Jurnal Riset Agama
Jurnal Riset Agama is a peer-reviewed journal dedicated to the promotion and dissemination of scholarly research on Religious and socio-cultural studies. Particular attention is paid to works dealing with Religious studies using an interdisciplinary perspective, especially within Islamic Theology and its related teachings resources. The journal is published three times a year, in April, August, and December by the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung, Indonesia The review process in this journal employs a double-blind peer-review, which means that both the reviewer and author identities are concealed from the reviewers, and vice versa.
Articles
310 Documents
<![CDATA[Hadis Gender: Meneguhkan Peran Perempuan di Ranah Publik ]]>
<![CDATA[Apriliah, Apriliah]]>
<![CDATA[ Jurnal Riset Agama Vol. 3 No. 3 (2023): December ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.26412
<![CDATA[This article aims to describe gender hadith in the context of affirming the role of women in the public sphere. This research uses a qualitative approach through library research. The results of this study found that men and women have the same equality, in the fulfillment of their rights and obligations where there are equal conditions for men and women to have the opportunity to contribute and participate in the public sphere. This study presents three hadith related to the role of women in the political, educational and social spheres of society.]]>
<![CDATA[Epistemologi Hadis dalam Pemboeka Pintoe Soerga Karangan Syeikh Haji Abdullah Ahmad ]]>
<![CDATA[Rafika, Alfiah]]>;
<![CDATA[Saputra, Doni]]>;
<![CDATA[Yasti, Suci Amalia]]>;
<![CDATA[Wendry, Novizal]]>
<![CDATA[ Jurnal Riset Agama Vol. 3 No. 3 (2023): December ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.30484
<![CDATA[The article aims to examine the style of use and validity of hadith by Abdullah Ahmad in his book Pemboeka Pintoe Soerga. This research uses a qualitative method, by describing the data obtained descriptively from the book Pemboeka Pintoe Soerga, namely the traditions that Ahmad raises in his book. To test the validity of the traditions, the author used the method of takhrij hadith by tracing them in the hadith master books and books of takhrij hadith. This research proves that Abdullah Ahmad is not careful in using hadith. This is evidenced by the fact that the traditions presented by Ahmad are not equipped with the sanad and the source of the hadith narration, and there are also errors in the wording of the traditions he contains. In terms of quality, the traditions used by Ahmad in his book are sahih, dhaif and also the redactions that are said by Ahmad to be traditions, but the redactions are not traditions but the words of Ali ibn Abi Talib which are also considered by the Shiites as traditions.]]>
<![CDATA[Identifikasi Makanan Halal dalam Perspektif Hifz al-Nasl pada UMKM Tahu Agung Jaya Bangkalan Madura ]]>
<![CDATA[Alim, Rohmat Badri]]>;
<![CDATA[Rohman, Abdur]]>;
<![CDATA[Dzikrulloh, Dzikrulloh]]>
<![CDATA[ Jurnal Riset Agama Vol. 3 No. 3 (2023): December ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.30767
<![CDATA[Food is a basic need for humankind. A Muslim must pay attention to the halalness of the food he consumes. The command to consume halal food has been conveyed clearly by Allah SWT in the Qur'an and this can be understood in the concept of maqasid sharia. Maqasid sharia in halal food is the benefit behind consuming halal food as prescribed by religion. This research aims to understand the Identification of Halal Food Products from the Hifz al Nasl Perspective in UMKM Tahu Agung Jaya Bangkalan Madura. This research uses a qualitative method, namely a descriptive approach and this type of research is field research. Researchers conducted observations, interviews and documentation to obtain primary and secondary data. This research provides results that in the perspective of hifz al nasl it includes three needs, namely primary (dharuriyyah), secondary (hajiyyat), and tertiary (tahsiniyyat). The primary need (dharuriyyah), namely the selection of soybean raw materials used, must continue to be paid attention to. Secondary needs (hajiyyat) are field surveys to see and buy selected and quality soybeans. The tertiary requirement (tahsiniyyat) is that the tools used in producing tofu must always be clean.]]>
<![CDATA[Studi Kritik Pemikiran Tan Malaka tentang Logika Mistika dalam Madilog Perspektif Hadis ]]>
<![CDATA[Subagja, Suni]]>
<![CDATA[ Jurnal Riset Agama Vol. 4 No. 2 (2024): August ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.31617
<![CDATA[Tan Malaka in Madilog mentions mystical logic as the main factor in the Indonesian nation's lack of progress. Mystical logic is an instant way of thinking that cannot be justified. He mentioned mystical logic as an implication of mystical religious teachings. Looking at the context in Indonesia, the religion that is the majority is Islam. So in conclusion, Tan Malaka thinks that mystical logic is the fruit of Islamic religious teachings. Departing from this background, this research wants to examine how the hadith view of mystical logic in Tan Malaka's Madilog is reviewed by ma'anil hadith. This research uses a descriptive qualitative method based on library studies. Based on the hadith analysis approach, Tan Malaka's thought is wrong in concluding that mystical logic is derived from Islam. The study of hadith criticism considers that drawing conclusions with mystical logic methods is prohibited by the Prophet. Like the phenomenon of the Companions who were reprimanded when they argued that the solar eclipse occurred because of the death of Ibrahim, referring to the hadith narrated by Imam al-Bukhari No. 1042. In the Hadith, the Prophet emphasized that there is no connection between natural phenomena and the death of a human being. The second example that is more relevant in contemporary times is the zodiac predictions that have become a trend and are considered commonplace. There are 11 traditions found in this regard, one of which is Sunan Abu Daud's Hadith No. 3406. The Prophet explains that studying the zodiac is considered a forbidden activity because it is included in shirk. The same applies to the prohibition of wearing green clothes on the South Beach. Of course, this is not part of faith and is not sourced from the Qur'an and Hadith.]]>
<![CDATA[Dinamika Kebenaran Epistemik Keagamaan dalam Tantangan dan Pembaharuan Pada Era Penggunaan Kecerdasan Buatan ]]>
<![CDATA[Daffa, Muhammad]]>;
<![CDATA[Kamil, Fabhian Aliy Rajaie]]>
<![CDATA[ Jurnal Riset Agama Vol. 3 No. 3 (2023): December ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.32014
<![CDATA[In a period of advanced data and communication innovations, artificial intelligence (AI) has become a fundamental part of various parts of human existence. The research aims to explore artificial intelligence's impact on contemporary human religious understanding, especially on epistemic truth. This research applies a qualitative methodology to detail and understand epistemic truth in the context of religion in the era of artificial intelligence. This approach provides space for complex and contextual insights into the impact of artificial intelligence on religious understanding. Exploring religious epistemic truth involves analysing epistemological theories such as coherence, correlation and pragmatism, which provide deep insights. The main criterion of coherence theory is internal consistency, correlation theory focuses on correspondence with spiritual reality, and pragmatic theory emphasises practical impact in religious practice. The era of utilising artificial intelligence brings significant ethical concerns and social impacts. Challenges, such as the risk of bias in religious interpretation by algorithms, the potential to replace the spiritual role of humans and ethical concerns regarding privacy and data security, are issues that need attention. Therefore, this article contributes to integrating theories of religious epistemology with the modern challenges that arise with the use of artificial intelligence in religious life. The holistic approach adopted by this article provides deep insights into the complexity of truth and ethical values in the technological era.]]>
<![CDATA[Komparasi Nilai Sufistik dalam Terapi Spiritual Emotional Freedom Technique dengan Terapi Mind Healing Technique ]]>
<![CDATA[Rahmi, Rahmi]]>;
<![CDATA[Nurjanah, Dian Siti]]>;
<![CDATA[Naan, Naan]]>
<![CDATA[ Jurnal Riset Agama Vol. 3 No. 3 (2023): December ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v3i3.32356
<![CDATA[Spiritual Emotional Freedom Technique (SEFT) therapy and Mind Healing Technique (MHT) therapy have similar Sufistic values which make perceptions equalize the meaning of the Sufistic values of the two therapies. This research aims to find the sufistic values contained in SEFT Therapy, explain the sufistic values contained in MHT Therapy, and most importantly to compare the sufistic values contained in SEFT therapy and MHT therapy. This research uses a qualitative approach with the research method Library Research or Library Study and Internet Searching or Internet Study. The results obtained from this research are that SEFT Therapy and MHT Therapy have three similar Sufistic values which have different meanings. The comparison of Sufistic values obtained from the two therapies is surrender, sincerity and gratitude. Surrender in SEFT Therapy is seen as an attitude of graceful acceptance of whatever happens in life, while surrender in the MHT view is a healing effort that does not force the results because it believes that healing is the right of Allah SWT. According to SEFT, sincerity refers more to blessing, which is a condition where a person will not complain about any misfortune that occurs in his life, then according to MHT, sincerity is sincerity that knows no boundaries and is selfless for anything given to other people. Lastly, the meaning of gratitude in SEFT is recognition of all the blessings that have been given by Allah SWT. while MHT interprets gratitude as an effort to enjoy the blessings given by Allah SWT.]]>
<![CDATA[Polemik Periwayatan Hadis bil Ma’na: Studi Komparasi Pemikiran Syuhudi Ismail dan Mahmud Abu Rayyah ]]>
<![CDATA[Hadiana, Shinta Nuriyah]]>;
<![CDATA[Muhid, Muhid]]>
<![CDATA[ Jurnal Riset Agama Vol. 4 No. 2 (2024): August ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.33750
<![CDATA[The narration of the hadith bil ma’na is a topic that gives rise to debate and differences of opinion among Muslim scholars and scholars. Some controversy has arisen regarding caution in interpreting the meaning of hadith outside the text, fearing that this could open the door to subjective interpretations or deviations from the original teachings. There are several figures who have an influence on the study of hadith, especially regarding the narration of bi al-ma'na, one of which is interesting to study is Syuhudi Ismail and Mahmud Abu Rayyah in understanding the narration of Hadith bi al-ma'na. This research aims to find out how Syuhudi Ismail and Mahmud Abu Rayyah think regarding the polemic of the narration of the hadith bi Al-Ma'na, then compare the thoughts of the two figures to find similarities and differences in their thoughts regarding the narration of the hadith bi al-ma'na. This research uses a qualitative approach with a review of literature studies. The research results show that Syuhudi Ismail tends to be more flexible in accepting the narration of the bil ma’na hadith, provided that the core meaning of the hadith is maintained. On the other hand, Mahmud Abu Rayyah showed a more cautious approach and tended not to allow the narration of bi al-ma'na, because he was worried about the possibility of changing the original meaning. Although both aim to maintain the validity of the meaning of the hadith.]]>
<![CDATA[Hubungan Sikap Qanaah dan Kepuasan Hidup pada Lansia ]]>
<![CDATA[Saimona, Mauli]]>;
<![CDATA[Alkaf, Idrus]]>;
<![CDATA[Indrayani, Heni]]>
<![CDATA[ Jurnal Riset Agama Vol. 4 No. 2 (2024): August ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.34116
<![CDATA[The purpose of this study was to analyze the relationship between qanaah and the level of life satisfaction in the elderly in Rasuan Baru Village, Madang Suku II District, East Oku Regency. This study uses a quantitative approach in the form of field research with a correlational model (correlational research). The sample in this study were 30 elderly people in Rasuan Baru Village. The data analysis technique uses Pearson's product moment correlation with the help of the Statistical Program for Social Science (SPSS) version 25.0 for windows program. The results of this study indicate that a positive relationship is proven with a correlation coefficient of 0,528. This means that the higher the attitude of qanaah, the higher the level of life satisfaction in the elderly.]]>
<![CDATA[Interpretasi Al-Qur’an terhadap Feminisme dan Gender pada QS. Ali Imran Ayat 195 dalam Perspektif Tafsir Tahlili ]]>
<![CDATA[Fauzi, Hakimul]]>;
<![CDATA[Mudawwamah, Hasanah Lillah]]>;
<![CDATA[Effendy, M Fikrie Maulana Akbar]]>
<![CDATA[ Jurnal Riset Agama Vol. 4 No. 2 (2024): August ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.34545
<![CDATA[The discussion in this article brings up the issue of feminism and gender. This topic is then analyzed through the interpretation of Qur'anic verses. Feminism itself is a movement that demands equal rights between men and women and eliminates gender discrimination in society. The type of research used is qualitative research presented with descriptive-analytical method. This research uses an analytical review (tafsir tahlili) that focuses on one of the Qur'anic verses related to feminism and gender, namely QS. Ali Imran verse 195. The results and conclusions of the research show that both the interpretations of classical and contemporary scholars illustrate the complexity of the content of the verse as well as the agreement on the value that is the basis of feminism and gender issues, namely the value of justice.]]>
<![CDATA[Penguatan Nilai-Nilai Toleransi Beragama Melalui Kegiatan Peace Camp ]]>
<![CDATA[Maulani, Rayfan Ade]]>;
<![CDATA[Maula, Ismatul]]>;
<![CDATA[Sari, Meutya Vianda]]>;
<![CDATA[Anbiya, Bakti Fatwa]]>
<![CDATA[ Jurnal Riset Agama Vol. 4 No. 2 (2024): August ]]>
Publisher : <![CDATA[Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jra.v4i2.34718
<![CDATA[This research aims to examine the strengthening of tolerance values through peace camp activities. The method used in this research is qualitative with an analytic descriptive approach. Data collection techniques were conducted through literature study and interviews with participants of the peace camp held in Salatiga city in March 2024. This study found that there are five values of religious tolerance contained in this activity, including respect for differences, the existence of open interfaith dialog, the emergence of cooperation in diversity, the existence of empathy and concern between religious communities, and peace education. These values can create an inclusive environment where religious people can practice their beliefs freely, but social harmony is maintained.]]>
