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Tadabbur: Jurnal Integrasi Keilmuan
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 29869385     EISSN : 29854970     DOI : https://doi.org/10.15408/tadabbur
Core Subject : Religion,
Religion
Tadabbur: Jurnal Integrasi Keilmuan Tadabbur is published by the Mahad Al-Jami’ah UIN Syarif Hidayatullah Jakarta. Tadabbur aims to promote students’ articles concerning on every aspect of the area of Islamic studies (thoughts, practices, beliefs, institutions, and civilizations) across all content areas and disciplines, with an emphasis on interdisciplinary studies on various fields of general knowledge in the Muslim community. Tadabbur publishes biannually (June and December). As a peer-reviewed Indonesian journal, the journal welcomes scholarly interdisciplinary works relating to Islam written in Indonesian, English, or Arabic.
Arjuna Subject : Umum - Umum
Articles 106 Documents
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Maqashid al-Qur'an al-Ghazali sebagai Kerangka Analisis Tafsir Madura: Studi Tafsir Surah al-Fatihah Karya KH. Zaini Mun'im Taufiqurrahman Sunarto; Delta Yaumin Nahri
Tadabbur: Jurnal Integrasi Keilmuan Vol. 5 No. 2 (2026): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v5i2.53616

Abstract

Contemporary Qur'anic studies increasingly seek to move beyond textual meaning and examine the substantive purposes of revelation, known as Maqashid al-Qur'an. This study examines Tafsir Surah al-Fatihah by KH. Zaini Mun'im using the concept of Maqashid al-Qur'an developed by al-Ghazali. The study employs qualitative library research using Jawahir al-Qur'an by al-Ghazali and Tafsir Surah al-Fatihah by KH. Zaini Mun'im as primary sources. Data were analyzed descriptively and analytically by identifying the concepts of jawahir, durar, and the six principal objectives of the Qur'an formulated by al-Ghazali, then relating them to KH. Zaini Mun'im's interpretation of Surah al-Fatihah. The findings show that the interpretation emphasizes three major orientations: knowledge of God (ta'rif al-mad'u ilayh), the spiritual path toward God (ta'rif tariq al-suluk ila Allah), and awareness of the hereafter (ta'rif al-hal 'inda al-wusul). These orientations are expressed through discussions of tauhid, rububiyyah, worship, hidayah, moral formation, and human responsibility. The findings indicate that al-Ghazali's Maqashid al-Qur'an provides a useful framework for understanding the theological, spiritual, and educational character of Madurese pesantren tafsir.
Integrasi Nilai Al-Qur’an dalam Etika Bermedia Sosial: Tafsir Tematik dan Implementasinya di Era Digital Ghina Alfiyah; Siti Ayu Khoirunnisa; Ahmad Haromaini; Faiz Fikri Al Fahmi
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 2 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i2.53553

Abstract

The rapid development of social media has provided various conveniences in accessing and sharing information. However, it has also given rise to ethical issues such as the spread of misinformation, hate speech, cyberbullying, privacy violations, and backbiting (ghibah). These challenges highlight the importance of implementing Islamic values as ethical guidelines for communication in the digital era. This study aims to analyze social media ethics from the perspective of Qur'anic exegesis (tafsir) and to examine the implementation of Islamic values in the digital age. This research employed a qualitative method using a library research approach with thematic Qur'anic exegesis (tafsir maudhu'i). The primary data consisted of Qur'anic verses related to communication ethics, namely Surah Al-Hujurat verses 6 and 12, Surah Al-Ahzab verse 70, Surah Al-Isra' verse 36, and Surah Al-Humazah verse 1. Secondary data were obtained from Qur'anic commentaries, books, and relevant scientific journals. Data were analyzed using content analysis. The findings indicate that social media ethics in the perspective of Qur'anic exegesis are founded on the principles of tabayyun (verification), qaulan sadidan (truthful speech), responsibility in disseminating information, protecting human dignity and privacy, and avoiding backbiting, hate speech, and harmful behavior. The implementation of these Islamic values contributes to the development of honest, respectful, and responsible digital communication. Therefore, the ethical values of the Qur'an remain highly relevant as guidelines for the responsible use of social media in the digital era.
The Representation of Dualism in Regional Inheritance Law in Indonesia Hanivatul Khairat; Nilta Warezki Heldama; Ziva Pratama; Mulia Darma; Khairul Fadli Rambe
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 1 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i1.53560

Abstract

Regional inheritance law in Indonesia reflects the interaction of customary law, Islamic law, and state law, creating diverse patterns of inheritance distribution and potential legal tensions across communities. This study examines how such legal dualism is represented, negotiated, and practiced in regional inheritance systems, with particular attention to customary inheritance conflicts, debates between custom and religion in digital spaces, and the position of adopted children. A descriptive qualitative approach was employed through document analysis, content analysis, and discourse analysis of scholarly articles, court rulings, news reports, social media content, and documented inheritance cases. The analysis draws on legal pluralism, living law, and social conflict theory to examine how competing normative authorities shape inheritance practices. The findings reveal three main patterns. First, inheritance conflicts vary according to regional kinship structures and customary norms. Second, social media intensifies debate and polarization but also provides space for social mediation, including takharuj. Third, the status of adopted children reveals significant differences among customary, Islamic, and national inheritance law, highlighting the need for context-sensitive legal harmonization.
Digital Waqf Research in Indonesia and Malaysia: A Bibliometric Analysis and Systematic Literature Review Rahmad Hidayat; Aminuddin Aminuddin; Naili Jazilinni’am; Zuraidah Zuraidah; Rifan Firmansyah
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 1 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i1.53662

Abstract

Digital waqf has undergone rapid conceptual and technological development in Indonesia and Malaysia, driven by national digital finance agendas and the growing role of Islamic social finance. This study maps the intellectual landscape of digital waqf research by identifying thematic patterns, comparing national research orientations, and examining the technological and institutional dynamics shaping research trajectories in both countries. A combined bibliometric analysis and systematic literature review was conducted using publications indexed in Scopus and Web of Science. Keyword co-occurrence networks generated through VOSviewer were used to identify major thematic clusters, followed by structured literature screening to interpret the emerging conceptual trends. The findings reveal that Indonesian studies predominantly emphasize technological experimentation, governance transformation, and the integration of digital waqf with broader Islamic social finance instruments. Malaysian research, meanwhile, focuses more extensively on fintech-based waqf systems, crowdfunding models, and behavioral factors influencing cash waqf participation, including literacy initiatives targeting younger generations. These differences reflect variations in technological ecosystems, institutional maturity, and strategic policy orientations. Digital platforms contribute to greater transparency, participation, and operational efficiency in waqf management. Future studies should expand database coverage, employ advanced scientometric techniques, and incorporate qualitative approaches to deepen the theoretical and practical understanding of digital waqf development.
Spiritualitas Syekh Yusuf Al-Makassari: Integrasi Tasawuf, Akhlak, dan Tanggung Jawab Sosial dalam Kehidupan Modern Andila Aura Rosa Alfitri; Muhammad Ilham Nashrulloh; Siti Munawati; Nur Halimah
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 2 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i2.53680

Abstract

 Spirituality in Sufism plays an important role in developing inner depth, moral character, and the relationship between human beings and Allah. In the context of modern life, which is confronted with spiritual crises, materialism, intolerance, and the weakening of moral values, the ideas of Nusantara Sufi scholars are important to be reconsidered. This study aims to examine the spirituality of Sheikh Yusuf al-Makassari, including his intellectual background, works, Sufi teachings, and their relevance to the spiritual and social life of society. This study employs a qualitative method with a library research approach by examining various sources related to Sheikh Yusuf al-Makassari and his Sufi thought. The findings show that Sheikh Yusuf's spirituality is oriented toward bringing human beings closer to Allah through monotheism (tawhid), purification of the soul, remembrance of Allah (dhikr), and the integration of sharia, tariqa, haqiqa, and ma'rifa. His teachings are not limited to personal spiritual experiences but are also directed toward the development of moral character, tolerance, religious moderation, social concern, and harmonious social relations. Therefore, the spirituality of Sheikh Yusuf al-Makassari remains relevant to addressing the challenges of modern life by offering a balance between spiritual depth, moral development, and social responsibility.
Responses and Intellectual Criticism from Contemporary Muslims Regarding the Idea of the Islamisation of Science Arum Sari; Bella Putri Rahma; Fahmi Akhyar Al-Farabi
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 1 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i1.53561

Abstract

Islamisation of science is one of the intellectual responses by Muslims to the development of modern science, which is not entirely free from the influence of Western worldviews, values and philosophical assumptions. This project has developed primarily through the thinking of a number of Muslim intellectuals, such as Syed Muhammad Naquib al-Attas and Ismail Raji al-Faruqi, who have sought to re-establish the relationship between science and the Islamic worldview. However, this idea has subsequently elicited various responses and criticisms from contemporary Muslim intellectuals. This study aims to analyse the responses and criticisms of contemporary Muslim intellectuals towards the idea of the Islamisation of science, as well as to identify the direction of development of this line of thought in the face of modernity. This study employs a qualitative method using a literature review approach. The findings indicate that criticism of the Islamisation of science does not necessarily imply a rejection of the relationship between Islam and science. But criticism encourages an evaluation of the concept of Islamisation so that it does not merely stop at efforts to incorporate Islamic values into the products of modern science, but also addresses the epistemological, worldview, methodological, purpose and practical aspects of science.

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