyah; Farkha Fitri Fadilah; Idam Mugi Salam; Kholil Mustofa; Muhammad, Akbar Nugraha; Achmad Rifki Al-Farizi; Muhammad Nur
Indonesian Journal of Islamic Theology and Philosophy Vol. 8 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v8i1.29649

Abstract

Abstract; This article aims to examine the relevance of Hans-Georg Gadamer's Philosophical hermeneutics to the study of the Qur'an, particularly in the context of strengthening religious moderation in Indonesia. Gadamer's hermeneutics, centered on the concept of fusion of horizons between text and reader, offers an interpretive framework that emphasizes dialogue, historical understanding, and openness to meaning. From the perspective of Qur'anic studies, this approach can enrich contemporary interpretation methods by fostering a reflective awareness that interpretation is never separate from the interpreter's social and historical context. Through a qualitative study with a library approach, this research finds that Gadamer's hermeneutical principles of dialogical openness and historical awareness align with the values of religious moderation in Islam, such as tawasuth (the middle path), tasamuh (tolerance), and ta'adul (balance). Thus, the application of philosophical hermeneutics ideas in Qur'anic studies can be an important contribution to the development of a more inclusive, contextual, and moderate interpretation paradigm amidst the plurality of Indonesian society. Keywords: Al-Qur’an; Filosofis; Hermeneutika Gadamer; Moderasi beragama; Tafsir.   Abstrak; Artikel ini bertujuan untuk mengkaji relevansi Hermeneutika Filosofis Hans-Georg Gadamer terhadap studi Al-Qur’an, khususnya dalam konteks penguatan moderasi beragama di Indonesia. Hermeneutika Gadamer, yang berpusat pada konsep Fusi horizon (fusion of horizons) antara teks dan pembaca, menawarkan kerangka interpretatif yang menekankan dialog, pemahaman historis, dan keterbukaan terhadap makna. Dalam perspektif kajian Al-Qur’an, pendekatan ini dapat memperkaya metode tafsir kontemporer dengan menumbuhkan kesadaran reflektif bahwa penafsiran tidak pernah lepas dari konteks sosial dan historis penafsir. Melalui kajian kualitatif dengan pendekatan kepustakaan, penelitian ini menemukan bahwa prinsip Hermeneutika Gadamer yakni keterbukaan dialogis dan kesadaran historis sejalan dengan nilai-nilai moderasi beragama dalam Islam, seperti tawasuth (jalan tengah), tasamuh (toleransi), dan ta’adul (keseimbangan). Dengan demikian, penerapan gagasan hermeneutika filosofis dalam kajian Al-Qur’an dapat menjadi kontribusi penting bagi pengembangan paradigma tafsir yang lebih inklusif, kontekstual, dan moderat di tengah pluralitas masyarakat Indonesia. Kata Kunci: Al-Qur’an; Filosofis; Hermeneutika Gadamer; Moderasi beragama; Tafsir.
Dekolonialisasi Gusjigang sebagai Model Green Entrepreneurship untuk Generasi Z Akbar, Muhammad Ilham; Amalya, Farizka
Indonesian Journal of Islamic Theology and Philosophy Vol. 8 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v8i1.29801

Abstract

Abstract; This study aims to transform the local philosophy of Gusjigang comprising (akhlak, ngaji, and dagang) into a conceptual framework of green entrepreneurship for Generation Z, addressing the research problem of Western theoretical dominance and the lack of integration of local wisdom in sustainability discourse. Using a qualitative library research design with systematic literature review and comparative thematic analysis, the study integrates primary sources such as classical Islamic texts and Javanese manuscripts with secondary sources from global scholarship on green entrepreneurship, decolonial studies, indigenous entrepreneurship, and Islamic ecotheology. The findings reveal strong intersections between Gusjigang values and global indicators including eco-innovation, circular economy, ethical sourcing, green marketing, and zero-waste practices, while highlighting unique contributions of spiritual and moral dimensions absent in Western paradigms. The discussion emphasizes the novelty of positioning Gusjigang as an operational decolonial framework, with practical implications for UMKM policy, curriculum design tailored to Generation Z, and strategies aligned with SDGs. In conclusion, the study contributes to expanding theoretical discourse on green entrepreneurship and decolonial approaches, while acknowledging limitations of literature-only data and recommending future empirical validation. Overall, Gusjigang enriches global sustainability discourse and advances epistemic justice. Keywords: Decolonial studies; Generation Z; Gusjigang; Green Entrepreneurship.   Abstrak; Penelitian ini bertujuan mentransformasikan falsafah lokal Gusjigang yang mencakup (akhlak, ngaji, dan dagang) menjadi kerangka konseptual green entrepreneurship bagi Generasi Z, dengan menjawab masalah dominasi teori Barat dan minimnya integrasi kearifan lokal dalam wacana keberlanjutan. Metode yang digunakan adalah penelitian kualitatif berbasis kajian pustaka dengan pendekatan systematic literature review dan analisis tematik komparatif, yang mengintegrasikan sumber primer berupa teks klasik Islam dan manuskrip Jawa dengan sumber sekunder dari literatur global tentang green entrepreneurship, studi dekolonial, kewirausahaan indigenous, dan ekoteologi Islam. Hasil penelitian menunjukkan adanya titik temu antara nilai Gusjigang dengan indikator global seperti eco-innovation, circular economy, ethical sourcing, green marketing, dan praktik zero-waste, serta menyoroti kontribusi unik berupa dimensi spiritual dan moral yang tidak ditemukan dalam paradigma Barat. Diskusi menekankan kebaruan penelitian ini dalam memposisikan Gusjigang sebagai kerangka dekolonial operasional, dengan implikasi praktis bagi kebijakan UMKM, desain kurikulum untuk Generasi Z, dan strategi pencapaian SDGs. Kesimpulannya, penelitian ini memperluas diskursus teoretis tentang green entrepreneurship dan pendekatan dekolonial, sekaligus merekomendasikan validasi empiris di masa depan. Secara keseluruhan, Gusjigang memperkaya wacana keberlanjutan global dan memperkuat keadilan epistemik. Kata Kunci: Dekolonialisasi; Gusjigang; Green Entrepreneurship; Generasi Z.
Tantangan Akidah Islam dalam Masyarakat Multikultural: Isu Pluralisme, Sinkretisme, dan Relativisme Kebenaran Nafi Lutfi 'Ulia Ristiana; Febri Amin Nurrohman; Mahmud Arif
Indonesian Journal of Islamic Theology and Philosophy Vol. 8 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v8i1.30130

Abstract

Abstract; This article examines the challenges of the Islamic faith in the context of multicultural societies in the modern era by highlighting three main issues, namely theological pluralism, cultural syncretism, and relativism of truth. The development of an increasingly open society, supported by advances in digital technology, has accelerated interfaith and cultural interactions, while presenting complex theological problems for Muslims. Through a qualitative approach based on literature studies, this article analyzes various theoretical studies and cutting-edge research that addresses these dynamics. The results of the study show that the challenge of faith is not solely born from social diversity, but from the weakening of theological literacy and the shift of religious authority in the digital public space. This article argues that strengthening the Islamic faith in a multicultural society requires epistemological clarity, contextual da'wah, and the active involvement of scholars and academics in building authoritative and inclusive religious understanding. Keywords: Islamic creed; Multiculturalism; Syncretism; Theological pluralism; Truth relativism.   Abstrak; Artikel ini mengkaji tantangan akidah Islam dalam konteks masyarakat multikultural pada era modern dengan menyoroti tiga isu utama, yaitu pluralisme teologis, sinkretisme budaya, dan relativisme kebenaran. Perkembangan masyarakat yang semakin terbuka, ditopang oleh kemajuan teknologi digital, telah mempercepat interaksi lintas agama dan budaya, sekaligus menghadirkan problem teologis yang kompleks bagi umat Islam. Melalui pendekatan kualitatif berbasis studi literatur, artikel ini menganalisis berbagai kajian teoretis dan penelitian mutakhir yang membahas dinamika tersebut. Hasil kajian menunjukkan bahwa tantangan akidah tidak semata-mata lahir dari keberagaman sosial, melainkan dari melemahnya literasi teologis dan pergeseran otoritas keagamaan di ruang publik digital. Artikel ini berargumen bahwa penguatan akidah Islam di masyarakat multikultural menuntut kejelasan epistemologis, dakwah kontekstual, serta keterlibatan aktif ulama dan akademisi dalam membangun pemahaman keagamaan yang otoritatif dan inklusif. Kata Kunci: Akidah Islam; Multikulturalisme; Pluralisme teologis; Relativisme kebenaran; Sinkretisme.
Ontologi Relasional Whitehead: Rekonstruksi Metafisika Relasi Manusia–Alam Sebagai Landasan Kesadaran Ekologis Prasetyo, Arya Aldiyanto; Fauzan, Fauzan
Indonesian Journal of Islamic Theology and Philosophy Vol. 8 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042//ijitp.v8i1.30886

Abstract

Abstract; The global ecological crisis reveals the limitations of the modern paradigm that separates humans from nature and fosters an instrumental relationship with the environment. This study aims to examine Alfred North Whitehead’s thought comprehensively in order to uncover a relational ontological alternative as a critique of modern dualism. The research employs a library-based study using a philosophical analytical–conceptual approach through a critical reading of Whitehead’s process ontology as articulated across various primary works and relevant secondary literature. The findings indicate that understanding reality as a relational process situates humans and nature within an existential network of mutual formation, thereby dismantling the subject–object dichotomy and challenging instrumental rationality. This study concludes that Whitehead’s relational ontology provides a philosophical foundation for a co-existential and holistic ecological consciousness. Such relational awareness has practical implications for transforming human ways of thinking and acting toward nature, shifting from a logic of domination to ontological engagement, which is relevant to the development of environmental ethics, ecological policy, and sustainability practices. Keywords: Alfres Nort Whitehead; Ecological Consciousness; Human-Nature Relation; Process Philosiphy; Relational Ontology.   Abstrak; Krisis ekologis global mengungkap keterbatasan paradigma modern yang memisahkan manusia dari alam dan melahirkan relasi instrumental terhadap lingkungan. Penelitian ini bertujuan menelaah pemikiran Alfred North Whitehead secara komprehensif untuk mengungkap dasar ontologis alternatif yang bersifat relasional sebagai kritik atas dualisme modern. Metode yang digunakan adalah studi kepustakaan dengan pendekatan filosofis analitis–konseptual melalui pembacaan kritis terhadap keseluruhan gagasan ontologi proses Whitehead sebagaimana termuat dalam berbagai karya primer dan literatur sekunder yang relevan. Hasil penelitian menunjukkan bahwa pemahaman realitas sebagai proses relasional menempatkan manusia dan alam dalam jejaring eksistensial yang saling membentuk, sehingga meniadakan dikotomi subjek–objek dan menantang rasionalitas instrumental. Penelitian ini menyimpulkan bahwa ontologi relasional Whitehead menyediakan fondasi filosofis bagi kesadaran ekologis yang ko-eksistensial dan holistik. Kesadaran relasional tersebut memiliki implikasi praktis dalam mendorong perubahan cara berpikir dan bertindak manusia terhadap alam, dari logika penguasaan menuju keterlibatan ontologis, yang relevan bagi pengembangan etika lingkungan, kebijakan ekologis, dan praksis keberlanjutan. Kata Kunci: Alfred North Whitehead; Filsafat Proses; Kesadaran ekologis; Ontologi Relasional; Relasi Manusia-Alam.
Teologi Kesejahteraan Dan Keadilan Sosial Dalam Islam A. Zaeny; Nofrizal, Nofrizal; Sucitra Aprilia
Indonesian Journal of Islamic Theology and Philosophy Vol. 8 No. 1 (2026)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v8i1.31700

Abstract

Abstract; This study examines the concept of welfare theology and social justice in Islam, and its relevance as a critical and constructive framework in addressing the failures of modern development paradigms. The problem addressed is the tendency of contemporary development to prioritize material growth while neglecting moral, spiritual, and distributive justice dimensions. This research employs a qualitative approach with normative-descriptive and library research methods, drawing primarily on classical and contemporary Islamic thought by scholars such as Nurcholish Madjid, M. Amien Rais, Kuntowijoyo, and Abdurrahman Wahid, supplemented by relevant international academic journals. The findings reveal that welfare theology in Islam is grounded in the principle of tawhid, which places God as the ultimate source of value guiding all aspects of social life. Social justice (ʿadl), balance (mīzān), and brotherhood (ukhuwah) are identified as the foundational pillars of Islamic development ethics. The novelty of this research lies in its systematic synthesis of welfare theology as an integrated normative framework that can serve as an alternative to secular development paradigms, demonstrating that instruments such as zakat, prohibition of riba, and Islamic public policy are not merely ritual obligations but strategic tools for social transformation. This study contributes to the discourse on Islamic economics and social theology, particularly in the Indonesian context, by offering a theologically grounded model of just and humane development. Keywords: Islam; Social Justice; Welfare Theology.   Abstrak; Penelitian ini mengkaji konsep teologi kesejahteraan dan keadilan sosial dalam Islam serta relevansinya sebagai kerangka kritis dan konstruktif dalam menyikapi kegagalan paradigma pembangunan modern. Permasalahan yang diangkat adalah kecenderungan pembangunan kontemporer yang memprioritaskan pertumbuhan material seraya mengabaikan dimensi moral, spiritual, dan keadilan distributif. Penelitian ini menggunakan pendekatan kualitatif dengan metode normatif-deskriptif dan studi kepustakaan (library research), bersumber pada pemikiran Islam klasik dan kontemporer dari para tokoh seperti Nurcholish Madjid, M. Amien Rais, Kuntowijoyo, dan Abdurrahman Wahid, yang dilengkapi dengan jurnal-jurnal akademik relevan. Hasil penelitian menunjukkan bahwa teologi kesejahteraan dalam Islam berakar pada prinsip tauhid yang menempatkan Tuhan sebagai sumber nilai tertinggi yang mengarahkan seluruh aspek kehidupan sosial. Keadilan (ʿadl), keseimbangan (mīzān), dan persaudaraan (ukhuwah) diidentifikasi sebagai pilar utama etika pembangunan Islam. Novelty penelitian ini terletak pada sintesis sistematis teologi kesejahteraan sebagai kerangka normatif terpadu yang dapat menjadi alternatif paradigma pembangunan sekuler, dengan membuktikan bahwa instrumen seperti zakat, larangan riba, dan kebijakan publik Islami bukan sekadar kewajiban ritual, melainkan alat transformasi sosial yang strategis. Penelitian ini berkontribusi pada diskursus ekonomi Islam dan teologi sosial, khususnya dalam konteks Indonesia, dengan menawarkan model pembangunan berkeadilan yang berbasis teologi. Kata Kunci: Islam; Keadilan Sosial; Teologi Kesejahteraan,

Page 7 of 7 | Total Record : 65

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