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Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir
ISSN : 25493035     EISSN : 28293703     DOI : -
Jurnal Studi Ilmu Al Quran dan Tafsir yang diterbitkan oleh Sekolah Tinggi Ilmu Al Quran Isy Karima Karanganyar setiap bulan Februari dan Agustus setiap tahun
Articles 143 Documents
Health Benefits of Ajwa Dates (Phoenix dactylifera L) : A Qur’anic Thematic Interpretation and Scientific Perspective Fingki Hariyana; Umaiyatus Syarifah; Bayyinatul Muchtaromah; Setyowati, Yes
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 2 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i2.374

Abstract

This study focuses on the health benefits of Ajwa dates (Phoenix dactylifera L.) through a Qur’anic thematic interpretation combined with relevant scientific findings. Unlike previous studies that broadly discuss plant diversity, this research specifically highlights Ajwa dates, which are mentioned in hadith and valued in Islamic tradition for their protective and therapeutic properties. The thematic interpretation (tafsīr maudhū‘ī) method was applied by collecting and analyzing Qur’anic verses and hadith related to dates, then synthesizing their meanings in light of classical exegesis and contemporary scientific literature. Scientific data were obtained through a qualitative literature review of medical and nutritional studies. The results indicate that Ajwa dates are rich in nutrients, antioxidants, and bioactive compounds with proven health benefits, such as enhancing immunity, reducing blood pressure, supporting women’s reproductive health, and providing protective effects against toxins. Theologically, the Qur’an and hadith emphasize dates as blessings and sources of healing, which are now further supported by scientific evidence. This study concludes that Ajwa dates hold significant value as both a Qur’anic health guidance and a scientifically supported natural remedy, offering insights into integrating faith-based perspectives with modern health sciences.
Daur Air Perspektif Eko-Teologis: Kajian Komparatif Tafsir al-Rāzī dan Quraish Shihab atas QS. An-Nur [24]:43 Jainah; Sa’adah, Nismah; Warman Mahfuzh, Taufik; Rusdeana; Wahyudi, Ikmal
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 2 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i2.443

Abstract

Fenomena air dan siklusnya adalah salah satu tema utama dalam Al-Qur’an, sebagaimana diuraikan dalam QS. An-Nur [24]:43 yang menjelaskan proses pembentukan awan, datangnya hujan, dan munculnya kilat. Ayat ini tidak hanya membawa pesan teologis, tetapi juga memiliki aspek ekologis yang relevan dengan tantangan lingkungan saat ini. Rumusan masalah penelitian ini meliputi: (1) seperti apa penafsiran Fakhruddin al-Rāzī terhadap QS. An-Nur [24]:43, (2) apa pendapat M. Quraish Shihab tentangnya, dan (3) bagaimana keterkaitan keduanya dengan teori siklus air kontemporer. Tujuan dari penelitian ini adalah untuk menganalisis perbedaan dan kesamaan antara tafsir klasik dan modern serta mengintegrasikannya dalam sudut pandang eko-teologis. Penelitian ini menerapkan metode kualitatif melalui studi literatur dengan pendekatan tafsir maudhu'i untuk menulusuri tema air secara tematik dalam Al-Qur’an, dan analisis perbandingan untuk menelaah kesamaan dan perbedaan antara tafsir klasik (al-Rāzī) dan tafsir modern (Quraish Shihab) dalam kaitannya dengan ilmu pengetahuan kontemporer. Hasil penelitian menunjukkan bahwa al-Rāzī fokus pada aspek teologis-filosofis, sementara Quraish Shihab mengaitkan penafsiran tersebut dengan dimensi ilmiah dan ekologis. Sintesis keduanya melahirkan perspektif eko-teologis Qur’ani yang meegaskan hujan sebagai ayat Tuhan sekaligus tanggung jawab ekologis manusia. Kebaruan penelitian ini terletak pada integrasi klasik dan modern dalam membangun paradigma tafsir ilmiah menuju tafsir eko-teologis Qur’ani yang relevan dengan isu lingkungan global
الأمن النفسي في القرآن الكريم وأثره على استقرار المجتمعات: Psychological Security in The Holy Qur’an and Its Impact on The Stability of Societies Hasan, Aisyah
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 2 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i2.475

Abstract

 يُعدّ الأمن النفسي أحد المقومات الأساسية لاستقرار المجتمعات، وقد حظي بعناية كبيرة في القرآن الكريم، حيث جاءت الآيات القرآنية في مجملها حاثة على تحقيق الاستقرار المجتمعي من خلال معالجة الإشكاليات التي تواجه البشرية وتؤثر في أمنها النفسي والاجتماعي. وتهدف هذه الدراسة إلى بيان مدى اهتمام التشريع الإسلامي بالأمن النفسي للمجتمعات الإنسانية، وبيان أثره في تحقيق الاستقرار، من خلال تحليل المنهج القرآني في معالجة كثير من الأمراض الاجتماعية والنفسية. اعتمدت الدراسة على المنهج الوصفي التحليلي والمنهج الاستقرائي، وذلك بتتبع النصوص القرآنية ذات الصلة، وتحليل مفاهيم الإيمان والعبادة والقيم الأخلاقية، واستنباط دلالاتها النفسية والاجتماعية، مع الإفادة من بعض النماذج التطبيقية الواردة في التراث الإسلامي. وتوصلت الدراسة إلى أن الإيمان بالله تعالى، وتحقيق العبادة الحقيقية، والثقة بقضائه وقدره، تمثل أهم مقومات الأمن النفسي، في حين يُعد ضعف الإيمان من أبرز مهدداته. كما تُبرز النتائج أن القرآن الكريم يقدم منهجًا ربانيًا متكاملًا يؤسس لبرنامج تطبيقي قابل للتفعيل داخل المؤسسات التربوية والمجتمعية، بما يسهم في تعزيز الأمن النفسي والاجتماعي، وتحقيق الاستقرار والسكينة والطمأنينة التي تنشدها المجتمعات الإنسانية.
Istinbat Hukum Sa‘i dalam Tafsir Safwat al-Tafasir atas QS. al-Baqarah [2]: 158 Jannah, Muniratul; Noerma Jelita; Siti Laila Dzikriyah
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 2 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Perbedaan penafsiran terhadap frasa fa lā junāḥa ‘alayhi dalam QS. al-Baqarah [2]: 158 melahirkan diskursus hukum mengenai status sa‘i antara Shafa dan Marwah dalam ibadah haji dan umrah. Artikel ini menganalisis istinbāṭ hukum sa‘i dalam Tafsir Ṣafwat al-Tafāsīr karya Ali al-Ṣābūnī dengan menelaah konstruksi argumentasi kebahasaan, asbāb al-nuzūl, serta penggunaan hadis dalam penetapan hukumnya. Penelitian ini merupakan penelitian kepustakaan (library research) dengan pendekatan kualitatif dan menggunakan metode tafsir tahlīlī (analitis), yaitu menafsirkan ayat secara rinci dengan mengkaji aspek kebahasaan, asbāb al-nuzūl, munāsabah ayat, serta argumentasi istinbāṭ hukum yang dikemukakan mufasir. Hasil penelitian menunjukkan bahwa al-Ṣābūnī menafsirkan frasa fa lā junāḥa ‘alayhi bukan sebagai indikasi kebolehan meninggalkan sa‘i, melainkan sebagai penafian keraguan historis yang muncul akibat praktik jahiliah sebelum Islam. Melalui integrasi analisis kebahasaan, riwayat sebab turunnya ayat, dan hadis Nabi sebagai penjelas Al-Qur’an, ia menegaskan bahwa sa‘i merupakan bagian dari sha‘ā’ir Allāh yang memiliki dimensi normatif yang mengikat.Pembacaan ini memperlihatkan pola metodologis al-Ṣābūnī yang mengintegrasikan pendekatan bahasa, riwayat, dan fikih secara sistematis. Secara akademik, penelitian ini berkontribusi dalam memperjelas karakter metodologis istinbāṭ hukum dalam Ṣafwat al-Tafāsīr serta memperkaya kajian tafsir hukum dengan menunjukkan bagaimana konstruksi makna ayat dapat menghasilkan implikasi normatif yang lebih argumentatif dalam studi Al-Qur’an kontemporer.
Pendekatan Hermeneutik A. Hasan: Analisis Tekstual Kitab Tafsir al-Furqan: Textual Analysis of A. Hasan’s Hermeneutical Approaches in Qur’anic Commentary Ahmad Nabil Amir; Tasnim Abdul Rahman
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.269

Abstract

This article examines the context and method of tafsir by A. Hasan Bandung (1887-1958) based on socio-cultural approaches and the essence of his juristic and hermeneutical views and epistemological postulate, which raises important aspects of socio-legal and ethical reform as its leading voice and proponent. This is highlighted from his interpretative work of Qur’anic exegesis such as Tafsir al-Furqan, Tafsir al-Hidayah, Tafsir Surah Yasin, al-Djawahir, as well as from his column in local magazine and journal such as Himayat al-Islam, Pembela Islam and etcetera. The research is qualitative in nature, of the type of literature/library research, and hermeneutical survey. The finding shows that A. Hasan has outlined an unprecedented method of contextual interpretation of the Qur’an that reflected his rational understanding of the text. This is manifested from his arguments that celebrated the views of classical and contemporary jurist on broad aspects of Islamic law, jurisprudence, speculative theology, philosophy, religious faith, spirituality and Shariah. His interpretation was intrinsically presented in the context of structural kalam in the form of question and answer that addresses and debates diverse communal issues. It reveals the strength of his views based on ijtihad (independent reasoning) that formulate the entire juristic opinion from broadly authoritative and argumentative construct of maslahah (the common good) dan maqasid syariah (the higher objective of Islamic law).
Studi Perbandingan Tafsir Al-Tahrir wa al-Tanwir dan Tafsir Al-Manar terhadap Konsep Jihad: Analisis Redaksi Kata Jihad dan Qitāl Muhammad Luqman Hakim Al Qindi; Nanda Aminata; Muhammad Rafly; Abu Bakar
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.280

Abstract

This article discusses one of the interpretive approaches that cannot be separated from the attention of the mufasir, namely thematic interpretation. This research aims to explore the meaning of jihad in the perspective of thematic interpretation, especially on the redaction of the word jihad in the Qur'an. The object of research used focuses on the redaction of words in the Qur'an that represent jihad, namely jihad and qitāl. The research method used is a qualitative approach with a text analysis study. The primary sources used are two books of tafsir that use ijtima'i context, or better known as thematic, as an approach. The two books of tafsir are al-Tahrir wa al-Tanwir by Ibn 'Assyria and Tafsir al-Manar by Rasyid Ridha. Secondary sources used are some previous studies related to the research theme. The result of this study is the discovery of differences in the meaning of the editorial words jihad and qitāl in the context of jihad. The redaction of the word qitāl is only limited to the context of warfare. While the redaction of the word jihad has a broader and more complex meaning, not only limited to the context of warfare.
Konsep Mahar dalam Surah An-Nisa Ayat 4: Pendekatan Maqasid Al-Qur’an dalam Perspektif Rasyid Ridha Nafilah Sulfa; Nafilatul Khair
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.303

Abstract

This research is motivated by the attention of researchers to the current dowry problem which according to researchesrs is very irrelevant to sharia recommendation and provisions. Which at the time the dowryis more emphasized on the basis of interest and profit. This type of researchesr uses library researchesr or library researchesr. The data collection method used is the documentation method. Meanwhile, the analytical method used is the maudhui/thematic method, namely examining verses that have the same discussion and then compiling them into a discussion. The result of researchesr conducted by researchesrs on surah an-nisa verse 4 are: according to Rashid Ridha, dowry is something that is given by a man to a woman sincerely without any element of coercion and is an obligation due to marriage. A husband may not take anything from a wife except for the pleasure of a wife. Mahar is something tha is the right of a wife as compentation for the pleasure that wil be felt by a husband after they do the marriage.
Justice in the Governance of Nations and Cultures through the Story of Dhul-Qarnayn A Comparative Analytical Study from an Islamic Philosophy Perspective: العدل في إدارة الشعوب والثقافات من خلال قصة ذي القرنين: دراسة تحليلية مقارنة من منظور فلسفي إسلامي Majyd Kasheem; Abdulnasir Alsayd; Yousuf Aboujanah; Naima Salem Alzletni
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.311

Abstract

Justice is a supreme human value that most people agree is essential for the establishment and stability of societies and civilizations. The story of Dhul-Qarnayn, as mentioned in the Holy Quran in Surah Al-Kahf, serves as a vivid example of justice in managing society across social, political, and military dimensions through the actions of a faithful servant whom God empowered on earth. The story embodies various aspects of justice, from dealing with culturally and linguistically diverse nations to balancing material power with moral values. From an Islamic perspective, the story highlights the concept of a just leader who uses strength to support the oppressed and ensure security for communities through fair reward and punishment. Philosophically, the story offers insight into the relationship between ruler and ruled, and the interplay between good and evil as elements of justice. This research analyzes the concept of justice in the story of Dhul-Qarnayn from both Islamic and philosophical perspectives, focusing on points of comparison between them. It adopts an analytical approach to examine and interpret the text in light of divine justice, alongside a comparative method to explore similarities and differences between Islamic and philosophical views as presented in the Quranic narrative. The research concludes that Dhul-Qarnayn represents a unique model of divine justice. His actions reflect divine guidance, making the story a significant reference for justice in governance. Both perspectives share key principles, though they differ in their foundational frameworks.
The Concept of Zuhūd in Surah Al-Kahfi According to Mutawallī al-Sya‘rāwī (Thematic Study) Qonitatu Zulfatu Rohmah; Averosian Sophia Al-Madany; Aqdi Rofiq Asnawi; Mahmud Rif’anuddin
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.312

Abstract

In the modern era, an excessive tendency to pursue worldly pleasures has led to an imbalance between material and spiritual aspects. Surah Al-Kahfi contains values of Zuhud that offer a solution to addressing a materialistic lifestyle. This study aims to analyze the meaning of Zuhud and its application in Surah Al-Kahfi according to Mutawalli As-Sya'rawi. A qualitative method with a library research approach is employed, focusing on Sha'rawi's exegesis and other relevant works. A thematic approach is applied to identify the context of Zuhud within Surah Al-Kahfi. The results showed that, according to Sya'rawi, Zuhud emphasizes awareness of the world's limitations and an orientation toward the hereafter. His interpretation of verses 7, 28, 46, 104, and 110 asserts that Zuhud does not entail a complete rejection of the world but rather a balance between worldly and spiritual concerns. Moreover, the application of Zuhud in Surah Al-Kahfi encompasses social life (verse 10) through distancing oneself from environments that harm faith, wealth (verse 39) through gratitude in the story of Syibhul Jannatain, knowledge (verses 60 and 82) through the humility of Prophet Musa and Khidr, and power (verse 95) through the rejection of material rewards for the sake of communal well-being. Keywords: Zuhud, Surah Al-Kahfi, Mutawalli As-Sha'rawi.
The Discourse and Platforms and the Consolidation of Values Problems and Solutions: خطاب المنابر وترسيخ القيم الإشكاليات والحلول Aisyah Hasan
Al Karima : Jurnal Studi Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2025): Al Karima : Jurnal Studi Ilmu Al-Quran dan Tafsir
Publisher : Sekolah Tinggi Ilmu Al-Quran Isy Karima Karanganyar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58438/alkarima.v9i1.313

Abstract

The discourse of the pulpits has great importance in consolidating human values, especially after the diversity and multiplicity of its old means represented in mosques, and the new ones through modern technologies and social networks, especially in this era when human values ​​have become secondary. In current study it has been presented that the problems of discourse in the curriculum, language, and content, as well as in the means. Some solutions have been developed through which some of its problems can be overcome. Thus, it can be employed in the consolidation of human values ​​to the fullest. I have concluded that human values ​​are an ethical system, an integrated, necessary, improving one that works to create an optimal life for humanity in a world of chaos, the moral rift, and the lack of influential preachers. The preachers who are good or proficient in rhetoric, and by codifying the crystallization of our rhetorical approach, which requires us to review our strategic plans in preparing the sermon, because the weakness of the pulpits is the weakness of the call. It is empty on its thrones, so the preacher must pay attention to the phenomena, and the problems that the listeners are looking for solutions to monitor them, solve them legally, and explain their advantages and disadvantages.

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