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Ika Silviana
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INDONESIA
Asketik: Jurnal Agama dan Perubahan Sosial
Published by Institut Agama Islam Negeri Kediri
ISSN : 25797050     EISSN : 26154668     DOI : https://doi.org/10.30762
Core Subject : Religion, Social,
Religion Social Sciences
The scope of Asketik: Journal of Religion and Social Change includes analysis on : - Contemporary Social Issues - Religion and Social Culture - Religious Social Change - Sociology of Religion
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 268 Documents
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Islamization and Social Change Among The Suku Anak Dalam in Bukit Dua Belas National Park (TNBD), Sarolangun Regency, Jambi Zulgafrin
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.1884

Abstract

This article examines the Islamization of the Suku Anak Dalam and the social transformations that accompanied this process. The study employs a qualitative approach using the historical method to reconstruct past events experienced by the Suku Anak Dalam and to analyze the socio-cultural changes that followed. Data were collected through oral history, including testimonies from customary leaders (Tumenggung) and community members who directly experienced the process of Islamization, as well as relevant contemporary documents available in the field. The research provides an analysis of the condition of the Suku Anak Dalam before and after the establishment of Taman Nasional Bukit Dua Belas (TNBD). Prior to the creation of TNBD, the Suku Anak Dalam had inhabited the forest for generations, relying on it as their primary source of livelihood. However, after the establishment of the national park and subsequent land-use changes, forest resources declined significantly. As a result, the community could no longer sustain their traditional way of life. Several factors contributed to religious conversion, including intermarriage with Muslim communities, the requirement to convert prior to marriage, and economic pressures linked to diminishing forest resources. Following conversion, significant social changes occurred, including the adoption of settled living patterns and the abandonment of certain traditional cultural and religious practices.
Interreligious Tolerance in Higher Education: Students’ Perceptions at the Faculty of Agriculture, Universitas Brawijaya Felia, Luna Ananta; Nurrochman, Tria; Khoiriyyah, Siti
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.2480

Abstract

Tolerance between religious communities is reflected in actions or deeds that show mutual respect, respect, help, and love. This study aims to determine the views of Brawijaya University students, especially the Faculty of Agriculture, on inter-religious tolerance in the campus environment. This research data is in the form of words and sentences obtained from the perceptions of students of the Faculty of Agriculture, Universitas Brawijaya. Data collection techniques were carried out through distributing and filling out questionnaire forms. The research method used is a questionnaire survey method on 30 students. The results obtained show that many students of the Faculty of Agriculture are concerned about the importance of tolerance in Brawijaya University, in order to create harmony between students with each other. They think that tolerance is very important to be applied to the campus environment, because there are various students from various regions who have differences with each other.
Configuration of the Cultural Identity of Islamic Studies Professors in Mataraman through the Lens of Geertz Muwaffiqillah, Moch.; Huda, Syamsul; Zulfa, Indana; Huggins, Brett Aaron
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.3377

Abstract

This study explores the configuration of cultural identity among professors of Islamic studies at state Islamic higher education institutions (PTKI) in the Mataraman region of East Java, Indonesia. Drawing on Clifford Geertz’s santri–priyayi–abangan framework, the research examines how professors negotiate their self-identities within Javanese socio-religious structures. Employing an interpretive ethnographic approach, this study is based on in-depth interviews with professors of Islamic studies from three PTKI—IAIN Kediri, UIN Sayyid Ali Rahmatullah Tulungagung, and IAIN Ponorogo—complemented by participatory observation of academic rituals, religious gatherings, and institutional practices, as well as analysis of relevant institutional documents. The findings reveal a dynamic interplay between academic professionalism and pesantren-based cultural heritage. While most informants identify primarily as professional Islamic intellectuals rather than traditional kyai or priyayi, many embody hybrid cultural affiliations. Their achieved status as state-recognized professors often contrasts with community perceptions rooted in religious authority and pesantren lineage. This identity configuration points to the emergence of a new social formation—the elite santri—characterized by academically sanctioned authority that remains culturally resonant. The study contributes to a nuanced understanding of contemporary Islamic academia and shifting patterns of religious authority in Javanese Muslim society.
From Fardhu Kifayah to Micro Social Security System: Reproduction of Mechanical Solidarity in The Management of Funeral Equipment in Pakem Village Faizuna, Lela
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.2215

Abstract

This study analyzes the management of funeral equipment and corpse preparation in Pakem Village as a transformation of religious obligation into a community-based micro social security system. Using a qualitative approach through in-depth interviews, observation, and documentation, the research explores how fardhu kifayah is institutionalized as a structure of social solidarity beyond its normative-ritual dimension. The findings show that funeral management is understood not merely as a family responsibility but as a collective duty organized through shared equipment inventories, communal contributions, local traditions such as klitikan, and active youth involvement. This practice reflects Émile Durkheim’s concept of mechanical solidarity, where shared religious values foster collective consciousness and social integration, while also illustrating Max Weber’s value-oriented action (wertrational) in the community’s voluntary participation beyond minimal obligations. Functionally, the system operates as a micro social security mechanism by facilitating risk sharing, redistributing resources, and reducing the financial burden on grieving families. Rather than diminishing traditional solidarity, village administrative modernization has encouraged adaptive cross-generational collaboration and strengthened the integration of religious values with local norms. The sustainability of this system depends on public trust, youth engagement, and the internalization of religious values as a source of collective moral legitimacy, confirming that death practices serve as an adaptive informal social welfare infrastructure in contemporary rural contexts.
From Utility Value To Sign Value: Student Consumerism In Digital Capitalism And The Negotiation Of Religious Values Sabaruddin; Bahtiar; Mutmainnah
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.2340

Abstract

This study analyzes the construction of consumption behavior among dormitory students amid the expansion of digital advertising, the rise of consumer culture, and the role of religion and educational institutions as normative mechanisms. Using a qualitative descriptive-analytical design, data were collected through observation and in-depth interviews with boarding house students who actively use social media and online shopping platforms. The analysis combines Jean Baudrillard’s perspective on consumer society, Pierre Bourdieu’s concept of habitus, and Max Weber’s theory of rational action to examine consumption dynamics at micro, meso, and macro levels. The findings reveal that digital advertising not only delivers product information but also produces meanings that shape students’ preferences, lifestyles, and social identities. Intensive exposure to advertising, combined with technological adaptability and a phase of self-discovery, shifts consumption orientation from utility value to symbolic value. Consumption becomes a strategy for gaining social recognition and constructing self-image. However, students are not merely passive consumers; they evaluate ratings and reviews, consider financial limitations, and even transform into digital economic actors such as resellers. At the same time, tensions emerge between value-oriented rationality derived from religion and education and the instrumental rationality promoted by the digital market system, which may lead to impulsive buying, wastefulness, and financial strain. This study contributes by positioning boarding house students as active agents negotiating within digital capitalism and recommends strengthening financial and media literacy alongside the internalization of religious consumption ethics.
The Effectiveness of Using Cyberspace in Strengthening Religious Moderation among Students at Private Islamic Religious Universities Astuti, Efi Tri; Ihsani, Fikri Amiruddin
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.2623

Abstract

This study aims to test the effectiveness of cyberspace use in strengthening religious moderation among students. Using a quantitative approach with an experimental research design. The sample consisted of 40 students of the Muhammadiyah Institute of Islamic Studies Pacitan who were divided into experimental and control groups. Data was collected through pretest and post-test, observation, and interviews. Cyberspace used in this study includes the Zoom, Instagram, YouTube, and WhatsApp platforms, which provide interactive and flexible access to various learning materials. The results of the analysis using the N-Gain Score test and Independent Sample T-Test showed that the use of cyberspace had a significant positive impact on improving the understanding of religious moderation. The average N-Gain score in the experimental group was 57%, classified as "Quite Effective". The results of the T-test showed a T-count of 5.310 which was greater than the T-table of 2.023, indicating a significant difference between the two groups. This study confirms that cyberspace, through various technology platforms, can be an effective medium in supporting the educational process, especially in strengthening religious moderation.
Tradition and Technology: The Adaptation of Social Reciprocity in Digital Invitations in Sindangagung Village, Kuningan Regency, West Java Muhammad Ihsan Aulia Rahman; Lestari, Soetji; Sutoyo, Ignatius Suksmadi
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.3069

Abstract

This study aims to analyze Generation Z’s perspective in interpreting reciprocity within the Kuningan kondangan tradition in the digital era. This phenomenon is significant to examine following the emergence of digital invitations, which have transformed conventional patterns within the Kuningan kondangan tradition. These changes have created new dynamics in the way Generation Z maintains reciprocal relationships. The theoretical framework used to analyze the findings is the theory of the gift proposed by Marcel Mauss. This research employs a qualitative approach with a descriptive method. Data were collected through non-participant observation, semi-structured interviews, and documentation. Informants were selected using the snowball sampling method, beginning with one member of Generation Z involved in reciprocal practices within the kondangan tradition, with the criterion of having experienced both giving and receiving in the tradition. The initial informant then recommended other participants, gradually forming a network of respondents. Data analysis was conducted using the analytical framework of Miles, Huberman, and Saldaña. The findings indicate that digital invitations have become increasingly widespread, particularly among Generation Z. The emergence of digital invitations has transformed patterns of reciprocity in the Kuningan kondangan tradition, making them more investment-oriented and transactional in nature.
Solidarity and Bureaucratic Negotiations: Public Value Production in The Management of Zakat Baznas Karanganyar Regency Zidan Muhamad Putranto; Faizatul Ansoriyah
Asketik: Jurnal Agama dan Perubahan Sosial Vol. 9 No. 2 (2025): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v9i2.3125

Abstract

Zakat as the fifth pillar of Islam is a religious instrument to increase social justice and solve economic problems for the Muslim population. This study aims to explore the management of zakat distribution in Karanganyar Regency from the perspective  of public value focusing on the Karanganyar Makmur program organized by BAZNAS Karanganyar. This study uses a descriptive qualitative approach with primary data collection techniques in the form of interviews with three mustahik and one BAZNAS Karanganyar administrator through open-ended questions. Secondary data sources in this study were obtained through various published data sources, such as BAZNAS Karanganyar publication documents,  other government website publications  , and laws and regulations. The results of the study show that zakat is distributed equally to all mustahik groups who are entitled by paying attention to specific needs. BAZNAS Karanganyar ensures that the distribution of zakat is distributed to all reaches in Karanganyar Regency. In addition, the management of zakat distribution with economic empowerment through productive programs is carried out to reduce poverty and improve the welfare of mustahik. Therefore, the management of zakat distribution by BAZNAS Karanganyar creates public value through equity, justice, regionality, and welfare. The management of zakat distribution by BAZNAS Karanganyar creates public value by reducing social gaps, empowering communities, and supporting the vision of local governments in poverty alleviation.

Page 27 of 27 | Total Record : 268

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