cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Ibnu Rusydi
Contact Email
rie.p3ii@gmail.com
Phone
+6287763301998
Journal Mail Official
dirasahislamicstudies@gmail.com
Editorial Address
Sekretariat: Jl. Raya Taman Safari No.30 Prigen Pasuruan Jawa Timur (67157).
Location
Kab. pasuruan,
Jawa timur
INDONESIA
International Journal of Islamic Studies
Published by Perkumpulan Dosen Tarbiyah Islam Indonesia
ISSN : -     EISSN : 29869250     DOI : https://doi.org/10.59373/dirasah
Core Subject : Religion, Humanities, Art,
Religion Arts Humanities
Dirasah International Journal of Islamic Studies is a double-blind peer-reviewed international journal published by Perkumpulan Dosen Tarbiyah Islam Indonesia (PDTII). The journal publishes research articles, conceptual articles, reports on field studies, and book reviews of Islamic studies (See Focus and Scope). The articles of this journal are published every six months (2 issues per year)
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 6 Documents
 1 
Search results for , issue "Vol. 3 No. 2 (2025): Comparative Islamic Studies" : 6 Documents clear
Religious Families as Sources of Islamic Cultural Capital: Social Analysis in Islamic Religious Education, Analysis of Bourdieu's Social Theory Ma`arif, Muhammad Anas; Sebgag, Saliha; Syamsi, Moh.; Alai, Ashimatul
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.65

Abstract

This study examines the role of religious families as a source of Islamic cultural capital in shaping students’ religious identity and learning dispositions in Islamic Religious Education (PAI). Using the social theory framework of Pierre Bourdieu, particularly the concepts of social capital, cultural capital, and habitus, this study analyzes how religious values, knowledge, and practices are transmitted within families and influence students’ learning experiences. The study adopts a qualitative literature-based analytical approach to explore forms of religious practices within Muslim families, such as daily worship routines, parental role modeling, moral discussions, and participation in religious activities. The findings indicate that religious families function not only as normative institutions of religious teaching but also as strategic arenas for the formation and reproduction of Islamic cultural capital. These practices contribute to the development of religious habitus, Qur’anic literacy, moral discipline, and positive learning dispositions toward PAI. Furthermore, the accumulation of Islamic cultural capital within families strengthens students’ motivation, academic performance, and religious behavior in educational settings. In Bourdieu’s perspective, the transmission of religious values and knowledge within the family represents a mechanism of cultural reproduction that shapes students’ dispositions and positions within the educational field. Therefore, the success of Islamic Religious Education is not solely determined by school factors but is also strongly influenced by the strength of religious habitus and Islamic cultural capital formed within the family environment.
The Reception of the Qur'an in Traditional Medical Practice: A Living Qur'an Study of the Therapeutic Dimension of the Qur'an Rokhman, Mauhibur; Kartiko, Ari; Zamawi, Bahrudin; Maryati, Srikandi
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.69

Abstract

This study aims to analyze the practice of using Quranic verses as a medium for healing and to understand its meaning as well as public responses to it. The phenomenon of Quranic verse-based healing represents a form of living reception of the Quran embedded within socio-religious practices. In this context, Quranic verses are not only regarded as sacred texts recited in acts of worship but are also interpreted as therapeutic instruments believed to possess spiritual power in the healing process. This practice is typically carried out by traditional healers known as molang, individuals recognized within the community for their specialized knowledge and experience in utilizing Quranic verses as healing media. Employing a qualitative approach with the Living Quran method, this field research focuses on the functional reception of the Quran within society. Data were collected through interviews, observations, and documentation involving healers and community members who engage with these practices. The analysis was conducted through data reduction, data display, and conclusion drawing. The findings reveal that healing practices performed by molang, such as Abdullah Marjuki and Ridwan Janan, combine the recitation of Quranic verses with specific media, forming a distinctive model of traditional medicine. These verses are believed to carry spiritual efficacy capable of addressing various illnesses. Strong public trust contributes significantly to the continuity of this practice. Overall, community responses indicate positive perceptions of its effectiveness, enabling this tradition to persist within religious and cultural life.
Reactualizing Ma‘rifah and Fanā’: A Sufi Spiritual Path for Addressing the Existential Crisis of Modern Society Zakariyah, Zakariyah; Muttaqin, Ainul
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.71

Abstract

Modernity, characterized by rationalism, materialism, and the dominance of technology, has generated spiritual, moral, and existential crises in contemporary human life. This condition highlights the need to reinterpret Sufi teachings so that they remain relevant in addressing modern challenges. This study aims to analyze the concepts of ma‘rifah and fanā’ in the classical Sufi tradition and examine their reinterpretation within the framework of modern Sufism. This research employs a qualitative approach through library research, examining both classical and contemporary literature related to Sufi thought. The findings reveal that in classical Sufism, ma‘rifah is understood as an inner knowledge of God attained through spiritual purification and mystical experience, while fanā’ refers to the dissolution of the human ego in the presence of the Divine without negating adherence to Islamic law (sharia). In the context of modern Sufism, these two concepts have undergone a contextual reinterpretation. Ma‘rifah is no longer viewed solely as an individual mystical experience but as a form of spiritual awareness integrated with rationality, ethics, and social responsibility. Meanwhile, fanā’ is interpreted as the transformation of ego-centered consciousness into an ethical awareness that fosters social concern and moral commitment. This reinterpretation demonstrates that Sufism is not incompatible with modernity; rather, it can serve as a spiritual and ethical foundation for addressing the crisis of meaning in modern society. Therefore, the concepts of ma‘rifah and fanā’ in modern Sufism function as a spiritual paradigm capable of balancing the material and spiritual dimensions of contemporary human life..
The Internalization of Maqāṣid al-Sharī‘ah Values in Islamic Home Financing through the Ijarah Muntahiyah Bittamlik (IMBT) Scheme Zamroni, M Afif; Warti’ah, Warti’ah
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.80

Abstract

The rapid development of Islamic finance raises critical questions regarding whether financial products truly reflect the substantive objectives of maqāṣid al-sharī‘ah beyond mere contractual compliance. In particular, the implementation of Ijarah Muntahiyah Bittamlik (IMBT) in Islamic home financing presents both opportunities and challenges in aligning operational mechanisms with ethical and socio-economic objectives. This study aims to analyze the internalization of maqāṣid al-sharī‘ah values within the IMBT scheme and to evaluate its role in promoting financial inclusion, economic justice, and sustainable household welfare. This research employs a qualitative approach using a Systematic Literature Review (SLR) method, synthesizing relevant scholarly works on IMBT, maqasid, and value-based Islamic finance. The analysis focuses on the operational structure of IMBT, its compliance with Sharia principles, and its broader socio-economic implications. The findings indicate that IMBT has the potential to function not only as a Sharia-compliant financing instrument but also as a value-based mechanism that promotes equitable wealth distribution and financial stability. However, the study also reveals that the implementation of maqasid values remains limited due to challenges in governance, regulatory harmonization, and practical application. These limitations suggest that many Islamic financial products still operate within a legalistic framework rather than fully embodying ethical objectives. This study implies that strengthening governance, enhancing transparency, and integrating value-based intermediation principles are essential to ensure that IMBT contributes effectively to achieving the higher objectives of Shariah and advancing a more just and sustainable financial system.
Tradition as a Bridge Between Islam and Christianity in Kediri Huda, M. Thoriqul; Muslihun, Muslihun; Lutfiana, Lela Ade
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.72

Abstract

Tradition is a social practice that is inseparable from community life. It not only serves as a cultural heritage but also serves as a space for social interaction. In reality, tradition often acts as a bridge for dialogue between religious communities. Traditional practices allow individuals from different religious backgrounds to meet, interact, and build harmonious social relationships. In Kediri society, tradition serves as a means of bringing Muslims and Christians together in social life. The various traditions that develop in society are not solely followed by one religious group but often involve the participation of people from across religions. Joint participation in these traditions creates a natural space for dialogue, where values of togetherness, mutual respect, and tolerance can grow organically. This research on culture and interfaith harmony aims to comprehensively examine the role of tradition in the life of the multireligious community in Kediri. This research utilizes qualitative methods, including interviews, field observation and documentation, as well as data analysis using data reduction, data presentation, and conclusion drawing techniques. The results indicate that tradition, in addition to being understood as a theological practice, also serves as a medium for dialogue between Muslims and Christians in Kediri. The unduh -unduh tradition, part of the GKJW Christian liturgy, has played a crucial role as a bridge of harmony between Islam and Christianity. This finding of culture as a bridge for interfaith relations reinforces Hans Kung's theory of interfaith dialogue and Pierre Bourdeu's theory of culture as capital in habitus.
Orphan and Fatherless: Reinterpretation of Hadiths about Orphans Using A Socio-Historical Approach Magdarianti, Vicky; Fatkhi, Rifqi Muhammad
Dirasah International Journal of Islamic Studies Vol. 3 No. 2 (2025): Comparative Islamic Studies
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/drs.v3i2.82

Abstract

This study examines the reinterpretation of hadiths about orphans in relation to the phenomenon of fatherlessness in contemporary society through the perspective of Fazlur Rahman's double movement theory. In classical Islamic studies, an orphan is generally defined as a child who loses his father before reaching the age of puberty. However, modern social realities show that children who grow up without the presence of a father figure—whether due to divorce, labor migration, or emotional absenteeism—also experience similar social and psychological vulnerabilities. This study aims to examine how the ethical values contained in hadiths on orphans can be contextualized to address the challenges faced by fatherless children in modern society. This research uses a qualitative approach, employing the library research method, tracing hadith using the takhrij al-hadith method, conducting socio-historical analysis, and applying Fazlur Rahman's interpretation framework of the double movement. The results of the study show that the hadiths about orphans emphasize the principles of compassion, social responsibility, and protection of the rights of children in vulnerable conditions. Through the double movement approach, these principles can be extended not only to orphans in the classical sense but also to children experiencing fatherlessness. In addition, the concept of kafālah in Islam can be an ethical and institutional model in child protection by ensuring parenting, education, and emotional support without changing the identity of the child's nasab. This research contributes to the development of a more contextual hadith study while offering a normative perspective for strengthening child protection policies in contemporary Muslim society.

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2025 2025


Reset
Filter By Issues
All Issue Vol. 3 No. 2 (2025): Comparative Islamic Studies Vol. 3 No. 1 (2025): Comparative Islamic Studies Vol. 2 No. 2 (2024): Islamic Studies Vol. 2 No. 1 (2024): Islamic Studies Vol. 1 No. 2 (2023): Islamic Studies Vol. 1 No. 1 (2023): Islamic Studies