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Humaniora

jurnal-humaniora
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Published by Universitas Gadjah Mada

ISSN : 08520801 EISSN : 23029269 DOI : 10.22146/jh

Core Subject : Humanities,

Humanities

Humaniora focuses on the publication of articles that transcend disciplines and appeal to a diverse readership, advancing the study of Indonesian humanities, and specifically Indonesian or Indonesia-related culture. These are articles that strengthen critical approaches, increase the quality of critique, or innovate methodologies in the investigation of Indonesian humanities. While submitted articles may originate from a diverse range of fields, such as history, anthropology, archaeology, tourism, or media studies, they must be presented within the context of the culture of Indonesia, and focus on the development of a critical understanding of Indonesia’s rich and diverse culture.

Arjuna Subject : Seni dan Humaniora - Sastra dan Teori Sastra

Articles 950 Documents

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The Meanings of Sanskrit Loanwords in Thai and Javanese Languages Hamam Supriyadi
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Through history of nation building, Thai and Javanese people interacted with other language speakers. For example, they interacted with Indian mbrchants who also brought their literature and religions. In their contacts, Thai and Javanese speakers adopted Sanskrit words for enriching their own vocabularies. This article attempts to describe the meanings of Sanskrit loanwords. In comparison between the meanings of Sanskrit loanwords in Thai and Javanese languages, there are 14 categories of semantic adaptations which are found in both languages. These changes reflect the changes of the socio-cultural background of the Thai and Javanese speakers.

Antropologi Gerakan Sosial: Membaca Transformasi Identitas Budaya di Kota Manokwari, Papua Barat I Ngurah Suryawan
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This article elaborate anthropology of social movement engage transformation of cultural identity. Increasing complexity of the transformation of cultural identity in Papua which resulted from a series of regional expansion, local power struggle for control of the resources of political economy. In this article, anthropology of social movement used reflective method by creating collectively with his subject of study a pattern of relation in order to formulate the problem and give his argumentation. This method of study is categorized as participatory alternative (transformative) study believing that the fact is participative in nature and is created by the (relation) of the mind and the existing environment. It is known as “critical subjectivity” occurring through our participatory transaction with our environment. The ethnographic method in this study contains reflective process rather than objective value-free findings. In the words of Laksono (2009a), the study goes forward with the community whom he investigates in a (new) history-making sociocultural process. Thus, this method of study makes anthropological study as part of the social movement in its community that required participation in creating an inseparable history from the community in which the study is conducted. In reference to the study of Tsing (2005 through Laksono, 2009b), the local people in the Land of Papua is argued live at the frontier, encountering global powers’ exploitation both in natural and human resources. In this context, the strategies applied by the Papuan people in building their cultural identity will be used to inspire other local communities in Indonesia and around the world not being foolish and easily crushed by globalization processes.

Modernity on the Road Traffic of Surabaya in 1920s Johny A Khusyairi
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This article explores the process and effects of modernization on the road traffic of Surabaya between 1920 and 1930 as reported by the newspapers. Two issues highlighted are the institutionalization of driver's license and traffic accidents. Besides newspapers, also used were films about the road traffic situation in Surabaya in the late 1920s. The modernization of the road of Surabaya implied social differences. People’s appreciation of modern vehicles was demonstrated by their ability to make use of the road modernly. Riding on modern vehicles did not always mean having modern behavior. Traffic accidents also proved the social differences. Interestingly, the two newspapers reported quite differently about the social differences on the modern road of Surabaya.

Ulama dalam Dinamika Sosial dan Budaya Masyarakat Aceh di Awal Abad Kedua Puluh Satu Aslam Nur
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

The Acheh Ulama who live in the early of 21st century do not play their esential role in multifunctional frame and polimorfict leadership pattern as the characteristic of the Achehness Ulama did in the past. Yet, now they perform one role only (monofunctional) in monomorfic leadership system. Nevertheless, this research found that Ulama’s leadership is still needed by the Acehness community.

Masuk Angin dalam Konteks Kosmologi Jawa Atik Triratnawati
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This study examines the meaning of masuk angin among the Javanese society, by the ethnographic approach. In this context, the meaning of masuk angin cannot be separated fromJavanese cosmological doctrine, especially in relation to health and human body. In Javanese cosmology, being healthy or ill is perceived as the result of condition of equilibrium. Thus, the therapy for illness or masuk angin should be conducted by restoring the equilibrium.

Dimensi Simbolik Patung Megalitik Batak: Kajian Menurut Konsep Estetika Susanne Knauth Langer Daulat Saragi
Humaniora Vol 23, No 3 (2011)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Batak megalitic sculpture is an artifact cultured material that is product activated by ancient Batak people. This sculpture is a symbol of supporters feeling, ideas and belieft. Aesthetic theory of Susanne K. Langer calls this art as a symbol of her own: expressed symbol, being symbol. Sculpture is presented symbol of creator’s feeling so it is called living form. Aesthetic Langer opened and formed the frame of Batak Megalitic sclupture’s philosophys comprehension. This sculpture is not only as visual form but living form of build elements contruction such as belieft, status, legitimited symbol, and self image. Batak Megalitic sclupture reality is an art. Symbol, its presentation is not the objective reality but subjective reality, symbolic form which is resulted is living form.

Unifying Diversities: Early Institutional Formation of the Indonesian National Education System c. December 1949 – August 1950 Agus Suwignyo
Humaniora Vol 24, No 1 (2012)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

This paper explores the unification of the school system in Indonesia from December 1949 to August 1950. The unification of the educational system during this eight-month period reflected the Indonesian state formation in its earliest stage. It was a process of indonesianization in which the Indonesian Republicans in the Yogyakarta administration dominated the arena. State intervention in the teaching of religious courses and the position of the school system for non-Indonesian children were two of the most critical issues. At the same time, centralization of educational policy making was looming. The aim of this paper to examine the early process of the Indonesian state formation in education by making use of the archives disposed at ANRI that so for have been much neglected in the writing of the history of Indonesian education.

Nasionalisme Lokal Elite Jawa Timur dalam Krisis Pemerintahan Republik Indonesia Tahun 1948 – 1950 Ari Sapto
Humaniora Vol 24, No 1 (2012)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

The Second Dutch Military Aggression led to several leaders of the Republic of Indonesia trapped in captivity. This incident created a crisis for the government of the Republic of Indonesia. In East Java, the political constellation before and during the government crisis was characterized by the struggle of few elites. In the struggle it seemed that the local cultural values are influential in the way of looking at problems facing the nation and made reference to the behavior of elites. In East Java, the crisis of governance that took place during the National Revolution shows the resurgence of local cultural values.

Buru Babi: Politik Identitas Laki-laki Minangkabau Zainal Arifin
Humaniora Vol 24, No 1 (2012)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Minangkabau is widely known for its matrilineal system. One of the matrilineal values is the man (sumando) that positioned as marginal. Sumando is a stranger in his wife's family, as shown in the traditional proverb saying like ashes on the stump (seperti abu di atas tunggul). This position is not profitable, so they have to negotiate with the woman as a "ruler" to strengthen their "masculine identity". This article argues that pig hunting is a media of the identity politics of Minangkabau’s men in establishing and strengthening their identity in the domination matriarchal of the Minangkabau.

Nilai-Nilai Budaya Lokal dan Kekerasan terhadap Perempuan Masa Hamil di Kabupaten Donggala, Sulawesi Tengah Rosmala Nur
Humaniora Vol 24, No 1 (2012)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Domestic violence during pregnancy and post-childbirth is a serious problem faced by women, because each year the form and quality are increasingly complex and its prevalence is increasing. This research aims to analyze factors of local cultural values and religious causes of violence during pregnancy-post-childbirth. This research has been conducted in Sunju Village (rural) and Tanjung Batu Village (urban) Donggala regency, Central Celebes. The samples were all married women of childbearing age who are pregnant, women at post-childbirth, those who have experienced pregnancy and giving birth at maximum of two years ago, and experienced violence at that time. The respondents were 94 women. The data were collected through structured interviews, indepth interviews, observation moderate participation, focus group discussion and documentation. The results showed that husband to wife violence occurred during pregnancy and post-childbirth. Higher experience of violence was suffered by women in urban area than those in the rural. The percentage of violence toward wife in the urban reached 43,28 percent, while that in the rural was 42,8 percent. The values of local culture, that is culture siri ', naeya, marital money/doi' balanca and religious values can trigger that husband to wife violence during pregnancy-post-childbirth in urban and rural area.

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Abstract

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Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Elan Ardri Lazuardi,

Contact Email humaniora@ugm.ac.id

Phone -

Journal Mail Official humaniora@ugm.ac.id

Editorial Address Humaniora Office d.a. Fakultas Ilmu Budaya UGM, Gedung G, Lt. 1 Jalan Sosiohumaniora, Bulaksumur, Yogyakarta 55281 Indonesia

Location Kab. sleman, Daerah istimewa yogyakarta INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Elan Ardri Lazuardi,

Contact Email
humaniora@ugm.ac.id

Phone
-

Journal Mail Official
humaniora@ugm.ac.id

Editorial Address
Humaniora Office d.a. Fakultas Ilmu Budaya UGM, Gedung G, Lt. 1 Jalan Sosiohumaniora, Bulaksumur, Yogyakarta 55281 Indonesia

Location
Kab. sleman,

Daerah istimewa yogyakarta

INDONESIA