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Al Fawatih: Jurnal Kajian Al Quran dan Hadis
Published by Institut Agama Islam Negeri Padangsidimpuan
ISSN : -     EISSN : 27453499     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Al Fawatih: Jurnal Kajian Al-Quran dan Hadis is peer-reviewed journal dedicated to publish the scholarly study of Quran and Hadis from many different perspectives. Particular attention is paid to the works dealing with: Qur’anic and Hadis Studies, Quranic and Hadis sciences, Living Quran and Hadis, Quranic and Hadis Stuides accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Hadis studies. publishes twice in the year (June and December) by Ilmu Al-Qur’an dan Tafsir Fakultas Syariah dan Ilmu Hukum Institut Agama Islam Negeri Padangsidimpuan
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 88 Documents
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INTEGRASI ISLAM DAN SAINS DALAM PERSPEKTIF AL-QUR’AN: RELEVANSI PARADIGMA KEILMUAN AMIN ABDULLAH DI ERA POST-TRUTH Juliya, Helga; Siregar, Sawaluddin
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17335

Abstract

This article examines the new scientific paradigm offered by M. Amin Abdullah in the context of dialogue between Islam and science in the post-truth era. The background of this research departs from the dichotomy of religious science and general science which results in stagnation in the development of Islamic science in higher education. Through a qualitative approach with the literature study method, this study examines the works and thoughts of M. Amin Abdullah related to the integration-interconnections of knowledge known as the "Spider's Web" model. This concept emphasizes the importance of epistemological dialogue between religious sciences, social sciences, and natural sciences in order to build a holistic, open, and contextual science. The results of the study show that this integrative paradigm is able to bridge the gap between revelation, reason, and empirical reality, and is relevant in facing the challenges of the post-truth era marked by the crisis of truth and polarization of knowledge. Thus, M. Amin Abdullah's ideas offer a new direction for a more inclusive, dynamic, and contemporary reconstruction of Islamic epistemology.
PEMBERIAN MAHAR DI ERA DIGITAL : PANDANGAN EKONOMI DAN PERSFEKTIF AL-QUR’AN Hasiah, Hasiah; rahmi, Rahmi; Siregar, Sawaluddin; shafra, Shafra; wati, Rahmawati
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17699

Abstract

This research explores the economic persfective and Quranic persfective on the practice of giving a dowry in the context of technology and digitization. The giving of dowry, as an integral part of marriage in Islam, undergoes significant transformation in the digital era. By integrating Islamic economic approaches and Quranic interpretations, this research aims to understand the impact of technological changes on the value and meaning of dowry, as well as how Islamic views adapt to digital realities. This study utilitizes a literature analysis method to investigate economic concepts in dowry giving and explore Quranic verses related to dowry, in line with technological developments. The findings of this research reflect the role of dowry in strengthening the family economy and involving Islamic values in a modern context. Digitization implicates the dowry-giving process, including changes in behavior patterns and the emergence of economic values. Technological developments suggest that dowry-giving reflect traditional and spiritual values, which remain relevant in the gace of ever-changing challenges.
MERAWAT HAFALAN AL-QUR’AN BAGI YANG SUDAH MENIKAH DI ERA GLOBALISASI Simanjuntak, Dahliati
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.13109

Abstract

A hadith states that memorizing the Koran quickly disappears from memory. Besides that, there is a hadith about the threat to those who forget to memorize the Koran. Based on this reality, the author will examine what kind of efforts are made to maintain memorization because the situation is different from before. At first they live in an environment that supports the process of memorizing and maintaining memorization. In contrast to today's era, supportive conditions are needed to maintain the memorization of the Koran. This is related to the many obstacles faced by hafizh/hafizhah in maintaining their memorization, such as the hustle and bustle of life, globalization, busyness in the family and personal busyness. They are also like humans in general who have the necessities of life. This research aims to describe how efforts are made to preserve the memorization of the Koran so that it remains in their memory as a great and special charity. This type of research is field research. The research instruments are observation, interview guidelines. The data source for this research is the results of interviews obtained from hafidz/dzah who are married in Panyabungan Mandailing Natal. As for the results of this research, the means of maintaining memorization of the Koran carried out by huffazh in Panyabungan is through two efforts, namely physical and mental. These include making the Koran delicious (read after prayer), muraja'ah (nderes) in between daily activities such as cooking and other activities, discipline and istiqamah with the target of memorizing, teaching the Koran (accepting students' memorization deposits), participating Sima'an actively participates in various community events. Inner efforts such as fasting, maintaining the habit of al-wudhu' (always in a pure/pure state), avoiding sin, praying day and night and prayer. Factors that help hafidz-hafidzah in maintaining memory: Strong belief in the hafidz/dzah in the glory promised by Allah to those who study and teach the Koran, belief in the need to remember and fear of sin by forgetting it, support and understanding from most people/family, relatives, attendance at sima'an and Al-Quran study. In particular, hafidz/dzah do not find it difficult to remember. According to them, taking care of memorization is up to each person. If there is a discipline that can maintain consistency, anyone can do it.
PENGKAJIAN HADIS DI ERA MODERN (KONTRIBUSI DAN KARYA INTELEKTUAL PROF. DR. ABDUL MUHDI) Nur, Imamul Authon; Harahap, Radinal Mukhtar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17136

Abstract

AbstractThe aim of this study is to investigate the contribution of Prof. Dr. Abdul Muhdi to the field of hadith. The names mentioned can be classified as modern hadith figures whose thoughts and academic achievements are documented and serve as reference for hadith scholars. In this study, several of his works (library research) are discussed, namely Ṭuruq Takhrīj Ḥadīṡ Rasūli Allah Sallā Allahu 'Alaihi Wa Sallam, Ṭuruq Takhrīj Aqwāl aṣ-Ṣaḥābah wa at-Tābi'īn wa at-Takhrīj bi al-Kumbiyutar, al-Madkhal Ilā as-Sunnah an-Nabaiwyyah, as-Sunnah an-Nabawiyyah: Makānatuhā wa 'Awāmilu Baqāiha wa Tadwīnuhā, Musnad Ibn Ja'ad: Taḥqīq wa Dirāsah, Ilmu al-Jarḥ wa at - Ta'dīl: Qawā'iduḥu wa Aimmatuḥu, Daf'u asy-Syubhat 'An as-Sunnah an-Nabawiyyah, and Aḥādīṡu Mu'jizāt ar-Rasūl Sallā Allahu 'Alaihi wa Sallam Allati Ẓaharat fi Zamāninā. Based on the findings of this study, it is known that the contribution of Prof. Dr. Abd Muhdi in the field of hadith is quite extensive, including the study of the Tahkik Kitab, the collection of hadith and syrah, as well as in the field of jarh and ta'dil science. Prof. Dr. Abd Muhdi also contributed to the methodology of hadith research and establishing the rules of takhrij science. He also actively refuted the accusations against the hadith and their narrators. Therefore, this article can serve as an introduction to further research into his biography and thought, within the context of the combination of classical and contemporary hadith studies.AbstrakPenelitian ini bertujuan untuk mengetahui kontribusi Prof. Dr. Abdul Muhdi dalam bidang hadis. Nama yang disebutkan dapat dikategorikan sebagai tokoh hadis era modern yang, baik pemikiran maupun kinerja akademiknya, telah dibukukan dan menjadi rujukan para pengkaji hadis. Penelitian ini akan meninjau beberapa karyanya (library research) yaitu Ṭuruq Takhrīj Ḥadīṡ Rasūli Allah Sallā Allahu ‘Alaihi Wa Sallam, Ṭuruq Takhrīj Aqwāl aṣ-Ṣaḥābah wa at-Tābi’īn wa at- Takhrīj bi al-Kumbiyutar, al-Madkhal Ilā as-Sunnah an-Nabaiwyyah, as-Sunnah an-Nabawiyyah: Makānatuhā wa ‘Awāmilu Baqāiha wa Tadwīnuhā, Musnad Ibnu Ja’ad: Taḥqīq wa Dirāsah, Ilmu al-Jarḥ wa at—Ta’dīl: Qawā’iduḥu wa Aimmatuḥu, Daf’u asy-Syubhat ‘An as-Sunnah an-Nabawiyyah dan Aḥādīṡu Mu’jizāt ar-Rasūl Sallā Allahu ‘Alaihi Wa Sallam Allati Ẓaharat fi Zamāninā. Berdasarkan hasil penelitian ini, diketahui bahwa kontribusi Prof. Dr. Abd Muhdi dalam bidang Hadis cukup banyak meliputi kajian tahkik kitab, penghimpunan hadis dan syarah, serta dalam ilmu jarh dan ta’dil. Prof. Dr. Abd Muhdi juga berkontribusi dalam metodologi penelitian hadis dan dalam meletakkan kaidah-kaidah ilmu takhrij. Dirinya juga aktif membantah tuduhan-tuduhan seputar hadis dan perawinya. Dengan begitu, artikel ini dapat menjadi pengantar atas penelitian selanjutnya, baik biografi maupun pemikirannya, dalam kerangka menghubungan kajian hadis klasik dan kontemporer.
MANHAJ ULAMA DALAM MENJAGA OTENTISITAS HADIS MELALUI METODE AL-TAKHRĪJ DAN AL-RIJĀL Luaily, Anjaliyatul; Mawaddah, Mawaddah; Masruroh, Masruroh; Muyessaroh, Muyessaroh; rahman, Fathurrahman
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17441

Abstract

Hadith is one of the main foundations in Islam that contains the traditions and teachings of Prophet Muhammad SAW as an explanation of the Qur’an. The role of hadith is very important, especially in establishing laws that are not explained in detail in the Qur’an, such as procedures for prayer and zakat. To maintain its authenticity, the companions and scholars have conducted rigorous verification from the beginning through scientific study in the discipline of hadith. The peak development of this science occurred in the 4th century Hijri, marked by the emergence of hadith works that not only focused on collection but also on verification, criticism, and more systematic explanation. The hadith books during this period had more complex academic characteristics, including classification of hadith based on the level of authenticity, the origin of narration, and the inclusion of sharh or commentary. In the hadith scholarly tradition, there are two types of books that play an important role, namely Kutub al-Takhrīj and Kutub al-Rijāl. This study uses a library research method by analyzing primary and secondary sources related to the theme. The study concludes that in the hadith scholarly tradition, two types of books hold an important role, namely Kutub al-Takhrīj and Kutub al-Rijāl. Both complement each other in the hadith research process because the validity of the sanad and matan can only be determined through a combination of narrative analysis and the credibility of the narrators. Keywords: Manhaj, Kutub al-Takhrīj, Kutub al-Rijāl.
SPIRITUALITAS DI ERA MODERN DALAM TAFSIR KONTEMPORER TELA’AH TERHADAP TAFSIR AL-MUNIR DAN TAFSIR AL-AZHAR DALAM SURAT ADZ-DZARIYAT AYAT 56 Qoriy, Moh Silvan
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17358

Abstract

This research discusses the understanding of spirituality in the modern era through an examination of Tafsir al-Munir by Wahbah al-Zuhaili and Tafsir al-Azhar by Buya Hamka, with a focus on the interpretation of QS. Adz-Dzariyat verse 56. The research method employed is qualitative with a library research approach, which involves analyzing primary sources such as Tafsir al-Munir and Tafsir al-Azhar, as well as secondary sources including journals, articles, and relevant academic literature. The findings reveal that both Wahbah al-Zuhaili and Buya Hamka agree that the primary purpose of the creation of humankind and jinn is to serve and worship Allah SWT. Both emphasize that spirituality is not limited to formal ritual worship but also encompasses all aspects of life founded upon sincerity. Wahbah al-Zuhaili places greater emphasis on the dimensions of ma’rifatullah (knowledge of God), tazkiyatun nafs (purification of the soul), and the role of spirituality as a guide in confronting the temptations of modern materialism. Meanwhile, Buya Hamka, through his concept of Modern Sufism, highlights the importance of inner reflection, self-restraint, and moral cultivation as solutions to the spiritual emptiness experienced by contemporary society.
RIJAL HADIS DALAM TARIKH DIMASYQ: MENGUNGKAP KONTRIBUSI ABU QASIM AL-DIMASQ DALAM STUDI HADIS Rahayu, Mugy
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.16322

Abstract

Penelitian ini mengkaji urgensi orisinalitas hadis sebagai sumber hukum kedua Islam yang berbeda dengan Al-Qur'an, mengingat sebagian besar periwayatannya secara ahad dan kodifikasi resminya yang baru dirintis pada abad kedua Hijriah. Problem validitas ini memicu kelahiran Ilmu Rijalil Hadis untuk meneliti para perawi, dengan dua cabangnya, yaitu Ilmu Tarikh ar-Rijal dan Ilmu Jarh wa al-Ta’dil. Kajian ini berfokus pada kontribusi Abu Qasim al-Dimasq dalam studi hadis melalui kitab monumentalnya, Tarikh Dimasyq. Menggunakan pendekatan kualitatif dengan metode deskriptif-analitis, penelitian ini secara khusus memanfaatkan Tarikh Dimasyq sebagai sumber data primer yang kaya akan biografi rijal hadis, dilengkapi dengan sumber sekunder relevan dari jurnal dan kitab-kitab hadis lainnya. Teknik pengumpulan data dilakukan melalui penelitian kepustakaan (library research), dengan menelaah, mencatat, dan mengidentifikasi informasi. Meskipun analisis data tidak dijelaskan detail di sini, inti permasalahannya adalah menguak bagaimana al-Dimasq mendokumentasikan dan menyajikan data perawi hadis. Hasil temuan diharapkan dapat memperlihatkan signifikansi Tarikh Dimasyq dalam memberikan informasi detail mengenai ratusan ribu perawi, yang menjadi fondasi penting bagi kritik sanad hadis. Simpulan akan menegaskan bahwa karya al-Dimasq bukan hanya catatan sejarah, melainkan juga ensiklopedia vital yang melayani kebutuhan validasi hadis, menunjukkan peran krusialnya dalam menjaga otentisitas ajaran Nabi.
SEMIOTIKA FERDINAND DE SAUSSURE DAN IMPLIKASINYA DALAM KAJIAN AL-QUR’AN Mujahid, Said; Hasibuan, Rizky Ahmadi
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 6, No 2 (2025)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v6i2.17471

Abstract

The study of the Qur'an and its interpretation has undergone significant development over time. Initially, traditional approaches were predominant, centered on the tafsīr bi al-ma’thūr method, which relies on the narrations of the Prophet, his companions, and the tābi‘īn. Over time, the emergence of tafsīr bi al-ra’y, which emphasizes reasoning and ijtihād, marked a shift towards more interpretative methods. This was followed by the development of various modern approaches such as thematic (mawḍū‘ī), literary, linguistic, historical, contextual, and hermeneutic interpretations. These developments reflect a dynamic response to the challenges of the times and the need for a Qur'anic reading that is more relevant to contemporary social, cultural, and intellectual contexts.Ferdinand de Saussure’s semiotic theory offers a linguistic approach that is particularly relevant for understanding texts, including religious texts like the Qur'an. Saussure divides linguistic signs into two main elements: the signifier and the signified, which, in the context of the Qur'an, can be employed to uncover implicit meanings behind the Arabic expressions and linguistic structures used. This study aims to analyze how the relationship between signifier and signified in Qur'anic verses can reveal deeper and more contextual meanings. Using a descriptive qualitative method and Saussure’s structural semiotic approach, this research identifies several verses with multiple, symbolic, or metaphorical meanings. The findings indicate that meaning in the Qur'an is not static but is constructed through a complex system of signs and contextual relations. This approach opens up broader interpretive possibilities while remaining within the boundaries of linguistic and exegetical scholarship. Thus, Saussurean semiotics can serve as a scientific approach for a more in-depth study of the Qur'an, particularly in understanding its linguistic and symbolic dimensions.
QUR'AN'S ETHOS OF JUSTICE ON WEALTH DISTRIBUTION THE TIME OF THE PROPHET AND COMPANIONS Desri Ari Enghariano; Ihdi Aini; Sawaluddin Siregar
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 7, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v7i1.18657

Abstract

Inequality in the distribution of wealth has been a structural problem since pre-Islamic times to the modern era, including in Indonesia, where wealth tends to be concentrated in elite groups. This study aims to examine historically and normatively the ethos of justice in the distribution of wealth during the time of the Prophet Muhammad PBUH and his companions as a conceptual model to formulate the principle of sustainable economic justice. The research uses a qualitative-descriptive approach with normative-historical analysis to trace the values, policies, and practices of justice applied in early Islamic societies. The results of the study show that the Prophet PBUH built the foundation for wealth distribution through zakat, the prohibition of usury and hoarding, as well as ethical market arrangement. While the Khulafaur Rasyidin developed the system through the supervision of official assets, strengthening the baitul mall, fiscal reform, and the principle of equitable distribution of public assets. The findings show that economic justice in Islam is structural and preventive, aiming to protect the weak and prevent the concentration of wealth. The implications of the study confirm that the value of the distribution of wealth during the time of the Prophet and his companions is relevant as an ethical framework and public policy in dealing with modern economic inequality.
DIMENSI I’JAZ AL-QUR’AN PADA SUMBER DAYA LAUT: ANALISIS SURAH AL-NAHAL AYAT 14 Santi Marito Hasibuan; Agustina Damanik; Miranda Nasati Pohan
Al FAWATIH:Jurnal Kajian Al Quran dan Hadis Vol 7, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/alfawatih.v7i1.19760

Abstract

This study aims to axamine the natural resources contained in Surah al-Nahl verse 14. This study is library research, by making the Qur’an and the book of interpretation as primary seurces or main seurces. In addition, the author also refers to hadith books and books related to the theme as additional references (secondary). Based on the results of the library research conducted by the researcher, it can be seen that in surah al-Nahl verse 14 there is i’jaz al-Qur’an. There are at least 3 natural resources in the sea that have i’jaz (excellence), namely: fish, jewelry and sailing ships. When mentioning fish, the qur’an uses the term lahman thariyya (fresh meat), fish is characterized with the word fresh as a signal for humans to eat fish when it is still fresh, because fresh fish contains high protein. This is in line with the findings of health science which explains that fish that have lost their freshness are included in dangerous foods. Jewelry in this verse is called hilyah (pearls and marjan). The word mawakhir in this verse is interpreted as a voyage. This means that mawakhir is described as a means of sea transportation or ports axisted, the qur’an already described them. Furthermore, maritime transportation receives a significant amount of discussion in the qur’an, while land transportation, especially in the desert, ia not a topic of interest.

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