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Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir

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Published by Universitas Islam Negeri Raden Fatah Palembang

ISSN : 28096401 EISSN : 28090500 DOI : https://doi.org/10.19109/jsq

Core Subject : Religion, Humanities,

Religion Humanities

Jurnal Semiotika Q Kajian Ilmu Al-Quran dan Tafsir is a biannual and peer reviewed journal dedicated to publishing the scholarly study of Qur’an from many different perspectives.

Arjuna Subject : Seni dan Humaniora - Studi Agama

Articles 111 Documents

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Konsep Moderat Dalam Islam Nusantara: Tinjauan Terhadap QS. Al-Baqarah [2]: 143 Nurlaila Radiani; Ris'an Rusli
Jurnal Semiotika Quran Vol 1 No 2 (2021): Jurnal Semiotika-Q : Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Islam Nusantara is a theme that until now still has a big question mark and debate among Islamic thinkers. This paper reviews the concept of moderation in Islam Nusantara with a review of QS. al-Baqarah [2]: 143. By using the descriptive-interpretative method, it is concluded that moderate Islam in Nusantara explains the existence of Islamic moderation which is very appropriate to become wasathiyah by preserving local traditions in the archipelago. The purpose of this moderation of Islam Nusantara is to maintain tolerance and peace in the archipelago. The role of moderation means that Islam has completed the religion of all religions, in the sense that Islam is a religion brought by the Prophet as compassion for the world which is contained in moderation, tolerance, and peace, for all mankind.

Makna Hijrah Dalam Tafsir Fi Zhilal Al-Qur’an Karya Sayyid Quthb M Maskun Hadi; Muhajirin Muhajirin; Kusnadi Kusnadi
Jurnal Semiotika Quran Vol 1 No 2 (2021): Jurnal Semiotika-Q : Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This paper explains the meaning of hijrah in Sayyid Qutb’s interpretation of fi Zhilal al-Qur’an. By using a descriptive-qualitative method and assisted by a maudhu’i interpretation approach, it is concluded that the meaning of hijrah according to Sayyid Qutub contains various meanings, including: hijrah in the sense of moving or leaving a country where the majority of heretics and infidels leave the country. Or a place filled with harmful things, whether it is for the safety of the soul, health of the body to avoid disease, and escape to save property. Sayyid Qutb also explained the types of hijrah that can be done today, among others: it can be done by taking education (seek knowledge), traveling to uphold Allah’s religion (jihad) and defending the country, as well as traveling to pick up sustenance.

Potret Metode Tafsir Ahkam al-Qur’an Karya Abu Bakar al-Jashshash Alfian Dhany Misbakhuddin; Ahmad Wafi Nur Safaat
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This paper attempts to explore the methodology of the interpretation of Ahkam al-Qur’an by Abu Bakr al-Jashshash. The research that uses the descriptive-analytical method results in the conclusion that the book of commentary on the Ahkam al-Qur’an by al-Jashshash is included in the category of bil-Iqitiran interpretation based on the source of its interpretation. Because in interpreting verses about law, al-Jashshash compares the Qur’an, hadith, poetry and reason, so this interpretation deserves to be called tafsir bi al-ra’yi. Meanwhile, al-Jashshash’s method of interpreting the Qur’an is using the ithnaby or tahlili method, because he describes the content of the verse in detail at length and develops it into several problems. For the style of interpretation, because it is in line with the name of the book of interpretation, namely Ahkam al-Qur’an, it is clear that the tendency used by al-Jashshash is the style of fiqhi interpretation.

Makna Abaqa Nabi Yusuf Dalam Al-Qur'an (Aplikasi Semiotika Roland Barthes Terhadap QS. As-Saffat: 140) Yosi Vanesa Aulia
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Tulisan ini bertujuan untuk mengetahui makna yang tersurat dan tersirat terkait “Abaqo” (pelarian) dalam kisah Nabi Yunus yang terungkap di QS. as-Saffat: 140. Penelitian ini menggunakan metode deskriptif analisis serta pendekatan dan mengaplikasikan teori semiotika Roland Barthes. Teori yang ditawarkan oleh Roland Berthes ini menyuguhkan pendekatan semiotika dengan dua langkah. Pada langkah awal yaitu sistem linguistik atau yang dikenal dengan makna denotasi. Kemudian pada langkah kedua yaitu dengan sistem mitologi atau makna konotasi. Dengan kata lain, pembacaan pada langkah awal merupakan pembacaan secara tekstual melihat aspek tulisan dan bahasa. Kemudian pada langkah kedua pembacaan dilakukan dengan melihat sisi kontekstual yang terjadi. Dengan pendekatan ini penulis mendapatkan hasil yaitu: pertama, sistem linguistik yang tedapat dalam kata Abaqo tidak hanya diartikan sebagai lari pada umumnya tapi lari meninggalkan sesuatu, yang terdapat banyak makna tersirat didalam kata Abaqo. Kedua, pemaknaan kata Abaqo dari sistem mitologi dapat dimaknai sebagai Nabi Yunus yang diklaim ingkar dari tanggung jawab karena Nabi Yunus mengalami putus asa yang disebabkan tidak berhasil dan gagal dalam mendakwahkan Agama dan ajaran yang Nabi Yunus bawa berupa iman dan tauhid.

Relasi Doa dengan Usaha Dalam Perspektif Al-Qur'an Ahmad Fauzan
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Manusia yang dianugrahi akal fikiran merupakan makhluk yang bernalar, berfikir, berkeinginan dan berkemauan di dalam menentukan apa-apa yang menjadi harapan dan keinginannya. Untuk itu, sebagai sarana guna meraih harapannya, Allah SWT memerintahkan manusia untuk selalu berusaha, baik usaha guna mencapai keinginan duniawi maupun usaha mencapai keinginan ukhrawi, ataupun usaha untuk meraih kedua-duanya. Namun begitu, usaha saja juga tidak cukup, Allah juga memerintahkan manusia untuk berdoa (meminta) kepada-Nya dari setiap hal yang diinginkan manusia. Penelitian ini akan mengulas relasi doa dan usaha dalam perspektif al-Qur’an. Dengan menggunakan metode tematik dan pendekatan ilmu munasabah, di dapatkan kesimpulan bahwa harapan yang diinginkan oleh manusia harus diwujudkan dalam bentuk ikhtiar yang sungguh-sungguh. Tidak boleh hanya berpangku tangan terhadap hasil dari harapan yang diinginkannya. Sekaligus harapan-harapan tersebut juga harus diwujudkan dalam bentuk doa kepada Allah SWT sebagai Dzat yang Maha Mampu atas segalanya. Hal ini dikarenakan manusia sebagai makhluk membutuhkan Allah yang merupakan Tuhan seluruh alam semesta ini. Oleh karena itu, harapan dan keinginan manusia harus digapai dengan cara berusaha dan berdoa secara berkesinambungan.

Konsep Dhalal Dalam Al-Qur’an; Analisis Semantik Ahmad Saddad
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This research aims to reveal the concept of d{ala>l in the Qur'an. The research method used was qualitative descriptive. The data were collected by library research documentation techniques. The data’s technical analysis was qur’anic semantic. The result showed that the basic meaning of d{ala>l is lost. While the relational meaning refers to several meanings: First, the meaning of heretical when accompanied by the words kufr, shirk, muna>fiq, z{a>lim, and fa>siq, accompanied by mubi>n, ba'i>d, and kabi>r, accompanied by the words shait{a>n, and hawa>’. Second, it means confusion when turning up the righteous. Third, it means to forget when talking about the problem of witnessing. D{ala>l has several equivalents of the words gayy, gaflah, zaig, t{ugya>n, and 'amhan, while the opponent is said to be huda>. The development of the meaning d{ala>l is reviewed from the synchronic- diachronic aspect pointing to three periods. The pre-Quranic period refers to conditions of loss, misfortune, and futility. The Qur'anic period carries the meaning d{ala>l pre-qur'anic to religious meaning. The post-Qur'anic period d{ala>l experienced a narrowing of meaning, namely, takfir and bid’ah.

Perspektif Al-Qur’an terhadap Pembagian Harta Waris di Desa Pedamaran Kecamatan Pedamaran Kabupaten Ogan Komering Ilir (Studi Living Qur’an) Nova Anggraini; Apriyanti Apriyanti; Kamaruddin Kamaruddin
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This article is intended to examine the distribution of inheritance in Pedamaran 1 Village which seems to be more inclined to favor girls, so that it seems contrary to Islamic inheritance law. Whereas according to the majority of scholars, QS. al-Nisa' verse 11 states that the share of inheritance for girls is half of the inheritance for boys. This research is a field research using the living qur'an method. The research location is Pedamaran 1 Village, Pedamaran District, Ogan Komering Ilir Regency. The results of this study indicate that the distribution of inheritance in Pedamaran 1 Village, Pedamaran District, Ogan Komering Ilir Regency (OKI) still adheres to customs. The factor that makes only the eldest daughter inherit is because she has the responsibility to take care of her parents, especially when they are old or sick. Girls usually understand their parents better than boys. Even so, in reality this division of inheritance does not cause disputes among family members.

Keindahan Iluminasi dan Kaligrafi Dalam Manuskrip Mushaf Hj. Fatimah Siti Hartinah Soeharto Amnah Nur Izzah; John Supriyanto; Sulaiman M. Nur
Jurnal Semiotika Quran Vol 2 No 1 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

This article aims to determine the decorative and visual forms contained in the Mushaf Hj. Fatimah Siti Hartinah Suharto initiated by Suharto's family to commemorate the death of Tien Suharto's mother. By using the philological method, it can be concluded that Mushaf Hj. Fatimah Siti Hartinah Suharto contains relevance to the development of the Qur'anic manuscripts in Indonesia. This is because Mushaf Hj. Fatimah Siti Hartinah Suharto is the first manuscript in Indonesia made in the name of a woman. This manuscript is also a sign that Indonesia has a high Islamic value. The process of making Mushaf Hj. Fatimah Siti Hartinah Suharto is being watched closely, in an effort to maintain the authenticity of the Qur’an so that there are no errors in writing. The relevance of Mushaf Hj. Fatimah Siti Hartinah Suharto in the development of manuscripts with illuminated calligraphy shows that art, culture and religion can coexist when presented correctly.

Eksklusivisme Al-Quran: Reinterpretasi Konsep Menundukkan Pandangan Bagi Laki-Laki Mukmin Perspektif Betrand Russell Rinaldo Rinaldo; Yosi Vanesa Aulia
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Abstract In this modern era, the interaction between men and women in the real and virtual worlds can no longer be limited, while the literal-textual meaning of the Qur'an implies to lower or hold one's gaze to the opposite sex. This kind of problem is not in line with the dictum of the Koran as a blessing for the whole world, because there is a debate in the world of language in the Koran with the world of reality in social society in terms of lowering the view. The author uses the logical atomic theory initiated by Betrand Russel with a descriptive-analytical-critical presentation model that adheres to a deconstruction work system to answer the question of how the Koran responds to the issue of looking down for Muslim men in the current modernization era, and what is the form of reinterpretation of Qs. . An-Nur: 30 in the concept of subduing the views of Muslim men using the semiotic perspective of Betrand Russell. So that the results of the research are in the form of a new interpretation of the meaning of Surah An-Nur: 30, among which, first, the context of Surah An-Nur: 30 discusses the consequences of the views that have been carried out, not about the law. Second, this view is a necessity, only needs to be adjusted to the situation and conditions to achieve benefit. Third, the new interpretation of An-Nur: 30 is in accordance with Indonesian culture and customs in accordance with religious norms and cultural norms. Keywords : Exclusiveism, Reinterpretation, Betrand Russell

Re-interpretasi Teks Al-Qur’an dalam Budaya Patriarkhi Telisik Epistemologi Feminis Egaliterianisme Asma Barlas Yusdani Yusdani; Januariansyah Arfaizar
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

The article below explains that women have succeeded in occupying a number of strategic positions and have been successful both in government and other public positions. This proves that the classical view that women are always left behind in all aspects of men cannot be defended anymore. This information clearly shows that women can compete in various political, social, economic, and other fields. However, until now, there is still the view that women are regarded as second-class citizens, inferior, weak, and emotional. Starting from the problems and views that position women who are creatures of the same class as men. This view is caused by the interpretation bias of the commentators towards religious and cultural texts that have been rooted in society. Therefore, building a cultured society based on the values of justice and equality must begin with a re-interpretation of the text of the Qur'an and Hadis accompanied by maximum socialization efforts to change the negative paradigm of society towards women through a number of government policies to encourage the active role of women.

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abdulkher@radenfatah.ac.id

Editorial Address
Program Magister Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

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Kota palembang,

Sumatera selatan

INDONESIA

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Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name ABDUL KHER

Contact Email abdulkher@radenfatah.ac.id

Phone +6281271310210

Journal Mail Official abdulkher@radenfatah.ac.id

Editorial Address Program Magister Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Location Kota palembang, Sumatera selatan INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
ABDUL KHER

Contact Email
abdulkher@radenfatah.ac.id

Phone
+6281271310210

Journal Mail Official
abdulkher@radenfatah.ac.id

Editorial Address
Program Magister Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Location
Kota palembang,

Sumatera selatan

INDONESIA