cover
Contact Name
Jaka Ghianovan
Contact Email
attaisir5@gmail.com
Phone
+6281939242810
Journal Mail Official
attaisir5@gmail.com
Editorial Address
Jl. Cipondoh Makmur Raya, RT.003/RW.009, Cipondoh Makmur, Kec. Cipondoh, Kota Tangerang, Banten 15148
Location
Kota tangerang,
Banten
INDONESIA
AT-TAISIR: Journal of Indonesian Tafsir Studies
ISSN : 27750175     EISSN : 27753239     DOI : 10.51875/attaisir.v3i2.134
AT TAISIR Journal of Indonesian Tafsir Studies includes the study of Quranic interpretations from around the world, especially in textual and contextual studies. This study aims to gain some new knowledge in the interpretation of the Koran in Islam or gain development benefits such as the topics below sanad qiraat, study of rasm manuscripts, study of lughoh understanding in al quran, school of thought in interpretation, study of the science of bayan al quran, study of maani science in al quran, al quran and science, al quran and digital space, al quran science and technology, al quran and pop culture, al quran and politics, al quran and social movements, al quran and extremism, al quran and terrorism, al quran and the environment, al quran and peace building, al quran studies and hermeneutics, living al quran, al quran and social community.
Arjuna Subject : Umum - Umum
Articles 74 Documents
RAGAM PRAKTIK RESEPSI AL-QUR’AN: Studi Living Qur’an di Pondok Pesantren Hubulo, Gorontalo Katili, Nursela Anwar; Mustaqimah; Asfar, Khaerul
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 02 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i02.329

Abstract

Resepsi al-Qur’an merupakan sebuah teori yang didapatkan dari hasil kajian living Qur’an. Resepsi al-Qur’an sendiri mempunyai beberapa ragam praktiknya dalam kehidupan sehari-hari, misalnya dalam lingkungan pondok pesantren. Di pondok pesantren pula dalam kegiatan ragam praktik resepsi al-Qur’an mempunyai beberapa metode yang digunakan sesuai dengan kegiatan dalam meresepsi al-Qur’an. Maka dari itu, penelitian ini bertujuan untuk mengetahui ragam praktik metode resepsi al-Qur’an dan implementasinya di lingkungan pondok pesantren Hubulo serta mengetahui pemahaman para santri terhadap ragam resepsi al-Qur’an. Dalam penelitian ini penulis menggunakan jenis penelitian lapangan dengan metode penelitian yang bersifat kualitatif deskriptif. Selain itu dalam penelitian ini juga menggunakan pendekatan antropologi dan pendekatan tafsir, penulis juga menggunakan beberapa buku, artikel, dan jurnal sebagai pelengkap informasi. Hasil penelitian menunjukkan bahwa kegiatan resepsi al-Qur’an di lingkungan pondok pesantren Hubulo ada beberapa macam aktivitas dengan berbagai metode yang digunakan di antaranya resepsi eksegesis yang diwujudkan dalam kegiatan kajian kitab tafsir Jalalain. Selanjutnya resepsi estetis yang diwujudkan dalam kegiatan kaligrafi dan tilawah. Kemudian resepsi fungsional yang diwujudkan dalam bentuk kegiatan pembacaan surah-surah pilhan di antaranya surah al-Waqi’ah, al-Mulk, dan ar-Rahman. Dan dalam resepsi fungsional juga diwujudkan dalam bentuk menghafal al-Qur’an atau istilah yang dipakai di pesantren adalah Ibadah Amaliyah
Harmonisasi Takwil dan Tafwid dalam Tafsir Tarjumān al-Mustafīd Karya Abdul Rauf al-Singkili: Telaah Kritis terhadap Ayat-Ayat Teologi Azzah Riscilia, Safira; Ananta, Pramudia; Nikma, Sofiatun; Zaidanil Kamil, Ahmad
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 4 No. 2 (2023): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v4i2.245

Abstract

This article confidently and diplomatically discusses Abdul Rauf al-Singkili's interpretation of theological verses, particularly those related to Istawā, Yadullah, and Ru'yatullah. Al-Singkili was a prominent scholar who lived in the 17th century AD in Aceh, Indonesia. His works became an important reference in Islamic studies at that time, especially his Tafsir work entitled Tarjumān al-Mustafīd, which was the first 30 juz Tafsir book in Indonesia. This Tafsir was also written during a theological debate in Aceh. This article confidently presents an intertextual analysis approach, inspired by Julia Kristeva, to interpret theological verses by al-Singkili. The analysis takes into account the socio-political and religious conditions of Acehnese society during that time. The author acknowledges the complexity of the subject matter and strives to present a balanced and diplomatic perspective. Based on the analysis results, it can be confidently stated that al-Singkili's interpretation of theological verses is heavily influenced by the Sunni school's method, which in turn has been shaped by the thoughts of al-Qushaiyshi and al-Kurani. This approach not only provides a more moderate response to the problems posed by the Wujudiyyah sect in the Aceh kingdom, but also showcases a diplomatic approach to theological discourse. This article makes a valuable contribution to the comprehension of al-Singkili's interpretation and his distinctive perspective on theological verses. The comprehensive analysis can serve as a source of inspiration and reference for researchers and academics interested in the field of Islamic studies and Qur'anic interpretation.
Ilmu Dhabt Dan Perkembangannya Serta Perbedaannya Dengan Ilmu Rasm Nidhom, Khoirun
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 4 No. 2 (2023): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v4i2.246

Abstract

Abstrak Tanda baca memiliki kaitan erat dengan Ilmu Rasm dan Ilmu Dabt. Bahkan pakar dalam Ilmu Rasm yakni Abu ‘Amr Ad-Dânî (w. 444 H/ 1052 M) dan Abû Dâwud Sulaiman (w. 496 H/ 1103 M) menulis kitab dhabt sebagai penyanding Ilmu Rasm Utsmani. Secara garis besar, ad- Dânî cenderung untuk mengikuti apa yang telah dicontohkan oleh para Sahabat dan Tabi’în yang menjadikan titik sebagai tanda baca. Ad-Dânî cenderung untuk melestarikan apa yang telah diijtihadkan ulama` terdahulu. Dalam pembubuhan tanda baca, ad-Dânî dominan mengikuti Abû al-Aswad ad-Duali. Berbeda dengan Abû Dâwûd Sulaimân yang cenderung berani melakukan inovasi dan memberikan opsi dalam membubuhkan tanda baca sehinga sampai saat ini banyak mushaf yang tertulis dengan pedoman kitab karya Abû Dâwûd Sulaimân. Penulisan Al-Qur`an menggunakan kaidah Rasm Utsmani kini sedang ramai dilestarikan di berbagai negara Islam. Penelitian terhadap mushaf-mushaf ini, didapati ia bukan hanya berbeda pada sudut bacaan di antara riwayat-riwayat tersebut, namun turut berbeda pada beberapa aspek yang lain seperti rasm (tulisan), dhabt (tanda), fawasil (penentuan ayat), penentuan rub’ dan hizb, serta hukum waqf dan ibtida’. Ketidakpekaan terhadap perbedaan dalam perkara ini boleh mengundang sangkaan bahwa terdapat kesilapan dan kesalahan di dalam percetakan mushaf al-Quran yang merupakan kitab suci umat Islam. Justru objektif kertas kerja ini adalah untuk mengenal pasti perbedaan yang terdapat di antara mushaf-mushaf al-Quran yang dicetak berdasarkan berbagai riwayat dari sudut dhabt, seterusnya melakukan perbandingan dalam aspek tersebut di antara mushaf-mushaf. Kajian ini merupakan kajian kualitatif yang menggunakan metodologi pemerhatian, analisis dan perbandingan terhadap teks al-Quran dan kitab-kitab yang menjadi rujukan utama dalam bidang ilmu dhabt al-Quran. Di antara dapatan penting kajian ini adalah; terdapat perbedan dalam aspek dhabt yang merangkumi perbedaan dalam nuqat al-i’rab dan nuqat al-i’jam, disebabkan perbedaan kaedah perletakan tanda antara mazhab masyariqah dan magharibah. Dan juga perbedaan antara Ilmu Dhabt dan Ilmu Rasm.
PERGESERAN PARADIGMA PENGENALAN AL-QUR’AN DI INDONESIA Zahro, Rodliyatuz
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 4 No. 2 (2023): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v4i2.247

Abstract

Various methods of recognizing hijaiyah letters have emerged in Indonesia, both in the form of software, books and circulation on social media. There were 91 guidebooks for the introduction of hijaiyah letters spread across Indonesia, from the first century to the 21st century. This research tries to see the paradigm shift in the introduction of hijaiyah letters circulating in Indonesia from the 1st century to the 21st century, using a sociological approach. The research results show a shift in method paradigms from the first century to the 21st century. This shift can be influenced by three aspects; sociology, ideology, and economics. Only one method emerged in Indonesia in the first period (the beginning of the arrival of Islam until the 19th century), with the sociological condition of Indonesian society which still lacked religious understanding, making this method valid for a long time in Indonesia. Shifting to the second period (20th century) several methods that emerged were influenced by social factors with the emergence of methods that used the analogy of Latin letters. The paradigm shift in methods that emerged from the second period towards the third period appeared to be influenced by economics and ideological groups, the methods that emerged tended to display variants or styles that attracted the attention of the public, and some methods that limited their distribution to certain groups.
DAKWAH WASATHIYYAH BAGI GENERASI MILENIAL PERSPEKTIF AL-QUR’AN Nurrochim, Zuni
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 4 No. 2 (2023): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v4i2.248

Abstract

This article examines the concept and implementation of wasathiyyah da'wah for the millennial generation from the perspective of the Qur'an. Wasathiyyah da'wah is explained as an effort to invite people to the teachings of Islam by emphasizing the principle of balance and moderation in thought, speech, and action. This research is qualitative research using primary and secondary data. In addition, this research also uses the thematic interpretation method to analyze the verses of the Qur'an that are relevant to the theme of da'wah. The author finds that wasathiyyah da'wah is da'wah that is based on balance, moderation, and mercy for the universe. Wasathiyyah da'wah also has concepts and characteristics that are suitable for the character and needs of the millennial generation, such as creative, innovative, to the point, friendly, up to date, fun, and interactive. This article contributes to understanding the principles of wasathiyyah da'wah that are relevant to guide the millennial generation in facing the challenges of the modern era.
Sistem Ekonomi Kerakyatan Dalam Al-Qur’an Perspektif Tafsir Nusantara Putri, Melly Septiana; Chozin, Fadjrul Hakam
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.293

Abstract

This research was conducted because of the importance of understanding the principles of populist economics, which in recent decades the populist economic system has emerged as an alternative in an effort to achieve inclusive and sustainable economic development. However, this system is often faced with challenges, especially in the context of globalization and economic modernization. A deep understanding of the populist economic system contained in the verses of the Qur'an is very important in facing various economic challenges, such as economic disparities, poverty, social injustice, and others. The problems to be examined in this study are 1) how the interpretation of the economic verses of the people in the interpretation of the archipelago, 2) how the linkage of the economic verses of the people with the economic system of the people. while the purpose of this study is to explain the verses related to the economic system of the people in the interpretation of the archipelago and analyze the interpretation of the economic verses of the people, as well as explain its relationship with the economic system of the people in Indonesia. In answering these problems, this research uses a type of library research, using a descriptive qualitative research model and maudhu'i method. The conclusion of this research is that the Nusantara mufassirs used in this study do not specifically mention and interpret certain verses as a form of populist economy. However, the mufassirs interpret the verses of the Qur'an that contain indicators of a populist economy, namely the command to ta'awun or help in goodness which is implemented by the establishment of cooperatives, management of natural resources for the prosperity of the people, the command to work hard which is characterized by the development of MSMEs as the main driver of the populist economy, and economic equity to reduce economic disparities by ensuring that profits, opportunities, and access to resources are distributed fairly to all people.
Konsep Pluralisme Agama Dalam Al-Qur’an: Studi Komparatif Tafsir Fi Zilal Al- Qur’an dan Tafsir Al-Mishbah Fadlilah, Alfan Zamzami; Rohman, Ali Abdur
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.294

Abstract

This research is motivated by the concept of religious pluralism which is a debate about its meaning and essence and application in social life. In a plural society like in Indonesia, an attitude of mutual tolerance is needed for each other called pluralism. So religious pluralism is an attitude of mutual respect for the beliefs of other groups. This research aims to review how the concept of religious pluralism through the interpretation of the Qur'an is by describing the interpretation of Sayyid Qutb in the Tafsir Fi Zilal al-Qur'an and Quraish Shihab in the Tafsir al-Mishbah regarding verses related to religious pluralism. And also analyze the comparison of the interpretations of the two figures. In conducting the research, the author used a comparative analysis method, and in collecting data using the library research method (Library Research). The results of the study show in the interpretation of the two figures in the first verse about religious plurality, the second verse about religious freedom, and the third verse about maintaining attitudes to other groups. The two have differences, including in interpreting shabi'in, there are also differences in mufassir tendencies due to his different social context where Sayyid Qutb is more towards proselytizing while Quraish Shihab is more towards humanity. These two interpretations both use the tahlili method, patterned al-adabi al-ijtima'i, and sourced from the narration (bil-Ma'tsur). In essence, in the interpretation of the two figures, it shows that Islam teaches the values of pluralism, namely recognizing plurality, being tolerant, upholding human rights, and maintaining speech and behavior towards other groups.
Integrasi Nilai Tawakal dalam Al-Qur’an sebagai Metode Penguatan Diri bagi Penderita Insecure: Studi Maudhu’i Firdatul Maslachah, Ana; Hakam Chozin, Fadjrul
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.312

Abstract

Insecurity, characterized by fear, worry, or anxiety about the future or past events, can be managed with or without external support, including trusting in Allah. This study delves into three key questions, how do Quranic verses about trust (tawakal) aid individuals in independently handling insecurity?, what interpretations exist regarding these verses and their relevance to managing insecurity independently?, how do Quranic verses on tawakal offer solutions to insecurity?. Conducted through library research using a thematic method, the study gathers verses from various surahs addressing similar themes. Findings reveal verses related to self-management of insecurity, such as concern for the future (At-Taubah: 51, Ali 'Imran: 159, At-Thalaq: 2-3), family overprotectiveness (An-Nisa: 81), fear and anxiety (Al-Maidah: 23), past trauma (Al-Anfal: 2), and rejection (An-Nahl: 99). Commentators argue against excessive worry about the future or sustenance, advocating reliance on Allah's guidance through life's challenges. Thus, the Quran offers guidance and reassurance for individuals grappling with insecurity, emphasizing trust in a higher power as a means of finding peace and resilience.
Penerjemahan Mushaf Al-Qur’an Ke Dalam Bahasa Isyarat Untuk Tunarungu Ahmad Jamil; Nidhiom, Khoirun
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.313

Abstract

In the practice of reading the Qur'an there are many methods or procedures to be able to read the Qur'an properly and correctly. Deafness has an unfavorable impact on sufferers, this impact is like experiencing anxiety because they face a variety of communication environments. In general, their emotions are less stable due to their poor language, so they have low self-esteem and are easily offended. This is what causes them difficulties in learning the recitation of the Qur'an. The purpose of this study was to determine the inhibiting and supporting factors for the ability to read the Qur'an in deaf children. Hearing loss causes difficulties in learning and reading the Qur'an properly. The researcher found that this research was interesting to be used as research material in special schools for special students, including students experiencing deaf problems in reading the Qur'an. Hearing loss causes difficulty in learn and read the Al-Qur’an properly. The sense of hearing is very important to help someone speak. This is because hearing and speech are closely related. Therefore, if any defects occur in parts of the auditory process, it will affect the ability to hear and speak spoken language.
Wali Nikah Anak Perempuan Tanpa Ayah: (Analisis Pendekatan Teori Double Movement) Nadziroh, Umi; Isnaeni, Ahmad; Hendro, Beko
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 5 No. 01 (2024): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v5i01.322

Abstract

This article discusses the problem of marriage in Indonesia, especially regarding the role of parents of adopted children as marriage guardians, which is still an issue among the community. This study aims to answer two main questions, How are the interpretations of Qur'anic verses according to tafsir scholars about marriage guardians, and who has the right to be a marriage guardian for adopted children in the present context? To answer these questions, the researcher uses Fazlur Rahman's double movement theory as a conceptual framework to understand the historical context of related verses, such as those found in surah Al-Baqarah: 231, 232, and surah An-Nur: 3. The method used is qualitative with a library research approach and descriptive analysis technique. Researchers used al-Farmawi's thematic interpretation approach to collect relevant verses, as well as the content analysis method to analyze existing texts. This research also contextualizes the understanding into the current social situation of society. The results show that in the current context, the role of guardians in marriage remains relevant as a form of protection and preservation of women's honor, as has been confirmed by the scholars of tafsir. In addition, when the nasab guardian (legally entitled guardian) cannot be present or is obstructed, then the right of guardianship passes to the judge's guardian, including in the case of adopted children's marriage. This research makes an important contribution to the discourse on Islamic marriage law by emphasizing that the principle of guardianship is an essential part of protecting women's rights in marriage, both in the context of the past and the present.