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SICOPUS: Solo International Collaboration and Publication of Social Sciences and Humanities. Guwokajen. Sawit. Boyolali. Solo. Indonesia.
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INDONESIA
Solo International Collaboration and Publication of Social Sciences and Humanities
ISSN : -     EISSN : 29883512     DOI : 10.61455/sicopus
Focus: The focus of Sicopus is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. The Journal will bring together leading researchers, engineers and scientists in the domain of interest from around the world. Scope: The scope of this journal includes: - Antropology - Art - Citizenship and Humanity - Communication studies - Corporate governance - Criminology - Crosscultural Studies - Demography - Development studies - Economics - Education - English Literature - Ethics - Geography - History - Law - Linguistics - Library Science - Media Studies - Methodology - Philosophy - Political Science - Population Studies - Psychology - Public administration - Sociology - Social Society - Social Welfare
Articles 184 Documents
Analysis of Women's Rights in Islam: Education and Gender Equality Perspective Yondrizal; Rusydi. AM; Sri Wahyuni; Rismalaini
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 2 No. 03 (2024): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v2i03.525

Abstract

Objective: This study aims to analyze the guarantee of women's rights in Islam with a focus on education and gender equality. This study distinguishes Islamic normative teachings from social practices influenced by patriarchal culture. The goal is to build a contextual understanding that is gender-correct. Theoretical framework: The theoretical framework rests on the principles of justice ('adl) and benefit (maṣlaḥah) in Islam. Gender equality is understood as equality of dignity and responsibility, not absolute equal roles. Education is positioned as an instrument of social justice. Literature review:  women's studies in Islam are dominated by normative-theological approaches and patriarchal critiques. However, the integration of Islamic education and gender equality is still limited. This research fills the gap integratively and contextually. Methods: The research uses qualitative methods with descriptive-analytical and normative-conceptual approaches. Data was obtained through literature studies from the Qur'an, Hadith, tafsir, and scientific articles. The analysis was carried out thematically. Results: The results of the study affirm that Islam guarantees women's rights, including education and social roles, without discrimination. The inequality that occurs stems from biased interpretations and patriarchal culture. Gender equality is based on justice and benefits. Implications: The findings underscore the urgency of Islamic education from a gender justice perspective. Practically, these results are relevant for the development of an inclusive Islamic curriculum and discourse. Theoretically, this study enriches the study of Islam and gender. Novelty: The novelty of research lies in the contextual integration of women's rights, education, and gender equality. This study affirms Islamic normativity while criticizing distorted social practices. This framework offers an applicable understanding.
Religious Freedom of Minorities in Muslim Countries: The Principle of La Ikraha fī al-Din as a Constitutional Basis Refinal; Ismaiza Busti; Rusydi. AM; Sri Wahyuni
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 03 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i03.527

Abstract

Objective: The principle of "Lā ikrāha fī al-dīn" as the constitutional basis of religious freedom of minorities in Muslim-majority countries. The study is directed at the alignment of Islamic normative values with modern constitutionalism. This formulation is aimed at strengthening the guarantee of equal and non-discriminatory religious freedom. Theoretical framework: The theoretical framework of the research integrates normative Islamic theology, maqāṣid al-sharī'ah, human rights theory, and modern constitutionalism. The principle of "Lā ikrāha fī al-dīn" is positioned as the basic norm of religious freedom. This framework is a tool for analyzing the relationship between Islamic values and constitutional law. Literature review: Previous studies of religious freedom in Islam have generally been theological and historical. Constitutional studies emphasize the perspective of universal human rights and are rarely associated with Qur'anic principles. The dominance of classical fiqh heritage still limits the recognition of citizenship equality. Methods: This study uses a qualitative method with normative and conceptual legal approaches. The techniques used include thematic interpretation of the Qur'an, philosophical-legal analysis, and comparative constitutional studies. The data was analyzed interpretively and argumentatively. Results: The analysis shows that the principle of "Lā ikrāha fī al-dīn" is in line with international standards of religious freedom. This principle has the potential to become a constitutional norm limiting the coercive power of the state. The main obstacle is the interpretation of classical jurisprudence and the ambivalent formulation of the constitution. Implications: Theoretically, this article strengthens the development of equality-based constitutional Islamic law. In practical terms, these findings are relevant for the formulation of inclusive constitutional policies and clauses. The principle of non-coercion can increase the protection of the rights of religious minorities. Novelty: The novelty of the research lies in the placement of "Lā ikrāha fī al-dīn" as an operational constitutional norm. This article integrates Islamic theology, maqāṣid al-sharī'ah, and modern constitutionalism. This approach goes beyond tolerance towards the recognition of citizenship equality.
Islam and Gender Consciousness: Analysis and Application in Contemporary Society Zulpandri; Ronaldi; Rusydi, AM; Sri Wahyuni; Mowafg Masuwd
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.528

Abstract

Objective: This article aims to analyze the concept of gender consciousness from an Islamic perspective and its relevance in contemporary society. This study focuses on the principles of justice, spiritual equality, and complementary gender roles. The ultimate goal is to formulate a moderate, contextual, and applicable framework for Islamic gender consciousness. Theoretical framework: This research uses the framework of Islamic justice and spiritual equality. The analysis is supported by maqashid al shariah and the thought of contemporary scholars. This framework emphasizes the balance of gender rights and responsibilities. Literature review: Previous studies have shown diverse views on Islam and gender. Gender inequality is often associated with patriarchal culture and interpretations. However, contextual synthesis studies are still limited. Methods: This study uses a qualitative approach based on literature studies. Data are obtained from the Quran, Hadith, and the latest academic literature. The analysis is carried out through content and thematic analysis. Results: The results of the study show that Islamic gender awareness is based on proportional justice, not absolute equality. Gender inequality in social practice is more influenced by cultural factors and ahistorical interpretations. Moderate Islamic gender awareness has proven to be relevant for maintaining social balance and harmony in society. Implications: These findings have implications for strengthening education and gender-fair policies. Islamic gender awareness can prevent discrimination and extremism. This approach supports social harmony. Novelty: The novelty of this research lies in the synthesis of Islamic values and modern gender issues. This article offers a moderate Islamic gender awareness concept. This approach is both applicable and contextual.
Multicultural Education in Indonesia: Meaning, Implications, and Context-Based Development Strategies Zawil Huda; Edy Juarminson; Mahmoud Abderaman Hassane
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 3 No. 03 (2025): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.529

Abstract

Objective: This study aims to examine the meaning and implications of multicultural education in Indonesia and to formulate context-based development strategies that are compatible with the nation’s unique socio-cultural, religious, and ideological characteristics. Indonesia’s extreme diversity, ethnic, linguistic, cultural, and religious, makes multicultural education not merely an option but a structural necessity for sustaining social cohesion and national integrity. Theoretical framework: The theoretical framework of this research integrates modern multicultural education theory, particularly James A. Banks’ five dimensions of multicultural education, with Islamic normative values such as ta‘āruf (mutual recognition), tasāmuḥ (tolerance), ‘adl (justice), and ukhuwah insāniyyah (human fraternity). This integrative framework positions Islam as a source of inclusive social ethics rather than an exclusive identity. Literature review: The literature review reveals that existing studies largely treat multicultural education either from a secular pedagogical perspective or from a normative religious approach, often without sufficient contextual adaptation to Indonesia’s plural yet Muslim-majority setting. This study addresses that gap by synthesizing multicultural theory, Islamic theology, and Indonesian socio-political realities. Methods: The research employs a qualitative descriptive-analytical design based on library research, analyzing academic literature, policy documents, national regulations, empirical reports, and Islamic primary sources. Data were examined using interactive analysis involving data reduction, thematic categorization, interpretation, and triangulation of sources and theories. Results: The findings demonstrate that multicultural education in Indonesia must be understood as a transformative educational process rather than mere tolerance instruction. Effective implementation requires integration across curricular, pedagogical, institutional, and digital dimensions. The study proposes context-based development models, including localized curricula, multicultural teacher training, inclusive school cultures, and digital literacy strategies to counter identity-based intolerance. Implications: The implications of this research are both theoretical and practical. Theoretically, it enriches Islamic education scholarship by demonstrating that multiculturalism is deeply rooted in Islamic theology. Practically, it offers policy-relevant recommendations for curriculum design, teacher education, and institutional governance. Novelty: The novelty of this study lies in its integrative and contextualized model that bridges universal multicultural values, Islamic ethical principles, and Indonesia’s national ideology, positioning multicultural education as a strategic instrument for social justice, national unity, and sustainable peace.
Revisiting Human Rights in Islamic Thought: Normative Principles and Their Implementation in Contemporary Contexts Edy Juarminson; Zawil Huda; Rusydi. AM; Sri Wahyuni
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.530

Abstract

Objective: Human Rights is a fundamental issue in the global discourse that is closely related to respect for human dignity. In the Islamic tradition, the concept of human rights is not a new idea, but has been rooted theologically and philosophically in the teachings of the Qur'an and Sunnah. This research aims to analyze the concept of human rights in Islam, examine its epistemological differences with secular human rights paradigms, and evaluate its relevance and application in the context of contemporary society characterized by democracy, pluralism, and the demand for socio-economic justice. Theoretical framework: The theoretical framework of this research rests on the principles of monotheism, justice ('adl), and amanah as the foundation of Islamic human rights ethics, which is analyzed through the approach of maqāṣid al-syarī'ah as a contextual interpretive instrument. Literature review: A literature review shows that Islamic human rights studies have tended to be normative-textual or limited to comparison with Western human rights, thus emphasizing less emphasis on the applicative and transformational dimensions in modern life. Methods: This study uses a qualitative method with a literature study approach, by analyzing Islamic normative sources, contemporary Islamic thought, and modern human rights discourse critically and thematically. The data were analyzed descriptively and analytically to find conceptual patterns and the practical relevance of Islamic human rights. Results: The results of the study show that human rights in Islam are theocentric, placing Allah as the source of legitimacy of rights, while at the same time emphasizing the balance between human rights and obligations. Implications: The application of Islamic human rights in contemporary society requires the reinterpretation of religious texts based on maqāṣid al-syarī'ah to be in line with the values of justice, religious freedom, gender equality, socio-economic rights, and environmental protection. Novelty: this research lies in the affirmation of Islamic human rights as an adaptive and comprehensive ethical-religious framework, not just an alternative to Western human rights. The implications of this research are theoretical and practical, namely, strengthening Islam's position in the global human rights discourse and providing a normative foundation for the development of public policies, education, and social practices oriented towards contextually respecting human dignity.
Prophetic Supplications and Economic Stability: A Ḥadīth-Based Analysis through al-Shāṭibī’s Maqāṣid al-Sharīʿah Framework Muhammad fahrurrozi; Marwan Mas’ud; Zaid Raihan; Dimas Hutomo Putra; Teguh Dwi Prayoga
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.533

Abstract

Objective: This study aims to analyze the role of duʾāʾ maʾthūr as a spiritual instrument that contributes to economic stability and social well-being through the perspective of ḥadīth and Maqāṣid al-Sharīʿah. Theoretical framework: The theoretical framework uses Critical Discourse Analysis (CDA) and Maqāṣid al-Sharīʿah al-Syāṭibī theory to understand the normative meaning and purpose of sharia in prayer. Literature review: A literature review examines the concept of duʾāʾ maʾthūr, al-Syāṭibī's thought, and Islamic economic ethics that emphasize character formation and social responsibility. Methods: This research is qualitative with the library research method, using secondary data that are analyzed descriptively and deductively. Results: The results of the study show that duʾāʾ maʾthūr has strategic significance in building holistic economic stability. From the perspective of the ḥadīth, the prayer emphasizes the interconnectedness of the spiritual, moral, psychological, and social dimensions, including the plea for protection from poverty, deprivation, and humiliation. From the perspective of al-Syāṭibī, the prayer functions as a normative wasāʾil that harmonizes human efforts with tawakkul, directs the search for sustenance to the halal aspect, and strengthens individual responsibility in the management of wealth. Thus, prayer plays a role as a preventive instrument against economic damage and social dependence. Implications: Prayer is understood as a preventive and transformative instrument in building an ethical, stable, and sustainable economy. Novelty: The novelty of the research lies in the integration of CDA and Maqāṣid al-Sharīʿah in positioning prayer as an economic normative instrument, rather than simply a spiritual practice.
Transformation of Indonesian Presidential Candidates’ Political Communication on TikTok in the 2024 Election Salsabila Nirwana; Nana Abdul Aziz; Njoku Ifeanyi Daniel
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.535

Abstract

Objective: This study analyses the transformation of the digital campaign strategy of Indonesian presidential candidates in the 2024 election by focusing on the shift in the political communication arena from the debate space and conventional media to the TikTok platform as a visual and emotion-based campaign medium. This study aims to identify the pattern of campaign strategies, political communication styles, and the level of effectiveness of candidate messages in reaching and influencing voters, especially the younger generation, through TikTok. Theoretical framework: The analysis is based on the theories of digital political communication, campaign personalisation, visual populism, and the algorithmic logic of social media as proposed by Tapsell, Kreiss, Gibson, and McAllister, as well as Lim. Literature review:  The literature shows that digital campaigns in Indonesia have grown rapidly, but studies that specifically place TikTok as a strategic arena for the formation of political image, emotions, and identities in national elections are still limited. Methods: This study uses a descriptive qualitative approach with content analysis of the 30 most representative TikTok videos from the official accounts of Prabowo Subianto, Ganjar Pranowo, and Anies Baswedan during the 2024 Election campaign, accompanied by an analysis of engagement metrics as supporting data. Results: The findings show that the three candidates adopted different campaign strategies, but all submitted to the dominance of TikTok's visual-emotional logic, where Prabowo highlighted a virality-based populist-humorist style, Ganjar combined populism with the visualisation of real work, and Anies prioritised moral-intellectual communication that triggered reflective discourse. Implications: These findings confirm that the effectiveness of digital campaigns is multidimensional, involving trade-offs between viral reach and depth of political interaction. Novelty: The novelty of the research lies in the meaning of TikTok as a new political arena that actively reshapes campaign strategies, communication styles, and candidates' relationships with young voters in contemporary Indonesian electoral democracy.
Post-Crisis Women’s Leadership Mediation: An Empirical Study at the University of Lampung Ina Iriyana; Dian Kagungan; Devi Yulianti; Intan Fitri Meutia
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.536

Abstract

Objective: This study analyzes the mediating mechanism of women's leadership in the transformation of post-crisis higher education governance based on a synthesis of literature and empirical findings from the University of Lampung. Identify the indirect pathways of women's leadership's contribution to institutional outcomes through strengthening organizational performance and institutional innovation. Theoretical Framework: Based on transformational leadership and authentic leadership that place value change, integrity, and the formation of a collective vision as the basis for organizational effectiveness. Literature Review: The literature shows that women's leadership is characterized by collaborative, participatory, and relational leadership that strengthens social cohesion, symbolic legitimacy, and the adaptive capacity of organizations in a post-crisis context. Method: Qualitative research with a systematic literature review and thematic analysis of 45 publications from 2015–2025, combined with reflective interpretation of empirical findings from the University of Lampung as an anchor case. Results: The contribution of women's leadership does not occur directly, but is mediated through three main channels, namely relational (institutional cohesion and trust), structural (organizational performance and institutional innovation), and cultural (value transformation and governance legitimacy). Implications: The findings emphasize the importance of strengthening the capacity of organizational systems based on social relations, leadership distribution, and internalization of integrity values ​​to support the restoration of sustainable institutional legitimacy. Novelty: This study formulates a conceptual model of post-crisis women's leadership based on systemic mediation mechanisms that integrate relational, structural, and cultural dimensions as the foundation for the transformation of public organizational governance.
Unregistered Marriage in Modern Society: Causes and Its Impact on the Rights of Women and Children on Bawean Island Faiqatul Insiyah; Abdul Halim; Mustaen
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Objective: This study examines the practice of unregistered marriage in modern society on Bawean Island and analyzes the causes and impacts on the fulfillment of women's and children's rights from the perspective of Islamic law and national law. The study aims to identify the social, economic, and religious determinants behind unregistered marriage and explain its legal consequences for the protection of women's and children's rights. Theoretical Framework: This study is based on the concept of marriage as a mitsaqan ghalidan, the theory of family legal protection, and the maqashid al-syari'ah approach that positions marriage registration as an instrument of public welfare. Literature Review: Classical fiqh literature and modern Islamic family law indicate a dualism between sharia validity and administrative legality, where the practice of unregistered marriage has implications for the weak protection of civil rights. Methods: The study used a qualitative socio-juridical and phenomenological approach through in-depth interviews, field observations, and studies of legal documents and population administration. Results: The findings indicate that unregistered marriages on Bawean Island are influenced by economic, cultural, labor migration, and low legal literacy factors, and have a direct impact on women's vulnerability in accessing livelihoods, inheritance, and legal protection, as well as the uncertainty of children's civil status. Implications: This study emphasizes the urgency of marriage registration and the optimization of the marriage validation mechanism as a means of restoring family rights. Novelty: The novelty of the study lies in the integrated analysis of Islamic legal norms, positive law, and the local social realities of the Bawean Island community in explaining the causal relationship between unregistered marriage practices and the protection of women's and children's rights.
From Al-Azlam to Digital Gambling: Ibn Kathir’s Interpretation of Qur’an 5:90 and Pseudo-Random Number Generators Barrel Putra Indra Wijaya; Ainur Rha'in; Muzafaru Ssali
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.532

Abstract

Objective: This study aims to analyze the transformation of gambling practices from conventional forms to digital gambling. The focus is on comparing the practices of Al-Azlam in QS. Al-Maidah verse 90 with the Pseudo-Random Number Generator (PRNG) mechanism. Theoretical framework: The theoretical framework uses the perspective of Islamic theology and law through the concept of qiyas. Ibn Kathir's interpretation of Al-Azlam is used as a basis for comparison with the PRNG mechanism in digital gambling. Literature review: The literature review includes classical interpretations of Al-Azlam's practices as well as technical literature on PRNG and the Return to Player (RTP) system. This literature is used to explain the theological and technical aspects of digital gambling. Methods: This study uses a qualitative method with the type of library research approach. The analysis was carried out comparatively using the qiyas approach. Results: The results of the study show that PRNG is a modern form of Al-Azlam practice. The difference is only in the media, from arrows to digital algorithms. However, both have something in common with 'illat, which is to rely on speculative mechanisms without rational causes. Implications: These findings show that digital gambling has the same substance as gambling, which is forbidden in Islam. This practice has the potential to damage the value of monotheism and human rationality. Novelty: The novelty of the research lies in the integration of the study of Qur'an interpretation with the technological analysis of digital algorithms. This research relates the concept of Al-Azlam to the PRNG mechanism in modern gambling.