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Analisa: Journal of Social Science and Religion
Published by Balai Litbang Agama Semarang
ISSN : 25025465     EISSN : 25025465     DOI : https://doi.org/10.18784/analisa.v7i1
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
FOCUS Analisa aims to provide information on social and religious issues through publication of research based articles and critical analysis articles. SCOPE Analisa concerns on the religious studies issues including beliefs, behaviors and institutions, education as well as religious text and heritage. It describes, compares, interprets, and explains the whole aspects of religion through multi discipline perspectives including anthropology, sociology, psychology, philosophy, education, philology and history of religion. Analisa cordially welcomes contributions from scholars of related disciplines.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 448 Documents
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EXPOSING THE NATURE OF ARAB ISLAMIC REASONING AND ITS INFLUENCE TOWARD INDONESIA (Experiment of the Approach of M. Abed al-Jabiri’s Post Structuralism) Anas, Mohamad
Analisa: Journal of Social Science and Religion Vol 4, No 1 (2019): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.826

Abstract

The post structuralism approach is no longer a conventional approach. The emergence of this new approach was not only to respond to structuralism, but also to answer the bluntness of the old approach which was barely able to read the very complex reality and to break down the so complicatedly cultural lines. What al-Jabiri practises in dismantling the nature of Arabic reasoning is his experiment in examining the Arab community reasoning. Interestingly, in practicing the post-structuralism approach, al-Jabiri does not only immediately practice it, but he reconstructs the post-structuralism approach by borrowing others for sharper analysis. It means that the post-structuralism approach is not the final approach. However, criticism and development are needed to achieve the establishment of theory.The foundation of the first theory of this research stems from Foucault's idea of archeology-genealogy of knowledge. The foundation of the next theory that the author takes from Foucault's thinking is about discourse. This research is entirely library research; therefore, the first step that researchers did is to collect primary data, especially data related to the focus of this research. The data analysis phase was carried out using the following methods: method of interpretation, analysis and historical.The results of the research indicate that the advantages of the post-structuralism approach are the methodological implications of very different readings and producing something else and new. The results are quite astonishing that al-Jabiri is able to examine the logic of Arabic construction and find the character of reasoning that had been thinkable and unthinkable. The post-structuralism approach is ultimately able to distinguish the nature of the Arab community's reasoning which can be distinguished into forming and formed reasoning.
INTERNALIZING KALOSARA’S VALUE IN A TRADITIONAL DANCE ‘LULO’ IN THE CITY OF KENDARI, SOUTHEAST SULAWESI Subair, Muh
Analisa: Journal of Social Science and Religion Vol 2, No 2 (2017): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i2.482

Abstract

Kalosara is a local wisdom which is grown in Kendari Southeast Sulawesi Indonesia, and it has been proven to strengthen peace and harmony in the tribe of Tolaki. Therefore, how to enlarge the function of Kalosara in the multicultural society, is the main discussion of this article base on the theory of multiculturalism and structural-functional in the frame of descriptive-qualitative approach, where the society interpreted as a structure that interacting each other, especially in the norms, traditions, and institutions. The analyzed of data refers to thinking narratively as a way of thinking about phenomena. Data gaining from in-depth interview, literature review, and observation indicated that the local wisdom that supports harmony in Kendari basically also presents in all ethnicities, thus strengthening of Tolakinese’s local wisdom through the internalization of Kalosara in Lulo dance can be well-received by other communities. Kalosara has effective influence in being a unifying means between the dispute parties. Therefore, to expand the access of Kalosara into more effective function, it is recommended to internalized the values of Kalosara in public activities, primarily in Lulo dance, and it is also advisable to manifest the transformation of stylistic Kalosara in the forms of jewelry or crafts, bracelets, necklaces, rings, plate plaques, and other forms that may adopt the shape of original Kalosara, simultaneously adapt its function as an integral tool. If Kalosara transforms into various shapes which is easy to carry anywhere has spread in the community, it is expected at the same time also the functions to spread to the whole society. 
Inclusive Education Awareness: Muslim Community Response to The Jurisprudence of Disability in Yogyakarta Soleh, Akhmad; Muhamad, Ahmad Shamsuri; Libriyanti, Yuyun
Analisa: Journal of Social Science and Religion Vol 9, No 1 (2024): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v9i1.2266

Abstract

This study explores community perspectives on individuals with disabilities, recognizing consensus despite diverse viewpoints. Individuals with disabilities, whether physical or non-physical, are acknowledged to exhibit specific deficiencies while excelling in other aspects, warranting specialized attention, treatment, and facilities distinct from those serving non-disabled individuals. Our analysis, which uses qualitative field research methods, reveals a lack of public awareness of disability jurisprudence, especially in Yogyakarta. Interviews revealed a lack of awareness among the Muslim community, emphasizing the crucial role of disability Fiqh in guiding rituals and determining the validity of worship practices for individuals with disabilities. The findings underscore an information gap on the Fiqh of disability empowerment in Yogyakarta, emphasizing the need for a broader awareness campaign through various media channels. In addition, people with disabilities face significant challenges during worship, necessitating concrete collaborative efforts from the government, religious organizations, and the wider community to provide facilities and support. It is imperative to increase public understanding of disability jurisprudence and make concerted efforts to address information gaps, fostering a more inclusive worship environment for people with disabilities.
Islam and Tolerance: The Educational Pattern of Community in Kutuk Village, Kudus Yusrina, Jihan Avie; Ma'arif, Syamsul
Analisa: Journal of Social Science and Religion Vol 5, No 2 (2020): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v5i02.1140

Abstract

This article expects the readers to witness the condition of religious harmony in the village of Kutuk in Undaan, Kudus, Central Java. The people who live in the village share various religious backgrounds, but they live side by side in harmony. This condition is achieved as the results of the education carried out by the Kutuk people since ancient times that has passed down through generations. Then, what kind of education pattern is being developed by the community to accompany every Muslim to be a tolerant figure? This research question is answered through a qualitative research with a case study approach that uses non-measurement techniques in data collection processes, namely observation, interviews, and documentation. This study confirms that Kutuk village is a miniature of tolerant village in Kudus district. This village has a lifelong pattern of tolerance education, children with the education in their families, youth with peer education in youth organizations and adults with their educational councils. The methods that were utilized in the process of transmitting the tolerance values are education bil hal (education with good behavior and good examples), education bil maqol (education via oral tradition), and education bil du'a (education with a prayer). These findings provide some options to the community about applicable steps to empower families and communities in assisting Muslims to be tolerant. It is the evidence in the village that amaliyah of nahdliyyin such as yasinan, tahlilan, and berjanjenan have contributed signifi cantly to educate Muslim to be socially and theologically pious adherents of Islam. 
DEMOCRACY AND DEMOCRATIZATION IN THE MUSLIM WORLD: AN EVALUATION OF SOME IMPORTANT WORKS ON DEMOCRATIZATION IN SOUTH/SOUTHEAST ASIA Parray, Tauseef Ahmad
Analisa: Journal of Social Science and Religion Vol 2, No 1 (2017): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i01.415

Abstract

Is Islam compatible with democratization in the context of Asian cultures? To address this important issue, a series of books have been published in the English language from 1990s (and especially from 2000s). Most of these books deal with the relationship between Islam, Muslims, and democratization with a sub-region in Asia: South Asia, Southeast Asia, and Central Asia. While others deal with same issues with a focus on the future, very few deal with the relationship between Islam, Muslims, and democratization in the context of Asian cultures from the perspectives of theory and empirical country studies from all three Asian regions. In this backdrop, this essay—by making an assessment and review of the literature, produced in the last decade, on this theme—focuses on the compatibility paradigm in South and South East Asian Muslim societies at the empirical level, with a focus on Pakistan, Bangladesh, Malaysia, and Indonesia. To achieve this objective, the essay follows the analytical and comparative methodology, and evaluates these four important books: Zoya Hasan (2007); Shiping Hua (2009); Mirjam Künkler and Alfred Stepan (2013); and John Esposito, Tamara Sonn, and John Voll (2016). A due support is taken from other related works (books and journal articles) as well in substantiating, supporting, and strengthening the argument(s) put forth in this essay.
The Recent Traditionalist Turn in Indonesian Islam After Conservatives: How its Engagement towards Urban Muslims Jati, Wasisto Raharjo; Yilmaz, Ihsan
Analisa: Journal of Social Science and Religion Vol 8, No 2 (2023): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v8i2.2116

Abstract

The recent Indonesian Islamic wave in Indonesia appears to be inclined towards a traditionalist turn. This turn specifically denotes the ascendancy of traditional Islamic teachings as the forefront in Indonesia. The resurgence of traditionalism has consequently led to a decline in the influence of conservatives, that has dominated public preferences from the 2000s to early 2014. While these new waves are likely to persist due to strong government support for religious moderation programs. They provoke both favorable and unfavorable perspectives among urban Muslims. In light of this contentious stance, this paper seeks to explore why urban Muslims display a reluctance towards the traditionalist shift. To address this inquiry, the research employs critical discourse analysis based on literature reviews. The primary finding of this discussion is that as the traditionalist movement extends its influence into urban environments, urban Muslims communities tend to align themselves with conservative ideologies. This poses a challenge for traditionalists aiming to alter religious preferences in urban areas.
Transmission of Islamic Values in Public School: A Study at State Senior High School 5 Yogyakarta Suyatno, Suyatno; Hayati, Fitri Nur; Wantini, Wantini
Analisa: Journal of Social Science and Religion Vol 5, No 1 (2020): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v5i1.1039

Abstract

The process of transmitting Islamic values to the younger generation remains an appealing study as Indonesia is a country with the largest Muslim population in the world. Unfortunately, previous studies on this topic focused more on the process of transmitting these values through formal and informal religious based educational institutions. This research took a unique position to study the Islamic values transmission within non-religious based public school. This qualitative research employed the case study approach to examine the process of instilling Islamic values in public schools. Data were collected through in-depth interviews, observation, and study of relevant documentation. The collected data were analyzed using the inductive interactive techniques of the Miles and Huberman models. This study showed that 1) the values of iman-taqwa (faith-piety) and akhlaq mulia (good morals) were an important embodiment of affection-based educational programs in schools. 2) These values were instilled by the school through a habituation process, supported by the function of the principal and teachers as role models and the important role of Rohis (Islamic organization). The inculcation of Islamic values was not only carried out by religious education teachers, but also transmitted by secular subject teachers as well as extracurricular activities. The findings of this study confirmed that public schools in Indonesia were now transformed as important instruments for the transmission of Islamic values to young Muslims. This research suggests important recommendations on the need to develop the capacity of teachers in schools to make them agents of moderation of Islamic values.  
Resistance of Hindu Traditionalist Against Sampradaya Hare Krishna Bali Ulum, Raudatul; Firdausi, Lutfi
Analisa: Journal of Social Science and Religion Vol 6, No 2 (2021): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v6i02.1432

Abstract

This research was conducted to understand the tension between two internal Hindu religious groups in Bali since 1984. The tension shows resistance of Balinese traditional Hindus to the Sampradaya or the spiritualist group of the Hare Krishna consciousness movement. The feud started from a hate speech on social media from both sides that leads to physical persecution. The research was conducted using a case study method, with interviews and observations at the scene and religious practices. This study found out that the conflict was rooted in different religious understandings between the Hare Krishna Gaudy Vaisnava theology and Balinese Hindu Traditional, as well as differences in acceptance of Balinese religious traditions. The contestation of the two parties escalated the feud on social media, then heated up to the closing of Hare Krishna's religious activities. The accumulation of tension was also triggered by religious activities and the appearance of Hare Krishna followers was considered to be in contrast to the Balinese traditional community, and the rite system was considered not to reflect Balinese customs. The research concludes that the institutional interaction between the two parties is deadlocked, although so far there is still a safety valve, namely Nyama Baraya, but the potential for conflict still arises. Similarity of ethnic background; dialogue intentions do not find common ground, the reintegration process is threatened with failure. A solution through dialogue is still the best step compared to resolving power or law enforcement, therefore efforts to bring the two parties together in dialogue must continue.
RELIGIOUS AND CULTURAL HARMONIES IN THE ART OF MASAMPER Muslim, Abu
Analisa: Journal of Social Science and Religion Vol 1, No 2 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i2.283

Abstract

This paper tries to track a potential religious harmony through a local tradition namely the art of Masamper in Sangir community. This study uses a qualitative- descriptive method to reveal the religious aspect in Art Masamper by first doing a study observations of implementation art in society, to further explore the values of divinity contained in Masamper process, to keep watching the dialectic of art and religion that were rolling. As one of the cultural-religious studies, this study is not an experimental research seeking a rule, but an interpretive research that searches for meaning. So that any meaning contained in the overall aspect of Masamper (processes, and religious dialectic of culture) becomes the point of analysis obtained from the observation, in-depth interviews, and a review of literatures related to discourse analysis. The results showed that Masamper as one of the remains of the ancestral cultural arts in Sangir society, other than as a means of proselytism, it also becomes one of the adhesives socio-religious harmony in North Sulawesi. Masamper can dilute the differences in beliefs into a cultural engagement through art performances which invites the public to appreciate each other in the name of culture and mutual respect in the practice of religious beliefs.
THE JAVANESE TRANSLATION OF SYAIKH ʻABD AL-QĀDIR AL-JAILĀNĪ’S HAGIOGRAPHY: AN INTERTEXTUALITY ANALYSIS OF AN-NŪR AL-BURHĀNI Munip, Abdul
Analisa: Journal of Social Science and Religion Vol 4, No 2 (2019): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i02.911

Abstract

The most famous manāqib (hagiography) of Syaikh Abd al-Qadir al-Jailānī in Java, is an-Nūr al-Burhānī, written by Kyai Muslih al-Marāqī, a Javanese translation of al-Barzanji’s al-Lujain ad-Dānī. However, this book has its uniqueness and can be regarded as a new book because Kyai Muslih is not only a translator but also a commentator of the book. This article aims to describe the relationship between the book and other text. By intertextuality analysis, this paper finds that an-Nūr al-Burhānī is a revision of some translation books of al-Lujain ad-Dāni that have existed before, as well as constructed by quotations from 30 books, 24 verses of al-Qur'an, 50 ḥadiṣ and some poems. The relationship of intertextuality is indicated by excerpt, expansion, modification, and conversion. The excerpt is seen in Kyai Muslih’s sounding about controversial issues related to Sufism. The expansion is found when he speaks more extensively about the issues he discusses. The modification is shown by shortening a lengthy ḥadiṣ, a citation, and a title of a book. The conversion is seen when he criticizes another opinion he regards as not valid. Finally, an-Nūr al-Burhānī serves as hypotext for the subsequent works. At least, two books in the Indonesian language, namely Terjemah Manaqib Syaikh Abdul Qadir Jailani by Moh Saifulloh al-Aziz and Penuntun Manaqib Syeikh Abdul Qadir al-Jailani by Baidlowi Syamsuri are the translations of Javanese an-Nūr al-Burhānī and not a direct translation of Arabic al-Lujain ad-Dāni. These findings underline the importance of the translator's competence in order to produce good translation works, as is modeled by Kyai Muslih.

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