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Solo International Collaboration and Publication of Social Sciences and Humanities

sicopus
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Published by Walidem Institute and Publishing

ISSN : - EISSN : 29883512 DOI : 10.61455/sicopus

Core Subject : Humanities, Education, Social,

Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Focus: The focus of Sicopus is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. The Journal will bring together leading researchers, engineers and scientists in the domain of interest from around the world. Scope: The scope of this journal includes: - Antropology - Art - Citizenship and Humanity - Communication studies - Corporate governance - Criminology - Crosscultural Studies - Demography - Development studies - Economics - Education - English Literature - Ethics - Geography - History - Law - Linguistics - Library Science - Media Studies - Methodology - Philosophy - Political Science - Population Studies - Psychology - Public administration - Sociology - Social Society - Social Welfare

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 184 Documents

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Maqashid Sharia Analysis of Muhammadiyah’s Fund Withdrawal from Bank Syariah Indonesia: Toward Achieving the SDGs Nadhif Rais Al-Mufti; Muthoifin; Kiran Nawaz
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.539

Objective: The primary objective is to assess whether the institutional financial practices of BSI align with the ethical, social, developmental, and sustainability goals emphasized by Muhammadiyah, particularly in empowering micro, small, and medium enterprises (MSMEs), promoting inclusive economic growth, and advancing the collective welfare of the ummah in line with the Sustainable Development Goals (SDGs). Theoretical framework: This framework allows for a dynamic and integrative analysis of Islamic legal and economic reasoning within modern institutional and macroeconomic structures, aligning with global development paradigms like the SDGs. Literature review: The literature review addresses three interrelated domains: (1) the evolving relationship between Islamic organizations and financial institutions, (2) the development of contemporary Maqashid Syariah frameworks, and (3) the role of institutional trust and ethical alignment in Islamic finance. Methods: This research adopts a qualitative-descriptive method using library research as the primary approach. Data was collected from academic literature, official documents, media reports, and primary sources from Muhammadiyah and BSI. Results: Findings indicate that Muhammadiyah’s withdrawal was driven by dissatisfaction with BSI’s prioritization of corporate-scale financing over inclusive support for MSMEs. Although the financial loss to BSI was relatively small (about 4.4% of third-party funds), the symbolic impact was substantial, signaling a critical shift in institutional alignment and ethical accountability. The move reflects Muhammadiyah’s commitment to financial justice, economic inclusivity, and alignment with SDG-related objectives. Implications: The study's implications are twofold: (1) for Islamic financial governance, it calls for deeper alignment with maqashid-oriented principles that support SDG implementation; and (2) for Islamic civil society actors, it emphasizes the importance of principled fund management that advances justice, development, and trust in financial ecosystems. Novelty: The novelty of this research lies in the application of Jasser Auda’s systems theory of Maqashid Syariah not to product evaluation, but to institutional decision-making and inter-organizational dynamics—a critical yet underexplored dimension of Islamic economic thought with direct relevance to sustainable development discourses.

An Islamic Legal Analysis of Cryptocurrency Exchange into Fiat Money: A Qiyās-Based Study across the Four Madhhabs Masithoh Masithoh; Rosiana Kholifah; Hanip Hidayatulloh
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.542

Objective: This study aims to analyze the exchange of cryptocurrency for fiat money through the application of qiyas (analogical reasoning) within the perspectives of the four Islamic schools of jurisprudence, focusing on cryptocurrency's compliance with Sharia economic principles. Theoretical framework: The theoretical framework centers on Islamic legal concepts, specifically the principles of justice, honesty, and the prohibition of riba (usury), gharar (excessive uncertainty), and maisir (gambling). It examines how cryptocurrency aligns with these principles across the four major Islamic jurisprudential schools. Literature review: The literature review explores classical and contemporary scholarly works on qiyas methodologies and their application to digital currency transactions. It covers both Islamic jurisprudence regarding money and modern discussions on cryptocurrency's role in global finance and economics. Methods: A descriptive qualitative methodology with a literature review approach is employed to analyze the academic debates surrounding cryptocurrency. The study examines various scholarly sources discussing the application of qiyas to cryptocurrency transactions. Results: The study concludes that cryptocurrency is impermissible (haram) in Islamic law due to its failure to meet the essential characteristics of money as defined within the four Islamic jurisprudential schools. It also highlights how cryptocurrency contradicts key Sharia economic principles. Implications: The findings provide insight into the broader discourse on the permissibility of cryptocurrency in Islamic finance and offer a basis for future research and discussions on the integration of digital currencies within Sharia-compliant financial systems. Novelty: This study contributes to the academic debate by applying qiyas to the analysis of cryptocurrency, an emerging area within Islamic finance, and provides a clear verdict on its non-compliance with Sharia law.

The Intimate Archive: Gender, Memory, and Agency in Partition Narratives Mahnoor Fatima; Muhammad Bilal Sarfraz; Muhammad Rehan Sabir; Alwy Ahmed Mohamed
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.545

Objective: This study aims to criticize the historical narrative of the 1947 Partition of India that focuses too much on political and state aspects and ignores women's personal experiences. In addition, the concept of intimate archive was introduced to understand how women build meaning in life after violence. Theoretical framework: Approaches used include Feminist Historiography, Trauma Theory, and Critical Archive Studies to show that archives and testimonies are not objective, but rather the result of constructions influenced by power relations and individual experiences. Literature review: Previous literature has tended to focus on macro aspects such as politics and conflict. Instead, this study highlights the work of Saadat Hasan Manto and Amrita Pritam as well as feminist oral histories that describe women's experiences in a more personal and profound way. Methods: The method used is qualitative through close reading of literary works and oral history analysis to explore hidden meanings in women's experiences. Results: Three forms of intimate archive were found, namely meaning in objects, memories in the body, and the use of silence as a strategy. These findings show that women have an active role in shaping identity and meaning in life. Implications: The findings of the study expand the perspective of archives, not only as official data but also as representations of personal experiences. The concept of an intimate archive can also be applied to other studies that address marginalized experiences. Novelty: Novelty lies in the concept of an intimate archive that views testimony as an active process in building meaning, not just a record of experience.

The Executive Power of the Acte Van Dading in Mediation of Child Custody Disputes at the West Nusa Tenggara Religious Court Ahmad Syauqy Alfan; Miftahul Huda; Teti Indrawati Purnamasari
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.541

Objective: This study aims to explain the legal review of various influencing factors and the urgency of implementing a Peace Deed in resolving child custody claims through mediation in Religious Courts, with a focus on court decisions in West Nusa Tenggara Province. Theoretical Framework: This study is grounded in normative legal theory, dispute resolution theory, and mediation theory, emphasizing the role of legal harmonization and judicial consistency in achieving justice, particularly in family law disputes involving child custody. Literature Review: Legal Framework of Mediation in Religious Courts, The Role of Peace Deeds in Dispute Resolution, Child Custody in Islamic Family Law, Judicial Consistency and Legal Certainty, and Harmonization of Laws and Regulations. Method: This study employs a qualitative approach through a literature review using a normative legal method, supported by statute, case, and conceptual approaches. Data collection was conducted through legal research. Primary legal materials include Article 130 HIR, Article 154 RBg, and PERMA No. 1 of 2016 concerning mediation procedures, while secondary data consist of relevant legal literature and scholarly works. Results: The findings reveal inconsistencies and disharmony between Article 130 HIR and Article 154 RBg with PERMA No. 1 of 2016 regarding the application of Peace Deeds in mediation processes. This lack of harmonization has resulted in overlapping and inconsistent judicial decisions, particularly in child custody cases decided by Religious Courts in several regions of West Nusa Tenggara Province. Implications: The study suggests the need for legal harmonization and clearer regulatory frameworks to ensure consistency in the application of mediation and Peace Deeds in Religious Courts, thereby enhancing legal certainty and protecting the best interests of the child. Novelty: This study offers a comprehensive legal analysis highlighting the urgency of harmonizing mediation regulations and strengthening the role of Peace Deeds in child custody dispute resolution within Religious Courts, particularly through the lens of case decisions in West Nusa Tenggara Province.

Between Scrolling and Sharia: The Ethics of Ghadul Bashar Among Generation Z Students in the Age of Visual Media Moch Risyad Abdillah; Ahmad Nurrohim; Mohd Rab
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.551

Objective: This study aims to examine the construction of Generation Z's understanding of the concept of ghadul bashar, evaluate its implementation in the practice of using social media, and identify the complexity of ethical challenges that arise in the digital ecosystem. Theoretical framework: A theoretical framework integrating the principle of Ghadul Bashar in Islamic shari'a (QS. An-Nur 30–31) with the perspective of digital ethics and media behavior theory, to explain the interaction between religious normative values and the algorithmic logic of social media. Literature review: While Islamic ethical literature emphasizes self-discipline and visual control, studies of digital media show the dominance of algorithms, visual culture, and FOMO that tend to weaken such controls, thus indicating a tension between religious norms and contemporary digital practices. Methods: This study uses a qualitative approach with an exploratory design, through the extraction of empirical data from students as a representation of Generation Z, which is thematically analyzed to identify patterns of understanding and practice. Results: The findings show that there is a structural dilemma between the demands of shari'a and digital reality. The understanding of informants is heterogeneous, while key challenges include algorithmic pressure, automated scrolling behavior, normalization of visual content, FOMO, and the ambiguity of ethical boundaries in the digital space. Implications: Theoretically, this study expands the discourse of Islamic ethics in a digital context. Practically, this research offers an integrative approach based on Islamic digital literacy, self-reflection (muhasabah), optimization of content control features, and strengthening digital communities. Novelty: The novelty of this research lies in the synthesis between classical Islamic ethical concepts and algorithmic dynamics of social media, as well as the emphasis on Generation Z's lived experience in facing digital ethical dilemmas.

Fatherhood and the Formation of Khairu Ummah: A Thematic Qur’anic Study Emma Muthia Lathifah; Ahmad Nurrohim; Aboubacar Barry
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.555

Objective: This study aims to analyze the urgency of the role of fathers in raising children to realize the generation of khaira ummah based on the perspective of the Qur'an. Fathers are positioned not only as breadwinners, but also as caregivers, educators, and role models for children. Theoretical framework: This study uses the theoretical framework of Islamic parenting and maudhu'i (thematic) interpretation of Qur'anic verses about the role of fathers. Child development theory is also used to explain the influence of fathers' involvement on the formation of children's character and emotions. Literature review: The literature review shows that the role of fathers in parenting is still often overlooked compared to the role of mothers. In fact, various studies prove that the involvement of fathers has a great influence on the cognitive, emotional, and character development of children. Method: This study uses a qualitative approach with the method of tafsir maudhu'i through literature study. Data was obtained from Qur'anic verses, journals, books, and scientific references related to the role of fathers in childcare. Results: The results of the study show that the involvement of fathers in parenting is an important foundation in shaping children's character, intellect, and emotional maturity. The active role of the father helps to create more optimal child development. Implications: This study confirms the importance of synergy between fathers and mothers in childcare. These findings are expected to raise awareness among families and communities about the importance of fathers' involvement in children's education. Novelty: The novelty of this research lies in the study of the role of fathers in raising children through the approach of interpretation of the Qur'an. This research places fathers as the main figures in the formation of the khairu ummah generation, not just breadwinners.

Women’s Agency in the Practice of Ampa Sabae: An Analysis of Islamic Law and Social Reality in Bima Ade Irmah Imamah; Syarifah; Amrin; Asfari
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.544

Objective: This study aims to analyze the practice of ampa sabae in the Mbojo Bima community from the perspectives of Islamic law and social reality, with a particular emphasis on women’s agency as the primary actors in responding to social issues such as premarital pregnancy and male irresponsibility. Theoretical framework: This study is grounded in socio-legal theory, Islamic legal theory, and agency theory, emphasizing the interaction between custom, sharia, and social realities, as well as the framework of maqāṣid al-sharīʿah, particularly ḥifẓ al-nasl (protection of lineage). Literature review: This study reviews key discussions on Islamic marriage law, women’s agency in socio-religious contexts, the relationship between ʿurf (custom) and Islamic law, the concept of fiqh al-ḍarūrah, and the role of local practices in shaping Islamic legal implementation. Method: This study employs a qualitative approach with a case study design. Data were collected through in-depth interviews, observation, and documentation involving perpetrators, community leaders, and religious leaders in Bima Regency. Data analysis was conducted through data reduction, data presentation, and inductive conclusion drawing. Results: The findings reveal that the practice of ampa sabae is a multidimensional phenomenon reflecting the dialectic between custom, sharia, and social reality. From an agency perspective, women are positioned as active actors who initiate marriage, determine partners, and demand responsibility from men. From an Islamic legal perspective, this practice is ambivalent: normatively inconsistent with ideal marriage procedures, yet it can be understood within the framework of fiqh al-ḍarūrah and public interest (maṣlaḥah) as an effort to preserve lineage (ḥifẓ al-nasl). Implications: This study highlights the need for a contextual and responsive approach to Islamic law and emphasizes the importance of the role of ulama and policymakers in ensuring that local practices align with principles of justice, consent, and public interest. Novelty: This study offers a comprehensive analysis through the integration of women’s agency perspectives with a socio-legal and maqāṣid al-sharīʿah approach, positioning women as active subjects in local religious practices.

The Role of Islamic Religious Education Teachers in Student Character Formation at Muhammadiyah Elementary School 12 Pamulang Aryah Marzanah; Muazizah; Arief Maqrufianto; Endang Iskandar; Muhammad Dwi Fajri
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.560

Objective: This study aims to analyze the role of Islamic Religious Education teachers in building student character at Muhammadiyah Elementary School 12 Pamulang through religious values learning, role models, moral habits, and the strengthening of Islamic school culture. Theoretical framework: This study draws on character education theory, social learning theory, and Islamic education theory, emphasizing the importance of role models, social interactions, and religious habituation in building student character. Literature review: This study examines the concept of character education in Islam, the role of teachers as role models (uswah hasanah), school religious culture, and the relationship between the educational environment and student moral formation. The literature shows that student character is formed through the integration of religious values, social habits, and teacher role models in everyday life. Method: This study uses a qualitative case study design. Data were obtained through observation, in-depth interviews, and documentation involving Islamic Religious Education teachers, students, and school officials at Muhammadiyah Elementary School 12, Pamulang. Data analysis was carried out through data reduction, data presentation, and inductive conclusion drawing. Results: The study indicates that Islamic Religious Education teachers play a strategic, multidimensional role in building student character. Character formation is carried out through learning religious values, habituating worship, providing motivation, moral guidance, and exemplary teacher behavior. School religious culture, such as congregational prayer, Qur'an reading, greeting culture, discipline, and socio-religious activities, has been shown to strengthen the internalization of student character values. Research also shows that students tend to imitate teacher behavior, making teachers a major factor in character formation. However, the influence of digital media, the lack of family supervision, and differences in student character pose challenges to the character development process. Implications: This study emphasizes the importance of strengthening the role of Islamic Religious Education teachers through role models, religious practices, and collaboration among schools, families, and the broader social environment in shaping student character. Novelty: The novelty of this study lies in its integrative analysis of the relationships among teacher role models, school religious culture, and Islamic habits in the internalization of student character in Muhammadiyah elementary schools.

Khuruj as Transformational Pedagogy: The Mobilization of Da'wah and the Formation of Spiritual Capital in Jamaah Tabligh Tohirin; Muhammad Dwi Fajri; Ali Zainal Abidin; Abdullah RS; Ati Maryati
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.561

Objective: This study aims to analyze the concept of khuruj in Jamaah Tabligh as a model of transformational pedagogy that shapes the militancy of da'wah, religious identity, and spiritual capital amidst the challenges of modernity and materialist culture. Theoretical framework: This study draws on transformational pedagogy, experiential learning theory, Pierre Bourdieu's habitus theory, and the concept of spiritual capital to explain the internalization of values, the formation of religious identity, and the transformation of spiritual awareness through the practice of khuruj in Jamaah Tabligh. Literature review: This study examines the concept of khuruj as a method of da'wah within the Jamaah Tabligh, experiential pedagogy, the formation of religious habitus, and spiritual capital within the transnational Islamic movement. Method: This study uses a descriptive, qualitative approach, drawing on library research and socio-religious observations. Data were obtained through a literature review in the form of books, journals, documents of the Jamaat Tabligh, as well as observations of da'wah activities such as khuruj, jaulah, bayan, musyawarah, and communal life of the Jamaat Tabligh. Data analysis was conducted descriptively-interpretatively through theme classification, theoretical interpretation, and source triangulation. Results: The study indicates that khuruj in the Jamaat Tabligh not only serves as a method of spreading da'wah but also functions as a transformative education system that shapes members' religious character, da'wah militancy, and spiritual capital. The practice of khuruj builds spiritual discipline through the habituation of worship, material sacrifice, simplicity of life, Islamic brotherhood, and direct involvement in door-to-door da'wah. This system results in the transformation of religious identity, strengthens the sense of belonging to Religion (sense of belonging), and forms a da'wah habitus based on devotion and social service. The study also shows that the Jamaat Tabligh presents a form of spiritual resistance to the culture of materialism, individualism, and the commodification of Religion in the modern era. Implications: Khuruj becomes a model for da'i cadre formation, grounded in spiritual experience, religious habituation, and social solidarity, to strengthen the moral integrity of da'wah practitioners. Novelty: This study examines khuruj as a transformative pedagogy that shapes the habitus and spiritual capital of the Jamaat Tabligh as a form of resistance to modern materialism.

Purification Transformation to Progress in Salafi Thought Mas Mansur and His Contribution to Muhammadiyah Gusman Sayyid Abdurrahman
Solo International Collaboration and Publication of Social Sciences and Humanities Vol. 4 No. 02 (2026): Solo International Collaboration and Publication of Social Sciences and Humani
Publisher : Walidem Institute and Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sicopus.v4i02.571

Objective: This study aims to analyze the transformation of purification towards progress in the Salafi thought of K.H. Mas Mansur and his contribution to the formation of Muhammadiyah's modernist character through the concepts of ijtihad, tajdid, and criticism of taqlid. Theoretical framework: This study uses an intellectual history approach, Islamic renewal movement theory, and a genealogical perspective to understand the relationship between the purification of faith, rationality, and social modernization in Muhammadiyah. Literature review: Previous studies generally position Muhammadiyah as a puritan or modernist movement in general, while the relationship between theological purification and the orientation of social progress in Mas Mansur's thought has not been studied comprehensively. Method: This study uses a qualitative method based on library research with a historical-genealogical approach and content analysis techniques on Mas Mansur's works, Muhammadiyah documents, and various academic literature related to modern Islamic renewal in Indonesia. Results: The study shows that purification in Mas Mansur's thinking is not only interpreted as a purification of faith from polytheism, bid'ah, and superstition, but also as a social transformation strategy to build rationality, work ethic, modern education, and awareness of the progress of the Muslim community. This thinking gave birth to a synthesis between the Salafi tradition, modern rationalism, and the social needs of society, which then formed the character of "progressive Salafism" in Muhammadiyah. Implications: This study confirms that the purification of Islamic teachings is not identical to conservatism, but can be the basis for social development, education, and the modernization of Islamic institutions that are adaptive to the development of the times. Novelty: The novelty of the study lies in the analysis of the relationship between theological purification and the paradigm of Progressive Islam through the construction of Mas Mansur's thinking as an intellectual bridge between classical Islamic traditions, modern rationality, and the social transformation of Muhammadiyah.

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Home Page

OAI Link

Editorial Team

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Google Scholar

Contact Name Nuha

Contact Email ulie_nuha@yahoo.co.id

Phone +62895404567141

Journal Mail Official sicopuseditor@gmail.com

Editorial Address SICOPUS: Solo International Collaboration and Publication of Social Sciences and Humanities. Guwokajen. Sawit. Boyolali. Solo. Indonesia.

Location Kota surakarta, Jawa tengah INDONESIA

Abstract

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Abstract

Contact Name
Nuha

Contact Email
ulie_nuha@yahoo.co.id

Phone
+62895404567141

Journal Mail Official
sicopuseditor@gmail.com

Editorial Address
SICOPUS: Solo International Collaboration and Publication of Social Sciences and Humanities. Guwokajen. Sawit. Boyolali. Solo. Indonesia.

Location
Kota surakarta,

Jawa tengah

INDONESIA