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Institut Agama Islam Negeri Parepare Jl. Amal BAkti No. 8 Sireang, Kota Parepare 91132, Pare Pare, Sulawesi Selatan 91121
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Jurnal Marital: Kajian Hukum Keluarga Islam
Published by Institut Agama Islam Negeri Parepare
ISSN : -     EISSN : 29858577     DOI : https://doi.org/10.35905/jurnalmarital
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Jurnal Marital: Kajian Hukum Keluarga Islam diterbitkan oleh Prodi Hukum Keluarga Islam Fakultas Syariah dan Ilmu Hukum Islam IAIN Parepare. Tujuan dari jurnal ini adalah untuk memfasilitasi penelitian tentang Hukum, khususnya Hukum Keluarga Islam. Jurnal Marital: Kajian Hukum Keluarga Islam terbit dua kali setahun pada bulan November dan Mei
Arjuna Subject : Umum - Umum
Articles 40 Documents
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Islamic Perspective on Kawing Soro’: An Analysis of Cross-Sibling Marriage Saharia, ST.Marwah
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 3 No 2 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v3i2.10489

Abstract

ABSTRACT This thesis research discusses the uniqueness of soro' mating in Data Village, Duampanua District, Pinrang Regency. In this research there are three problems, namely: 1) what is the process of implementing kawing soro'; 2) what are the factors that influence the occurrence of kawing soro; and 3) what is the view of Islam towards kawing soro’. The aim of this research is to find out whether the soro' marriage procession that applies in society is in accordance with Islamic rules and law.This research uses a qualitative approach with the type of field research. The sources in this research were religious figures in the Data Village community and several families who had carried out the Soro' wedding procession. The stages of data analysis carried out are identifying data, presenting data and drawing conclusions. By using a theoretical review, al-urf theory and maslahah mursalah theory.Keywords : Islamic Law, Kawing Soro’, Costums
The Role of Mediation in Resolving Family Communication Conflicts: An Islamic Family Law Approach in Indonesia SR, Naharuddin; Ahmad, Ahmad; Shabri, Faisal Nur Shadiq; Hidayatullah, Ahmad
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 4 No 1 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i1.14373

Abstract

Komunikasi yang buruk dalam keluarga sering menjadi penyebab utama ketegangan dan disfungsi hubungan antar anggota keluarga. Ketidakmampuan dalam berkomunikasi dapat menimbulkan jarak emosional, perasaan terabaikan, dan konflik yang tak kunjung selesai, yang akhirnya mengganggu keharmonisan rumah tangga. Artikel ini bertujuan untuk menganalisis penyebab komunikasi buruk dalam keluarga dan solusi yang dapat diterapkan berdasarkan hukum keluarga Islam di Indonesia, dengan fokus pada pendekatan mediasi dan advokasi. Penelitian ini menggunakan metode kepustakaan (library research) dengan pendekatan kualitatif, yang menganalisis berbagai literatur terkait, seperti Kompilasi Hukum Islam (KHI), Peraturan Mahkamah Agung (PERMA) No. 1 Tahun 2016, serta prinsip-prinsip syariat dalam mediasi keluarga. Temuan penelitian menunjukkan bahwa mediasi berbasis prinsip syariat Islam, seperti sulh (perdamaian) dan hakam (penunjukan mediator), terbukti efektif dalam memperbaiki komunikasi buruk dan menyelesaikan konflik tanpa harus melalui perceraian. Rekomendasi dari penelitian ini adalah memperkuat penerapan mediasi dalam penyelesaian sengketa keluarga, meningkatkan kesadaran keluarga akan pentingnya komunikasi yang sehat, dan mengintegrasikan program konseling berbasis Islam di Pengadilan Agama.
Analysis of Maqasid al-Syari'ah (Primary Maslahat) on the Practice of Mute Marriage Contracts in Songing Village, South Sinjai District, Sinjai Regency Muh. Risal; BN, Andi Muh. Taqiyuddin; Muammar Muh. Bakry; Samsidar Jamaluddin; Suprijati Sarib
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 4 No 1 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i1.14420

Abstract

This study aims to examine the Analysis of Maqasid al-Syari'ah (Primary Maslahat) on the Practice of Mute Marriage Contracts in Songing Village, South Sinjai District, Sinjai Regency. This is a qualitative study. The research design is field research. Data collection methods in this study include observation, interviews, and documentation. The results of this study indicate that the practice of mute marriage contracts in Songing Village, South Sinjai District, Sinjai Regency, is inconsistent with the Marriage Law of 1974, Article 2, Paragraphs 1 and 2, as well as KHI Article 4, which is considered inconsistent with one of the primary objectives of Maqasid al-Syari'ah, namely maslahat primer, hifz al-Din. This is due to the contradiction between the marriage contract practices and Islamic law, specifically the consensus of Islamic scholars, which is the primary cause of the violation of the Marriage Law of 1974, Article 2, Paragraph 1, and KHI Article 4. Furthermore, hifz al-Nasl. This is because the marriage is not recognised due to its violation of the Marriage Law of 1974, Article 2, Paragraph 1, and therefore the marriage is not registered as mentioned in the subsequent paragraph. This has implications for the status of children in the marriage under the applicable law in Indonesia. The subsequent effect is chaos in the realm of hifz al-Mal/maintenance/guardianship of property. This reality causes serious issues regarding the inheritance status of children and spouses, as well as joint property. Regarding the legal status of the marriage under Sharia law. This is exempted if the marriage officiant was unaware of the consensus of the scholars.
Reform of Mahar Law: An Analysis of the Pre-Islamic Shigar Marriage Tradition diaana, riskaa; Riduan, Muhammad; Kamil, Muhammad Ihsanul; Jaidi, Muhammad
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 4 No 1 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i1.15028

Abstract

Abstract : In the marriage practices of pre-Islamic Arab (Jahiliyah) society, which were rife with injustice, particularly in nikah shigar a form of exchange marriage where the dowry was not a gift from the groom to the bride but rather a compensation involving the exchange of the bride’s sister to the groom’s brother this practice reduced women to mere objects of family transactions, disregarding their dignity and autonomy. The purpose of this study is to analyze the influence of Jahiliyah marriage traditions, particularly nikah shigar, on the reform of Islamic family law, with a focus on the transformation of the dowry concept from a form of compensation to a mandatory right and a symbol of spiritual-emotional commitment. The method used is qualitative with a historical-normative approach, relying on a literature review of primary sources (the Qur’an, Hadith, and historical texts) and secondary sources (books, journals, and academic works). The analysis is conducted critically to identify continuities and discontinuities between pre-Islamic traditions and Islamic law. The main findings indicate that Islam introduced revolutionary reforms by completely abolishing practices like nikah shigar and similar customs. The dowry was reformed into iwadl, a mandatory financial and symbolic gift from the husband to the wife, affirming women’s economic and legal independence. Consequently, women were no longer treated as objects of exchange but as sovereign legal subjects. Marriage shifted from a transactional family arrangement to a bond based on mawaddah wa rahmah (love and compassion). This dowry reform serves as strong evidence that pre-Islamic traditions acted as a catalyst for fundamental changes in the Islamic family law system, while also affirming the principle of gender justice at the core of Islamic teachings. Abstrak : Dalam praktik pernikahan masyarakat Arab Pra-Islam (Jahiliyah) yang sarat ketidakadilan, khususnya nikah shigar, sebuah bentuk pernikahan tukar-menukar di mana mahar bukanlah pemberian dari mempelai pria kepada wanita, melainkan kompensasi berupa penyerahan saudara perempuan mempelai wanita kepada saudara mempelai pria. Praktik ini mereduksi perempuan menjadi objek transaksi keluarga, mengabaikan martabat dan otonomi mereka. Tujuan penelitian ini adalah menganalisis pengaruh tradisi pernikahan Jahiliyah, khususnya nikah shigar, terhadap reformasi hukum keluarga dalam Islam, dengan fokus pada transformasi konsep mahar dari bentuk kompensasi menjadi hak wajib dan simbol komitmen spiritual-emosional. Metode yang digunakan adalah kualitatif dengan pendekatan historis-normatif, mengandalkan studi literatur terhadap sumber primer (Al-Qur’an, Hadis, dan kitab sejarah) serta sekunder (buku, jurnal, dan karya akademik). Analisis dilakukan secara kritis untuk mengidentifikasi kontinuitas dan diskontinuitas antara tradisi pra-Islam dan hukum Islam. Temuan utama menunjukkan bahwa Islam melakukan reformasi revolusioner dengan menghapus habis praktik nikah shigar dan sejenisnya. Mahar direformasi menjadi “iwadl” pemberian wajib finansial dan simbolis dari suami kepada istri, yang menegaskan kemandirian ekonomi dan hukum perempuan. Dengan demikian, perempuan tidak lagi diperlakukan sebagai barang tukar, melainkan sebagai subjek hukum yang berdaulat. Pernikahan pun bergeser dari ikatan transaksional keluarga menjadi ikatan berbasis mawaddah wa rahmah (cinta dan kasih sayang). Reformasi mahar ini menjadi bukti kuat bahwa tradisi pra-Islam justru menjadi katalisator bagi perubahan mendasar dalam sistem hukum keluarga Islam, sekaligus menegaskan prinsip keadilan gender yang menjadi inti ajaran Islam.
An Islamic Legal Review of the Mattampung Tradition in the Wanio Village Community, Sidrap Regency Huzaevy, Huzaevy; Baedah, Said Syarifuddin Abu
Jurnal Marital: Kajian Hukum Keluarga Islam Vol 4 No 1 (2025): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i1.15061

Abstract

Tradisi Mattampung merupakan salah satu praktik budaya masyarakat Desa Wanio, Kabupaten Sidenreng Rappang, yang diwariskan secara turun-temurun dan masih dijalankan hingga saat ini. Tradisi ini memiliki makna sosial dan religius yang kuat dalam menjaga nilai-nilai kekeluargaan dan solidaritas masyarakat. Dalam konteks hukum Islam, tradisi Mattampung perlu dikaji untuk memahami sejauh mana kesesuaiannya dengan prinsip-prinsip syariah, khususnya dalam aspek ‘urf (kebiasaan yang diterima dalam hukum Islam). Penelitian ini bertujuan untuk menganalisis tradisi Mattampung dari perspektif hukum Islam serta melihat dampaknya terhadap kehidupan sosial dan keagamaan masyarakat Desa Wanio. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan analisis deskriptif, melibatkan studi literatur, wawancara dengan tokoh masyarakat, serta observasi langsung terhadap pelaksanaan tradisi ini. Hasil penelitian menunjukkan bahwa Mattampung memiliki nilai-nilai positif dalam mempererat hubungan sosial dan menjaga keseimbangan dalam komunitas. Namun, terdapat beberapa aspek yang perlu disesuaikan agar lebih selaras dengan prinsip hukum Islam, terutama dalam hal keyakinan terhadap unsur simbolik dan adat yang dapat berpotensi bertentangan dengan akidah Islam. Oleh karena itu, diperlukan pemahaman yang lebih mendalam dan pendekatan moderat dalam melestarikan tradisi ini, sehingga tetap dapat dijalankan tanpa mengabaikan ketentuan syariah.
Uang Gandong and the Validity of Islamic Marriage in Waemangit Village Nursalima Yoisangaji
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.16610

Abstract

This study examines Uang Gandong, a customary wedding practice in Waemangit Village, Buru Regency, as a site of negotiation between Islamic law, maternal authority, and legal pluralism. The problem addressed in this article concerns the extent to which a local tradition that grants authority to the bride’s mother can be accommodated within Islamic marriage law without altering the pillars and requirements of marriage. This study aims to describe the practice, meaning, and social function of Uang Gandong, and to analyze its legal status through the concept of ‘urf. Using qualitative research with an empirical juridical approach, data were collected from seven purposively selected informants through observation, in depth interviews, and documentation. The data were analyzed using the Miles and Huberman model through data reduction, data display, and conclusion drawing. The findings show that Uang Gandong is given to the bride’s mother in the form of cash or a shroud as recognition of her maternal role in pregnancy, birth, care, and upbringing. Although the mother has authority to determine the amount or form of the gift, negotiation remains possible by considering the groom’s financial capacity. In Islamic law, Uang Gandong may be classified as ‘urf sahih when it functions as respect, does not impose hardship, and does not affect the validity of the marriage contract. However, it may become ‘urf fasid when it is treated as an absolute condition that delays or prevents marriage. This study recommends that Uang Gandong be maintained as a flexible customary tribute, not as a determinant of marriage validity.
Concealment of Marital Intentions and Defective Consent in Lavender Marriage: An Analysis of Indonesian Islamic Marriage Law Wiwin Wiwin; Herman B; Phireri Phireri; Sunardi Purwanda; Muh. Akbar Fhad Syahril; Anatolijs Krivins
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.16939

Abstract

Fenomena lavender marriage sebagai bentuk perkawinan yang dilangsungkan untuk menyamarkan orientasi seksual menimbulkan problematika hukum dalam sistem hukum perkawinan Indonesia. Permasalahan utama dalam penelitian ini adalah bagaimana posisi lavender marriage dalam perspektif UU No. 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam, serta apa akibat hukum yang ditimbulkannya terhadap keabsahan dan keberlangsungan perkawinan. Penelitian ini bertujuan untuk menganalisis kesesuaian praktik lavender marriage dengan tujuan substantif perkawinan serta mengkaji implikasi hukumnya dalam kerangka hukum positif Indonesia. Penelitian ini merupakan penelitian hukum normatif dengan menggunakan pendekatan perundang-undangan, konseptual, dan analitis. Bahan hukum yang digunakan meliputi bahan hukum primer berupa peraturan perundang-undangan dan bahan hukum sekunder berupa literatur ilmiah, yang dianalisis secara deskriptif-kualitatif. Hasil penelitian menunjukkan bahwa lavender marriage tidak dikenal secara eksplisit dalam hukum perkawinan Indonesia, namun secara substantif bertentangan dengan esensi perkawinan sebagai ikatan lahir batin, prinsip mitsaqan ghalidzan, serta asas kejujuran dan itikad baik. Praktik ini juga berpotensi mendegradasi pemenuhan hak dan kewajiban suami istri, khususnya dalam aspek hak batin, serta menghambat tercapainya tujuan pembentukan keluarga yang bahagia dan kekal. Secara hukum, lavender marriage dapat menjadi dasar pembatalan perkawinan karena adanya penipuan atau salah sangka, serta dapat pula menjadi alasan perceraian akibat disharmoni yang tidak dapat dipulihkan.
The One Third Bequest Limit to Mosques and Heir Protection Afra Nafisah; Wiwie Sapitri
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.16971

Abstract

This study examines the one third bequest limit to mosques and the protection of heirs in Decision Number 329/Pdt.G/2020/PA.Batg. The issue arises from a dispute over a monetary bequest to Masjid Nurul Ikhlas, where the testator’s religious intention conflicted with the heirs’ inheritance rights. Previous studies have mainly discussed obligatory bequests and the position of dzawil arham heirs, while judicial reasoning on bequests to religious institutions and the one third limit remains underexplored. This study aims to analyze the legal status of a bequest to a mosque, the judge’s reasoning in determining its validity and enforceability, and its implications for heir protection. This research uses a normative juridical method with case, conceptual, and statutory approaches. The findings show that a bequest to a mosque is legally permissible under Islamic inheritance law as long as it meets formal and material requirements and does not exceed one third of the estate without the heirs’ consent. In the case analyzed, the court declared the Rp200,000,000 bequest valid because it was supported by written evidence, notarial legalization, and witness testimony. However, its execution was limited to Rp117,000,000 as one third of the proven estate. This study recommends clearer evidentiary and estate valuation standards in bequest disputes involving religious institutions.
MUI Fatwa on IVF and the Protection of Lineage and Children’s Rights Arfah; Kurniati; Fatmawati
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.17068

Abstract

fertilization, has raised complex issues in Islamic family law. These issues are not limited to medical permissibility, but also involve lineage protection, children’s rights, embryo status, guardianship, and inheritance. This study aims to analyze the legal foundation of the Majelis Ulama Indonesia fatwa on in vitro fertilization and to assess its normative adequacy in responding to modern reproductive technologies through the framework of maqāṣid al sharī‘ah. This research uses library research with normative theological and maqāṣid al sharī‘ah approaches. Data were obtained from MUI fatwas, fiqh literature, books, peer reviewed journal articles, and academic studies on Assisted Reproductive Technology, then analyzed descriptively using a qualitative method. The findings show that MUI permits in vitro fertilization when sperm and ovum originate from a legally married couple and the embryo is implanted into the wife’s uterus. In contrast, sperm donation, ovum donation, and surrogacy are prohibited because they may lead to lineage confusion. From the perspective of maqāṣid al sharī‘ah, the fatwa is consistent with the protection of lineage, life, religion, and children’s rights. However, emerging issues such as cryopreservation, preimplantation genetic testing, genetic engineering, and embryo use after divorce or the death of a spouse indicate the need for more responsive ijtihad and legal guidelines in addressing contemporary reproductive bioethics. 
Customer Default, Non Performing Financing, and Divorce in Islamic Family Law saifuddin yaqin saifuddin
Jurnal Marital: Kajian Hukum Keluarga Islam Vol. 4 No. 2 (2026): MARITAL: Kajian Hukum Keluarga Islam
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/marital_hki.v4i2.17165

Abstract

Customer default in Islamic financing is commonly discussed as a contractual and banking issue, particularly in relation to non performing financing. However, its social and family implications have received limited attention in Islamic family law studies. This article examines how customer default and non performing financing may contribute to marital conflict and divorce from the perspective of Islamic family law. This study uses a normative juridical approach supported by socio legal analysis of legal norms, Islamic banking principles, divorce regulations, and relevant literature on financial stress and family conflict. The findings show that customer default does not automatically cause divorce, but it may become a triggering or reinforcing factor when financial pressure affects household needs, spousal communication, trust, and the management of joint assets. In Islamic family law, such conditions may relate to the concepts of financial responsibility, harm, continuous dispute, and the failure to maintain marital harmony. The study argues that non performing financing should not be understood merely as a banking risk, but also as a social issue that may affect family stability. Therefore, Islamic financial institutions need to develop more preventive and restorative mechanisms, including financial education, restructuring, mediation, and family oriented assistance for customers experiencing payment difficulties.  

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