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ABDUL KHER
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abdulkher@radenfatah.ac.id
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+6281271310210
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abdulkher@radenfatah.ac.id
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Program Magister Ilmu Al-Qur'an dan Tafsir Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang
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Kota palembang,
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INDONESIA
Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
ISSN : 28096401     EISSN : 28090500     DOI : https://doi.org/10.19109/jsq
Jurnal Semiotika Q Kajian Ilmu Al-Quran dan Tafsir is a biannual and peer reviewed journal dedicated to publishing the scholarly study of Qur’an from many different perspectives.
Articles 111 Documents
Korelasi Ayat Manfaat dan Mudharat Dalam Al-Qur'an: (Kajian Taqdim wa Ta’khir Perspektif Maudhu’i Dalam Tafsir Al-Misbah) Nigita Ariyani; Nur Rokhim
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (466.146 KB) | DOI: 10.19109/jsq.v2i2.14903

Abstract

This study aims to examine the terminology of naf'an and dharran in the Qur'an. Besides this study aims to trace and analyze the meaning and correlation of the word naf'an and dharran contained in one verse. Showing the problem of how the meaning of naf'an and dharran in the Qur'an, and how the correlation of the two words in one verse, using thematic interpretation method (maudhui). This method collects verses in one theme, focused on the words naf'an and dharran. Produce naf'an which have the meaning of benefits or benefits, while dharran has the meaning of harm or damage. The first verse of the correlation between Naf'an and Dharran is because of the intention to be conveyed. The purpose includes the dimensions of unity and the dimension of warning (Indzar), the verse which discusses the dimensions of unity, among others; QS al-Maidah verse 76, QS ar-Ra'du verse 16, QS Thaha verse 89, QS al-Furqan verse 3, actually only Allah has the ability to provide benefits and harm to humans, while the statues are made as worship does not have any ability for himself. The verses that discuss the warning dimension of QS al-A'raf verse 188, Surah Yunus verse 49, QS Saba verse 42, and QS al-Fath verse 11. The existence of the punishment of hell and torment will be accepted for servants who reject Allah. The second correlation of benefit verses (naf'an) and mudharat (dharran) is the adjustment of the word for purpose taqdim's or finally what is called mura'atul isytiqaq lafazh (maintaining the harmony of the origin of the word). These verses are QS al-Maidah verse 76, QS al-A'raf verse 188, QS Yunus verse 49, QS ar-Ra'du verse 16, QS Thaha 89, QS al-Furqan verse 3, QS Saba verse 42 , and QS al-Fath verse 11 in the verse has followed the rules of taqdim and the end of the word naf'an and dharran in one verse. The word naf'an takes precedence 3 times, namely in Surah al-A'raf verse 188, QS ar-Ra'du verse 16, and QS Saba verse 42. Whereas the word dharran takes precedence 5 times, namely in QS al-Maidah verse 76, Surah Yunus verse 49, QS Thaha verse 89, Surah al-Furqan verse 3, and QS al-Fath verse 11. The precedence of naf'an is because the main benefits and precedence of dharran are because the verse relates to torture.
Penafsiran Ayat-Ayat Antropomorfisme Antara Islam Kultural dan Islam Transnasional Khozinul Alim; Ris'an Rusli; Fathur Rahman
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (496.092 KB) | DOI: 10.19109/jsq.v2i2.15052

Abstract

Penafsiran ayat antromorfisme (tajsīm) adalah satu dari sekian objek kajian yang begitu penting untuk diteliti. Karena ia merupakan objek kajian teologi yang banyak melahirkan penafsiran yang berbeda. Tesis ini membahas komparasi penafsiran ayat antropomorfisme perspektif mufasir Indonesia yaitu dari kalangan Islam Kultural dalam hal ini adalah Muhammad Quraish Shihab, dan dari Kalangan Islam Transnasional dalam hal ini adalah Yazid bin Abdul Qadir Jawas. Penelitian ini dirancang dengan metode muqāran (komparatif). Hasil penelitian dapat diketahui persamaan keduanya terletak pada penafsiran mereka yang mengarahkan kepada keyakinan kepada sifat-sifat jismiyyah Allah. Sedangkan perbedaannya terletak pada metode yang digunakan. Jika Islam Kultural dalam hal ini Quraish Shihab cenderung menggunakan takwil, sedangkan Islam Transnasional dalam hal ini adalah Yazid Jawas menggunakan metode yang cenderung kepada tashbīh (menyerupakan Allah dengan Makhluk). Perbedaan penafsiran ini dilatar belakangi oleh perbedaan sosio-historis dari keduanya. Sedangkan konsekuensi dari perbedaan ini membuat umat Islam Indonesia terpecah dan tidak jarang menyalahkan atau mengkafirkan satu sama lain hanya karena perbedaan pandangan terhadap ayat antromorfisme. Hal ini dapat dilihat di dunia realitas maupun di dunia maya.
NILAI-NILAI HUMANISME DALAM ETIKA PEPERANGAN (KAJIAN AYAT-AYAT QITAL) M. Toyib; Ahmad Bastari; Masruchin Masruchin
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (436.784 KB) | DOI: 10.19109/jsq.v2i2.15058

Abstract

Kajian Ilmiah ini membahas kaitannya nilai pada humanisme mengenai etika dalam peperangan (Kajian mengenai ayat Qital). Adanya pembaharuan kontektual humanisme yang menjadi unsur pokok dalam pengembangan baru untuk terkhusus umat Islam. Dengan terlihat keadaan yang terjadi, dengan terindikasi pemahaman yang belum terperinci dalam memahami ayat-ayat peperangan, sehingga menimbulkan masalah seperti pahami megenai ayat jihad. Jelaslah teruntuk seseorang yang hanya memahami dengan satu aspek justru akan memunculkan yang fatal dalam memahi konteks dari pada ayat-ayat qital yang dimaksud. Hal tersebut menjadikan wawasan baru, untuk menemukan relevansi dan menciptakan harmoni sosial seperti yang diharapkan Islam. Penelitian ini merupakan jenis penelitian kepustakaan. Untuk itu digunakan bahan-bahan kepustakaan dengan sumber utama primer yakni kitab tafsir ibnu katsir persi indnesia, Fī Zilâl Qur’an, tafsir Al-Azhar. dan mengenai sumber primer contohnya tesis, skripsi, dan artikel ilmiah. Dalam mengolah data, penulis lebih dulu mengumpulkan ayat-ayat dalam Al-Qur‟an yang menyebut dan membahas qitâl dalam Al-Qur‟an. Kemudian penulis terkumpulnya mengenai ayat yang menyebut kata qitâl diringkas dan dikorelasikan dengan perpekstif humanisme. Demikian dapat diperoleh beberapa kesimpulan termasuk diantaranya; bahwasanya masalah yang ada menjangkiti masyarakat dunia pada umumnya lebih dikarenakan pudarnya rasa peduli terhadap sesama insan atas dasar kepentingan pribadi dan kelompok. Kemudian kontekstual perang saat ini bukan mendasar pada peperangan pada umumnya yang terjadi pada zaman nabi, akan tetapi rusaknya sebuah peradaban karena tidak mampu memerangi pembaharuan teknologi yang menurunkan keimanan.
TERJEMAHAN AL-QURAN KEMENAG 2018 DAN IMPLIKASI IDEOLOGI: ANALISIS TENTANG AYAT-AYAT JIHAD Solihin Solihin; Aflatun Muchtar
Jurnal Semiotika Quran Vol 2 No 2 (2022): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (403.245 KB) | DOI: 10.19109/jsq.v2i2.15059

Abstract

This thesis aims to reveal how the 2018 Ministry of Religion Al-Quran Translation and Ideological Implications: Analysis of the verses of Jihad. This study uses library research research methods. In its operation, this research is more on the study and assessment of the 2018 Ministry of Religion Al-Quran translation and Ideological Implications. This study aims to describe the implications of ideology.The research method of library research is to examine books related to existing problems and related to the problems discussed in this thesis. This study aims to describe the ideological implications that occurred in Indonesia before and after the publication of the 2018 Ministry of Religion's translation of the Al-Quran. And the typology of radical jihad is also different which has an excessive understanding of the meaning of jihad only as a form of war. This is, of course, different from the liberal typology of reducing the means that are not used as a tool of war should not be destroyed. Acts of terrorism in Indonesian society in the year prior to 2018 were very widespread because preventing acts of terrorism were dominantly only carried out by the government after 2018 until now the community's contribution was felt especially for the role of religious leaders who contributed to preventing acts of terrorism through the translation guidelines. The 2018 Al-Qur'an by the Ministry of Religion became one of the aspects that took part in overcoming all forms of acts of radicalism and terrorism after the government involved all elements of society and coincided with the publication of the 2018 edition of the Ministry of Religion's translation of the Qur'an.
Islamic Cyber Youth: Qur'an On Social Media Qithrotun Nida Aulia; Sholahuddin Al Ayubi
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18326

Abstract

In this digital era, social media has become an effective communication tool to make it easier for the public to find information and also as a tool to convey ideas and educate the younger generation. By utilizing the role of social media to educate the public about understanding the principles of the Qur'an. This article aims to explore the role of Islamic Cyber Youth in the publication of the Al-Quran through social media. With the development of information technology and the use of social media platforms as a means to share the understanding of Al-Quran verses, and interpretations, to the younger generation. Through content analysis and literature search, this study describes how Islamic Cyber Youth uses social media to present and disseminate the Koran to a wider audience, both within the Muslim community and among non-Muslims. The results of this study indicate that Islamic Cyber Youth often publishes quotes, and personal views on Al-Quran verses on social media sites such as Instagram, Twitter, and YouTube. They actively discussed, commented, and exchanged ideas and personal experiences about the Qur'an which affects everyday life. Islamic Cyber Youth acts as an advocate and educational media as well as interpreter of Islamic principles contained in the Al-Quran into a context and language that is more relatable and easily understood by the younger generation.
Epistemologis Tafsir Tematik: Menuju Tafsir Al-Qur’an Yang Holistik Fajri Kamil; Pathur Rahman; Sulaiman Mohammad Nur; Deddy Ilyas
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18327

Abstract

The aim of this research is to discuss the Epistemological Efforts of Thematic Interpretation in Holistic Interpretation of the Qur'an. This research falls under the category of qualitative research, therefore the researcher only conducts a literature review. The first step involves gathering literature sources, both primary and secondary sources. The next step in this research is to provide a description of the literature sources that discuss the history, meaning, principles, and steps of thematic interpretation. The conclusion of this research is obtained through an analysis or epistemological approach to the method of thematic interpretation. The results and discussions of this research reveal that the discourse on the thematic method among scholars and scientists has led to the development of this method through the collaboration of modern scientific knowledge in the field of interpretation. This collaborative interpretation is referred to as integrative thematic interpretation, which enhances the existing classification of thematic interpretation. Ideally, all classifications of thematic interpretation can be interwoven into an integrative formulation of thematic interpretation, thus resulting in a holistic thematic interpretation of the Qur'an. Holistic thematic interpretation of the Qur'an is an epistemological effort to establish the validity of interpretation as a divine truth and as a rational and sensory truth that can be justified apriori, aposteriori, and pragmatically. Keywords: qur’an; thematic interpretation; epistemological; holistic.
Konsep Wasathiyyah Menurut Sayyid Quthb dalam Kitab Tafsir Fi Zhilal Al-Qur’an (Analisa Sosiologi Pengetahuan Peter Ludwig Berger) M. Nurwathani Janhari; Suke Indah Khumaero
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18328

Abstract

Isu mengenai pola beragama yang wasathiyyah mendapat perhatian yang cukup luas di era ini. Hal tersebut tidak terlepas dari munculnya paham ekstrim kiri maupun ekstrim kanan. Bahkan, isu tersebut mendapat perhatian yang cukup serius dalam beberapa kitab tafsir khususnya dalam kitab tafsir Fi Zhilal Al-Qur‟an yang menjadi objek material dalam penelitian ini. Berangkat dari latar belakang tersebut, penelitian ini hendak menelisik pandangan Sayyid Quthb mengenai konsep wasathiyyah dalam kitab tafsir Fi Zhilal Al- Qur‟an, serta menganalisa pandangan tersebut dengan menggunakan pendekatan Sosiologi Pengetahuan dari Peter Ludwig Berger. Dengan menggunakan analisa sosiologi pengetahuan dari Peter Ludwig Berger akan terlihat bahwasanya setiap pengetahuan bersifat subjektif dan tidak bebas nilai, karena setiap pengetahuan dipengaruhi oleh subjektivitas dari pengarang itu sendiri atau dalam hal ini mufassir. Adapun hasil dari penelitian ini menunjukkan bahwasanya, bagi Sayyid Quthb, konsep wasathiyyah dipahami sebagai suatu tata cara beragama yang seimbang dalam beberapa aspek, seperti bersikap wasathiyyah dalam pandangan, keyakinan, pemikiran, perasaan, peraturan, keserasian hidup, ikatan, hubungan, tempat, maupun zaman. Dengan melihat pendapat Sayyid Quthb tersebut dengan menggunakan Sosiologi Pengetahuan dari Peter Ludwig Berger akan terlihat bahwasanya pendapat tersebut tidak terlepas dari pandangan Sayyid Quthb mengenai Barat. Bagi Sayyid Quthb, setelah melakukan kunjungan ke Amerika dalam kapasitasnya sebagai konsultan Pendidikan, ia berpandangan bahwasanya Barat memiliki paham materialistis yang kering dari nilai-nilai ketuhanannya, yang mengakibatkan munculnya berbagai masalah sosial. Oleh sebab itu, bagi Sayyid Quthb, hal tersebut akan dapat teratasi melalui konsep yang ada dalam Islam, terlebih lagi konsep wasathiyyah yang tertuang dalam Qs. Al-Baqarah [2] : 143.
Furgensi Infrastruktur Dalam Surat An-Nahl Ayat 15 Menurut Ibn Jarir Al-Tabari Dan hamka Jaka Ghianovan
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18330

Abstract

The existence of a country is said to be advanced if it meets several conditions, one of which is a good and strong infrastructure. The urgency of this aims to sustain human life. Infrastructure consists of several types, namely: 1) Economic Infrastructure which revolves around services that produce production and final consumption as well as public facilities; 2) Social Infrastructure which is engaged in health, education and tourism; 3) Administrative Infrastructure / Institutions in the field of law enforcement, population administration and culture. Infrastructure is discussed in the Qur'an Surah An-Nahl verse 15 such as the creation of mountains, rivers and roads. Ibn Jarir Al-Tabari explains that the creation of rivers (Anharan) and roads (Subulan) aims to facilitate transportation connectivity between regions and to make it easier for humans to get the gifts of Allah SWT. Hamka also explained that the existence of several things mentioned in Surah AnNahl verse 15 such as rivers and roads is the lifeblood of mankind as has happened since the beginning of human civilization, so this is very urgent for the development of the country
Ruqyah Syar’i: Signifikansi Dan Pengaruh Surat Al-Fatihah Dalam Praktik Ruqyah Agus Rifki Ridwan; Ris’an Rusli; Halimatuss’adiyah Halimatuss’adiyah
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18331

Abstract

Basically the study of the Qur'an does not necessarily focus on the text of the Qur'an. However, it can also refer to social phenomena associated with the presence of the Qur'an in certain Muslim communities, as well as other individuals who are involved with it on a daily basis or what is often referred to as the Living Qur'an. The Qur'an lives in society and is known as the Living Qur'an. In contrast to most Al-Qur'an studies which concentrate on the text of the Al-Qur'an, this article aims to bring the evolution of Al-Qur'an studies into the realm of the Living Qur'an. An interesting option in its development may be the living Koran. The research findings show that Surah Al-Fatihah can be used to perform meruqyah for individuals.
Rabbani's Character in Social Media: A Study of the Relevance of Al-Qur'an Meme's Instagram Mubadalah.id with Interpretations of Mufasir Nusantara Eko Zulfikar; Almunadi Almunadi; Abdul Kher
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18417

Abstract

This article aims to examine the idea of ​​Instagram Mubadalah.id about the character of Rabbani in the Qur’an. In the post that was uploaded in the form of a meme on its website, Mubadalah.id seems to have contributed thoughts about the character of Rabbani that men and women must have. This is interesting to study further, considering that Mubadalah.id is an Instagram social media that actively posts issues around Islam, especially those related to gender. By using qualitative methods and a virtual ethnographic approach, this article concludes that Mubadalah.id’s Instagram provides the idea of ​​nine Rabbani characters based on verses of the Koran which are packaged in the form of memes, namely: having faith in Allah, always doing good deeds, protecting oneself from lust for the world, intertwin hablun minan-nas, have commendable morals, do not oppress women, are aware of their potential, are aware of slander within themselves, and behave in rahmatan lil ‘alamin. The nine characters of Rabbani in the Qur'an offered by Mubadalah.id are very relevant to the interpretation of Mufasir Nusantara against the verses which are used as a benchmark to designate the character of Rabbani. Therefore, the nine Rabbani characters need to be applied in Indonesian social life to achieve a better life.

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